Intro
Ahmadiyya sources and their Khalifa claim that #ahmadis are persecuted in #palestine, wherein in #Israel, #ahmadis are allowed full religious freedom. Nevertheless, in a recent edition of “this week with huzoor”, the Ahmadiyya Khalifa told the world that their is a Qadiani mission house in the West Bank, see at the 4:13 mark. Watch my video on this herein and my tik tok and instagram video.

#Ahmadis are not recognized as genuine Islamic by mainstream Muslims, faces persecution and experiences matrimonial restrictions imposed by local Sharia courts. Although no estimates are available, reports suggest that there may be “dozens” of Palestinian Ahmadi Muslims in the West Bank.

#Ahmadis have opened a mission house in Tulkarem, Palestine, which seems to be on the border of the West Bank and Israel. It is also a huge refugee area, thus, it seems that the Ahmadiyya movement is trying to get converts from this refugee camp area.

In terms of the Gaza Strip, Ahmadiya sources tell us that they have a  presence in major cities across the Gaza Strip, including the city of Gaza, Khan Yunis and Rafah.

_____________________________________________________________________________________________1917

Syed Muneer Al-Husni says that he was a student of Sayyid Zayn al’Abidin Waliullah Shah in 1917 (a Qadiani Maulvi who was working as a lecturer at the Salah ud Din Ayyubi College, in Jerusalem, this was a specific college setup to train missionaries), and thus converted to Ahmadiyya. This Salah ud Din Ayyubi College (in Jerusalem) doesn’t exist anymore. The college totally failed and didn’t produce a single missionary. This was owned by the Ottoman Empire.
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1924

The Khalifa travelled from India to London, and had stopped through Jerusalem in 1924. He had left Qadian on 12 July with a party of 10 persons accompanying him. The party sailed from Bombay on the morning of 15 July and the ship reached Aden (Yemen) eight days later. The ship entered Port Said on the evening of 28 and the Khalifa stayed in Cairo for 3 days. He then proceeded to Jerusalem and Damascus. Ahmadiyya sources have never told us what the Khalifa did in modern day Israel and Syria, it has remained a secret for almost 100 years. This seems to be how and when he set up his Jamaat in Damascus, which failed and then moved to Kababir. A year later, in 1925, he officially sent Jalal ud Din Shams to be a missionary in Damascus.

Tarikh e Ahmadiyyat Vol 4 PAGE 441
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1926
However, in 1926, MGA’s son, the Khalifa, his ‘’Invitation to Ahmadiyyat’” he writes:

“”Therefore in verse 17:104 the warning of the latter days relates to the period after the second coming of Jesus. The words ‘shall bring you together’ refer to the present influx of Jews [written 1924] into Palestine. Jews from different countries are offered facilities of travel and rehabilitation. The revelation of the Promised Messiah said, ‘I will relieve the children of Israel.’ This indicated a great change in the position of the Jews. It indicated the end of the opposition which nations of the world had made for so long to an independent home for the Jews.”””

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1928

A civil war erupts in Syria and the French government had asked Maulvi Jalal ud Din Shams to leave, however, he refused, they then forced him to leave on 3-9-1928, they demanded that he leave in 24 hours, which he did. Maulvi Jalal ud Din Shams was ordered by his Khalifa to move to Haifa, he arrived 8 days later on 3-17-1928. He ends up travelling directly to a small town area called Kababir. It seems that the British government purposely worked on getting the Muslims of Kababir to convert to Ahmadiyya en-masse. It was the Odeh family, many of them have left Ahmadiyya by 2019.

The July-1928 edition of the ROR

______________________________________________________________________________________________1931
http://ahmadiyyamosque.blogspot.com/search/label/Israel

Jalal-ud-Din Shams returns to Qadian, India on Dec-20-1931 (see ROR of Jan-1932). He got married and had two children. He was appointed the Secretary of the All- India Kashmir Committee, of which the Second Khalifah was elected President and Sir Muhammad Iqbal was a member. The Mission at Kababir continued with a new imam. In the ROR of 1932, Jalal-uddin Shams mentions hows Jews are taking over Palestine, firstly, the British Government was administering these lands and was allowing Jews to move in and buy land. The same British Government had helped Ahmadi’s in Israel and most likely led them to Kababir. Cement of Superior quality? From Kababir? Jalal-uddin Shams also mentions how there was a huge family business in Kababir in cement work. This seems to have been a multi-million dollar enterprise (by today’s standards). Register mentions this fact also, it seems that the family that owned this business was totally converted to Ahmadiyya before Shams left. However, Shams tells us that some Jewish people had bought and taken over this business. We are not sure of the implications of this quite yet.

Jalal-ud-Din Shams was instrumental in the building of the Ahmadi mosque at Kababir in 1931 (Masjid-e-Mahmud)(see ROR of Jan-1932). 3 April 1931: On this day, Maulana Jalaluddin Shams laid the foundation stone of the first Ahmadiyya Temple in Kababir, #Palestine. It was named Mahmood Mosque. (Tarikh-e-Ahmadiyyat, Vol. 5, p. 313). It was rebuilt in the 1970’s, two huge minarets were built. 

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1932

In the ROR of Jan-1932, the Ahmadi missionary (Jalal ud Din Shams), who has just returned to Qadian after serving 6 years in Syria, Palestine and Eygpt gives a report of state of Muslims and other religions in these lands. The total population of Ahmadi’s is Kababir is given at 500.

Jalal ud Din Shams’ photo appears in the ROR of Aug-1932, as well as about 50 people. This photo is from pre-1932.


