Intro
Syed Muneer Al-Husni says that he was a student of Sayyid Zayn al’Abidin Waliullah Shah in 1917 (a Qadiani Maulvi who was working as a lecturer at the Salah ud Din Ayyubi College, in Jerusalem, this was a specific college setup to train missionaries), and thus converted to Ahmadiyya. This Salah ud Din Ayyubi College (in Jerusalem) doesn’t exist anymore. The college totally failed and didn’t produce a single missionary. In the Feb-1921 edition of the ROR, it is mentioned that an Ahmadi named Sayyid Zayn al’Abidin Waliullah Shah has been living in Syria for the past 6 years has a small letter posted as well as correspondence with potential converts (a man named Mustafa Khalid) in Lebanon.
In 1924, after arriving in Egypt on 7-28-1924, the 2nd Khalifa and his team began their travel by road to Jerusalem and Damascus on 7-31-1924. He seems to have stayed for a week, this was French controlled Syria and the French were weary of the Ahmadi’s. He traveled to Damascus by train where he is reported to have attracted publicity as well as some opposition (see “Near East & India”. London. September 11, 1924). He discussed the claims of the founder of the Community, Mirza Ghulam Ahmad, with leading scholars, and other intellectual figures from Damascus (see “Akhbaar Al-Qabas”. August 8, 1924. Retrieved October 1, 2016).
In 1925, two missionaries were sent to Syria, Jalal ud Din Shams and Sayyid Zayn al’Abidin Waliullah Shah. Jalal ud Din Shams was stabbed in 1927, Sayyid Zayn al’Abidin Waliullah Shah was giving lectures at a local college and was called back to Qadian. In March of 1928, Jalal ud Din Shams is forced to flee Syria altogether and finds shelter in British controlled Israel, close to Haifa.
The 2nd Khalifa had decided to go to Europe in 1955 (Ahmadiyya sources allege that this was for medical treatment after he had got stabbed). Thus, the story starts on the night between 29 and 30 April 1955, the 2nd Khalifa and his entourage departed for Damascus from Karachi via a KLM flight. The 2nd Khalifa was accompanied by his two wives, Maryam Siddiqa Sahiba (Umm-e Mateen), Syeda Bushra Begum (Mehr Apa), his son Sahibzada Dr. Mirza Munawar Ahmad Sahib, his two daughters, Amatul Jameel Sahiba, and Amatul Mateen Sahiba. Also accompanying the 2nd Khalifa was Sir Chaudhary Zafrulla Khan. (Tarikh-e-Ahmadiyyat, Vol. 16, pp. 502-503). On 6 May 1955 Hazrat Musleh-e-Maudra met with some Syrian and Palestinian Ahmadis and discussed the issue of Palestine while speaking in Arabic. During the meeting, Huzoor also discussed plans for the progress of the Jamaat in the Middle East and took counsel from Jamaat members. Due to his God-given planning qualities, Hazrat Musleh-e-Maud established the Jamaat as an extremely well-organised body. In Damascus, he even planned for an Ahmadi school to be built there. (Silsila-e-Ahmadiyya, Vol. 2, p. 467). On the same trip, Zafrullah Khan married a teenage palestinian refugee (Bushra Rabbani), who was already married, had hella sex with her, then let her go).
In 1958, via the famous book, Our Foreign Missions, 1961 edition, by Mirza Mubarak Ahmad, the Ahmadiyya claims that they have a murrabi working in the country by the name of Syyed Munir-al-Hassani, however, this seems to be a lie. In 2021, Humanity First Canada has been trying to work in Syria and use their NGO to get converts.
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1918
The ROR of Nov-Dec-1918 reports that Brother Abdul Karim (who was working in Egypt) is in Syria and distributing Ahmadiyya literature.
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1921
In the Feb-1921 edition of the ROR, it is mentioned that an Ahmadi named Sayyid Zayn al’Abidin Waliullah Shah has been living in Syria for the past 6 years has a small letter posted as well as correspondence with potential converts (a man named Mustafa Khalid) in Lebanon.
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1924
After WW-2, the Khalifa stops in on 7-31-1924 they travel to Jerusalem and Damascus from Egypt. This is French controlled Syria (See the ROR of Sep-1924).
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1925
In 1925, two missionaries were sent to Syria, Jalal ud Din Shams and Sayyid Zayn al’Abidin Waliullah Shah. The ROR of 1931 tells us that he arrived in Damascus, Syria in July of 1925. However, Mirza Tahir Ahmad claims that it was late in 1924 (See “From Rabwah to Tel Aviv (1976)). The October edition of the ROR tell us that the 2 ahmadi missionaries had arrived.
