Intro
Watch my video on this here. Kenya was part of British-East-Africa uptil 1962. The Ahmadiyya movement got access to all of British-East-Africa since 1934, however, as early as 1919, we find an Ahmadiyya association and a few Ahmadi’s working in the area (See ROR of Aug-Sep-1919). Sheikh Mubarak Ahmad was a pioneering missionary to East Africa, as well as South Africa. In 1934, he landed in Mombasa, Kenya (it was British-Kenya at the time)(See Fisher and Martin). He served as the missionary in-charge until 1962, he was recalled to Rabwah, which was not Qadian. He picked Tabora, (modern day Tanzania) for his headquarters, he started a press and school, both seem to have shut down by the 1950’s.
In 1960 (Mar-19), The Afro-American of Sat, Mar 19, 1960 ·Page 6 published a report wherein it stated that Sheikh Mubarak Ahmad (out of East Africa) had challenged Billy Graham to a “faith-healing-contest” between Qadianism and Christianity. Billy Graham refused to engage (See also The Afro-American of Sat, Mar 12, 1960 ·Page 5).
In 1962, Kenya got its independence from the British and began to be independent (in terms of Ahmadiyya management) from the 2 other East African nations that were created, i.e., Uganda and Tanzania.
In 2020, a Pakistani, Tariq Mahmood Sahib is the Amir and Missionary-in-Charge Kenya. In 2022, at the #JalsaUK, the 5th Khalifa announced 10,000 converts to Ahmadiyya.
There seem to be barely 8 Ahmadiyya temples in the entire country (see Ahmadiyya mosque blogspot and Ahmadiyya buildings and structures). By 2008, there was only one Ahmadiyya temple, in Nairobi, Kenya, a very small one.
In 2025, Humanity First managed to screen 246 members and performed 45 successfully cataract surgeries. #servingmankind #Kenya #humanityfirst
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Some officials
Abdul Aziz Gakuria is working as the Sadr Majlis Ansar for the entire country.
Tahir Ahmad Macheng is working as Sadr Majlis Khuddam.
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How many Ahmadi temples are there in Kenya?
We have counted 8 Ahmadiyya temples and a slew of mission houses by 2023.
In 1928, the British Government gifted the Ahmadiyya Movement with free land, a mosque was built (see in the below under 2008) by 1931, however, it seems to have disappeared. In 1957, the first Ahmadiyya mosque opens in modern day Nairobi, Kenya (see Mubarak Ahmad, “Our Foreign Missions”, it was named Darussalam)(the cost of 1,000,000 shillings). It is unclear if this is the same mosque. By 2008, there is only one Ahmadiyya temple in the whole country, however in 1961 (via Mubarak Ahmad, “Our Foreign Missions”), there were 2.
In 2005, the 5th Khalifa visits and lays the foundation stone for 2 new mosques in Navaisha and Nukoro (this mosque was finally opened in 2015 and is the biggest ahmadi mosque in Kenya), He inaugurates a new mosque in Banja (barely 40 people can fit) and a mission house in Eldoret (a tiny mosque by 2023). The 5th Khalifa held a mini Jalsa at the Parklands Primary School. Another Ahmadiyya mosque in Mombasa is under construction (Masjid Rehman). The mosque in Kisumu, Kenya opens also. There are 3 additional mosques in Shianda, Ukundu and and Kenyol, that makes 8 mosques in the entire country and 7 out 8 can barely hold 40 people.
Ahmadiyya Muslim Mosque – Nakuru Kenya
Ahmadiyya Mosque – Kenyol Kenya
Ahmadiyya Mosque – Ukundu Kenya
Ahmadiyya Mosque – Nairobi Kenya
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Ahmadi Maulvi’s in Kenya
There has been a succession of seven chief missionaries in Kenya since the mission was formed. Of these only four have served for periods of two years or longer: Sh. N.H. Anwar, Sh. M.I. Soofi, Sh. A,K. Sharma, and Sh. J.R. Rafiq. The last served the longest for a term of three years and seven months. Also during this same period there have been three or four Pakistani missionaries serving continuously in the country (See Martin).
By 2021, the Amir and Missionary-in-charge Kenya is Tariq Mahmood Zafar.
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1896
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
Ahmadiyya sources allege that 2 companions of MGA, Munshi Mohammad Afzal and Mian Abdullah arrived in Mombasa in 1896.
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1900
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
Ahmadiyya sources allege that by 1900, an Ahmadiyya Jamaat with 52 people exist in British-East Africa (modern day Mombasa, Kenya).
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1914
The ROR of Jan-1914 alleges that there are Ahmadi’s in East Africa.
