Intro
Watch my video on this here. Kenya was part of British-East-Africa uptil 1962. The Ahmadiyya movement got access to all of British-East-Africa since 1934, however, as early as 1919, we find an Ahmadiyya association and a few Ahmadi’s working in the area (See ROR of Aug-Sep-1919). Sheikh Mubarak Ahmad was a pioneering missionary to East Africa, as well as South Africa. In 1934, he landed in Mombasa, Kenya (it was British-Kenya at the time)(See Fisher and Martin). He served as the missionary in-charge until 1962, he was recalled to Rabwah, which was not Qadian. He picked Tabora, (modern day Tanzania) for his headquarters, he started a press and school, both seem to have shut down by the 1950’s.
In 1962, Kenya got its independence from the British and began to be independent (in terms of Ahmadiyya management) from the 2 other East African nations that were created, i.e., Uganda and Tanzania.
In 2020, a Pakistani, Tariq Mahmood Sahib is the Amir and Missionary-in-Charge Kenya. In 2022, at the #JalsaUK, the 5th Khalifa announced 10,000 converts to Ahmadiyya.
There seem to be barely 8 Ahmadiyya temples in the entire country (see Ahmadiyya mosque blogspot and Ahmadiyya buildings and structures). By 2008, there was only one Ahmadiyya temple, in Nairobi, Kenya, a very small one.
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How many Ahmadi temples are there in Kenya?
We have counted 8 Ahmadiyya temples and a slew of mission houses by 2023.
In 1928, the British Government gifted the Ahmadiyya Movement with free land, a mosque was built (see in the below under 2008) by 1931, however, it seems to have disappeared. In 1957, the first Ahmadiyya mosque opens in modern day Nairobi, Kenya (see Mubarak Ahmad, “Our Foreign Missions”, it was named Darussalam)(the cost of 1,000,000 shillings). It is unclear if this is the same mosque. By 2008, there is only one Ahmadiyya temple in the whole country, however in 1961 (via Mubarak Ahmad, “Our Foreign Missions”), there were 2.
In 2005, the 5th Khalifa visits and lays the foundation stone for 2 new mosques in Navaisha and Nukoro (this mosque was finally opened in 2015 and is the biggest ahmadi mosque in Kenya), He inaugurates a new mosque in Banja (barely 40 people can fit) and a mission house in Eldoret (a tiny mosque by 2023). The 5th Khalifa held a mini Jalsa at the Parklands Primary School. Another Ahmadiyya mosque in Mombasa is under construction (Masjid Rehman). The mosque in Kisumu, Kenya opens also. There are 3 additional mosques in Shianda, Ukundu and and Kenyol, that makes 8 mosques in the entire country and 7 out 8 can barely hold 40 people.
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Ahmadi Maulvi’s in Kenya
There has been a succession of seven chief missionaries in Kenya since the mission was formed. Of these only four have served for periods of two years or longer: Sh. N.H. Anwar, Sh. M.I. Soofi, Sh. A,K. Sharma, and Sh. J.R. Rafiq. The last served the longest for a term of three years and seven months. Also during this same period there have been three or four Pakistani missionaries serving continuously in the country (See Martin).
By 2021, the Amir and Missionary-in-charge Kenya is Tariq Mahmood Zafar.
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1896
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
Ahmadiyya sources allege that 2 companions of MGA, Munshi Mohammad Afzal and Mian Abdullah arrived in Mombasa in 1896.
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1900
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
Ahmadiyya sources allege that by 1900, an Ahmadiyya Jamaat with 52 people exist in British-East Africa (modern day Mombasa, Kenya).
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1914
The ROR of Jan-1914 alleges that there are Ahmadi’s in East Africa.
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Per the English-Review of Religions of September-1915 (see page 355) an Ahmadi was living in Kampala, Uganda by the name of Fazl Din, he was a Veterinary Assistant. This Fazl Din mentions about Eid and how many people showed up and he asked them for money to send to Qadian, then he tells us that the British government has given the Ahmadiyya Movement 4000 acres of land to use for a mosque. September-1915, pages 350-357.
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1916
The ROR of July-1916 reports that a man named Fazal Din from Compalla (Kampala) sent an encouraging report. The ROR of July-1916 also claims that Mr. Alan Hassan from Mombasa (modern day Kenya) has sent in an encouraging report.
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1917
The ROR of June-1917 reports that Ahmadiyya is progressing in East Africa, however, it doesn’t say how.