The ROR of Jan-1947 mentions Maulana Abul Ata and how he took over for Jalal ud Din Shams in 1931. He works in Egypt and Syria and has does lots of work with Syed Muneer Al-Husni (the Qadiani-Ahmadi Ameer of Syria). The ROR also alleges that the biggest accomplishment of Maulana Abul Ata was the launching of an arabic only magazine, Al-Bashir. Which is published from Kababir, Haifa, Palestine (modern day Israel). The ROR also names his successor, Maulvi M. Saleem, who seems to have stayed in the Palestine area for 5-10 years, then worked in South India. After Maulvi M. Saleem tenure was over, the Qadiani’s sent a man named Maulvi Muhammad Sharif (In 1947, is working as the missionary in-charge of Palestine). The ROR then discusses how Maulvi Sayyid Zayn al-῾Abidin Waliullah Shah was sent, then how Jalal-ud-Din Shams was sent. Followed by 4 additional missionaries, Maulana Abul Ata, Shaikh Mahmud Irfani, Maulvi M. Saleem and Maulvi Muhammad Sharif, nevertheless, we have posted the ones that we know. The ROR of Jan-1947 also claims that Jalal-ud-Din Shams wrote a book entitled, “The Life or Death of Christ”. The ROR alleges that great thinkers like Ahmad Zaki Pasha (of Egypt) appreciated the work of Ahmadi’s (a lie), there was a also a parliamentarian of Syria (Wazir of the Syrian government) named Mohsin Bek Al-Barazi who was impressed (another lie). The ROR also alleges that Jalal-ud-Din Shams wrote 5+ books in Arabic while in the middle east, the stabbing of Jalal-ud-Din Shams is also mentioned. The ROR mentions many controversies in Palestine and Jalal-ud-Din Shams verbally attacked the ulema of Palestine for believing that Eisa (as) hadn’t died yet. It is also noted how Maulana Abul Ata, Shaikh Mahmud Irfani held controversies with many professors at the Al-Azhar university. All of these Qadiani-Ahmadi’s debated the Bahai’s also. 
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1933

Maulvi Abul Ata Allah Ditta is mentioned in the ROR of Sep-1933, one of his letters was published in the Al-Fazl of Aug-10-1933 and also published in the ROR. He is working out of Egypt, Syria and Palestine. He claims to have held a debate with Bahai’s and Sunni Muslims. He even met the famous Shoghi Effendi (the leader of the Bahai’s and Abdul Baha’s grandson). Maulvi Abul Ata Allah Ditta alleges that 8 people from Cairo, Egypt have converted to Ahmadiyya.

Maulvi Abul Ata Allah Ditta’s missionary work in Egypt, Syria and Palestine (and modern day Lebanon) is mentioned in the ROR of Dec-1933. He alleges that 7 men have converted to Ahmadiyya, 4 of which who are from Cairo, Egypt. 2 from Lebanon and 1 from what seems like Palestine. Maulvi Abul Ata Allah Ditta claims to have had 3 more controversies with the local Muslims. Maulvi Abul Ata Allah Ditta claims that Muslims are afraid to debate Ahmadi’s. He claims to have confronted a Muslim named Shaikh Muhammad Al-Hafiz on the “Finality of the Holy Prophet’s Prophethood”. Maulvi Abul Ata Allah Ditta claims that Syrian Muslims from the USA have written to him about Ahmadiyya and the arabic Ahmadiyya newspaper, Almobashirat.
Maulvi Abul Ata Allah Ditta claims that a man named Sheikh Abdur Rahman Berja (modern day Lebanon) has sent him a report on his tabligh activities therein. An Ahmadi from Syria also mailed a report to Maulvi Abul Ata Allah Ditta, who is working out of the Ahmadiyya temple at Kababir, Haifa, Palestine (modern day Israel). Maulvi Abul Ata Allah Ditta reports that Ahmadi’s were beat up in Cairo. Maulvi Abul Ata Allah Ditta also reports how 3 newspapers have mentioned Ahmadiyya after these fights, they are, “As-Siyyasat”, ‘Al-Ehram” and “Almanar”.
He also mentions how the mosque in Kababir hasn’t been opened yet. 
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1934

Palestine is mentioned in the ROR of Jan-Feb-1934.

In an official document presented to the Governor General of India, the Ahmadiyya Movement and the 2nd Khalifa claim to have many local converts to Ahmadiyya (See ROR of April-1934).

The ROR of May-1934 mentions how the Ahmadi missionary Maulana Abul Ata is working in the country and has secured converts.

The Dec-1934 edition of the ROR has a photo of the newly built mosque in Palestine. It also shows statistics about Jewish migration to Palestine. It shows how Jews have multiplied many times over.

The ROR of Dec-1934 spells his name as follows, Maulvi Abul Ata Allah Ditta, and gives his letter/report which was written on Sep-10, 1934. Maulvi Abul Ata claims to have converted a man named Sayyad Ahmad Effendi Zehri and then engaging in debates with his wife, who is Christian. He also claims to have some Ahmadiyya literature published in Hebrew and he reports that he had a debate with a Jewish man in this connection. He seems to travel to Egypt as needed for tabligh work. He claims to have had a controversy with a man named Reverend Serjuis and challenged him through local newspapers like alkashkol. In another letter, he tells about an Ahmadiyya Press that has been setup as well as many other administrative offices. He also claims that the Ahmadiyya newspaper, “Albushra” will publish its first edition in January of 1935, it is an arabic only newspaper and will have circulation in Egypt, Syria and Palestine.
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1935

The ROR of Jan-1936 alleges that Ahmadiyya has centers in many countries of the world, these were all represented at the 1935 Jalsa at Qadian. They are as follows: England, America, Japan, China, Syria, Palestine, Egypt, Java and Sumatra, Nigeria, Nairobi (Modern day Kenya), Afghanistan and Persia.
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1936

The ROR of Jan-1936 alleges that Ahmadiyya has centers in many countries of the world, these were all represented at the 1935 Jalsa at Qadian. They are as follows: England, America, Japan, China, Syria, Palestine, Egypt, Java and Sumatra, Nigeria, Nairobi (Modern day Kenya), Afghanistan and Persia.