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Per the English-Review of Religions of September-1915 (see page 355) an Ahmadi was living in Kampala, Uganda by the name of Fazl Din, he was a Veterinary Assistant. This Fazl Din mentions about Eid and how many people showed up and he asked them for money to send to Qadian, then he tells us that the British government has given the Ahmadiyya Movement 4000 acres of land to use for a mosque. September-1915, pages 350-357.
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1916
The ROR of July-1916 reports that a man named Fazal Din from Compalla (Kampala) sent an encouraging report. The ROR of July-1916 also claims that Mr. Alan Hassan from Mombasa (modern day Kenya) has sent in an encouraging report.
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1917
The ROR of June-1917 reports that Ahmadiyya is progressing in East Africa, however, it doesn’t say how.
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1918
The ROR of Nov-Dec-1918 reports that Mr. Fazl Din is there in East Africa and is writing about the Spanish Flu and how its raging.
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1919
https://www.reviewofreligions.org/21489/review-of-religions-august-september-1919-edition/
The Jan-Feb-1919 edition of the ROR reports that M. Ahmad Hassan seems to be an Ahmadi there in Nairobi, British-East-Africa and has organized an anjuman. The Aug-Sep-1919 edition of the ROR reports that the Ahmadiyya Association of Nairobi presented an address to the Governor General of British-East Africa. This address is full of lies, mostly that MGA’s prophecies were successful.
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1921
The Moslem Sunrise of July-1921alleges that Ahmadiyya has spread to East Africa and has a branch therein.
The Moslem Sunrise of Oct-1921 alleges that Ahmadiyya has spread to East Africa and has a branch therein.
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1922
The Moslem Sunrise of Jan-1922 alleges that Ahmadiyya has spread to East Africa and has a branch therein.
The Moslem Sunrise (April-1922) alleges that Ahmadiyya has spread to East Africa and has a branch therein.
The Moslem Sunrise (July-1922) alleges that Ahmadiyya has spread to East Africa and has a branch therein.
The Al Fazl of 2 October 1922 reports that Ahmadiyya has spread to East Africa.
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1923
The Moslem Sunrise of Apr. & July 1923 alleges that Ahmadiyya has spread to East Africa and has a branch therein.
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1924
The Moslem Sunrise of Jan-1924 alleges that Ahmadiyya has spread to East Africa and has a branch therein.
The Moslem Sunrise of Apr-1924 alleges that Ahmadiyya has spread to East Africa and has a branch therein.
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1927-1928
Commander Dr. Abdul Latif is sent as a medical missionary to Uganda and Kenya, basically East Africa. The other one was Major Dr. M. Shah Nawaz Khan (1899–1977), he was the pioneer Ahmadi Muslim medical missionary to West Africa.
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1928
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
Ahmadiyya sources allege that the Nairobi council gave the Ahmadiyya Movement 3-4 acres of land, construction begins in 1929 and is completed in 1931. It is unclear where this mosque went. It seems to have disappeared.
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1934
Sheikh Mubarak Ahmad arrives in the port city of Mombasa (modern day Kenya) he traveled to Nairobi, and then inland, all of the coastal cities seem to be heavily influenced by the Shafi Fiqh of Sunni-Islam and thus hostile towards Ahmadiyya. However, in the inland cities, there was less resistance, quite the opposite situation was happening in West Africa (See Fisher). Sheikh Mubarak Ahmad picks Tabora, which falls in modern day Tanzania for his headquarters. The first Ahmadiyya place of worship was opened in 1945 (when WW-2 ended) in Tabora. Sheikh Mubarak Ahmad is the supreme Amir in British-East-Africa and remains as such until 1962.
It should be noted that the Ahmadi’s (Indian immigrants) paid the expenses of this missionary, not the central Jamaat at Qadian, not the new Tehrik-i-Jadid program. In fact, most of the mosques in East and West Africa were either taken over by the Ahmadiyya community (in west africa mostly) or wealthy donations were given from Indian immigrants living in East Africa (see the case of the ahmadiyya mosque in Mombasa).
Eshaq Osman Memon seems to have been doing business in the area.
In an official document presented to the Governor General of India, the Ahmadiyya Movement and the 2nd Khalifa claim to have many local converts to Ahmadiyya (See ROR of April-1934).
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1935 to 1962
Sheikh Mubarak Ahmad served as Missionary-in-Charge of the Ahmadiyya Muslim missions in East Africa, and established Ahmadiyya Muslim outreach centers in Kenya, Tanzania and Uganda. During this period, Ahmadiyya mosques were constructed in several East African cities. He translated several Islamic religious books in Swahili; his most memorable achievement being the translation of the Holy Quran and commentary in that language.
The ROR of Jan-1936 alleges that Ahmadiyya has centers in many countries of the world, these were all represented at the 1935 Jalsa at Qadian. They are as follows: England, America, Japan, China, Syria, Palestine, Egypt, Java and Sumatra, Nigeria, Nairobi (Modern day Kenya), Afghanistan and Persia.