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1918
The ROR of Nov-Dec-1918 reports that Mr. Fazl Din is there in East Africa and is writing about the Spanish Flu and how its raging.
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1919
https://www.reviewofreligions.org/21489/review-of-religions-august-september-1919-edition/
The Jan-Feb-1919 edition of the ROR reports that M. Ahmad Hassan seems to be an Ahmadi there in Nairobi, British-East-Africa and has organized an anjuman. The Aug-Sep-1919 edition of the ROR reports that the Ahmadiyya Association of Nairobi presented an address to the Governor General of British-East Africa. This address is full of lies, mostly that MGA’s prophecies were successful.
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1922
The Al Fazl of 2 October 1922 reports that Ahmadiyya has spread to East Africa.
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1927-1928
Commander Dr. Abdul Latif is sent as a medical missionary to Uganda and Kenya, basically East Africa. The other one was Major Dr. M. Shah Nawaz Khan (1899–1977), he was the pioneer Ahmadi Muslim medical missionary to West Africa.
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1928
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
Ahmadiyya sources allege that the Nairobi council gave the Ahmadiyya Movement 3-4 acres of land, construction begins in 1929 and is completed in 1931. It is unclear where this mosque went. It seems to have disappeared.
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1934
Sheikh Mubarak Ahmad arrives in the port city of Mombasa (modern day Kenya) he traveled to Nairobi, and then inland, all of the coastal cities seem to be heavily influenced by the Shafi Fiqh of Sunni-Islam and thus hostile towards Ahmadiyya. However, in the inland cities, there was less resistance, quite the opposite situation was happening in West Africa (See Fisher). Sheikh Mubarak Ahmad picks Tabora, which falls in modern day Tanzania for his headquarters. The first Ahmadiyya place of worship was opened in 1945 (when WW-2 ended) in Tabora. Sheikh Mubarak Ahmad is the supreme Amir in British-East-Africa and remains as such until 1962.
It should be noted that the Ahmadi’s (Indian immigrants) paid the expenses of this missionary, not the central Jamaat at Qadian, not the new Tehrik-i-Jadid program. In fact, most of the mosques in East and West Africa were either taken over by the Ahmadiyya community (in west africa mostly) or wealthy donations were given from Indian immigrants living in East Africa (see the case of the ahmadiyya mosque in Mombasa).
Eshaq Osman Memon seems to have been doing business in the area.
In an official document presented to the Governor General of India, the Ahmadiyya Movement and the 2nd Khalifa claim to have many local converts to Ahmadiyya (See ROR of April-1934).
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1935 to 1962
Sheikh Mubarak Ahmad served as Missionary-in-Charge of the Ahmadiyya Muslim missions in East Africa, and established Ahmadiyya Muslim outreach centers in Kenya, Tanzania and Uganda. During this period, Ahmadiyya mosques were constructed in several East African cities. He translated several Islamic religious books in Swahili; his most memorable achievement being the translation of the Holy Quran and commentary in that language.
The ROR of Jan-1936 alleges that Ahmadiyya has centers in many countries of the world, these were all represented at the 1935 Jalsa at Qadian. They are as follows: England, America, Japan, China, Syria, Palestine, Egypt, Java and Sumatra, Nigeria, Nairobi (Modern day Kenya), Afghanistan and Persia.
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1936
The ROR of Jan-1936 alleges that Ahmadiyya has centers in many countries of the world, these were all represented at the 1935 Jalsa at Qadian. They are as follows: England, America, Japan, China, Syria, Palestine, Egypt, Java and Sumatra, Nigeria, Nairobi (Modern day Kenya), Afghanistan and Persia.
Ahmadiyya sources allege that a monthly magazine was started entitled, “Mapenzi Ya Mungu” begins and still in operation uptil 2008 (Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
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1939
The ROR of Dec-1939 alleges that there are Ahmadi representatives in Nairobi.
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1940
The ROR of Dec-1940 alleges that Maulvi Mubarak Ahmad (aka Sheikh Mubarak Ahmad)(who is the missionary-in-charge) recently started a tour of Shiyanga (modern day Tanzania) to Mowannza on Lake Victoria. Maulvi Mubarak Ahmad (aka Sheikh Mubarak Ahmad) went Musowa, then to Kitsumu, and then to Karicho. He arrived in Nicaro and gave a speech at the Salvation Army center. He reached Nairobi (modern day Kenya) on Aug-16th. The ROR alleges that Nairobi is one of the active centers of the Ahmadiyya Movement. On Sep-8th, the Ahmadi’s of East Africa prayed that the British and their allies win WW-2.
