Intro
In 1902, MGA and his team wrote “AL-HUDA WA-TABSIRATO LIMAN YARA”, which means “Guidance for Perceiving Minds”, it’s in Arabic and Urdu, the Urdu portion is 248 to 313 (that’s 65 pages), the Arabic portion is 313–380 (that’s 67 pages), the book is roughly 132 pages (see Hidden Treasures), it falls into Ruhani Khuzain, V-18, pages 248 to 380 and was published from the Diya’ul-Islam Press, Qadian. Per Muhammad Ali in 1915, this book was published on June 12th, 1902. You can listen to the urdu audio book herein. The urdu portion is a full on attack of Rashid Rida and a death prophecy, they also called Rida as “jealous” and “arrogant”. Ahmadiyya sources claim that Rashid Rida mentioned this death prophecy to Jalal-ud Din Shams in roughly 1930-1931 as Shams was working in Israel. Shams responded that it was never a death prophecy (a lie), it was a prophecy about Rida not responding to MGA’s challenges. However, Rashid Rida did respond to the arabic portion of “Al-Huda wal-Tabsirah li-man yara” (Guidance for Perceiving Minds)(June-1902) and even printed a major portion of the book relating to the migration of Jesus to Kashmir in his journal and observed that it was not supported by reasons and record (see Hidden Treasures).
Listen to our sister Pious Spirit’s lecture herein, she talks about Al-Huda and etc (see at the 20:00 mark). She explains how there was no expedition by Khalifa Nur ud Din in 1899, in fact, Maulvi Abdullah had created the list of 72 witnesses and it was lied about. She explains how Khalifa Nur-ud-Din lied about 72 witnesses and 570 ulema of Kashmir believing that Yuz Asaf=Eisa (as). See our detailed entry on 23:50 also. Also read how Khalifa Nur-ud-Din lied about 72 witnesses and 570 ulema of Kashmir believing that Yuz Asaf=Eisa (as). MGA also claimed that 100,000 people are witnesses that Yuz Asaf = Eisa (as).
In this book, MGA claimed that Yuz Asaf brought the Injeel to Kashmir and a version of it had been found in Kashmir. MGA and his team of writers even gave 72 names of people (see at the 20:15) mark from Mohalla Khanyar in Kashmir alleging that they were attesting that Yuz Asaf= Eisa (As). They claimed that Khalifa Nur ud Din had 72 witnesses and even wrote their names who were supposedly testifying that Yuz Asaf= Eisa (as). in 1899, they had claimed that Khalifa Nur ud Din Jamooni had already went to Mohalla Khanyar, Srinagar, Kashmir and obtained the testimony of 556 ulema (see the Friday Sermon of Mirza Masroor Ahmad of 5-25-12 at the 33:28 to 35:19 mark, we have condensed this into a tik tok too)(see also Mujadid-e-Azim, online english abridged version). In 2012, Mirza Masroor said it was 560 ulema. See also the announcement of 10-4-1899.
A few pages of this book were published in the Review of Religions of June 1913, see pages 249-251. The ROR of Oct-1913 mentions this also.
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Quotes
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al-Huda Wattabsirah Liman Yara, p. 9, Ruhani Khaza’in, vol. 18, p. 254, see also the 2009 online edition of Tadhkirah
“””Translation: [Arabic] He will soon run away and will not be seen again. This is news from
Allah Who knows that which is secret and most hidden.”””
_____________________________________________________________________________________________Taken, from Muhammad Ali, “Prophethood in Islam” [1915], http://www.aaiil.org/text/acus/mga/261ref.shtml
155. Al-Huda wal-Tabsirah li-man yara (June 12, 1902), p. l
“Peace and blessings of Allah be upon the Last of the Messengers. Finality of prophethood in him warranted that people resembling prophets should appear in his ummah.”
156. Ibid., p. 31
“Listen! All the (spiritual) stations are under the authority of Allah and this is one of the miracles of the glorious Book (the Quran). These stations are granted to the perfect followers (muqarrabin) of the Holy Prophet, peace and blessings of Allah be upon him, according to their capabilities because miracles require that spiritual excellences should continue till the day of Resurrection. The blessings of the Holy Prophet’s excellences are granted to his successors by way of reflection. Had it not been so, the blessings of prophethood would have become extinct (batil). These successors are thus imprints of their preceptor (the Holy Prophet) who has preceded them and are in a way the true reflection of the image, as if in a mirror. They have annihilated themselves and have eschewed hypocrisy. …So, whatever supernatural acts or words come through them resembling those found in the scriptures, are not their personal feats but, in fact, are of the Leader of messengers, peace and blessings of Allah be upon him, in the form of reflections (zilliyyat). If you doubt the glory and grandeur of these friends of the Beneficent Allah, read the Quranic verse over and over again: ‘the path of those upon whom Thou hast bestowed favours’.”