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1936
The ROR of Jan-1936 alleges that Ahmadiyya has centers in many countries of the world, these were all represented at the 1935 Jalsa at Qadian. They are as follows: England, America, Japan, China, Syria, Palestine, Egypt, Java and Sumatra, Nigeria, Nairobi (Modern day Kenya), Afghanistan and Persia.
Ahmadiyya sources allege that a monthly magazine was started entitled, “Mapenzi Ya Mungu” begins and still in operation uptil 2008 (Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
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1939
The ROR of Dec-1939 alleges that there are Ahmadi representatives in Nairobi.
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1940
The ROR of Dec-1940 alleges that Maulvi Mubarak Ahmad (aka Sheikh Mubarak Ahmad)(who is the missionary-in-charge) recently started a tour of Shiyanga (modern day Tanzania) to Mowannza on Lake Victoria. Maulvi Mubarak Ahmad (aka Sheikh Mubarak Ahmad) went Musowa, then to Kitsumu, and then to Karicho. He arrived in Nicaro and gave a speech at the Salvation Army center. He reached Nairobi (modern day Kenya) on Aug-16th. The ROR alleges that Nairobi is one of the active centers of the Ahmadiyya Movement. On Sep-8th, the Ahmadi’s of East Africa prayed that the British and their allies win WW-2.
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1941
The ROR of Feb-1941 reproduces an address that was given over the radio in Nairobi by the President of the Ahmadiyya Association. It was broadcasted by an Ahmadi named S.M.U. Shah who is working as the President of the Ahmadiyya Muslim Association in Nairobi.
The ROR of March-1941 reproduces an address that was given over the radio in Nairobi by the President of the Ahmadiyya Association. It was broadcasted by an Ahmadi named S.M.U. Shah who is working as the President of the Ahmadiyya Muslim Association in Nairobi. This address was given on Nov-30, 1940.
The ROR of March-1941 reports that Sheikh Mubarak Ahmad has reported in his letter of Jan-1941 that there was a meeting held entitled, “Founders of Religions Day” in Nairobi (modern day Kenya)and Tanga (modern day Tanzania). He seems to have gotten the Quran translated into Swahili and 2000 copies were sent out to Nairobi (modern day Kenya), Tanga(modern day Tanzania), Zanzibar (modern day Tanzania), Mombasa (modern day Kenya), Darresalam (modern day Tanzania), Khakoma (Kakuma in Kenya?) and Batora (could this Batura, Rwanda?).
The ROR of Aug-1941 presents the first part of a lecture series on “Indians and the War”, given at the Playhouse in Nairobi by Mr. S.M.U. Shah, President of the local Ahmadiyya Community.
The ROR of Sep-1941 reports that an Ahmadi named Mr. A. Mustafa (B.A.) gave a talk on the British radio of East Africa entitled, “Prophet Ahmad of Qadian”. In this talk, Mr. A. Mustafa gave out the Ahmadiyya belief that earthquakes and other punishments will keep descending until the world accepts MGA as a prophet. Mr. A. Mustafa also calls the 2nd Khalifa as the Promised Son and quotes MGA’s revelations on the “Musleh Maud”.
The ROR of Nov-1941 present the second part of a lecture series on “Indians and the War”, given at the Playhouse in Nairobi by Mr. S.M.U. Shah, President of the local Ahmadiyya Community on Aug-24-1941.
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1942
The ROR of Jan-1942 has an essay by Mr. S.M.U. Shah about the wives of Muhammad (Saw).
The ROR of Feb-1942 has reproduced a talk broadcasted on the local radio by Maulana Mubarak Ahmad (aka Sheikh Mubarak Ahmad). This was a speech of his given via the Khilafat Day celebration and from 7 LO, Nairobi, this speech was given on Dec-1-1941. Maulana Mubarak Ahmad alleges that his Khalifa (the 2nd Khalifa) is getting people under the British government to be super loyal and appreciative. He also mentioned Tahrik-i-Jadid and how Ahmadi’s were told to eat less and give more chanda. The entire essay in praise of the 2nd Khalifa.
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1943
Sheikh Mubarak Ahmad’s Eid sermon from Dec-19-1942 is posted in the ROR of Feb-1943 and from Nairobi.
Sufi Muti-ur-Rahman Bengali has an essay in the ROR of March-1943 entitled, “The Ahmadiyya Movement”. From Chicago! He also alleges that Ahmadiyya has spread around the world in countries/continents like England, North and South America (Trinidad and Suriname), various parts of Africa (mostly, Ghana, Nigeria, Sierra Leone, Uganda, Tanzania and Kenya), Italy, Palestine, Dutch East Indies (aka Indonesia), Straight Settlements (aka Malaysia), China, Japan and Mauritius.
