Intro
In 2023, there are barely any Qadiani-Ahmadi’s in #Turkmenistan. In 2024, Mirza Masroor Ahmad alleged in a Friday Sermon that a man named Qaiser Sahib, National Sadr of Turkmenistan had died. Masroor alleges that he had accepted Ahmadiyyat by heart and in 2010 took the Bai’at. He began translating the Quran in Turkmenistan and completed it last year. He compiled the translation in book form with the help of the Russian desk. He was the first Ahmadi in Turkmenistan and served as National Sadr. He narrates that he was born a Muslim but only by birth, not properly. He saw dreams of a saintly individual that invited him to the truth; this he saw in 2001.
Ahmadiyya missionaries were sent to Russia illegally in 1921-1927 era. In 1923, a Qadiani-Ahmadi (Maulvi Muhammad Amin) showed up without a passport and entered modern day #Turkmenistan from Iran. He was arrested and placed in a jail in Ishqaband (modern day Ashgabat, the capital of Turkmenistan). From there he was removed to Tashkent (Uzbekistan) via Samarkand (Uzbekistan) under the guard of Muslim Russian Police where he was jailed. During his two month imprisonment, his statements were repeatedly recorded to prove him a British spy. He managed to escape from the Russian police and reached Bokhara. There he freely lived for 2 months but was, at last arrested on the charge of spying for the British. He was subjected to torture and a heart-rendering treatment was meted out to him during his imprisonment. Subsequently, under the guard of the Russian Muslim Police he was deported towards Iran. Even after these events his thirst did not quench. He got an opportunity to escape at Kakan Railway Station from the Police custody and fled to Bokhara. All the way he travelled on foot. After one week he was arrested in Bokhara (Uzbekistan) and was taken to Samarkand via Kakan. He managed to escape from police custody this time too and reached Bokhara (Uzbekistan). At last he was taken to the Afghan border at Goshgi where he was deported to Herat (Afghanistan).
The ROR of March-1945 alleges that Ahmadiyya can be found in Russian Turkestan. Which doesn’t exist anymore and is now divided between Kazakhstan in the north, Uzbekistan across the center, Kyrgyzstan in the east, Tajikistan in the southeast, and Turkmenistan in the southwest. The area was called Turkestan because most of its inhabitants spoke Turkic languages with the exception of Tajikistan, which speaks an Iranic language.
I came across an interesting book just recently, it is: “A call to Islam in the USSR” by A.R. Mughal. This book is essentially an oral narrative by Maulvi Zahoor Hussain of his imprisonment in the USSR. I have read this book thoroughly and am shocked at the behavior of Ahmadiyyat and the involvement of the British in their support. This book essentially proves to the world that Ahmadiyyat always had support from the British government in almost every aspect of its operations.
_____________________________________________________________________________________________ Al-Fazl of 14 Aug 1923
“”””Since Maulvi Muhammad Amin Khan has no passport, as soon as he reached the first Railway Station at Qabza he was held up on the charge of spying for the British. All that he possessed including clothes, books, etc., were seized. He remained there for one month after which he was imprisoned at Ishqaband Jail. From there he was removed to Tashkent via Samarkand under the guard of Muslim Russian Police where he was jailed. During his two month imprisonment, his statements were repeatedly recorded to prove him a British spy. When his statements could not serve their purpose they resorted to threats and tried to allure him. His photographs were taken so that he could easily be recognized and arrested again. At last he was taken to the Afghan border at Goshgi where he was deported to Herat (Afghanistan).
Since this mujahid had determined to propagate truth in that territory, he preferred death to his return. He, anyhow, again managed to escape from the Russian police and reached Bokhara. There he freely lived for 2 months but was, at last arrested on the charge of spying for the British. He was subjected to torture and a heart-rendering treatment was meted out to him during his imprisonment. Subsequently, under the guard of the Russian Muslim Police he was deported towards Iran.
Even after these events his thirst did not quench. He got an opportunity to escape at Kakan Railway Station from the Police custody and fled to Bokhara. All the way he travelled on foot. After one week he was arrested in Bokhara and was taken to Samarkand via Kakan. He managed to escape from police custody this time too and reached Bokhara. “””
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See Bashir Ahmad, “Ahmadiyya British-Jewish connections”, page 89
The 2nd Khalifa re-sent Maulvi Muhammad Amin (this would be second tour) to Soviet Russia (via Persia) with Maulvi Zahoor Hussain and Abdul Majid (unknown person). Muhammad Amin and Zahoor travelled separately to Bukhara. Thus, Maulvi Zahoor Hussain was a young Indian-Ahmadi (see page 112) was made an imam and sent out without proper training.