_____________________________________________________________________________________________1926
https://www.alislam.org/library/books/Commentary-of-Al-Qasida.pdf
Jalal ud Din Shams is living in Syria. Sayyid Zayn al’Abidin Waliullah Shah himself was able to obtain a position of lectureship at the “Sultania College” in Damascus for period of time before his return to Qadian, the then international headquarters of the Ahmadiyya movement. Following his return, Shams was left alone in Damascus at the instruction of the caliph. He thus disappeared into the history of Ahmadiyya.
In this photo, the Ahmadiyya Movement made it look like people were converting to Ahmadiyya, this is a lie and was done for the purposes of marketing.
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1927–Feb
The ROR claims that an entire family of Syrians has converted to Ahmadiyya. See the pic.
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1927–December
Jalal ud Din Shams is stabbed and recovers.
_____________________________________________________________________________________________1928
Click to access Commentary-of-Al-Qasida.pdf
A civil war erupts in Syria and the French government had asked Maulvi Jalal ud Din Shams to leave, however, he refused, they then forced him to leave on 3-9-1928, they demanded that he leave in 24 hours, which he did. Maulvi Jalal ud Din Shams was ordered by his Khalifa to move to Haifa, he arrived 8 days later on 3-17-1928. He ends up travelling directly to a small town area called Kababir. It seems that the British government purposely worked on getting the Muslims of Kababir to convert to Ahmadiyya en-masse. It was the Odeh family, many of them have left Ahmadiyya by 2019.
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1929
The ROR made no mention of how Shams fled the country, instead, they claim that a man named Munir Effendi ul Hasni is the Amir of the Ahmadiyya Movement. However, this is a total lie.
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1931
The ROR of 1931 tells us that he arrived in Damascus, Syria in July of 1925.
Per the ROR of Jan-1947, Maulvi Jalal ud Din Shams had a written debate with an american Baptist missionary in Syria, Alfred Nelson, this was arranged by Syed Muneer Al-Husni (this happened in the 1930’s).
The ROR of Jan-1947 mentions Maulana Abul Ata and how he took over for Jalal ud Din Shams in 1931. He works in Egypt and Syria and has does lots of work with Syed Muneer Al-Husni (the Qadiani-Ahmadi Ameer of Syria). The ROR also alleges that the biggest accomplishment of Maulana Abul Ata was the launching of an arabic only magazine, Al-Bashir. Which is published from Kababir, Haifa, Palestine (modern day Israel). The ROR also names his successor, Maulvi M. Saleem, who seems to have stayed in the Palestine area for 5-10 years, then worked in South India. After Maulvi M. Saleem tenure was over, the Qadiani’s sent a man named Maulvi Muhammad Sharif (In 1947, is working as the missionary in-charge of Palestine). The ROR then discusses how Maulvi Sayyid Zayn al-῾Abidin Waliullah Shah was sent, then how Jalal-ud-Din Shams was sent. Followed by 4 additional missionaries, Maulana Abul Ata, Shaikh Mahmud Irfani, Maulvi M. Saleem and Maulvi Muhammad Sharif, nevertheless, we have posted the ones that we know. The ROR of Jan-1947 also claims that Jalal-ud-Din Shams wrote a book entitled, “The Life or Death of Christ”. The ROR alleges that great thinkers like Ahmad Zaki Pasha (of Egypt) appreciated the work of Ahmadi’s (a lie), there was a also a parliamentarian of Syria (Wazir of the Syrian government) named Mohsin Bek Al-Barazi who was impressed (another lie). The ROR also alleges that Jalal-ud-Din Shams wrote 5+ books in Arabic while in the middle east, the stabbing of Jalal-ud-Din Shams is also mentioned. The ROR mentions many controversies in Palestine and Jalal-ud-Din Shams verbally attacked the ulema of Palestine for believing that Eisa (as) hadn’t died yet. It is also noted how Maulana Abul Ata, Shaikh Mahmud Irfani held controversies with many professors at the Al-Azhar university. All of these Qadiani-Ahmadi’s debated the Bahai’s also.