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1941
The ROR of Feb-1941 reproduces an address that was given over the radio in Nairobi by the President of the Ahmadiyya Association. It was broadcasted by an Ahmadi named S.M.U. Shah who is working as the President of the Ahmadiyya Muslim Association in Nairobi.
The ROR of March-1941 reproduces an address that was given over the radio in Nairobi by the President of the Ahmadiyya Association. It was broadcasted by an Ahmadi named S.M.U. Shah who is working as the President of the Ahmadiyya Muslim Association in Nairobi. This address was given on Nov-30, 1940.
The ROR of March-1941 reports that Sheikh Mubarak Ahmad has reported in his letter of Jan-1941 that there was a meeting held entitled, “Founders of Religions Day” in Nairobi (modern day Kenya)and Tanga (modern day Tanzania). He seems to have gotten the Quran translated into Swahili and 2000 copies were sent out to Nairobi (modern day Kenya), Tanga(modern day Tanzania), Zanzibar (modern day Tanzania), Mombasa (modern day Kenya), Darresalam (modern day Tanzania), Khakoma (Kakuma in Kenya?) and Batora (could this Batura, Rwanda?).
The ROR of Aug-1941 presents the first part of a lecture series on “Indians and the War”, given at the Playhouse in Nairobi by Mr. S.M.U. Shah, President of the local Ahmadiyya Community.
The ROR of Sep-1941 reports that an Ahmadi named Mr. A. Mustafa (B.A.) gave a talk on the British radio of East Africa entitled, “Prophet Ahmad of Qadian”. In this talk, Mr. A. Mustafa gave out the Ahmadiyya belief that earthquakes and other punishments will keep descending until the world accepts MGA as a prophet. Mr. A. Mustafa also calls the 2nd Khalifa as the Promised Son and quotes MGA’s revelations on the “Musleh Maud”.
The ROR of Nov-1941 present the second part of a lecture series on “Indians and the War”, given at the Playhouse in Nairobi by Mr. S.M.U. Shah, President of the local Ahmadiyya Community on Aug-24-1941.
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1942
The ROR of Jan-1942 has an essay by Mr. S.M.U. Shah about the wives of Muhammad (Saw).
The ROR of Feb-1942 has reproduced a talk broadcasted on the local radio by Maulana Mubarak Ahmad (aka Sheikh Mubarak Ahmad). This was a speech of his given via the Khilafat Day celebration and from 7 LO, Nairobi, this speech was given on Dec-1-1941. Maulana Mubarak Ahmad alleges that his Khalifa (the 2nd Khalifa) is getting people under the British government to be super loyal and appreciative. He also mentioned Tahrik-i-Jadid and how Ahmadi’s were told to eat less and give more chanda. The entire essay in praise of the 2nd Khalifa.
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1943
Sheikh Mubarak Ahmad’s Eid sermon from Dec-19-1942 is posted in the ROR of Feb-1943 and from Nairobi.
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1944
The ROR of Aug-1944 has an essay by S.M.U. Shah on “The Holy Prophet Muhammad”.
The ROR of Dec-1944 reports that S.M.U. Shah left Kenya on Aug-4-1944, a tea party was arranged for him in Nairobi, Kenya at the Blue Moon Restaurant.
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1945
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
After being the only Ahmadi murrabi in all of British-East-Africa, Nur-al-Haq Anwar is sent from Qadian to help Sheikh Mubarak Ahmad.
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1947
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
Ahmadiyya sources allege that 6 additional murrabi’s arrived in Kenya, they are:
1. Mir Ziaullah
2. Fazal ilahi Bashir
3. Syed Waliullah Shah
4. Inaytullah Khalil
5. Jalaluddin Qamar
6. Hakim Mohammad Ibrahim
Maulana Mohammad Munawar and Abdul Karim Shirma arrived later.
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1953
A translation of the Quran into Swahili is published from Nairobi (See Mubarak Ahmad). The Ahmadi Maulvi, Abdul Karim Sharma, was posted in Dar es Salaam (Nairobi) in 1953 at a time when the emnity of Sunni leaders was strong against the Ahmadis.