A photo of Maulvi Abul Ata Allah Ditta appeared in the ROR of Sep-1936, as well as that of his successor, Maulvi M. Saleem. Maulvi M. Saleem is set to relieve Maulvi Abul Ata Allah Ditta in Egypt, Syria and Palestine. The ROR of Oct-1936 mentions Zionism and the plight of the Jews. They blamed the British government for the beef between Jews and Muslims in Palestine.

The photo

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1939

Al Fazl, 16 March 1939, p. 2

The 2nd Khalifa sent a telegram which was read out in both English and Arabic. Huzoor said:

“Extend welcome on my behalf to His Royal Highness, Amir Faisal, and delegations of the Palestine Conference and tell them that Jamaat-e-Ahmadiyya is fully in their support and prays that Allah the Almighty may grant them success.”

“The Holy Quran has stated a prophecy in these verses, which is a similitude and a divine vision in regard to the Latter Days. In this, God Almighty has said that those belonging to the progeny of David^as, or his followers (who are both Jews and Christians) will possess 99 per cent of the world’s power, and on the opposite, the followers of the Holy Prophet^sa would only have 1 per cent. Even then, they [Jews and Christians] would conspire to occupy the remaining 1 per cent [from the Muslims] as well.

“The Holy Quran mentions the word kifalat […] The European people use the term, ‘Mandate’ for those countries which they have occupied after the recent war [World War II], and the meaning of ‘mandate’ is kifalat [authority]. Nowadays, the same word is being used for Palestine. So, in these verses, it has been told that Christians and Jews would demand from the Muslims to ‘hand over Palestine to us as well’. Now, President [Harry] Truman [of the USA] is sending telegrams that Jews should be allowed to settle in Palestine […].”

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1939

The ROR of Dec-1939 alleges that there are Ahmadi representatives in Haifa.
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1940

The ROR of Feb-1940 mentions the Ahmadiyya mission in Kababir.

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1941

The ROR of March-1941 reports that the Ahmadiyya magazine, the monthly Al-Bushra, has turned into a quarterly newspaper, based on a lack of interest. It is alleged that a tabligh day was held in July of 1940 wherein Ahmadiyya literature was distributed. It is alleged that a man named Al-Syed Mohammad Saleh Al-‘Audi has become the first ever to ever subscribe to Al-Wasiyyat. The ROR also reports that the Ahmadiyya school in Kababir was shut down for some time, but now, the government has extended financial aid and the school is back up and running, and allegedly has 50 students. They also allege that 12 people joined Ahmadiyya recently.
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1944

Jalal-ud-Din Shams writes an essay on “Christianity and Islam”, this speech was delivered in the UK at Southwell. He alleges that there are regular missions of the Ahmadiyya Movement in the USA, Argentina, Gold Coast, Nigeria, Sierra Leone, Java, Sumatra and Palestine, he alleges that before the war, there were missions in Hungary, Poland and Rome.

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1945
(Al Fazl, 31 October 1945, p. 2)

The 2nd Khalifa raised a pertinent question as to why countries such as America, Australia and England were not ready to let the Jews settle in their respective countries, despite having large areas [of land] in comparison to the area of Palestine.

The ROR of March-1945 announces that Ahmadiyya can be found in Palestine.

The ROR of Nov-1945 alleges that there is an active Qadiani-Ahmadi mission in Palestine.
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1946
https://www.alhakam.org/ahmadiyya-khilafat-muslim-unity-israel-palestine/

The ROR of June-1946 has an essay by A.Q. Niaz wherein he discusses the plight of Palestinian Arab’s under the new conditions that exist.

The ROR of June-1946 reports that B. Orchard gave a speech to the Qadiani-Ahmadi’s of Bombay about their musleh maud. He called MGA as the second coming of Krishna and Zoroaster. He also alleged that Ahmadiyya was growing in countries like England, America, France, all over Africa, Palestine, Arabia, Java, Burma and Malaya. He said that MGA was a manifestation of God’s attributes, he also alleges that the 2nd Khalifa is regularly receiving dreams, revelations and etc. The ROR of July-1946 also discusses the plight of Muslims in Palestine.

Via the ROR of Nov-1946, Ahmadiyya had spread to Palestine and was successfully established.

In 1946, the 2nd Khalifa, saw a vision in which he was foretold by Allah the Almighty that a delicate time was coming for Islam and Muslims needed to unite for tackling that issue. He wrote an article, title Al-Inzaar (The Warning), wherein he mentioned his vision in detail and advised the Muslims in this regard. He stated:

“This divine dream has called our attention to the matter that a very delicate time is coming for Islam, and Muslims need to be united in worldly and political matters. And each person should prioritise unity above all other matters because the salvation of Muslims lies in this [unity]. This is a very difficult thing, not an easy one […]

“While narrating this divine dream, I advise each Ahmadi that they should call the attention of the Muslims in their respective circles that ‘your division will cause your destruction’. At this juncture, you [Muslims] should forget about yourselves, your thoughts and your parties and should strive to unite everyone who claims to be a Muslim for the protection of Islam, and should ignore all differences […]

“I believe that even now, if the Muslims gather for unity, instead of emphasising the differences, then the future of Islam will not remain dark.” (Al Fazl, 28 August 1946, p. 3)

“I believe that even now, if the Muslims gather for unity, instead of emphasising the differences, then the future of Islam will not remain dark.” (Al Fazl, 28 August 1946, p. 3)

Then, during his Friday Sermon of 30 August 1946, he instructed the Jamaat to especially pray for the Muslim world. He stated:

“The circumstances faced by the Muslims nowadays are very bleak. The identity of the Muslims in places such as India, Palestine, Egypt, Indonesia is in severe danger […] So, all members [of the Jamaat] should especially pray in these days. The other Muslims [non-Ahmadis] should also be urged to start praying, as there is no other remedy for the Muslims. Until the Muslims step aside from worldliness and the pursuit of luxury and unite for offering all types of sacrifices […] success is impossible.” (Al Fazl, 10 September 1946, p. 2)