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1933
Maulvi Abul Ata Allah Ditta is mentioned in the ROR of Sep-1933, one of his letters was published in the Al-Fazl of Aug-10-1933 and also published in the ROR. He is working out of Egypt, Syria and Palestine. He claims to have held a debate with Bahai’s and Sunni Muslims. He even met the famous Shoghi Effendi (the leader of the Bahai’s and Abdul Baha’s grandson). Maulvi Abul Ata Allah Ditta alleges that 8 people from Cairo, Egypt have converted to Ahmadiyya.
Maulvi Abul Ata Allah Ditta’s missionary work in Egypt, Syria and Palestine (and modern day Lebanon) is mentioned in the ROR of Dec-1933. He alleges that 7 men have converted to Ahmadiyya, 4 of which who are from Cairo, Egypt. 2 from Lebanon and 1 from what seems like Palestine. Maulvi Abul Ata Allah Ditta claims to have had 3 more controversies with the local Muslims. Maulvi Abul Ata Allah Ditta claims that Muslims are afraid to debate Ahmadi’s. He claims to have confronted a Muslim named Shaikh Muhammad Al-Hafiz on the “Finality of the Holy Prophet’s Prophethood”. Maulvi Abul Ata Allah Ditta claims that Syrian Muslims from the USA have written to him about Ahmadiyya and the arabic Ahmadiyya newspaper, Almobashirat.
Maulvi Abul Ata Allah Ditta claims that a man named Sheikh Abdur Rahman Berja (modern day Lebanon) has sent him a report on his tabligh activities therein. An Ahmadi from Syria also mailed a report to Maulvi Abul Ata Allah Ditta, who is working out of the Ahmadiyya temple at Kababir, Haifa, Palestine (modern day Israel). Maulvi Abul Ata Allah Ditta reports that Ahmadi’s were beat up in Cairo. Maulvi Abul Ata Allah Ditta also reports how 3 newspapers have mentioned Ahmadiyya after these fights, they are, “As-Siyyasat”, ‘Al-Ehram” and “Almanar”.
He also mentions how the mosque in Kababir hasn’t been opened yet.
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1934
In an official document presented to the Governor General of India, the Ahmadiyya Movement and the 2nd Khalifa claim to have many local converts to Ahmadiyya (See ROR of April-1934).
Syria is mentioned in the ROR of May-1934. Sufi Muti-ur-Rahman Bengali mentions how there are lots of Syrian Muslims in his living area (in the usa) and he has targeted them for conversion. It is also mentioned how the Ahmadi missionary Maulana Abul Ata is working in the country and has secured converts.
The ROR of Dec-1934 spells his name as follows, Maulvi Abul Ata Allah Ditta, and gives his letter/report which was written on Sep-10, 1934. Maulvi Abul Ata claims to have converted a man named Sayyad Ahmad Effendi Zehri and then engaging in debates with his wife, who is Christian. He also claims to have some Ahmadiyya literature published in Hebrew and he reports that he had a debate with a Jewish man in this connection. He seems to travel to Egypt as needed for tabligh work. He claims to have had a controversy with a man named Reverend Serjuis and challenged him through local newspapers like alkashkol. In another letter, he tells about an Ahmadiyya Press that has been setup as well as many other administrative offices. He also claims that the Ahmadiyya newspaper, “Albushra” will publish its first edition in January of 1935, it is an arabic only newspaper and will have circulation in Egypt, Syria and Palestine.
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1935
The ROR of Jan-1936 alleges that Ahmadiyya has centers in many countries of the world, these were all represented at the 1935 Jalsa at Qadian. They are as follows: England, America, Japan, China, Syria, Palestine, Egypt, Java and Sumatra, Nigeria, Nairobi (Modern day Kenya), Afghanistan and Persia.
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1936
The ROR of Jan-1936 alleges that Ahmadiyya has centers in many countries of the world, these were all represented at the 1935 Jalsa at Qadian. They are as follows: England, America, Japan, China, Syria, Palestine, Egypt, Java and Sumatra, Nigeria, Nairobi (Modern day Kenya), Afghanistan and Persia.
A photo of Maulvi Abul Ata Allah Ditta appeared in the ROR of Sep-1936, as well as that of his successor, Maulvi M. Saleem. Maulvi M. Saleem is set to relieve Maulvi Abul Ata Allah Ditta in Egypt, Syria and Palestine.
The photo
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1939
The ROR of Dec-1939 alleges that there are Ahmadi’s in Damascus.
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1940
MGA’s fake revelations about Syria and Damascus are posted in the ROR of Feb-1940.