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1954
Construction is started at the first Ahmadiyya mosque, mission house and school in modern day Kenya. In the city of Kisumu, Kenya. The building was made possible largely through the major donation of funds by a leading Ahmadi in the Kisumu community, Mr. A. Ghauri. It was not funded by Tehrik e Jadid. When the Ahmadis proposed to build one in Dar es Salaam having scarcely any funds they found a sympathetic Sunni contractor who agreed to build without payment until after the work was completed. At the time of the laying of the foundation stone rumours were rife with threats against the Ahmadis. A police van with several constables appeared at the site just prior to the ceremony. However, the expected trouble did not materialise. During the process of construction contributions were received from East African Ahmadis, sympathisers from among Sunni Muslims and from members of the Hindu and Sikh communities. These funds were duly paid to the contractor earlier than expected. Sh, Abdul gave oversight to the construction while at the same time functioning as itinerant missionary in certain districts outside of Dar es Salaam such as the Rufiji area.
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1955
In less than ten years after Sh, Al-Amin made his oensure against the Ahmadiyya mission taunting them to confront orthodox Islam in places like Mombasa where its bastions were strong the mission was launched in this major port. There has been a continuous presence of Ahmadis in the city since the earliest Ahmadis had arrived at the beginning of railway construction. The community in the first half of the century varied in strength from ten to twenty Asian families with no more than two or three Africans at any given time. In 1955 missionary Sheikh Nur-ud-Din Muneer was posted in Mombasa. His immediate task was to stimulate a favourable response to Ahmadiyyat among Kenyans, to consolidate the community, and to erect a mosque and mission house as a locus for worship and propagation. The generous contribution of Mrs Sayed Meraj—ud—Din in memory of her husband making possible half the cost of the construction programme has al- ready been mentioned.
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1956
K. Amri Abedi was the new Ahmadi Maulvi stationed at Darussalam in Nairobi, Kenya. He seems to be working with Sheikh Nur-ud-Din Muneer.
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1957
The first Ahmadiyya mosque opens in modern day Nairobi, Kenya (see Mubarak Ahmad, “Our Foreign Missions”, it was named Darussalam). Another Ahmadiyya mosque in Mombasa is under construction (Masjid Rehman). The mosque in Kisumu, Kenya opens also. The East African Times was begun in May 1957 in Nairobi by Nur-ud-Din Muneer, the first editor.
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1958
The mosque, known as the Masjid Rehman was completed, and opened early in 1958 (See Martin). This is given a brief description by the authors Berg and Walter, referring to it as as:
“””quasi non-communal mosque … erected by the Ahmadiyva, a missionary sect …. Unlike the Sunni non-communal mosque, its presence is more symbolic of contemporary religious trends than of demographic or economic factors at work in the Muslim community””
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1962
Kenya got independence from the British. The Ahmadiyya community allowed Uganda to operate independently, with management coming directly from Rabwah. However, the Tanzania Ahmadi mission was placed under the administration of Sh. Muhammad Munawwar with the head office in Dar es Salaam (Nairobi). The famous Sheikh Mubarak Ahmad is re-assigned to Rabwah, he thus leaves East Africa to another Ahmadi Maulvi, Sh. Nur- ul-Haq Anwar was installed as the chief missionary for Kenya.
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1964
The first ever Jalsa Salana is held. There is a photo of the Prime Minister of Kenya (Jomo Kenyatta) putting a reef of flowers on the grave of Sheikh Amer Abedi. The Prime Minister of Uganda is also there (Milton Obote).
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1966
Sh. Muhammad Isa, the first missionary posted there, began the work in July, 1966, in the environs of this border town on the Kenya/Tanzania boundary. There are only a very few Ahmadis in the town itself. The work has taken a firm hold in three scattered rural centres nine or ten miles out from Taveta. Small verted from Sunni Islam to become Ahmadis. It was disclosed that the principal reason for this change en masse was the failure of the Sunni association to assist with the construct ion of the mosque. When the Ahmadiyya mission offered to provide the metal roof the Muslim community responded by its concerted willingness to accept Ahmadivyat. Customarily the mission assists in the financing of the construction of indigenous mosques to the extent of one-half of the total cost (which usually provides the metal roofing materials). The Matawa mosque had only recently been completed and ceremonial opened (See Martin).
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1967
In the past the missionary at Kisumu has been responsible for relating to Ahmadis in Eldoret and Nakuru. In 1967 there were seven Asian Ahmadi families in Nakuru. At present there remains no Ahmadi in that city. At Eldoret there have been in past years similarly a few Asian families. Now there are only one or two apart from the community out of the town at Matuma which has already been mentioned.
