In 1902, MGA and his team wrote “AL-HUDA WA-TABSIRATO LIMAN YARA”, which means “Guidance for Perceiving Minds”, it’s in Arabic with Urdu and was published from the Diya’ul-Islam Press, Qadian. In the 1940-50’s, Jalal-ud-Din Shams wrote an introduction for “Al-Huda Wa-Tabsirato Liman Yara” and mentioned that when he was in Haifa he had an opportunity of meeting the said Muhammad Rashid Rida. Rashid Rida claimed that MGA had predicted his death in 1902, and Rashid Rida was still alive in the early 1930’s (he died in 1935, aged 69). Shams claimed that MGA had only prophecied was about his inability to write a counter to this book in eloquent Arabic. In this book, MGA claimed that Yuz Asaf brought the Injeel to Kashmir and a version of it had been found in Kashmir.

A few pages of this book were published in the Review of Religions of June 1913, see pages 249-251.

In these scans, MGA claims that Yuz Asaf brought the Injeel to Kashmir


al-Huda Wattabsirah Liman Yara, p. 9, Ruhani Khaza’in, vol. 18, p. 254, see also the 2009 online edition of Tadhkirah

“””Translation: [Arabic] He will soon run away and will not be seen again. This is news from
Allah Who knows that which is secret and most hidden.”””
_____________________________________________________________________________________________Taken, from Muhammad Ali, “Prophethood in Islam” [1915],
155. Al-Huda wal-Tabsirah li-man yara (June 12, 1902), p. l

“Peace and blessings of Allah be upon the Last of the Messengers. Finality of prophethood in him warranted that people resembling prophets should appear in his ummah.”

156. Ibid., p. 31

“Listen! All the (spiritual) stations are under the authority of Allah and this is one of the miracles of the glorious Book (the Quran). These stations are granted to the perfect followers (muqarrabin) of the Holy Prophet, peace and blessings of Allah be upon him, according to their capabilities because miracles require that spiritual excellences should continue till the day of Resurrection. The blessings of the Holy Prophet’s excellences are granted to his successors by way of reflection. Had it not been so, the blessings of prophethood would have become extinct (batil). These successors are thus imprints of their preceptor (the Holy Prophet) who has preceded them and are in a way the true reflection of the image, as if in a mirror. They have annihilated themselves and have eschewed hypocrisy. …So, whatever supernatural acts or words come through them resembling those found in the scriptures, are not their personal feats but, in fact, are of the Leader of messengers, peace and blessings of Allah be upon him, in the form of reflections (zilliyyat). If you doubt the glory and grandeur of these friends of the Beneficent Allah, read the Quranic verse over and over again: ‘the path of those upon whom Thou hast bestowed favours’.”

157. Ibid., p. 32

“Let curse of Allah be on those who claim that they can produce a book like the Quran! The Quran is the miracle a like of which can not be produced by any man or jinn. …It is a divine revelation which has no parallel, although there may be revelations from Allah after it. Divine communications are through revelation and it is an admitted fact that the scope and degree in which Allah revealed Himself to the Holy Prophet, peace and blessings of Allah be upon him, has no parallel in the pre or post period of the Holy Prophet. The grandeur of the Quranic revelation is far superior to the revelation to a wali (friend of Allah), though words similar to it may occur in the latter revelations.”
Links and Related Essay’s

“Ijazul Masih” – “The miracles of the Messiah” by Mirza Ghulam Ahmad, quotes and background info


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