Intro
Ahmadiyya sources and their Khalifa claim that #ahmadis are persecuted in #palestine, wherein in #Israel, #ahmadis are allowed full religious freedom. Nevertheless, in a recent edition of “this week with huzoor”, the Ahmadiyya Khalifa told the world that their is a Qadiani mission house in the West Bank, see at the 4:13 mark. Watch my video on this herein and my tik tok and instagram video.

#Ahmadis are not recognized as genuine Islamic by mainstream Muslims, faces persecution and experiences matrimonial restrictions imposed by local Sharia courts. Although no estimates are available, reports suggest that there may be “dozens” of Palestinian Ahmadi Muslims in the West Bank.

#Ahmadis have opened a mission house in Tulkarem, Palestine, which seems to be on the border of the West Bank and Israel. It is also a huge refugee area, thus, it seems that the Ahmadiyya movement is trying to get converts from this refugee camp area.

In terms of the Gaza Strip, Ahmadiya sources tell us that they have a  presence in major cities across the Gaza Strip, including the city of GazaKhan Yunis and Rafah.


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2010
https://www.israelnationalnews.com/News/News.aspx/137789#.VQCykfmsXD8

 

A’s Moderate Muslims Threatened

A moderate Islamic sect has been labeled heretical by PA clerics, leaving followers open to persecution, murder.

 

Maayana Miskin , May 31 , 2010 1:25 PM | updated: 2:20 PM

 

PA clerics

PA clerics

Israel news photo: Flash 90

The teachings of the moderate Ahmadiyya sect of Islam have been labeled apostasy by Palestinian Authority clerics, leaving its members open to persecution and even threats of murder. PA leaders have refused to step in, saying the status of the Ahmadiyya community is a matter for the courts to decide.

Arutz Sheva’s Hebrew news service spoke to Mohammed Sharif Ouda, head of the Ahmadi community in Israel, who discussed the problems facing Ahmadi Muslims in the PA and worldwide.

Ouda began with a brief description of Ahmadi beliefs. Ahmadi Muslims follow the teachings of Mirzam Ghulam Ahmad, who they believe was the Muslim messiah. Ahmad preached that Islam had been distorted, and urged his followers to return to what he taught was the true Islam – a peaceful Islam that renounces violence and defines “jihad” as a form of inner struggle, and not an armed struggle.

The PA clerics’ ruling on Ahmadi Islam poses a danger, he said. The penalty for apostasy in Islam is death, and while the PA has decided not to impose the death penalty on its Ahmadi residents, the decision to label them apostates puts them in danger nonetheless, he said. “They’re encouraging the cold-blooded murder of Ahmadis,” he charged.

Ahmadi believers living in PA-controlled areas have been beaten and have had their property destroyed, Ouda added. In addition, the apostate label means they can be stripped of their rights in court, he said. He gave an example of an Ahmadi Muslim from Shechem who was ordered to divorce his wife and give up his property.

Ouda said he had appealed to PA officials to defend the community, but in vain.

There is an Ahmadi community in Gaza as well. “In Gaza,” Ouda said, “the death penalty is enforced for various crimes, and members of the Ahmadi community hide their true beliefs.”

Ahmadi communities in Egypt and Pakistan face persecution as well, Ouda related. In Egypt, members of the community can be arrested simply due to their beliefs, while in Pakistan a Muslim cleric recently declared that non-Ahmadi Muslims may not so much as say hello to an Ahmadi.

Despite persecution, the Ahmadi movement is flourishing, and has followers in 190 countries, Ouda said, among them Germany, Canada, Britain, and the United States.
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2011
http://archive.boston.com/news/world/middleeast/articles/2011/01/20/palestinian_court_forcibly_divorces_apostates/

Palestinian court forcibly divorces ‘apostates’

Palestinian couple Mohammed, left, and Samah Alawneh talk to the Associated Press in their house in the West Bank town of Tulkarem, Sunday Jan. 16, 2011. For more than a year, the Palestinian couple belonging to a Islamic sect rejected by many mainstream Muslims endured insults from some their neighbors and even death threats while struggling to maintain a quiet existence in this West Bank town. (AP Photo/Nasser Ishtayeh)

By Mohammed Daraghmeh and Diaa Hadid

Associated Press / January 20, 2011

TULKAREM, West Bank—For more than a year, a Palestinian couple belonging to an Islamic sect rejected by many mainstream Muslims endured insults from some of their neighbors and even death threats while struggling to maintain a quiet existence in this West Bank town.