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1947

The ROR of Jan-1947 mentions Maulana Abul Ata and how he took over for Jalal ud Din Shams in 1931. He works in Egypt and Syria and has does lots of work with Syed Muneer Al-Husni (the Qadiani-Ahmadi Ameer of Syria). The ROR also alleges that the biggest accomplishment of Maulana Abul Ata was the launching of an arabic only magazine, Al-Bashir. Which is published from Kababir, Haifa, Palestine (modern day Israel). The ROR also names his successor, Maulvi M. Saleem, who seems to have stayed in the Palestine area for 5-10 years, then worked in South India. After Maulvi M. Saleem tenure was over, the Qadiani’s sent a man named Maulvi Muhammad Sharif (In 1947, is working as the missionary in-charge of Palestine). The ROR then discusses how Maulvi Sayyid Zayn al-῾Abidin Waliullah Shah was sent, then how Jalal-ud-Din Shams was sent. Followed by 4 additional missionaries, Maulana Abul Ata, Shaikh Mahmud Irfani, Maulvi M. Saleem and Maulvi Muhammad Sharif, nevertheless, we have posted the ones that we know. The ROR of Jan-1947 also claims that Jalal-ud-Din Shams wrote a book entitled, “The Life or Death of Christ”. The ROR alleges that great thinkers like Ahmad Zaki Pasha (of Egypt) appreciated the work of Ahmadi’s (a lie), there was a also a parliamentarian of Syria (Wazir of the Syrian government) named Mohsin Bek Al-Barazi who was impressed (another lie). The ROR also alleges that Jalal-ud-Din Shams wrote 5+ books in Arabic while in the middle east, the stabbing of Jalal-ud-Din Shams is also mentioned. The ROR mentions many controversies in Palestine and Jalal-ud-Din Shams verbally attacked the ulema of Palestine for believing that Eisa (as) hadn’t died yet. It is also noted how Maulana Abul Ata, Shaikh Mahmud Irfani held controversies with many professors at the Al-Azhar university. All of these Qadiani-Ahmadi’s debated the Bahai’s also. 
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1948

The Ahmadiyya Khilafat’s call for Muslim unity: The solution to Israel-Palestine issue

Two years later, when Israel was established on 14 May 1948, conspiracies regarding Palestine emerged openly and at that time, Hazrat Khalifatul Masih II^ra tried to awaken the Muslim ummah. He wrote a masterpiece, titled Al-Kufru Millatun Wahidah and called on all Muslims to unite as one.

He stated:

“The day which was prophesied by the Holy Quran and the ahadith hundreds of years ago; the day which was prophesied in the Torah and Gospels; the day which was told to be painful and dangerous for the Muslims has seemingly arrived. Jews are being inhabited in Palestine.

“America and Russia […] seem to be on the same page. And strangely, they both were united on the Kashmir issue as well […] It is strange that the disputes of Palestine and Kashmir have emerged at the same time […]

“So, I draw the Muslims’ attention towards this matter that they should understand this delicate time and remember that today, the saying of the Holy Prophet^sa:

اَلْكُفْرُ مِلَّةٌ وَّاحِدَةٌ

“[kufr is one nation] is being fulfilled to the letter.”  (Al Fazl, 21 May 1948, p. 3)

He further stated:

“The Arab [world] knows that now, the Jews are considering throwing out the Arabs from the [land of] Arabia […] But do the people of Arabia have any strength [to tackle this]? Does this matter belong only to the Arab?

“Obviously, neither the Arabs have any strength for this competition, nor does this matter only belong to the Arabs.

“The question is not about Palestine; it is about Medina. The question is not about Jerusalem; it is about Mecca al-Mukarrimah itself. The question is not about Zaid [A] or Bakr [B]; it is about the honour of the Holy Prophet Muhammad^sa.

“The enemy has united against Islam, despite their [internal] disagreements. Will the Muslim [ummah] not unite despite the thousands of reasons for unity?” (Ibid)

Then, in regard to the impact of America and Russia, he said:

“The wealth of America and Russia’s plans and deceits, both are united against the poor Arabs.” (Ibid)

This article had a great impact in Syria, Lebanon, Jordan and other Arab countries. Syrian radio stations aired its summary and many Arabic newspapers published its excerpts, including Al-Yaum, Al-Akhbar, Al-Nasr and Al-Urdan.

A famous and respected journalist of Iraq, Al-Ustadh Ali al-Khayat Affendi stated in an article in his newspaper, Al-Anbaa‘:

“Foreign governments always try to spread hatred among the Muslims through slogans [of some other Muslims], and [they try to urge] some sects to stand for objecting Ahmadis and declaring them infidels […] A representative of a foreign country’s government, residing in Baghdad, called me for a meeting, and after appreciating my style of objection, for flattering me, asked me to start raising objections against the Qadiani Jamaat in my newspaper, in a hurtful manner, as much as possible, because this Jamaat was out of [the pale of] deen.

“This happened when, in 1948, a part of the Holy Land was divided and handed over to the Zionist government and the Israeli state was established. And in my view, the above-mentioned activity of the embassy was, in fact, the practical reaction of the two tracts, which were published by Jamaat-e-Ahmadiyya during the same year when Palestine was divided.

“One tract was titled ‘Hay‘atul Umami al-Muttahidati wa Qararu Taqsimi Falastina’, in which those conspiracies of the Western colonial powers and Zionists were disclosed, in which it was planned to hand over the Palestinian ports to the Jews.

“The second tract was published as ‘Al-Kufru Millatun Wahidah’, in which the Muslims were advised to instil perfect unity.” (Akhbar Al-Anbaa‘ [Baghdad], 21 September 1954, with reference of Mujallah Al-Taqwa, September-October 1989)

So, from this reference alone, we can easily understand the impact of Hazrat Khalifatul Masih II’s masterpiece and how he created great worry among the ranks of the anti-Muslim powers.