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1944
The ROR of Aug-1944 has an essay by S.M.U. Shah on “The Holy Prophet Muhammad”.
The ROR of Dec-1944 reports that S.M.U. Shah left Kenya on Aug-4-1944, a tea party was arranged for him in Nairobi, Kenya at the Blue Moon Restaurant.
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1945
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
After being the only Ahmadi murrabi in all of British-East-Africa, Nur-al-Haq Anwar is sent from Qadian to help Sheikh Mubarak Ahmad.
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1947
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
Ahmadiyya sources allege that 6 additional murrabi’s arrived in Kenya, they are:
1. Mir Ziaullah
2. Fazal ilahi Bashir
3. Syed Waliullah Shah
4. Inaytullah Khalil
5. Jalaluddin Qamar
6. Hakim Mohammad Ibrahim
Maulana Mohammad Munawar and Abdul Karim Shirma arrived later.
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1952
Rafiq Hayat is born in Kenya. His father seems to be working in East Africa.
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1953
A translation of the Quran into Swahili is published from Nairobi (See Mubarak Ahmad). The Ahmadi Maulvi, Abdul Karim Sharma, was posted in Dar es Salaam (Nairobi) in 1953 at a time when the emnity of Sunni leaders was strong against the Ahmadis.
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1954
Construction is started at the first Ahmadiyya mosque, mission house and school in modern day Kenya. In the city of Kisumu, Kenya. The building was made possible largely through the major donation of funds by a leading Ahmadi in the Kisumu community, Mr. A. Ghauri. It was not funded by Tehrik e Jadid. When the Ahmadis proposed to build one in Dar es Salaam having scarcely any funds they found a sympathetic Sunni contractor who agreed to build without payment until after the work was completed. At the time of the laying of the foundation stone rumours were rife with threats against the Ahmadis. A police van with several constables appeared at the site just prior to the ceremony. However, the expected trouble did not materialise. During the process of construction contributions were received from East African Ahmadis, sympathisers from among Sunni Muslims and from members of the Hindu and Sikh communities. These funds were duly paid to the contractor earlier than expected. Sh, Abdul gave oversight to the construction while at the same time functioning as itinerant missionary in certain districts outside of Dar es Salaam such as the Rufiji area.
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1955
In less than ten years after Sh, Al-Amin made his oensure against the Ahmadiyya mission taunting them to confront orthodox Islam in places like Mombasa where its bastions were strong the mission was launched in this major port. There has been a continuous presence of Ahmadis in the city since the earliest Ahmadis had arrived at the beginning of railway construction. The community in the first half of the century varied in strength from ten to twenty Asian families with no more than two or three Africans at any given time. In 1955 missionary Sheikh Nur-ud-Din Muneer was posted in Mombasa. His immediate task was to stimulate a favourable response to Ahmadiyyat among Kenyans, to consolidate the community, and to erect a mosque and mission house as a locus for worship and propagation. The generous contribution of Mrs Sayed Meraj—ud—Din in memory of her husband making possible half the cost of the construction programme has al- ready been mentioned.
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1956
K. Amri Abedi was the new Ahmadi Maulvi stationed at Darussalam in Nairobi, Kenya. He seems to be working with Sheikh Nur-ud-Din Muneer.
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1957
The first Ahmadiyya mosque opens in modern day Nairobi, Kenya (see Mubarak Ahmad, “Our Foreign Missions”, it was named Darussalam). Another Ahmadiyya mosque in Mombasa is under construction (Masjid Rehman). The mosque in Kisumu, Kenya opens also. The East African Times was begun in May 1957 in Nairobi by Nur-ud-Din Muneer, the first editor.
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1958
The mosque, known as the Masjid Rehman was completed, and opened early in 1958 (See Martin). This is given a brief description by the authors Berg and Walter, referring to it as as:
“””quasi non-communal mosque … erected by the Ahmadiyva, a missionary sect …. Unlike the Sunni non-communal mosque, its presence is more symbolic of contemporary religious trends than of demographic or economic factors at work in the Muslim community””
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1958
Ata-Ul-Haye Nasir on X: “25 May 1958: On this day, The Sunday Times of London published an article “Fanning the Flame of Islam”. It was the concluding article of a series by Elspeth Joscelin Huxley, reporting on her visit to East Africa. She mentioned the Muslim communities of East Africa and also https://t.co/eumgYpTOv0” / X
Khilafat-e-Ahmadiyya, Tahrik-e-Jadid, and propagation of Islam to all corners of the world
25 May 1958: On this day, The Sunday Times of London published an article “Fanning the Flame of Islam”. It was the concluding article of a series by Elspeth Joscelin Huxley, reporting on her visit to East Africa. She mentioned the Muslim communities of East Africa and also mentioned the services of the Ahmadiyya Muslim Community to propagate Islam and translate the Holy Quran into various languages.