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1945
The ROR of March-1945 announces that Ahmadiyya can be found in Syria.
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1946
The ROR of Nov-1946 reports that Jalal-ud-Din Shams returned to Qadiani on Oct-23-1946. He seems to have been away from his wife for 10 years. There was another person with him, Syed Muneer Al-Husni of Damascus, Syria. The ROR called Shams an “authority” on Indian politics. His book, “Where Did Jesus Die” is mentioned. The ROR alleges that Syed Muneer Al-Husni of Damascus, Syria is the Ameer of the Qadiani-Ahmadi’s in Syria. The ROR alleges that J.D. Shams introduced him to Ahmadiyya in 1927 and he has been working with Shams ever since.
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1947
The ROR of Jan-1947 has a photo of Syed Muneer Al-Husni of Damascus, Syria (the Ameer of the Qadiani-Ahmadi’s in Syria). However, this is the same photo from the ROR of 1929, however, his name has changed from Munir Effendi Al-Husni to Syed Muneer Al-Husni. He also has an essay entitled, “Ahmadiyyat in Arab Countries”. He was in Qadian at the time, he had came from Syria with J.D. Shams. Syed Muneer Al-Husni says that he was a student of Sayyid Zayn al’Abidin Waliullah Shah in 1917 (a Qadiani Maulvi who was working as a lecturer at the Salah ud Din Ayyubi College, in Jerusalem, this was a specific college setup to train missionaries), and thus converted to Ahmadiyya. This Salah ud Din Ayyubi College (in Jerusalem) doesn’t exist anymore. The college totally failed and didn’t produce a single missionary.
Per the ROR of Jan-1947, Maulvi Jalal ud Din Shams had a written debate with an american Baptist missionary in Syria, Alfred Nelson, this was arranged by Syed Muneer Al-Husni (this happened in the 1930’s).
The ROR of Jan-1947 mentions Maulana Abul Ata and how he took over for Jalal ud Din Shams in 1931. He works in Egypt and Syria and has does lots of work with Syed Muneer Al-Husni (the Qadiani-Ahmadi Ameer of Syria). The ROR also alleges that the biggest accomplishment of Maulana Abul Ata was the launching of an arabic only magazine, Al-Bashir. Which is published from Kababir, Haifa, Palestine (modern day Israel). The ROR also names his successor, Maulvi M. Saleem, who seems to have stayed in the Palestine area for 5-10 years, then worked in South India. After Maulvi M. Saleem tenure was over, the Qadiani’s sent a man named Maulvi Muhammad Sharif (In 1947, is working as the missionary in-charge of Palestine). The ROR then discusses how Maulvi Sayyid Zayn al-῾Abidin Waliullah Shah was sent, then how Jalal-ud-Din Shams was sent. Followed by 4 additional missionaries, Maulana Abul Ata, Shaikh Mahmud Irfani, Maulvi M. Saleem and Maulvi Muhammad Sharif, nevertheless, we have posted the ones that we know. The ROR of Jan-1947 also claims that Jalal-ud-Din Shams wrote a book entitled, “The Life or Death of Christ”. The ROR alleges that great thinkers like Ahmad Zaki Pasha (of Egypt) appreciated the work of Ahmadi’s (a lie), there was a also a parliamentarian of Syria (Wazir of the Syrian government) named Mohsin Bek Al-Barazi who was impressed (another lie). The ROR also alleges that Jalal-ud-Din Shams wrote 5+ books in Arabic while in the middle east, the stabbing of Jalal-ud-Din Shams is also mentioned. The ROR mentions many controversies in Palestine and Jalal-ud-Din Shams verbally attacked the ulema of Palestine for believing that Eisa (as) hadn’t died yet. It is also noted how Maulana Abul Ata, Shaikh Mahmud Irfani held controversies with many professors at the Al-Azhar university. All of these Qadiani-Ahmadi’s debated the Bahai’s also.
The ROR of Aug-1947 has an essay by Syed Zainul Abideen Wali Ullah Shah, entitled, “Jesus’ Journey to Kashmere” (Part-3). He alleges that the Buddha had prophecied the appearance of Jesus (as), many other non-sensical arguments are given. He also alleges that Yuz Asaf=Esa (as) (astagfarullah). He also alleges that Eisa (As) was buried on Khanyar Street, Srinagar, Kashmir. He claims that while he was working in Syria with Jalal ud Din Shams, they both debated a Jewish rabbi and etc. He also quoted 23:50 and alleges that in Damascus there is a place called Rabwa wherein Muslims believe that Eisa (As) had frequented (actually, he was born there).