Had the Muslim ummah acted on his advice and called for Islamic unity, Muslims would never be in a situation in which they find themselves now.

On 12 December 1948, Hazrat Khalifatul Masih II^ra delivered a lecture at Law College Lahore, titled The Status and Future of the Islamic World in Light of the Current Situation. During the lecture, he stated that the Islamic world’s future was completely safe, provided the Muslims acted upon those ways of success which the Holy Quran had prescribed for us.

Huzoor^ra advised the Islamic countries to dispel their internal enmities and to make trade relations with each other. He added that the Holy Quran had declared tabligh as the best way for Islam’s progress, so the Muslims should pay attention to this. (Al Fazl, 14 December 1948, p. 2).

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1954
https://www.alhakam.org/ahmadiyya-khilafat-muslim-unity-israel-palestine/

Hazrat Khalifatul Masih II^ra stated in his speech of 28 December 1954:

“In the past, [the Muslims] had temporarily lost the occupation [of Palestine] twice as well and have lost it now too. And when we say ‘temporarily’, it necessarily means that the Muslims will again go to Palestine and will rule it. It necessarily means that the Jews will again have to leave it and it necessarily means that Allah the Almighty will enable the Muslims to defeat this whole order which is being established with the help of the UNO and America, and once again let the Muslims settle here […]

“So, I say ‘temporarily’ because there is a [Quranic] injunction ‘My righteous servants shall inherit the land’ [Ch.21: V. 106) […] So, the ‘righteous servants’ of God Almighty, the people of Muhammad Rasulullah^sa, will surely go to this country [Palestine]. Neither can America’s atomic bombs and H-bombs do anything, nor can the help of Russia do anything. This is God’s decree, which will come to pass eventually, no matter how much power the world exerts.” (Anwar-ul-Ulum, Vol. 25, pp. 80-81).
_____________________________________________________________________________________________1954, December 28th

The Khalifa claims that 17:104 (17:105 in the Qadiani Quran) means that Jews will get their own country. This was the Jalsa of 1954.

He also said that America and their nuclear bombs (H-bombs and A-bombs) can’t stop Muslims of getting it back. Nor can Russia. The Jews in Israel is temporary (arzi). Muslims of the Ummah will for sure (lazmee) take it back over. The Khalifa claims that this is destiny (taqdir), and keeps saying that the land of Israel was destined to be in Muslim hands.

Scan of page 78, wherein the Khalifa claims 

Scan wherein the Khalifa says that America and their nuclear bombs can’t stop Muslims of getting it back. Nor can Russia. The jews in Israel is temporary (arzi). 

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1956
“Our Foreign Missions” 1961 edition, by Mirza Mubarak Ahmad, grandson of MGA – ahmadiyyafactcheckblog

Maulvi Muhammad Sharif returns to Pakistan. It’s unclear if a new Maulvi was sent.
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1958
Kababir: an Ahmadiyya community in Israel by Ray Register (1970)-Hartford Seminary Foundation-Thesis/dissertation – ahmadiyyafactcheckblog

Ray Register tells the world that the next missionary from Qadian, India was Sheikh Jalal Al-Din Qumir arrived and served the missionary in-charge from 1958 to 1966. He was succeeded by his brother, also from Qadian, Sheikh Ulahi Bashir, who had a short tenure (for unknown reasons), and in 1970, Sheikh Bashir Al-Din Abid Allah is the missionary-in-charge.
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1964
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).

A photo of Ahmadi Chaudhry Muhammad Sharif appears in this 2008 booklet and it alleges that this is from 1964. He can be seen seated with about 60 people. 
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1970
https://ahmadiyyafactcheckblog.com/2018/05/10/kababir-an-ahmadiyya-community-in-israel-by-ray-register-1970-hartford-seminary-foundation-thesis-dissertation/

Ray Register publishes his famous thesis on the Ahmadiyya Movement in Israel. Via his questionnaires, an Ahmadi by the name of Abdullah Odeh explains how there are 600 Ahmadi’s living there, 50 Muslims and 100 Christians (750 total). Ray Register is working with some of the Baptist Christians (See page 22).

Register also told the world that only Muslims convert to Ahmadiyya and he has never heard of any Christian or Jew who converted to Ahmadiyya in Israel. He mentions another member of the Odeh family as working as the “headmaster” in the late 1960’s, Falah Al-Din Odeh. Only 2 of the teachers of this school have a college education.
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1972

This blog entry was spawned as a result of some research work that I did many years ago. I found some data about Ahmadis in Israel which was incorrect. The reference claimed that there were many Ahmadis serving in the Israeli military as of 1972. That is not true. The reference simply says that there are 600 Ahmadis in Israel by 1972, and it incorrectly states that they are from Pakistan. It then says that since they are citizens, they can also serve in the Israeli military. Hassan Bin Mahmood Odeh also confirmed (in the year 2000) that there are NO Ahmadi’s in the Israeli Army, Police Force or volunteer Army. Furthermore, The 600 number seems to be indicative of the amount of Ahmadi’s living in Kababir in 1972.

Also watch my video on the history of Ahmadiyya in Israel herein and my tik tok and instagram video.
_____________________________________________________________________________________________The quote
 “Israel: A Profile”, by a renowned Jewish Professor, I.T Naomi.

“””And the Ahmadi sect, of some 600 people from Pakistan, can also serve in the army”””

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1979

By 1979, the Ahmadiyya Movement was claiming to have 1 mission house, 1 mosque and 1 school in the country (see page 12).
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1980–1985

Hassan Bin Mahmood Odeh married a brown woman from Qadian and moved back to his hometown in Kababir, Haifa, Israel. He described the Ahmadiyya you as lacking morals, in other words, they were running wild and free.