Scan
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1960
Mar-19
The Afro-American of Sat, Mar 19, 1960 ·Page 6
In 1960 (Mar-19), The Afro-American of Sat, Mar 19, 1960 ·Page 6 published a report wherein it stated that Sheikh Mubarak Ahmad (out of East Africa) had challenged Billy Graham to a “faith-healing-contest” between Qadianism and Christianity. Billy Graham refused to engage (See also The Afro-American of Sat, Mar 12, 1960 ·Page 5).
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1962
Kenya got independence from the British. The Ahmadiyya community allowed Uganda to operate independently, with management coming directly from Rabwah. However, the Tanzania Ahmadi mission was placed under the administration of Sh. Muhammad Munawwar with the head office in Dar es Salaam (Nairobi). The famous Sheikh Mubarak Ahmad is re-assigned to Rabwah, he thus leaves East Africa to another Ahmadi Maulvi, Sh. Nur- ul-Haq Anwar was installed as the chief missionary for Kenya.
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1964
The first ever Jalsa Salana is held. There is a photo of the Prime Minister of Kenya (Jomo Kenyatta) putting a reef of flowers on the grave of Sheikh Amer Abedi. The Prime Minister of Uganda is also there (Milton Obote).
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1966
Sh. Muhammad Isa, the first missionary posted there, began the work in July, 1966, in the environs of this border town on the Kenya/Tanzania boundary. There are only a very few Ahmadis in the town itself. The work has taken a firm hold in three scattered rural centres nine or ten miles out from Taveta. Small verted from Sunni Islam to become Ahmadis. It was disclosed that the principal reason for this change en masse was the failure of the Sunni association to assist with the construct ion of the mosque. When the Ahmadiyya mission offered to provide the metal roof the Muslim community responded by its concerted willingness to accept Ahmadivyat. Customarily the mission assists in the financing of the construction of indigenous mosques to the extent of one-half of the total cost (which usually provides the metal roofing materials). The Matawa mosque had only recently been completed and ceremonial opened (See Martin).
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1967
In the past the missionary at Kisumu has been responsible for relating to Ahmadis in Eldoret and Nakuru. In 1967 there were seven Asian Ahmadi families in Nakuru. At present there remains no Ahmadi in that city. At Eldoret there have been in past years similarly a few Asian families. Now there are only one or two apart from the community out of the town at Matuma which has already been mentioned.
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1973
Via the Muslim Sunrise of July-1973, the Ahmadiyya Movement has 5 locations in America, 2141 Leroy Place, Washington D.C. 20008, 637 Randolph St, Dayton, OH, 185 North Wabash Ave, Chicago, iL, 60601 (this seems to be down the street from the Ahmadiyya temple-residence at 4448 S. Wabash Ave), 604 Wandless St, Pittsburgh, PA, 15219, 2519 Arch St, Philadelphia, 19139, 4385 N. Greenbay Ave, Milwaukee, Wisconsin, 53209, 147-20 Archer Ave, Jamaica-Queens, 11435. It also gives out its global mailing addresses in Nairobi-Kenya, Tabora-Tanzania, Accra-Ghana, Kumasi-Ghana, Lagos-Nigeria, Freetown-Sierra Leone, Monrovia-Liberia, Bathurst-Gambia, Rangoon-Burma and Toronto,-Canada. A Friday sermon by Mirza Nasir Ahmad from May-4-1973 is given, this is the speech wherein he discusses the fact that Ahmadi’s were declared as Non-Muslim in Azad Kashmir. The next issue of the Muslim Sunrise (September-October issue) will be most probably distributed at the annual convention of the
Ahmadiyya Movement in Islam, to be held during August-31-September 2, 1973, at Forest College, Lake Forest, Illinois. Meanwhile, the subscribers are requested to send their subscriptions ($3.00 per year) to the Missionary-in-Charge, 2141 Leroy Place, N.W., Washington, D.C., 20008. Please send your complete mailing address to the Manager, Sister Rehana Salam, c/o the Dayton Mosque, 637 Randolph Street, Dayton, Ohio, 45408. Thank you. It has an essay by Muhammad Ali Chaudhri, who is the Principal, T. l College, Rabwah, Pakistan. It also has an essay from Dr. Qazi Muhammad Barkatullah. Ahmadiyya global missions are mentioned, in the UK, Denmark, Germany (Hamburg and Frankfurt), Holland (Netherlands), B.A. Orchard in Ireland, Sweden, Spain, Switzerland, Japan, Indonesia (Suva), Fiji, Guyana, Trinidad, Mauritius, Borneo, Sri Lanka, Syria and Singapore.