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1955
https://ahmadiyyafactcheckblog.com/2019/06/04/in-1955-the-ahmadiyya-khalifa-toured-europe-extensively-albeit-with-a-piece-of-metal-in-his-neck/
The 2nd Khalifa had decided to go to Europe in 1955 (Ahmadiyya sources allege that this was for medical treatment after he had got stabbed). Thus, the story starts on the night between 29 and 30 April 1955, the 2nd Khalifa and his entourage departed for Damascus from Karachi via a KLM flight. The 2nd Khalifa was accompanied by his two wives, Maryam Siddiqa Sahiba (Umm-e Mateen), Syeda Bushra Begum (Mehr Apa), his son Sahibzada Dr. Mirza Munawar Ahmad Sahib, his two daughters, Amatul Jameel Sahiba, and Amatul Mateen Sahiba. Also accompanying the 2nd Khalifa was Sir Chaudhary Zafrulla Khan. (Tarikh-e-Ahmadiyyat, Vol. 16, pp. 502-503).
Zafrullah Khan’s final marriage was in 1955, a short lived and haraam marriage, with a Lebanese girl named Bushra Rabbani, who was living in Syria at the time. Zafrullah Khan stopped in during his trip to London (we don’t know if it was coming or going)(see “Ahmadiyya Movement: British-Jewish Connections” by Bashir Ahmad [1995], pages 325-326). Its unclear how and when he met up with the Khalifa.
Mushtaq Ahmad Bajwa Sahib, a missionary, set out and reached Damascus on 28 April, to assist in Huzoor’sra visit, and was also present to welcome Huzoorra at the airport.
7 May 1955: Hazrat Musleh-e-Maud arrived at Beirut, Lebanon, and went to visit the ancient remains of the Baalbek.
On 6 May 1955 Hazrat Musleh-e-Maudra met with some Syrian and Palestinian Ahmadis and discussed the issue of Palestine while speaking in Arabic. During the meeting, Huzoorra also discussed plans for the progress of the Jamaat in the Middle East and took counsel from Jamaat members. Due to his God-given planning qualities, Hazrat Musleh-e-Maudra established the Jamaat as an extremely well-organised body. In Damascus, he even planned for an Ahmadi school to be built there. (Silsila-e-Ahmadiyya, Vol. 2, p. 467)
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1958
“Our Foreign Missions” 1961 edition, by Mirza Mubarak Ahmad, grandson of MGA
In 1958, via the book, “Our Foreign Missions” 1961 edition, by Mirza Mubarak Ahmad, grandson of MGA, the Ahmadiyya Movement alleged that there was a mission in Oman (Muscat), and that it was getting literature from Syria.
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1986
hassan-odeh-book.pdf (ahmadiyyafactcheckblog.com)
Hassan Bin Mahmood Odeh reports that he sent 2 Ahmadi Maulvi’s to Syria, Muneer and Naseer. He also appointed a new convert (Syrian born) as the Ameer of the Syrian jamaat, in Aleppo. Hassan Odeh tells the world (on page 12) that there is an Ahmadiyya center in Zawiat Al-Husni, Shaghour, Damascus, Syria, wherein there are about 60 Qadiani-Ahmadi, men, women and children.
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1990
Hassan Bin Mahmood Odeh uncle (Nasir Odeh) dies in Syria, he calls him the most active Ahmadi in Syria.
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2017
The Qadiani-Ahmadi’s targeted Syrian refugees for conversion and thus staged an event wherein it looks like lots of Syrian’s have converted to Qadianism.
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2023
A Qadiani-Ahmadi named Muhammad from Syria-EXPOSED – ahmadiyyafactcheckblog
A Syrian Ahmadi named Muhammad shows up at speakers corner (6:17 timestamp). He also showed up to my stream and introduced himself. A Qadiani-Ahmadi named Muhammad from Syria-EXPOSED – ahmadiyyafactcheckblog
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Links and Related Essay’s
A Qadiani-Ahmadi named Muhammad from Syria-EXPOSED – ahmadiyyafactcheckblog
https://ahmadiyyafactcheckblog.com/2020/11/03/the-history-of-ahmadiyya-in-egypt/
https://en.wikipedia.org/wiki/Ahmadiyya_in_Syria
https://youtu.be/x58Txcd4ZuA?si=lOLMXsYow4pcm6Ja
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