A Qadiani-Ahmadi Maulvi named Muhammad Hameed is working as the only missionary in Kababir, Haifa, Israel of the Ahmadiyya Community (See the book by Ex-Ahmadi, Hassan Bin Mahmood Odeh). Hassan Bin Mahmood Odeh’s father, (Mahmood Odeh) is working as the Ameer of all the Qadiani’s in Israel in this era.

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1982
https://www.alhakam.org/ahmadiyya-khilafat-muslim-unity-israel-palestine/

Hazrat Mirza Tahir Ahmad^rh, after being elected Khalifatul Masih IV on 10 June 1982, sent a heartfelt message to Jamaat-e-Ahmadiyya, in which he urged everyone to pray for the Palestinian Muslims.

He stated that there was a wound in our hearts that was getting more terrifying, deeper and painful by the day, and that was a result of the inhumane atrocities being carried out by Israel against the Muslim world.

He said that Hazrat Khalifatul Masih III^rh felt this grief severely during the last few days of his life and upon the mention of these oppressions, he would become so grieved that one could see the pain in his eyes.

Hazrat Khalifatul Masih IV^rh instructed the Ahmadis:

“So, I call the attention of all Ahmadis – men, women, elders and children – that they should supplicate to Allah with great fervour, that He may have Mercy on everyone who is associated with our master, the Holy Prophet Muhammad^sa.” (Al Fazl, 13 June 1982)
_____________________________________________________________________________________________
1985
https://www.alhakam.org/ahmadiyya-khilafat-muslim-unity-israel-palestine/

Then, during his Friday Sermon of 8 March 1985, Hazrat Khalifatul Masih IV^rh stated:

“Whereas the loyalty of Jamaat-e-Ahmadiyya to the interests of Islam and the Palestinian Muslims is concerned, it is not a hidden fact or a matter of recent times […] Jamaat-e-Ahmadiyya had a deep connection with the Islamic interests of Palestine.

“Khulafa of Jamaat-e-Ahmadiyya cautioned the Muslims of Palestine from every danger, and kept them aware, and would present Jamaat-e-Ahmadiyya for every possible help for them.

“And these matters are continuing even prior to the partition [of the Indian subcontinent]; even the Ahrari newspapers had to accept these facts. They have uttered from their mouths and written with their pens that ‘the love showed by Qadian’s Mirza Mahmud Ahmad Sahib^[ra] for the people of Islam and the Islamic world, is found very less elsewhere.’

“There was a newspaper of the Ahrar, Zamzam, which was devoted to the opposition of the Jamaat […] wrote in its publication of 19 July 1942: ‘Under the current circumstances, the Khalifa Sahib has shown such righteous indignation for Islam with reference to Egypt and the Holy Land of the Hijaz that we are greatly indebted to him, and by expressing his concern, he has rightly represented the feelings of Muslims.’

“Now, look: if they [Muslims] ever found a spokesperson for the Muslims, he would be an Ahmadi. They considered the leader of Ahmadis to be the best spokesperson [of Islam].” (Khutbat-e-Tahir, Vol. 4, pp. 224-225)

Then, in his next Friday Sermon of 15 March 1985, Hazrat Mirza Tahir Ahmad, Khalifatul Masih IV^rh stated:

“Before the United Nations General Assembly made the oppressive decision to divide Palestine, who warned and cautioned the Muslim world, creating a commotion in the Arab and non-Arab countries alike? That passionate warning came from Hazrat Khalifatul Masih II^ra!” (Khutbat-e-Tahir, Vol. 4, p. 231)

Huzoor^rh continued by stating that Hazrat Mirza Bashiruddin Mahmud Ahmad^ra wrote a heart-rendering pamphlet and had it circulated in abundance, in which he stated:

“I tell you that today, neither is America your friend, nor is Russia your friend. They have formed a mutual conspiracy against Islam. They have forgotten their own enmities due to the enmity of Islam and have united. Does the Islamic world have any sense of honour? Do they not possess the love for Islam that would allow them to forget their animosity towards each other and unite?”

Huzoor^rh added that when that decision of dividing Palestine was passed, Hazrat Musleh-e-Maud^ra wrote another article, describing the steps Muslims needed to take to help them in winning the lost battle again. (Ibid)
_____________________________________________________________________________________________1986

A Qadiani-Ahmadi Maulvi named Muhammad Hameed is working as the only missionary in Kababir, Haifa, Israel of the Ahmadiyya Community (See the book by Ex-Ahmadi, Hassan Bin Mahmood Odeh). Hassan Bin Mahmood Odeh father, (Mahmood Odeh) is working as the Ameer of all the Qadiani’s in Israel in this era.

“Sheikh Sharif Ahmad Amini, outgoing head of the Ahmadiyya Mission Israel called on the President of Israel alongwith Muhammad Hamid, the new head of the Israel mission. The Jerusalem Post, Israel gave a photograph of the meeting of the Israeli President with the Ahmadiyya leaders and wrote under it: Sheikh Sharif Ahmad Amini, the outgoing head of the Ahmadiyya, an Indian Muslim sect locally based in Haifa, introduces his successor Sheikh Mohammed Hamid Katpar to President Chiam Herzog yesterday (21 November 1985) at Bait Hanassi. The new leader of the sect, which has 1200 followers in Israel, brought numerous documents as evidence that the sect is persecuted in Pakistan. (Italics added). The outgoing Sheikh who is returning to India praised Israel for allowing his sect to enjoy complete religious freedom.” (Nawa-e-Waqt, Lahore, 12 January 1986)
______________________________________________________________________________________________
1988

Chapter 33:62 can mean many things, its open to interpretation, I personally feel that it was a historic event that was told by Allah, not a method of behavior vs. jewish people. Malik Ghulam Farid is the author here and Mirza Tahir Ahmad is said to be the editor. This is from the 2002-short english commentary, its unknown what was written previously, as we all know, Ahmadis have a habit of editing their books. Nevertheless, this seems to be the 5th edition, editions appeared as follows, 1969, 1981, 1988, 1994 and finally 2002. In the current edition, it is written as follows:

“Ignominy and humiliation have dogged the footsteps of the ill-fated Jewish people throughout the ages.  Their return to Palestine and the establishment of the State of Israel seems to only be a temporary phase”z
_____________________________________________________________________________________________
1991

During his Friday Sermon of 11 January 1991, Hazrat Khalifatul Masih IV^rh instructed Ahmadis to especially pray that Allah may guide the Muslim world. He stated that the Muslim countries should keep in mind the interests of the Muslim ummah as a whole, instead of only protecting their own interests. He added that if the Arab countries did not remove their internal differences, then there would be no peace in this territory and eventually, Israel would emerge as a bigger power than ever before, and no Arab Muslim power could ever think to act against Israel. (Khutbat-e-Tahir, Vol. 10, pp. 32-33)

Hazrat Amirul Momineen, Khalifatul Masih V^aa has also called the attention of the Muslim Ummah towards unity and regularly advised them that for removal of the ongoing miseries, Muslims must unite and face the opponents of Islam as a united front by forgetting all internal disputes.

_____________________________________________________________________________________________
1997
(1) Facebook

The first ever Jalsa Salana is held.
_____________________________________________________________________________________________1998
In 1998, Mirza Tahir Ahmad openly called the Arab-Israeli-Ahmadi women of Kababir as “unislamic”, having multiple boyfriends and etc. – ahmadiyyafactcheckblog

In this video (an episode of “Liqaa Ma’al Arab”), Mirza Tahir Ahmad accuses (1998) Murrabi’s in Kababir of standing in-between the Khalifa and the Arab-Israeli-Qadiani-Ahmadi’s of Kababir. We don’t know who the Ameer of the Kababir jamaat was in 1998, nor do we know who the Murrabi was. However, we do know that in the early 1990’s, the father of the famous Ex-Ahmadi (Hassan Odeh) was a confirmed Ahmadi and he never quit Ahmadiyya. Thus, we are a bit confused. Nevertheless, in 1998, Mirza Tahir Ahmad was mad at the Ameer and the Murrabi who were both working in Kababir and in-charge of the entire Qadiani-Ahmadi operation in the middle east. Mirza Tahir Ahmad accused the missionary-in-charge of accepting the fact that Arab-Israeli-Ahmadi women and men have historically married non-Ahmadi’s since the 1950’s and thus, have left Ahmadiyya altogether. Mirza Tahir Ahmad alleges that some of the families of Kababir had broke ties with the Murrabi and thus, the murrabi’s rank in their eyes was lowered. The people of Kababir mocked the Murrabi and constantly ridiculed him. Mirza Tahir Ahmad goes on to say that the worst thing happened to the women of Kababir. He alleges that they lost all islamic values and married non-Ahmadi’s and thus forced the men of Kababir to also marry non-Muslims. Thus, by 1998, the Ahmadi’s at Kababir were all in rebellion against the Mirza family. Mirza Tahir Ahmad claims that the women of Kababir felt a sort of liberty wherein they mixed with the Jews of Kababir. Mirza Tahir Ahmad claims that the Murrabi began to accept the situation as-is. Thus, the Murrabi began to also indulge in the local customs, Mirza Tahir Ahmad called it idolatry, which caused a huge disaster in the jamaat in Kababir. Mirza Tahir Ahmad claims that he saw Ahmadi women from Kababir at the UK Jalsa and they were walking around arrogantly. Mirza Tahir Ahmad accused the women of Kababir of pretending to be good Ahmadi’s at the Jalsa, and soon as they returned to Kababir, they began to act modern again. Mirza Tahir Ahmad said the Ameer was incapable of leading the Kababir jamaat and in fact, he pretended to not know if the same man was still the Ameer. Towards the end, Mirza Tahir Ahmad says that he is looking for a replacement person, which he hadn’t found yet. However, a few months later, Sharif Odeh was made the Ameer of Kababir, Haifa, Israel and the surrounding areas (Syria, Egypt and Palestine). In 2003, when Mirza tahir Ahmad died, Sharif Odeh was invited to the UK and given the opportunity to vote as part of the Khilafat committee. Mirza Tahir Ahmad also talked about ex-ahmadi’s and how the new Ameer shouldn’t care if certain ex-Ahmadi’s return to Ahmadiyya or not. Mirza Tahir Ahmad also claims that he is looking for a new Murrabi. And he will not care what the people of Kababir say or do.

_____________________________________________________________________________________________2008
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).

In this official Ahmadiyya booklet, Sharif Odeh is named as Ameer. A photo of Ahmadi Chaudhry Muhammad Sharif appears and it is alleged that this is from 1964. He can be seen seated with about 60 people.

______________________________________________________________________________________________
2010
https://www.israelnationalnews.com/News/News.aspx/137789#.VQCykfmsXD8

______________________________________________________________________________________________
2014

In February 2014, the Palestinian General Investigation Service in Hebron arrested 3 Ahmadi Muslims when they attempted to obtain permission in order to distribute leaflets related to their faith. Accused of inciting sectarian strife, they were referred to the General Prosecution for investigation. A court issued a decision to extend their detention pending investigation. Within a few days, the Palestinian police in Hebron arrested 8 more Ahmadi Muslims on the grounds of distributing leaflets. They all later appeared before Hebron’s Magistrates’ court that issued a decision to extend their detention to 15 more days.^[7]

Then, during his Friday Sermon of 25 July 2014, Huzoor^aa stated that the Muslim countries did not have unity and consensus. The governments were oppressing their peoples. Not only was there a lack of unity, but there was also widespread oppression.