The EDITORIAL BOARD is as follows:
Editor— Mian Muhammad Ibrahim
Advisory Editor— Imam Sharif Ahmad Bajwa
Contributing Editors— Hasan Hakeem, Dr. Basharat Ahmad Munir, Dr. Qazi Muhammad Barkatulla.
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1974
There were barely 1000 Ahmadi’s (men, women and children) per Martin.
Per the Muslim Sunrise of Summer-1974, only 4 locations are given for Ahmadiyya in the USA, and nothing in Chicago. The Ahmadiyya headquarters at 2141 Leroy Place, N.W., Washington D.C., 637 Randolph St, Dayton, Ohio (Ahmadiyya temple). A mission house at 1064 Union Street, Brooklyn, N.Y. 11225 and a mission house at Pomeroy Road , R.D. 5, Athens, Ohio 45701. It also gives global locations of Ahmadiyya missions, in countries like Canada, Guyana, Trinidad, Denmark, England, Germany, Holland (aka Netherlands), Spain, Sweden, Switzerland, Ghana, The Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Ceylon (aka Sri Lanka), Fiji, Indonesia, Phillipines and Singapore. Mirza Muzaffar Ahmad gave the inaugural speech at the 1974 USA Jalsa (27th USA Jalsa), held at Wheelock College on Sep-1-1974. It also has an essay by Dr. Khalil Ahmad Nasir (Professor of Political Science, Long Island University). Muhammad Siddique Shahid Gurdaspuri also gave a speech at the at the 1974 USA Jalsa (27th USA Jalsa), another speech from the same Jalsa by Muhammad Ahmad Sadiq (from Boston) is also given. The Editor of the Muslim Sunrise is Maulvi Mian Muhammad Ibrahim. The Advisory-editor is, Imam M.S. Shahid (aka Muhammad Siddique Shahid Gurdaspuri). Contributing editors are Hasan Hakeem, Dr. Basharat Ahmad Munir, Dr. Qazi Muhammad Barkatullah, Rab Nawaz Malik and Dr. M.M. Abbas. This magazine was published from the Dayton Mosque, 637 Randolph Street, Dayton, Ohio, 45408.
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1975
The Muslim Sunrise of April-1975 was published from Dayton, Ohio, via the Ahmadiyya Temple at 637 Randolph Street, Dayton, Ohio, 45408. The Editor of the Muslim Sunrise is Maulvi Mian Muhammad Ibrahim. The Consulting-editor is Imam M.S. Shahid (aka Muhammad Siddique Shahid Gurdaspuri). Contributing editors are Hasan Hakeem, M.M. Abbas PhD, Q. M. Barkatullah PhD, Rab Nawaz Malik PhD, Basharat Ahmad Munir PhD and Khalil Ahmad Nasir PhD. The headquarters of Ahmadiyya in North America is given as 2141 Leroy Place, Washington D.C. 20008. There is speech by Imam M.S. Shahid (Missionary-in-Charge, USA)(aka Muhammad Siddique Shahid Gurdaspuri) which was given on March-30-1975 at “University Campus” in Detroit (not sure where this might be), on Seerat un Nabi Day. There is also an essay by Qazi Muhammad Barkatullah (aka Q. M. Barkatullah) and Professor Khalil Ahmad Nasir PhD (Director International Studies, C.W. Post Center, New York). A speech by Yusuf Amin from the USA-Sep-1974 Jalsa is also given. Ahmadi’s in the UK also held a “Prophet’s Day” at the Al-Fazl Mosque in London on Sunday, April-13-1975, it is alleged that there more than 500 guests. Zafrullah Khan was there and gave a short speech. The Imam of the London Mosque (aka the Fazl Mosque) (B.A. Rafiq) was also there and also gave a short speech. Allegedly, the High Commissioner of the Gambia was also there. The Muslim Sunrise then gives locations of the Ahmadiyya Movement all around the world, starting with P.O. Box 39, Salt Pond, Ghana, P.O. Box 6, Banjul, the Gambia, P.O. Box 3416, Adjame, Abidjan, Ivory Coast, P.O. Box 40554, Nairobi, Kenya, P.O. Box 618, Monrovia, Liberia, P.O. Box 6, Rose Hill, Mauritius, P.O. Box 418, Lagos, Nigeria, P.O. Box 11, Bo and P.O. Box 353, Freetown, Sierra Leone, Mr. M.G. Ibrahim, P.O. Box 4195, Capetown, South Africa, P.O. Box 376, Darresalam, Tanzania, P.O. Box 343, Kampala, Uganda, 99 Driebergs Avenue, Colombo 10, Ceylon, P.O. Box 3758, Samabula, Suva, Fiji, Qadian, District Gurdaspur, Punjab, India, Djl, Balikpapan 1/10, Djakarta 1/13, Indonesia, Haji Muhammad Ebbah, Simunal, Bongao, Sulu, Philippines, 111 Onan Rd, Singapore 15, Eriksminde Alle 2, Hvidovre, Copenhagen, Denmark, 16 Gressenhall Road, London, S.W. 18 and 152 Nithsdale Road, Glasgow S1, United Kingdom, Die Moschee, Wiekstrasse, 24 Hamburg, Stellingen and Die Moschee, Babenhouser, Landstrasse 25, Frankfurt, Germany, De Moschee, Oostduinlaan 79, Den Haag, Holland, Mission Ahmadia del Islam, Colonja San Nicolas 19, Madrid 21, Spain, Islams Ahmadiyya Mission, All Manna Vagen 21, 41460, Goteborg, Sverige, Sweden, 323 Forchstrasse, 8008, Zurich, Switzerland. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225, Pomeroy Road, P.O. Box 338, Athens, Ohio, 45701, 2522 Webster Avenue, Pittsburgh, PA, 15219 and 4448, S. Wabash Avenue, Chicago, ill, 60615.
