On February 20, 1907, MGA and his team of writers published “Qadian Kei Aryah Aur Hamm”, in english it would be “The Aryas of Qadian”, it was published from Qadian from the Magazine Press, Qadian, it is barely 40 pages (See Hidden Treasures). Lalah Sharampat Ra’i and Malawamal (these guys were also mentioned in Haqiqatul Wahy, 1906-1907) were the leaders from the Arya Samaj of Qadian (see Hidden Treasures). He said that MGA had never shown any signs to the locals of Qadian. The Arya Samaj of Qadian set up a school called “Dyanand Jubilee School” as a parallel institution to “Ta‘limul Islam Madrasah” and also founded a journal in Qadian under the name of “Shubh Chantak”. Somraj was its editor and the prime object of this journal was to publish polemics against Mirza Ghulam Ahmad.
It seems that during the 1906 Qadian Jalsa, the Arya Samaj of Qadian and the Ahmadi’s of Qadian had an altercation. Just a few years ago (1903), MGA and Ahmadi’s also clashed with the Arya Samaj hindus of Qadian, see here. Ahmadiyya sources claim that during the Jalsa, the Arya Samah also held a rally/meeting and bothered the Ahmadi’s at their Jalsa. It seems that there was a police inspector onsite, who was against the Arya Samaj because they were anti-British. The police inspector doesn’t seem to have made any arrests. The “Shubh Chantak” published a summary of the alteration in their newspaper the next day.
Ahmadiyya sources claim that another journal, “Achar” had a debate/beef with Sheikh Yacub Ali Irfani, editor of the Al-Hakam. Chand seems to be the name of the editor of the “Achar”. Soon thereafter, the sons of Somraj and Bhagat Ram died of the plague (its unclear who these people are). Then Bhagat, Achar Chand and Somraj approached a local Hakim for medical treatment, MGA allowed the medical treatment.
MGA and his team of writers lie about converts to Ahmadiyya in Egypt in this book also. The ROR of May-1918 gives a partial english translation of this book by Chaudhry Ghulam Muhammad (B.A.).
Ruhani Khaza’in, vol. 20, Qadian kei Arya aur Hamm, p. 2 , p. 418, Majmu‘a-e-Ishtiharat, vol. 3, p. 567,
Announcement February 20, 1907. Inner title page of the pamphlet:
“”February 20, 1907
Allah the Almighty says:
[Urdu] I shall manifest a fresh Sign which will bring great victory.
This Sign will be for the whole world and will be wrought by God’s hands and from heaven. Let every eye wait for it, for God will manifest it soon as His testimony that this humble one, who is being reviled by all peoples, is from Him. Blessed are those who would take advantage of it.”””
Ruhani Khaza’in, volume 20, page 420, Qadian kei Arya aur Hamm, page 3, Via Tadhkirah
Ruhani Khaza’in, vol. 20, pp. 436, Qadian Kei Aryah Aur Hamm, p. 28-29
Via Hidden Treasures
“””After an appeal had been preferred in the Chief Court in the case of Bishambar Das one ‘Ali Muhammad, a Mulla of Qadian, who is still alive and is opposed to my Movement, came to me in our big mosque at the time of the evening prayer and told me that the appeal of Bishambar Das has been accepted and that there was a great rejoicing over it in the bazaar. On this I became sad and sorrowful and the evening prayer began while I was in this condition. While I was in prostration during the prayer the revelation was vouchsafed to me: “Grieve not, indeed thou art on top.” I informed Sharampat of this and eventually it was known that Bishambar Das had not been
acquitted though his appeal was accepted and his case was remitted to the lower court.”””
Roohani Khazyian 20, page 422 – Qadian Kay Aryiaa aur hum, on foot notes by Quoting letter received on 23-January 1907 from (Egyptian) Ahmad Zahri Badaruudin. Mirza also got Quoted him (Egyptian) saying that:
“Hardly any Non follower of him (mirza) can be found “.
Mirza Ghulam Ahmad Qadyani Lied about his number of followers in Egypt and received (self made-fake) congratulations on his number of followers growth in 1907 through a letter. In this book MGA gived the impression that his followed have expanded so much as are (more than) just like particulars and stones found in desert in 1907.
Qadian ke Arya aur hum, Ruhani Khazain, Vol. 20, p. 457
“The main purpose is to instil truth within hearts. I have no interest in poetry otherwise.”
Qadian ke Arya aur hum, Ruhani Khazain, Vol. 20, p. 459
“I have no interest in poetry. But I use this way, and my purpose is, so that people may understand.”
Links and Related Essay’s
The Qadian Jalsa of 1906, Mirza Basheer ud Din Mahmud Ahmad’s first public speech
What is the Talim-ul-Islam-High School (college) at Qadian and later at Rabwah?
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