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ahmadiyyafactcheckblog

Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Month

September 2021

#apostateimam has interviewed Afzal Upal about #Ahmadiyya

Intro
Afzal Upal was on the #Apostateimam youtube channel today. He doesn’t like to be called an Ex-Ahmadi, however, he grew up in Rabwah and his father was a Murrabi who died in a car crash in Canada during the 1980’s. In his book, he touched on how Ahmadi’s celebrated the death of Bhutto. Afzal Upal explains why he wrote his book, “Moderate-Fundamentalist”. He did a video herein explaining why he wrote his book. His book can be downloaded for free herein.

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Did Mirza Ghulam Ahmad ever take a bath? What about on Friday’s?

Intro
As we continue to go through Ahmadiyya literature, it had come to out attention that Mirza Ghulam Ahmad never seems to have taken a bath, not even on Friday’s, which is sunna in most cases. We have not seen a single story of how Mirza Ghulam Ahmad did wudhu and now we don’t have a single story of MGA taking a bath. It should also be noted that MGA would wear heavy clothing during the extreme hot summer months in Qadian. MGA also bragged about wearing 2 yellow garments, and his excessive urination problem, you can thus visualize the lower garment being yellow. We also add that MGA had a severe diarrhea problem.

We have found a story wherein MGA tells his son that Noorudin doesn’t take proper bath’s per Sahih Bukhari, the story is in the below. We have also posted stories wherein MGA would use hot water after diarrhea.

We have also found a report (see in the below, reported by Mufti Muhammad Sadiq in the 1920’s)) wherein MGA was having a conversation with Shaikh Rahmatullah (who would become a Lahori-Ahmadi in 1914) wherein MGA clearly told Shaikh Rahmatullah that he only changes clothes once a week.

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Did Mirza Ghulam Ahmad ever perform Wudhu?

Intro
It seems that there isn’t one story about Mirza Ghulam Ahmad and wudhu. This is strange, it seems that MGA never did wudhu, nor did he bathe on Friday’s (which is Sunna). We have went through Ahmadiyya literature and fail to find example of MGA bathing or performing wudhu. In fact, MGA is on record as saying that he would only change his clothes once a week. We did find how MGA would wash his hands with water and dirt and urinating.

We have also found a report (see in the below, reported by Mufti Muhammad Sadiq in the 1920’s)) wherein MGA was having a conversation with Shaikh Rahmatullah (who would become a Lahori-Ahmadi in 1914) wherein MGA clearly told Shaikh Rahmatullah that he only changes clothes once a week.

We also know that MGA would wear big jackets in the summer time (which is brutal in Qadian), MGA also bragged about wearing 2 yellow garments, and his excessive urination problem, you can thus visualize the lower garment being yellow, based on his urination, diabetes, dizziness, diarrhea and many others.

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In 1946, an Ahmadi politician in British-India was ex-communicated for running against the Muslim League

Intro
In 1946, an Ahmadi by the name of Nawab Muhammad Din (see 8th March, 1946 khutba, pdf page 9, Khutbaat-e-Mehmood volume volume 27, page 94 onwards)(he was also president of the Sialkot Ahmadiyya jamaat). The name “Nawab Muhammad Deen” is mentioned in relation to politics, along with his son Muhammad Naqi, in this Khutba. Interestingly, it’s placed in the section where KM2 tries to rationalize why he ordered Ahmadis to vote for Ahrar. Nawab Muhammad Deen is acknowledged as an Ahmadi politician in this passage, but any details about his excommunication etcetera don’t seem apparent to me (page 12 pdf, Khutbaat-e-Mehmood volume volume 27, page 94). So much is clear though that KM2 did not look at him favorably. An interesting observation in the same Khutba, the entire Jamaat of Gujranwala was punished because they exercised their democratic right and voted to whom they saw fit (see 8th March, 1946 khutba, pdf page 9, Khutbaat-e-Mehmood volume volume 27, page 91).