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1976
The Muslim Sunrise of July-1976 was edited/published by Mian Muhammad Ibrahim (a Qadiani-Ahmadi Maulvi) and from Dayton, Ohio. Imam M.S. Shahid (Missionary-in-Charge, USA) is the consulting editor and Dr. Khalil Ahmad Nasir is the contributing editor. The arrival of Mirza Nasir Ahmad is announced, he seems to have already arrived (he landed on July-20-1976) before the publishing of this edition. It is claimed that there are 10 million Ahmadi’s in the world. It is alleged that the attendance at the 1975 Jalsa Salana at Rabwah was the highest ever. Imam M.S. Shahid (Missionary-in-Charge, USA) has an essay. The Ahmadiyya Movement alleges to have 10 million members worldwide and alleges to be an International Organization. They allege to be operating in Ghana, the Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Trinidad, the USA, Fiji, India, Indonesia, Japan, Philippines, Singapore, Sri Lanka, Syria, Denmark, Germany, Great Britain, Holland, Spain, Sweden, Switzerland, Yemen, Argentina, Australia, Burma, Bukhara (Uzbekistan), Egypt, Borneo (Brunei?), France, Gulf states (maybe Qatar or the U.A.E.), Hong Kong (China), Iran, Italy, Thailand, Lebanon, Muscat (Oman), Yugoslavia, Iraq, Turkey and Malaysia. It is alleged that in the USA there are 26 jamaats, 300 mosques in Ghana and over 100 mosques in Indonesia. A new mosque in Sweden is mentioned, the Fazl mosque in London is declared as the oldest mosque in Europe (a lie, the Woking is the oldest), 1 mosque in Holland (Netherlands) and 1 mosque in Switzerland, and 2 in West Germany (Frankfurt and Hamburg). The Ahmadiyya Movement then shows its 5 temple-mosques in the USA, St. Louis, Baltimore, Washington D.C., Ny and Dayton. The Dowie prophecy is mentioned. Dr. Khalil Ahmad Nasir has an essay on world peace. There is also a photo of all of the Jamaat Presidents from Feb-1976. A list of 27 jamaats in the USA are mentioned, my uncle Sharif Ahmad Shah is mentioned at 2001 Newton Way, Concord, Ca 94518, 415-687-0133.
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1978
The Jan-June-1978 issue of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir with Maulana Ata-Ullah Kaleem (who is the missionary-in-charge, USA) as the consulting editor. Dr. Khalil Ahmad Nasir’s home address is given for private letters. Mian Muhammad Ibrahim’s departure back to Rabwah is announced. An essay by Zafrullah Khan is given. An essay by Maulana Ata-Ullah Kaleem is also given. An essay by Maulvi Shaikh Nasir Ahmad (Maulvi in Switzerland) is also given, he discusses the Yuz Asaf theory and the Shroud of Turin. Ahmadiyya locations around the world are given: Ghana, the Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Canada, Guyana, Trinidad, Sri Lanka, Fiji, India, Indonesia, Philippines, Singapore, Denmark, Great Britain (2 locations), Germany, Holland, Spain, Sweden, Switzerland, and they also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225, Pomeroy Road, P.O. Box 338, Athens, Ohio, 45701, 2522 Webster Avenue, Pittsburgh, PA, 15219 and 4448, S. Wabash Avenue, Chicago, ill, 60615.