As word spread about them, things got worse. A local Islamic court branded them apostates and dissolved their marriage. The couple, Mohammed and Samah Alawneh, now live in legal limbo.

Their plight demonstrates the tensions between a still largely conservative Palestinian society and a Western-backed government expected by the international community to ensure democratic freedoms.

The government of Palestinian President Mahmoud Abbas is dominated by secular elites and frequently cracks down on hard-line Muslims connected to its militant Islamic rival, Hamas. The seat of Abbas’ government, the vibrant West Bank city of Ramallah, is dotted with bars, liquor stores and night clubs frequented by secular Muslims, although consuming alcohol is strictly forbidden in Islam.

At the same time, the Palestinian Authority — trying to build toward a state that would include the West Bank, east Jerusalem and the Hamas-ruled Gaza Strip — has shown there are limits to its religious tolerance.

Late last year, Palestinian police arrested a self-proclaimed atheist blogger for insulting Islam in his posts, and the man is still in custody. The Alawnehs are members of the Ahmadi sect, an Islamic offshoot whose members are often branded traitors and face persecution in the Muslim world. Another couple — the husband is Ahmadi, the wife is not — is facing the same proceedings.

“It’s like we are still living in the Middle Ages,” said Mohammed Alawneh, 35. “They are deciding whether you are a believer or not. Whether you’ll go to heaven or hell — and whether you are an apostate.”

Followers of the Islamic Ahmadi Community are shunned by many mainstream Muslims because they recognize a 19th-century cleric as their prophet. A central tenet of Islam is that the Muhammad was the last prophet sent by God.

There are believed to be more than 4 million Ahmadis worldwide, most of them in South Asia but also with large communities in Africa and Europe. They frequently face isolation and persecution, particularly in Pakistan, where last year two of their mosques were bombed and 97 people were killed.

A few dozen Ahmadi converts live in the West Bank, whose 2.5 million-strong Palestinian population is overwhelmingly Sunni Muslim, said the local Ahmadi leader, Sheik Mohammed Sharif.

Cases involving Ahmadis, who have lived in the West Bank in small numbers for decades, have rarely been pursued — until now, lawyers said.

The Alawnehs converted to the Ahmadi sect separately six years ago, marrying in 2009. Both faced insults and death threats from Muslim preachers when news of their conversions filtered out, they said. Mohammed’s family renounced them. Some of Samah’s colleagues at the university where she works shun her, though others do not.

Page 2 of 2 —

Then last year, a prosecutor in the local Islamic court, which regulates Muslim marriages, filed a complaint against them, accusing them of apostasy. They were found guilty in August, according to documents the couple showed The Associated Press.

The court forcibly divorced the couple by canceling their marriage registration, because they were no longer considered Muslims.

The Alawnehs say the complaint against them was initiated by Mohammed Alawneh’s first wife, who was upset by his decision to take another wife. Islamic law permits a man to have up to four wives.

The Palestinian Authority does not authorize civil marriage. All marriages must be registered with the government-funded Islamic courts or a Christian church.

That means that the couple have no chance of ever legalizing their marriage in the West Bank, said their lawyer, Gandi Rabai. The couple may go abroad to marry, but so far, they have chosen to try to battle the issue in Palestinian courts, believing it is their right to marry freely in the West Bank, Rabai said.

Expecting their first child later this year, they will not be able to register the baby with the Palestinian Interior Ministry — meaning the child cannot go to public school or qualify for medical care. The child will be scorned as illegitimate if they remain unmarried.

The Islamic courts are also pursuing a case against Maher Salahat, a 34-year-old married father of five who belongs to the Ahmadi sect. They accuse him of apostasy and seek to divorce him from his wife, who is a Sunni Muslim. The case is still being investigated, Salahat said.

Reem Shanti, the prosecutor who pressed charges against the Alawnehs, and other Islamic courts officials refused to comment.

Mahmoud Habbash, the Palestinian Authority’s Religious Affairs Minister, who oversees the courts, said he could not interfere in judicial affairs. Habbash said he had no solution to the couple’s legal dead-end over registering their marriage in the West Bank.

An appeals court canceled the initial decision on procedural grounds and sent it back to the lower Islamic court for a retrial that is to start later this month, said Sumud Damir, the chief prosecutor in the West Bank.

