In 1924, after arriving in Egypt on 7-28-1924, the 2nd Khalifa and his team began their travel by road to Jerusalem and Damascus on 7-31-1924. He seems to have stayed for a week, this was French controlled Syria and the French were weary of the Ahmadi’s. He traveled to Damascus by train where he is reported to have attracted publicity as well as some opposition (see “Near East & India”. London. September 11, 1924). He discussed the claims of the founder of the Community, Mirza Ghulam Ahmad, with leading scholars, and other intellectual figures from Damascus (see “Akhbaar Al-Qabas”. August 8, 1924. Retrieved October 1, 2016).
In 1925, two missionaries were sent to Syria, Jalal ud Din Shams and Sayyid Zayn al’Abidin Waliullah Shah. Jalal ud Din Shams was stabbed in 1927, Sayyid Zayn al’Abidin Waliullah Shah was giving lectures at a local college and was called back to Qadian. In March of 1928, Jalal ud Din Shams is forced to flee Syria altogether and finds shelter in British controlled Israel, close to Haifa.
This history of Ahmadiyya in Syria ends in 1929, in 1955, Zafrullah Khan shows up with the Khalifa and commits fornication with a lebanese woman. In 1958, via the famous book, Our Foreign Missions, 1961 edition, by Mirza Mubarak Ahmad, the Ahmadiyya claims that they have a murrabi working in the country by the name of Syyed Munir-al-Hassani, however, this seems to be a lie. In 2021, Humanity First Canada has been trying to work in Syria and use their NGO to get converts.
After WW-2, the Khalifa stops in on 7-31-1924 they travel to Jerusalem and Damascus from Egypt. This is French controlled Syria (See the ROR of Sep-1924).
In 1925, two missionaries were sent to Syria, Jalal ud Din Shams and Sayyid Zayn al’Abidin Waliullah Shah. The ROR of 1931 tells us that he arrived in Damascus, Syria in July of 1925. However, Mirza Tahir Ahmad claims that it was late in 1924 (See “From Rabwah to Tel Aviv (1976)). The October edition of the ROR tell us that the 2 ahmadi missionaries had arrived.
Jalal ud Din Shams is living in Syria. Maulvi Sayyid Zayn al’Abidin Waliullah Shah himself was able to obtain a position of lectureship at the “Sultania College” in Damascus for period of time before his return to Qadian, the then international headquarters of the Ahmadiyya movement. Following his return, Shams was left alone in Damascus at the instruction of the caliph. He thus disappeared into the history of Ahmadiyya.
In this photo, the Ahmadiyya Movement made it look like people were converting to Ahmadiyyam, this is a lie and was done for the purposes of marketing.
The ROR claims that an entire family of Syrians has converted to Ahmadiyya. See the pic.
Jalal ud Din Shams is stabbed and recovers.
A civil war erupts in Syria and the French government had asked Maulvi Jalal ud Din Shams to leave, however, he refused, they then forced him to leave on 3-9-1928, they demanded that he leave in 24 hours, which he did. Maulvi Jalal ud Din Shams was ordered by his Khalifa to move to Haifa, he arrived 8 days later on 3-17-1928. He ends up travelling directly to a small town area called Kababir. It seems that the British government purposely worked on getting the Muslims of Kababir to convert to Ahmadiyya en-masse. It was the Odeh family, many of them have left Ahmadiyya by 2019.
The ROR made no mention of how Shams fled the country, instead, they claim that a man named Munir Effendi ul Hasni is the Amir of the Ahmadiyya Movement. However, this is a total lie.
Zafrullah Khan’s final marriage was in 1955, a short lived and haraam marriage, with a Lebanese girl named Bushra Rabbani, who was living in Syria at the time. Zafrullah Khan stopped in during his trip to London (we don’t know if it was coming or going)(see “Ahmadiyya Movement: British-Jewish Connections” by Bashir Ahmad , pages 325-326). Its unclear how and when he met up with the Khalifa.
7 May 1955: Hazrat Musleh-e-Maud (ra) arrived at Beirut, Lebanon, and went to visit the ancient remains of the Baalbek.
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