The Moslem Sunrise of Jan-1924 alleges that Ahmadiyya has spread to Turkestan and has a branch therein. The Moslem Sunrise of Apr-1924 alleges that Ahmadiyya has spread to Turkestan and has a branch therein.
He thus began his journey as he travelled from Qadian to Afghanistan and then to Iran in 1924. He seemed to buy assistance all along the way. He consistently found people who housed him and guided him as he attempted to sneak across the Iran/USSR border. When the day finally came for him to sneak into the USSR, he followed his route as his guide had explained and prayed to his God for support in this illegal endeavor. From his own account, Maulvi Zahoor Hussain was apprehended very shortly after entering the USSR. He was immediately arrested for not having a visa. He was immediately detained and began to be questioned as to why he was in the USSR. The USSR quickly confiscated all of his personal belongings and found some rather shocking documents that led to the conclusion that Maulvi Zahoor Hussain was spying on behalf of the British government through the mask of Ahmadiyyat.
The Soviets questioned him intensely. The British were not on good terms with the USSR and they were thus questioning Maulvi Zahoor Hussain in terms of the relationship between Ahmadiyya and the British. Further, the Russians had confiscated some secret instructions from Mahmud Ahmad to this maulvi, the instructions were as such:
“When you reach Bukhara and start converting people to Ahmadiyyat, do not disclose the names of the new converts to anyone. So much so that even the Ahmadi converts were to be kept in the dark about each other’s identity. However, when you shift from one town to the next, then select one of the most efficient and truthful Ahmadis from the whole lot and apprise him of the names and other details of all the Ahmadis in the area. You should tell the chosen person to continue meeting all the Ahmadis in he town strictly on an individual basis. This instruction should be adhered to both in word and spirit at all times” (page 63).
After reading this and other papers from the bags of Maulvi Zahoor Hussain, the Russians had concluded that this Ahmadi was in fact a spy and had thus scheduled him for execution. This also led to beatings and intense questioning. The Soviets kept trying to get this Ahmadi-Mullah to confess that he was in-fact spying for the British…however, this Maulvi had been trained very well at Qadian and kept his mouth shut, he stuck with his alibi which was to state that he was simply a cleric of the Ahmadiyya who was instructed to trespass the USSR and gain converts to Ahmadiyya. However, the Soviets weren’t buying it! They knew of the Ahmadiyya and its close relationship with the British Government. They were even able to get books of Mirza Ghulam Ahmad and thus questioned this Maulvi based on those books, it seems that “Jihad and the British govt” was also included in these collections.
Further, during the course of his stay in various jails in the USSR, this Maulvi reports that he had converted a few people to Ahmadism. He states that his strategy of tabligh was to hide the prophethood of Mirza Ghulam Ahmad and to focus on the spirit and support of Islam that Ahmadiyya was selling as if Islam was a product. Through his process of masking Ahmadiyat, he was able to secure a few converts. It so happened that these Muslims who had unknowingly converted to Ahmadiyyat were still in the habit of praying salat behind Sunni Imams. The Ahmadi-Maulvi quickly scolded them and explained to them that Muslims were spiritually dead, and thus praying behind Sunni Imams was useless. He also explained the Ahmadiyya principle that Sunnis and Shi’ites were now Kafirs since they rejected Mirza Ghulam Ahmad. These newly converted Ahmadis must have been shocked in terms of the isolation aspect of the “A”.
Meanwhile, back in the interrogation rooms, Maulvi Zahoor Hussain kept getting transferred to different jails and questioned about his religion and the British govt., all the while he kept frequent contact with Qadian. Eventually he was transferred to some prison in Moscow and I’m sure that Mahmud Ahmad was informed of this final transfer. It should also be noted that almost 1 1/2 years had elapsed and Maulvi Zahoor Hussain hadnt been executed or let free by the Soviets. However, the rumors in the jails began to circulate that the execution of Maulvi Zahoor Hussain was very close. Maulvi Zahoor Hussain had kept in touch with Mahmud Ahmad in Qadian and Mahmud Ahmad had been actively trying to get his agent released and thus avoid execution. It so happened that Mahmud Ahmad used his positive connections with the British Government and arranged for Maulvi Zahoor Hussain to be released through diplomatic discussions between a certain ambassador of the British and the USSR, who just so happened to be in Moscow. In the introductory pages of this book, Mirza Bashir Ahmad wrote a heart-felt letter explaining how the British came to the rescue of Ahmadiyyat and were able to get their murrabi released and thus avoid execution.