Palestinian government spokesman Ghassan Khatib said the Palestinian basic law, a forerunner to a constitution, guarantees freedom of expression and religious belief, but that the Islamic courts rule over civil issues such as marriage and divorce. There is no criminal punishment for being declared an apostate, he said.

In neighboring Israel, personal status issues like marriage and divorce also remain largely under the control of religious authorities.

The Alawneh’s lawyer, Rabai, said he has observed increasing Islamic conservatism among lower-tier civil servants. He said senior officials appear reluctant to openly challenge their decisions.

The Alawnehs said they would take their case all the way to the Palestinian Supreme Court. They said they feared a dangerous precedent has been set that could engulf not only people with unconventional religious views, but also the many non-practicing Muslims in the West Bank.

“If they open the door to declaring people apostates, anybody could accuse anybody,” said the young woman, her hair covered with a Muslim headscarf, her eyes widening in fear. “But I believe I follow the real Islam. They can’t break open my heart to see if I believe or not.”

——

Hadid reported from Ramallah, West Bank.

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2014

In February 2014, the Palestinian General Investigation Service in Hebron arrested 3 Ahmadi Muslims when they attempted to obtain permission in order to distribute leaflets related to their faith. Accused of inciting sectarian strife, they were referred to the General Prosecution for investigation. A court issued a decision to extend their detention pending investigation. Within a few days, the Palestinian police in Hebron arrested 8 more Ahmadi Muslims on the grounds of distributing leaflets. They all later appeared before Hebron’s Magistrates’ court that issued a decision to extend their detention to 15 more days.[7]
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2021

The owner of Rabwah times posts tweets which show that the Ahmadiyya jamaat has always supported Zionism. Backlash ensues. Even Saleem Mir chimes and disagrees with @Ehzan. @Ehzan goes back and deletes all of his tweets.

June—The Khalifa discusses Ahmadiyya in the West Bank on his weekly program, ‘This week with huzoor’.

_____________________________________________________________________________________________Links and Related Essays

https://youtu.be/m-oLhvpbqb0

https://en.wikipedia.org/wiki/Ahmadiyya_in_Israel

https://en.wikipedia.org/wiki/Ahmadiyya_in_Palestine

https://ahmadiyyafactcheckblog.com/2018/05/10/kababir-an-ahmadiyya-community-in-israel-by-ray-register-1970-hartford-seminary-foundation-thesis-dissertation/

 

https://ahmadiyyafactcheckblog.com/2018/10/24/some-important-facts-to-know-about-the-official-5-volume-commentary-of-the-quran-by-ahmadiyya-inc/

https://ahmadiyyafactcheckblog.com/2018/05/17/ahmadiyya-beliefs-and-experiences-by-hassan-bin-mahmood-odeh-an-ex-ahmadi-from-kababir-haifa-israel/

https://ahmadiyyafactcheckblog.com/2016/10/28/ahmadis-in-the-israeli-military/

https://ahmadiyyafactcheckblog.com/2018/05/24/ahmadi-mission-in-israel-as-written-in-the-pakistan-times-on-june-18th-1974/

  1.  Maayana Miskin (May 31, 2010). “PA’s Moderate Muslims Face Threats”. Israel National News. Retrieved March 11, 2015.
  2. ^ Emanuela C. Del Re (March 15, 2014). “Approaching conflict the Ahmadiyya way: The alternative way to conflict resolution of the Ahmadiyya community in Haifa, Israel”. Springer: 116.
  3. Jump up to:a b “Kababir”. Israel and You. Archived from the original on January 30, 2015. Retrieved March 12, 2015.
  4. ^ Revital Hovel (August 28, 2012). “Muslim sect celebrates 25 years since Koran translated into Yiddish”Haaretz. Retrieved March 11, 2015.
  5. ^ “Report on the Occupied Territories” (PDF). U.S. Department of State. Retrieved March 14, 2014.
  6. ^ “Palestinian court forcibly divorces ‘apostates. January 6, 2011. Retrieved March 14, 2015.
  7. ^ “PCHR is Concerned over the Arrest of Dozens of Civilians on the Grounds of Freedom of Opinion, Expression and Belief in the West Bank”. Palestinian Center for Human Rights. February 13, 2014. Archived from the original on April 2, 2015. Retrieved March 14, 2015.

https://ahmadiyyafactcheckblog.com/2017/03/12/ahmadiyya-officially-claimed-that-the-state-of-israel-is-temporary/https://www.alislam.org/library/book/gulf-crisis-new-world-order/

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