This Ahmadi (Nawab Muhammad Din) was running against Mumtaz Daultana in Sialkot. Also, Sardar Shoukat Hayat would run messages to Qadian as needed for Muhammad Ali Jinnah.
We have also fond additional information Sardar Shoukat Hayat’s book “The Nation that lost its soul”, see in the below. A similar type of ex-communication happened in 1976 when an Ahmadi, Bashir Tahir tried to run for political office.

In September of 1946, (22 September 1946): the second Khalifa was making his way to #Delhi, where he had meetings with national political leaders such as Jinnah and Gandhi. The political atmosphere in the subcontinent was in despair for #Muslims in particular, and for the rest of the country too. As soon as the Khalifa reached Delhi, a series of meetings began with the following leaders: Quaid-e-Azam Muhammad Ali Jinnah, Mohandas Karamchand Gandhi, Maulana Abul Kalam Azad Nawab Sahib Bhopal, Khwaja Nazimuddin, Sardar Abdur Rab Sahib, Feroz Khan Noon, Nawab Sir Ahmad Hameed Khan, Pandit Jawaharlal Nehru, and many more. (Tarikh-e-Ahmadiyyat, Vol. 9, pp. 319-331). See the ROR of Nov-1946 also.


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The Majlis-e-Ahrar in Ahmadiyya history

Intro
Majlis-e Ahrar-e Islam (Urdu: مجلس احرارلأسلام‎), also known in short as Ahrar, is a religious Muslim political party in the Indian subcontinent that was formed during the British Raj (prior to the Partition of India) on 29 December 1929 at Lahore.

The group became composed of Indian Muslims inspired by and supporting the Khilafat Movement, which cleaved closer to the Congress Party. The party is based in Punjab and gathered support from the urban lower-middle class. Chaudhry Afzal Haq, Maulana Habib-ur-Rehman Ludhianvi and Syed Ata Ullah Shah Bukhari were the leaders of the party. 

Religious leaders from all sects Sunni Barelvi, Deobandi, Ahle Hadith, Shia Progressive and politically Communists were the members of Majlis-e-Ahrar. Chaudhry Afzal Haq, Syed Ata Ullah Shah Bukhari, Habib-ur-Rehman Ludhianvi, Mazhar Ali Azhar, Maulana Zafar Ali Khan and Dawood Ghaznavi were the founders of the party. The Ahrar was composed of Indian Muslims disillusioned by the Khilafat Movement, which cleaved closer to the Congress Party.

In 1942, the Ahrar’s and Ahmadi’s had a huge confrontation in a village called Bhamari (See page 103/356, and many others, this is a document from the British library).

We have posted internal British government reports from 1934–1946 which explain the true story of Ahmadiyya vs. Muslims in the Punjab. Also check out The 2nd Khalifa’s speech on Oct-19-1934 vs. the Ahrar’s. These reports prove that the Ahmadiyya Movement was upset with the Governor of the Punjab and all of his police since they were trying to be fair with Muslims. These documents prove that the Ahmadiyya Movement were the aggressors and they ran wild in the Punjab. These documents prove that the Mirza family was always in-concert with the British government. We have written many essay’s based on these reports. Check out are additional essays on the Ahmadiyya Movement vs. Ahrar. Also read about Syed Ata Ullah Shah Bukhari and the Ahmadiyya Movement herein. He led a movement against Ahmadis and held a Ahrar Tableegh Conference at Qadian in 21–23 October 1934 (see the details in the below). In 1949 he founded Aalmi Majlis Tahaffuz Khatm-e-Nubuwwat and served as first Emir. Bukhari was a central figure in the Khatme Nabuwwat Movement of 1953, which demanded that government of Pakistan declare the Ahmadis as non-Muslims. He was given the death penalty (1952)(which was later redacted), for his breach of peace vs. Ahmadi’s. You can listen to a rare speech of his herein.

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