Per Ahmadiyya records, MGA wrote this book in Arabic which he began on March 17, 1897 and completed on May 26, 1897 (see Hidden Treasures). This book seems to be a response to Maulavi ‘Abdul Haq Ghaznavi and Shaikh Najfi, who had accused MGA of not knowing proper Arabic. On the old forum, we discussed this topic in detail. This book has never been translated into english, not even snippets. Our friends at the have also written about this.


First Claim: His Arabic Books are from Allah (SWT)

MGAQ said:

((All my Arabic books are type of revelation since I wrote them with special support from God. Sometimes I do not understand the meaning of some words and sentences unless I use a dictionary)) – Seerat-ul-Mahdi, Narration No. 104 (Click Here)

He also said

((I confess that all my books were written through the power of Allah)) – Rouhani Khazain, vol 18, Ijaz-ul-Masih, page 1 (Click Here)
((Whoever ponders over this book, he would realize the fluency of its sentences and the perfectness of its style. He would also confess that it is far superior to the official Arabic writings and that its attractiveness is far better than any human writing)) – Rouhani Khazain, vol 12, Hujjatullah, page 140 (Click Here).

((If we show our opponent some paragraphs from our writings and some other paragraphs from the writings of a great Arabic writer without showing the names of the authors; if our opponent is really truthful and can distinguish between the writings then we will give him fifty Rupees as a reward)) – Rouhani Khaza’in, vol 12, Hujjatullah, page 144-145 (Click Here)

((The hardship attacked him – Atham. This situation sustained till the palm of his hand was busted, the money was stolen and the brood lamented. He fallen in the traps of the knavish grief and hit by the debasing penury till he wore the barefootedness as footgear, gobbled the lumps in the throat and experienced the doldrums. He spent his life with sorrow and fallen down ill with the black cataclysms. He immigrated then to India unassisted and blameful, and lived his life with injury and wound. He suffered the grin of horridness, the warfare of anxiety, the curses of cursers, and the abuse of abusers. This situation sustained till the problems continued, the trials increased, the throng vamoosed and the light showers of spring took off)) – Rouhani Khazain, vol 12, Hujjatullah, page 211-212.

((They would become a brother of AYLAH and would not own a place to stay in for one night)) – Rouhani Khaza’in, vol 12, Hujjatullah, page 190.



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Mirza and Plagiarism

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