After a 2-year prison stay, Maulvi Zahoor Hussain was going to be released by the USSR and thus avoid execution for espionage. The Ahmadiyya Movement thanked the British government and Maulvi Zahoor Hussain was coming home. Maulvi Zahoor Hussain was released from prison in 1926 and traveled south from Moscow until he reached Baghdad. As part of the deal between the USSR and the British, Maulvi Zahoor Hussain would meet a high ranking British official in Baghdad and then catch a ship to Karachi. Maulvi Zahoor Hussain reached Qadian and was celebrated as hero.
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1926
25 October 1926:
Maulana Zahoor Hussain returned to Qadian after two years of imprisonment in Russia. This devout missionary traveled to the Soviet lands to spread the message of the Jamaat, but was apprehended upon his arrival on the false suspicions of espionage. He patiently faced barbaric torture and other hardships during his captivity.
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1946
Via the Moslem Sunrise of the 2nd Quarter-1946, Sufi Muti-ur-Rahman Bengali gave 220 South State St., Suite 1010 as the only mailing address for the Ahmadiyya Movement in the USA. “Life of Muhammad” by Sufi M.R. Bengalee is promoted heavily too. Khalil Ahmad Nasir was a Qadiani-Ahmadi murrabi arrived in the USA in the 2nd quarter 1946 (See Moslem Sunrise of 2nd Quarter-1946)(he was Missionary-In-Charge-USA from 1948 to 1959. Zafrullah Khan alleges that there are now large and flourishing Ahmadiyyah communities in the Dutch East Indies (Indonesia), the Malay States (Malaysia), Burma, Ceylon (Sri Lanka), Mauritius and the British Colonies of West Africa. In the Gold Coast alone (Ghana) there are 12 Ahmadiyyah schools and 88 mosques. While Sierra Leone alone has 3 schools and 12 mosques. There are large communities all over Nigeria, and to me was accorded the honour and privilege of laying the foundation stone of the Central Ahmadiyyah Mosque in Lagos in March of last year. In spite of the serious handicaps imposed by the war, the construction of the Mosque was completed within less than six months. There are active communities in East Africa (Uganda, Tanzania and Kenya) Egypt, Palestine, Syria, Iraq, Iran and Afghanistan. Two families of Ahmadis have migrated to Qadian from Turkestan.
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2024
https://x.com/muslimtv/status/1872645881234706842?s=46&t=HTqZKquoOvKbgoBAF2aQcg
The national Sadr, Qaiser Sahib, National Sadr of Turkmenistan, had accepted Ahmadiyyat by heart and in 2010 took the Bai’at. When the oath of allegiance was being read, someone narrates that he saw a change in his face. He began translating the Quran in Turkmenistan and completed it last year. He compiled the translation in book form with the help of the Russian desk. He was the first Ahmadi in Turkmenistan and served as National Sadr. He narrates that he was born a Muslim but only by birth, not properly. He saw dreams of a saintly individual that invited him to the truth; this he saw in 2001. Later on, he came across the picture of the Promised Messiah (as), and this was the very same person. He stayed here to complete the task and did not leave. Despite his family commitments, he decided that he had to stay to complete this task. He passed away, may Allah elevate his ranks. (Friday Sermon, 27th December 2024) #FridaySermon#MTAi
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Links and Related Essay’s
Ahmadiyya missionaries are sent to Russia illegally in 1923-1924 – ahmadiyyafactcheckblog
The history of #Ahmadiyya in #Kazakhstan – ahmadiyyafactcheckblog
The history of #Ahmadiyya in #Uzbekistan – ahmadiyyafactcheckblog
The history of #Ahmadiyya in #Kyrgyzstan – ahmadiyyafactcheckblog
The history of #Ahmadiyya in #Tajikistan – ahmadiyyafactcheckblog
https://x.com/muslimtv/status/1872645881234706842?s=46&t=HTqZKquoOvKbgoBAF2aQcg
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#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #ahmadiyyamuslimcommunity #ahmadiyya_creatives #ahmadiyyatthetrueislam #ahmadiyyatzindabad #ahmadiyyatrueislam #ahmadiyyamuslim #mirzaghulamahmad #qadiani #qadianism
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