157. Ibid., p. 32
“Let curse of Allah be on those who claim that they can produce a book like the Quran! The Quran is the miracle a like of which can not be produced by any man or jinn. …It is a divine revelation which has no parallel, although there may be revelations from Allah after it. Divine communications are through revelation and it is an admitted fact that the scope and degree in which Allah revealed Himself to the Holy Prophet, peace and blessings of Allah be upon him, has no parallel in the pre or post period of the Holy Prophet. The grandeur of the Quranic revelation is far superior to the revelation to a wali (friend of Allah), though words similar to it may occur in the latter revelations.”
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al-Huda Wattabsirah Liman Yara, p. 171, Ruhani Khaza’in, vol. 18, p. 359
Pious sahiba covers this page herein, at the 45:46 mark. They talk about MGA’s beliefs. MGA says that the rank of Eisa (as) will be dropped by Allah (naozobillah).
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al-Huda Wattabsirah Liman Yara, p. 172, Ruhani Khaza’in, vol. 18, p. 360
Pious sahiba covers this page herein, at the 48:22 mark. Mirza Ghulam Ahmad says that Eisa (As) has died and has already entered heaven. MGA writes that Eisa (as) migrated towards Kashmir after the incident of the cross. MGA asserts that Eisa (As) is buried in India.
_____________________________________________________________________________________________ Al-Huda (Urdu translation), p. 172
“I have consulted close to 1,000 books of medicine and found in them the blessed remedy, which is known among doctors as the ointment of Jesus (as) [meant for treatment of his injuries].”
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al-Huda Wattabsirah Liman Yara, p. 173, Ruhani Khaza’in, vol. 18, p. 361
Summary
See Pious Spirit’s lecture at the 21:22 mark, this is where MGA claims that the people of Kashmir all believe that the grave of Yuz Asaf is really that of Eisa (As). MGA claims that the regular folk (aam lokhee) in Kashmir believe that this is the tomb of “Issa Sahib” and he was amongst the prophets of Allah (See Pious Spirit at 23:00).
Scan
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al-Huda Wattabsirah Liman Yara, p. 174, Ruhani Khaza’in, vol. 18, p. 368
In these scans, MGA claims that Yuz Asaf brought the Injeel to Kashmir. Listen to Pious spirit sahiba herein, at the 57:50 mark.
Transliteration
“””in maysay, aik kitab ka naam Ikmal ud Din hay, aur, deegar, bhot mashur kitabayn hain. Aur maynay Eisaayo kay kitabaun may dheka hai kay yah lohk Yuz Asaf ko Maseeh ka sha-girdo may say aik sha-gird khayal kirtay hain. Aur inho nay yay bhat sarahat kay saht likhee hay, aur yaan kee komo may say har kom nay apnee apnee zubaano may is wakeea ka turjama keeaa hai, aur inho nay, appne baaz alakho may iskay naaam per gar ja bee ka tameer keea hai. Aur ismay, koy shaak nay kay inka yah khial kerna kay vo shaks maseeh ka shagird tha, bil badahat, batil hay, kuuuy kai Eisa (as) ka shagirdo maysay koi aik bee shazada na tha. Aur unse nubuwwat ka dawa bee nay sunna gaya. Mazeed burho Yuz Asaf nay apnee kitab ka naam Injeel rakha tha, aur sahiba injeel sirf Eisa heee thay. Bas, jo sach zair ho gaya hai, usay pakarlay aur khud sakhta bata ko chor day, agar tujaay tafsir chai-hai, tho ikmal ud din namee kee kitab ko par, ismay tu sab kuj pai ga, jisse piasa ruh, ko tasqeen miljai.”””
Scans
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al-Huda Wattabsirah Liman Yara, p. 187, Ruhani Khaza’in, vol. 18, p. 368
Scan
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al-Huda Wattabsirah Liman Yara, p. 191, Ruhani Khaza’in, vol. 18, p. 370
See Pious Spirit’s lecture at the 19:52 mark. MGA claims that even the companions of Eisa (As) were also buried in Kashmir.