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1974
There were barely 1000 Ahmadi’s (men, women and children) per Martin.
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1988
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
Mirza Tahir Ahmad visits and spends a week, this is the first time a sitting Khalifa has visited Kenya.
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2005
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
Ahmadiyya sources allege that there are 68 mosques in the country (a total lie). Ahmadiyya Hall was opened, it is right next to the Ahmadiyya temple in Nairobi (its a 3-story building).
The 5th Khalifa visits and lays the foundation stone for 2 new mosques in Navaisha and Nukoro, He inaugurates a new mosque in Banja and a mission house in Eldoret (a tiny mosque by 2023). The 5th Khalifa held a mini Jalsa at the Parklands Primary School
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2008
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
Via Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation, only one mosque in shown, a very small one, it is alleged that this mosque is in Nairobi, Kenya. It is very small and could barely hold 40 people. Is this the first ever Ahmadi temple in Kenya?
There is a photo of the Prime Minister of Kenya (Jomo Kenyatta) putting a reef of flowers on the grave of Sheikh Amer Abedi. The Prime Minister of Uganda is also there (Milton Obote).
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2018
A new Ahmadiyya mission house and mosque were opened in Luanda, Kenya.
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2020
Mirza Masroor Ahmad didn’t announce any converts to Ahmadiyya from Kenya in 2019-2020 fiscal Ahmadiyya year.
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2021
By 2021, the Amir and Missionary-in-charge Kenya is Tariq Mahmood Zafar Sahib visited Eldoro Jamaat in Taveta region of Kenya on 21 February 2021, for laying the foundation of a new mosque.
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2022
The Ahmadiyya Movement is raising funds to build a for-profit/government funded hospital.
At the #JalsaUK, the 5th Khalifa announced 10,000 converts to Ahmadiyya.
It was a great time spent with the lovely kids at the Rehoboth Children's Home in Kasarani. The Home shelters over 90 Orphaned and Vulnerable children. We played fun games with them and donated food items 🌟 pic.twitter.com/jPj3ryk6K3
— Humanity First Kenya (@HumanityFirstKE) August 8, 2022
https://mobile.twitter.com/AMJKENYA/status/1591431201239486464/photo/2
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2023
This Tuesday 7th Feb 2023 Maulana Tariq Mahmood Zafar Sahib inaugurated the newly built Mission House in #Eldoret Town #kenya#IslamAhmadiyya #loveforall #HatredForNone #MessiahHasCome #KhalifaofMessiah pic.twitter.com/NbvKhfDNtO
— Ahmadiyya Muslim Jamaat, Kenya 🇰🇪 (@AMJKENYA) February 8, 2023
A new Ahmadiyya temple is opened in Eldoret, Kenya. This will also be used as a school.
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https://ahmadiyyamosques.blogspot.com/search/label/Kenya
Ahmadiyya Muslim Mosque – Nakuru Kenya
Ahmadiyya Mosque – Kenyol Kenya
Ahmadiyya Mosque – Ukundu Kenya
Ahmadiyya Mosque – Nairobi Kenya
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Links and Related Essay’s
https://twitter.com/AMJKENYA/status/1623287486746365954
“Ahmadiyya, A Study in contemporary Islam on the West African Coast” by Humphrey J. Fisher (1963)
Barely 100 American’s converted to Ahmadiyya from July 2019 to July 2020
https://en.wikipedia.org/wiki/Tanzania#Religion
https://en.wikipedia.org/wiki/East_Africa_Protectorate
https://www.encyclopedia.com/arts/educational-magazines/fisher-humphrey-john-1933
https://ahmadiyyafactcheckblog.com/2019/09/03/early-history-of-ahmadiyya-in-ghana-by-haneef-keelson/
https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/
https://en.wikipedia.org/wiki/Ahmadiyya_in_the_Gambia#cite_note-Fisher126-1
https://ahmadiyyafactcheckblog.com/2018/06/14/who-is-ghulam-nabi-gilkar/
https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/
https://ahmadiyyafactcheckblog.com/?s=Balogan
https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/
https://ahmadiyyafactcheckblog.com/2020/01/13/ahmadi-medical-officers-doctors-who-served-in-the-british-military-during-ww-2/
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Tags
#britisheastafrica #tanzania #eastafrica #ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian #ahmadiyyainafrica #fisheronahmadiyya #ahmadiyyainkenya #kenya
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