Huzoor^aa added that the result of this lack of unity and consensus was that non-Muslims also had the courage to do whatever they wanted against the Muslims and that was why Israel was now brutally killing innocent Palestinians. If there was unity among Muslims, then there would have been no such oppression. (Khutbat-e-Masroor, Vol. 12, pp. 453-454).
_____________________________________________________________________________________________ In 2016, the same quote exists

https://www.alislam.org/quran/view/?page=1231&region=E3&CR=

Scan work from the full 5-volume commentary of 2018 by Malik Ghulam Farid
This is from the Ahmadi Quran 2:68—-

______________________________________________________________________________________________
2016

The Qadiani-Ahmadi murrabi stationed at Kababir, Haifa, Israel reports that there are about 1200-1300 Qadiani-Ahmadi’s in Kababir in 2016. Of the 1200-1300 about 50% are from the Odeh family and the rest are other families.

______________________________________________________________________________________________
2018
https://youtu.be/-LgA7ZKgrLI

Qadiani’s and Jews come together at Ahmadiyya convention in Haifa, Israel. A Qadiani-Israeli-Arab named Tameem Abu Daka was there and spoke to the camera crew. Sharif Odeh was there too.

______________________________________________________________________________________________
2020
The Time of Universal Victory of Islam (alislam.org)

The missionary from Kababir wrote to the 5th Khalifa and told him the Jama’at has been established in Al-Khaleel, which is also where the graves of Hazrat Ibrahim^(as), Hazrat Ishaaq^(as), Hazrat Ya’qub^(as) and of other family members are located.
______________________________________________________________________________________________
2021

The owner of Rabwah times posts tweets which show that the Ahmadiyya jamaat has always supported Zionism. Backlash ensues. Even Saleem Mir chimes and disagrees with @Ehzan. @Ehzan goes back and deletes all of his tweets.

June—The Khalifa discusses Ahmadiyya in the West Bank on his weekly program, ‘This week with huzoor’.

Recently, during his Eid-ul-Fitr Sermon of 14 May 2021, Hazrat Amirul Momineen, Khalifatul Masih V^aa instructed Ahmadis to pray especially for Palestinians who are suffering a great deal. He said:

“Today, we must sincerely pray for the Palestinian people who are currently being subjected to grave cruelties. In recent days, when they went to pray in the Al Aqsa Mosque, they were brutally attacked and beaten by the state authorities. Similarly, they are being forced out of Sheikh Jarrah, a small neighbourhood, which is their own land.

“Certainly, Muslim countries should come together and play their role to protect the Palestinians and other Muslims who are being oppressed in the world. However, the Muslim world is divided and there is a complete lack of unity amongst the Muslim nations. Certainly, in this instance, the Muslim countries have failed to show the reaction they ought to have. They have given weak statements, whereas if they had all come together and given a united statement, it would have had a far greater impact and carried much more weight.

“May Allah grant sense and wisdom to the Muslim leadership. May He also give sense to the Israelis that they may refrain and withdraw from their injustices. Further, may Allah guide the Palestinians who are suffering from a lack of leadership, if there is any injustice from their side – though in reality, this is not the case. If they (the Palestinians) are using sticks they are being subjected to heavy missiles and sophisticated weaponry, which is something I have mentioned before as well. There is no comparison in terms of the force being used by both sides. We must, therefore, pray for the Palestinians. May Allah the Almighty better their situation and create the means for their freedom and may they continue to hold on to their rightful places and land that were allotted to them in the initial treaty.”

_____________________________________________________________________________________________Links and Related Essays

https://youtu.be/m-oLhvpbqb0

https://en.wikipedia.org/wiki/Ahmadiyya_in_Israel

https://en.wikipedia.org/wiki/Ahmadiyya_in_Palestine

https://ahmadiyyafactcheckblog.com/2018/05/10/kababir-an-ahmadiyya-community-in-israel-by-ray-register-1970-hartford-seminary-foundation-thesis-dissertation/

https://ahmadiyyafactcheckblog.com/2018/10/24/some-important-facts-to-know-about-the-official-5-volume-commentary-of-the-quran-by-ahmadiyya-inc/

https://ahmadiyyafactcheckblog.com/2018/05/17/ahmadiyya-beliefs-and-experiences-by-hassan-bin-mahmood-odeh-an-ex-ahmadi-from-kababir-haifa-israel/

https://ahmadiyyafactcheckblog.com/2016/10/28/ahmadis-in-the-israeli-military/

https://ahmadiyyafactcheckblog.com/2018/05/24/ahmadi-mission-in-israel-as-written-in-the-pakistan-times-on-june-18th-1974/

1.  Maayana Miskin (May 31, 2010). “PA’s Moderate Muslims Face Threats”. Israel National News. Retrieved March 11, 2015.
2. ^ Emanuela C. Del Re (March 15, 2014). “Approaching conflict the Ahmadiyya way: The alternative way to conflict resolution of the Ahmadiyya community in Haifa, Israel”. Springer: 116.
3. ^ Jump up to:^a b “Kababir”. Israel and You. Archived from the original on January 30, 2015. Retrieved March 12, 2015.
4. ^ Revital Hovel (August 28, 2012). “Muslim sect celebrates 25 years since Koran translated into Yiddish”. Haaretz. Retrieved March 11, 2015.
5. ^ “Report on the Occupied Territories” (PDF). U.S. Department of State. Retrieved March 14, 2014.
6. ^ “Palestinian court forcibly divorces ‘apostates‘“. January 6, 2011. Retrieved March 14, 2015.
7. ^ “PCHR is Concerned over the Arrest of Dozens of Civilians on the Grounds of Freedom of Opinion, Expression and Belief in the West Bank”. Palestinian Center for Human Rights. February 13, 2014. Archived from the original on April 2, 2015. Retrieved March 14, 2015.

https://ahmadiyyafactcheckblog.com/2017/03/12/ahmadiyya-officially-claimed-that-the-state-of-israel-is-temporary/https://www.alislam.org/library/book/gulf-crisis-new-world-order/

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