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al-Huda Wattabsirah Liman Yara, p. 194, Ruhani Khaza’in, vol. 18, p. 371
See Pious Spirit’s lecture at the 20:20 mark. MGA claims that even the companions of Eisa (As) were also buried in Kashmir. MGA says that if the grave of Yuz Asaf is opened, the reality of the grave will prove that Eisa (as) was buried there (or the reality will be known). MGA seems to be saying its ok to open the grave of a prophet of Allah {whom MGA believed to be Jesus (as)}. Then, the list of 72 witnesses are posted.
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al-Huda Wattabsirah Liman Yara, p. 195, Ruhani Khaza’in, vol. 18, p. 373
Summary
See Pious Spirit’s lecture at the 20:14 mark, this is where MGA claims to have had 72 witnesses who believed that Yuz Asaf = Eisa (as). A list of 28 people is also given (this goes up to 72)who seem to attest that Yuz Asaf=Eisa (as). See Pious Spirit’s lecture at the 27:05 mark). Multiple Maulvi’s and Awais. MGA even said the people who live in Mohalla Khanyar believe the tomb of Yuz Asaf to be that of Eisa (as), prophet of Allah (see Pious Spirit at the 29:06 mark).
Scan
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al-Huda Wattabsirah Liman Yara, p. 196, Ruhani Khaza’in, vol. 18, p. 374
The list of 72 witnesses is continued.
Scan
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Links and Related Essay’s
https://en.wikipedia.org/wiki/Rashid_Rida
https://podcasts.apple.com/us/podcast/al-huda/id1480290027?i=1000450429200
In 1898, Mirza Ghulam Ahmad claimed that the Injeel of Eisa (AS) had been found in Tibet
https://ahmadiyyafactcheckblog.com/2019/02/04/ijazul-masih-1901-some-quotes-the-miracles-of-the-messiah/
https://ahmadiyyafactcheckblog.com/2018/09/18/hazrat-pir-meher-ali-shahs-fight-against-mirza-ghulam-ahmad/
https://ahmadiyyafactcheckblog.com/2018/09/18/mirza-ghulam-ahmad-and-muqamat-al-hariri/
https://ahmadiyyafactcheckblog.com/?s=Sana
https://ahmadiyyafactcheckblog.com/?s=Noorudin
https://ahmadiyyafactcheckblog.com/?s=Amrohi
https://ahmadiyyafactcheckblog.com/?s=arabic
https://ahmadiyyafactcheckblog.com/?s=ghost+writers
https://ahmadiyyafactcheckblog.com/?s=right+arm
https://ahmadiyyafactcheckblog.com/2016/09/06/lecture-ludhiana-was-not-a-lecture-it-was-a-riot/
https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/
https://ahmadiyyafactcheckblog.com/2017/01/13/mirza-sultan-ahmad-mgas-eldest-son/
https://ahmadiyyafactcheckblog.com/2016/09/06/mga-used-scribes/
https://ahmadiyyafactcheckblog.com/?s=ghost+writers
https://ahmadiyyafactcheckblog.com/?s=Noorudin
https://ahmadiyyafactcheckblog.com/?s=Amrohi
https://ahmadiyyafactcheckblog.com/?s=arabic
https://ahmadiyyafactcheckblog.com/2016/09/06/was-noorudin-the-ghost-writer-of-mga/
https://ahmadiyyafactcheckblog.com/2018/09/18/mirza-ghulam-ahmad-and-muqamat-al-hariri/
https://ahmadiyyafactcheckblog.com/2017/01/02/mufti-muhammad-sadiq-was-a-student-of-noorudin-pre-1891/
https://ahmadiyyafactcheckblog.com/2017/07/13/life-sketch-of-maulvi-syed-muhammad-ahsan-amrohi-2/
http://www.aaiil.org/text/articles/hope/2007/hope200712_lifesketchsyedmuhammadahsanamrohi.pdf
https://ahmadiyyafactcheckblog.com/2018/08/01/prophethood-among-the-followers-of-muhammad-by-maulana-sayyid-muhammad-ahsan-of-amroha-oct-1913-in-tashhizul-azhan/
https://ahmadiyyafactcheckblog.com/2017/07/16/ahmadiyya-leadership-published-books-by-maulana-sayyid-muhammad-ahsan-of-amroha-on-30th-may-1907-see-al-badr/
https://ahmadiyyafactcheckblog.com/wp-content/uploads/2021/10/ishtaharaat-vol-3-pages-153-168.pdf
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