Mufti Muhammad Sadiq was allowed to travel thru a warzone (WW-1) in 1917. This is very odd, it seems that the British Government was eager for Ahmadi missionaries to travel to Ceylon, Mauritius and the UK and begin converting people all throughout the British government to Ahmadiyya, mostly non-whites. Nevertheless, in the below, we have “Sadiq Nama” Printed by Akmal (Zahoor uddin Akmal) in February 1918.
Sadiq Tract Series
Tract no 1
Muhammad Sadiq is named it “Sadiq Nama” Printed by Akmal (Zahoor uddin
Akmal in February 1918. “You (Sadiq) has send the details of his travel from Qadian
to London by sea travel. Some local day to day life observations for me to print.
Most of it is his experiences and observations of day to day life but there is some
information on how he arrived in London. He advised us (akmal) that it should be
posted free of charge, to subscribers of his “Akhbar Sadiq” (first time i have heard
of it) which had to be cancelled for some reasons, I am publishing it as per his
Akmal Feb 1918.
Page 2 Red box TRANSLITRATION No 1
Title: Qadian say ahbab kaa rukhsat kerna
“qadian say rawangi kay waqat jis shouk muhabat aour akhlas kay saath ahbab kee
bari (big) jamaat gaioun (village) say bahir do (2) miles kay fasla tuk mairay saath
hooi. Wo aik aisaa nazara tha jis kaa lutf main kabhee naa bhoolon gaa. Hazrat
khalifa tul masih (mirza mahmood) kaa drakhat kay naichay (under) kharay (stand)
ho ker dua kerna aour saari jamaat kaa Allah Taala kay hazoor khashoo kay saath
rona (sob) aour phir yay sub kutch is aajiz kay liya. Allah Allah yai khuda kee
rehmat thee jis nay mutchay yai izat deelai, werna main kiaa aour meri hasti kia. aik
aik kaa galay mil ker rona aour duain kerna, kia hee maqbool waqat thaa.
Piaaron kee joodai aour phir bazahir aik khoufnaak safar kay wastay, aour safar
bhee, aour safar bhi hazaarha miles kaa jis main koee rafiq e raah bhee naa ho.
Magar jub insaan Allah kay leeyai koee kaam kerta hai tow sub mushkilain asaan
ho jaati hain. Meri bivi (wife) ko to ronay say itnee housh bhee naa thi kay rukhsat
kay waqat sur utha (pick her face up) ker mayray mouhn (face) ko dekh sakti.
Azizam ABDUL SALAM bezahir zabat kiay houay tha, magar us kaa chehra us kay
dill kee baiqararee ko zahir kerta thaa. Haan sub say ziaada turpaa (troubled)
daynay waala piaree SAEEDA kaa cheekhna (wailing/crying with pain) thaa jiss kaa
khiaal yahaan bhee bai qarar ker daytaa hai. Sab say chota bacha ABDUL MOMIN
hai jiss nay waqat e rukhasat chand paisay leeay aour khush ho giaa. Azizam
MUHAMMAD MANZOOR lakhanau main thaa, us nay boht chaaha kay DEHLI aa
ker milay, magar us kee taaleem kay huraj kay khoouf say main nay ijazat naa dee,
wo boht raqeequl qalab hai, maaloom naheen us ghareeb kee kiaa halat hooi.
Notes: from qadian, he goes to Batala where he meets munshi abdul karim and
sheikh ghulam ahmad sahib (new muslim)
He stays over night in Amritsar, then from Amritsar to Bombay reason being that it
was a day journey. In Amritsar (he meets people) there were 2 host homes very
comfortable to stay. one was Dr Karam Ilahi Sahib and second one of Babu
Muhammad Ibrahim sahib misgar. Mian Nabi Buksh, Dr Ibaadu Allah Sahib who
was an old friend of mine, Mistree Allah Buksh Sahib. At Amritsar station, fewpeople
had come from Lahore, on the way to Dehli, he meets many people at the stations.
I gave a lecture in Ambala. At Dehli station, some ahbaab came from shahjahanpur,
to see me off, ALL OF THIS HAVE BEEN MENTIONED IN AKHBAR ALFAZAL, IN
DETAIL, and do not need to repeat (still to find this alfazal).
Same way from Dehli to Bombay, at different stations, many ahbaabs/co religiests
were waiting to meet me, (normally if one had to meet anyone travelling on the
train, they would go to the station and wait for the train to arrive). Arrived in
I stayed for one week at Nawab Syed Muhammad Rizvi,s house. Khawaja Shah
Muhammad Ijaz Ali came from Kohkun to see me, Hiji Muhammad Umar uddin
Sahib had already arrived in Bombay for me, Professor Muhammad Abdullah
joined/travelled with me from Ambala and accompanied me to Bombay. They all
came to see me off to the sea shore, Muhammad Ghaus came to Bombay from
Haider Abaad Dakan who gave garland of flowers. I got on the boat, and the boat
took me to the ship, which pulled its anchor and set sail.
page 4 No 2: He arrived in london, date not given, he goes on to tell us how was life
in London, at the end of this (day to day life in London date given is 21 October
Links and Related Essay’s
- Elijah Muhammad and Islam By Herbert Berg pg. 18
- Islam in the African-American Experience By Richard Brent Turner pg.124-5, 130
- We are All Moors: Ending Centuries of Crusades Against Muslims and Others By Anouar Majid pg 81
- Islam in the African-American Experience By Richard Brent Turner pg.116
- Elijah Muhammad and Islam By Herbert Berg pg. 19
- Islam in the African-American Experience By Richard Brent Turner pg.121Tags
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