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1979
The March-June-1979 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir only. It’s unclear as to who was the missionary-in-charge in the USA. Dr. Khalil Ahmad Nasir’s private addres is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). It has essay’s by B.A. Munir on the Dead Sea Scrolls, Sheikh Abdul Qadir, Dr. Qazi Muhammad Barkatullah. It also discusses the “Yuz Asaf” theory and even mentions how it was published in “The Japan Times” of July 14, 1978. It also alleged that Prof. Yasin, head of the post-graduate department of history at Kashmir University, who they allege is a Sunni Muslim, admits that this is the tomb of Eisa (as). The book by German philosopher Andreas Faber-Kaiser whose book “Jesus died in Kashmir” is also mentioned. The Chief Kadhi of Kenya, Sheikh Abdalla Saleh Farsy is mentioned and his opinion on 3:144 is twisted. Ahmadiyya locations around the world are given: the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Spain, Sweden, Switzerland, and the United Kingdom. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225 and 3336 Maybelle Way, Oakland, CA 94619.
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1980
The Jan-Apr-1980 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir only. It’s unclear as to who was the missionary-in-charge in the USA. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). In this editorial, Dr. Khalil Ahmad Nasir writes about the visit of the Pope to the USA in 1979 as well as Dr. Abdus Salam winning the Nobel Prize in 1979. A speech by Zafrullah Khan which was given in Oct-1979 at the University of Calgary (department of religious studies) is reproduced. Zafrullah Khan quotes 62:3 and alleges that Muhammad (Saw) was destined to come back into this world. There is also an essay by Abdullah A. Odeh (on Jihad)(from the Odeh family of Kababir, Haifa, Israel). An essay about the Shroud of Turin is also given. Ahmadiyya locations around the world are given: the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Spain, Sweden, Switzerland, and the United Kingdom. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225 and 3336 Maybelle Way, Oakland, CA 94619.
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1982
The Jan-1982 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 3 associate editors, Dr. Muhammad Abbas, Dr. M.H. Sajid and Dr. Bashir uddin Usama. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). A book by Zafrullah Khan is quoted, as well as an entire essay entitled, “The Concept of the Second Coming in World Religions”. A speech by Dr. Khalil Ahmad Nasir which was given at the Ahmadi USA-Jalsa of 1981 is reproduced (held on Sep-5-6-1981 in Washington D.C.), the essay was on the shroud of Turin. A quote is given from Tohfa Golarhviyyah, however, the page number is not given, this is about Ahmadiyya taking over the world. 7 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 1064 Union Street, Brooklyn, N.Y., 112225, 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121, 8218 Wyoming, Detroit, MI, 48204 and 3401 Sitrus Ave, Walnut Creek, Ca 94598. Ahmadiyya locations around the world are given: Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
The July-1982 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 3 associate editors, Dr. Muhammad Abbas, Dr. M.H. Sajid and Dr. Bashir uddin Usama. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote about USA President Ronald Reagan and abhorred how he spoke about Jihad. The 2nd Qadiani-Ahmadi Khalifa’s speech at the Annual Jalsa of 1925 at Qadian is reproduced. An essay by Abdullah Nasir, who works as a Director of a Special Training College in Winneba, Ghana is given. Mubarak A. Malik has an essay wherein he alleges that there was a prophecy about Ahmadi’s moving out of Qadian in 1947, he quotes the Al-Fazl of August-16-1947, and July-20-1947. Mubarak A. Malik alleged (via Al-Fazl of July-20-1947), that a group of Sikhs attacked a train full of Qadiani’s. On Aug-21, allegedly, 50 men were killed in Qadian. The family of MGA left Qadian on Aug-25, allegedly, Mirza Nasir Ahmad stayed in Qadian. On Aug-29, the 2nd Qadiani-Ahmadi Khalifa gave his final sermon in Qadian (See Al-Fazl, Sep-1-1947). It was also alleged that 2000 Muslims from the surrounding areas are in Qadian and seeking refuge. 6 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121 ,8218 Wyoming, Detroit, MI, 48204 and G.P.O. Box 1828 New York, NY, 10116 and 11584 Circle Way, Dublin, Ca 95466. Ahmadiyya locations around the world are given: Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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1983
The Sep-Dec-1983 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 2 circulation managers, Nazir A. Ayaz and Saeeda Lateef. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote an editorial on “Current Trends in Islamic Thought”. The 1925 Jalsa speech by the 2nd Qadiani-Ahmadi Khalifa is given. An essay by Zafar Ahmad Chaudhry? (Air Marshall of the Pakistani Air Force) on “Ahmadiyya Beliefs: Some Allegations Corrected” is given, in this article he talks about Ahmadiyya Takfir, the Ahmadiyya violation of the Kalima, the Ahmadiyya violation on Jihad, the split in Ahmadiyya and etc. In the next essay, the Munir Inquiry of 1953-54 is mentioned, Zafrullah Khan is mentioned, this is an essay by Dr. Syed Barakat Ahmad. Jihad is also discussed via a newspaper from Ghana named “The Guardian” of Dec-1982. 5 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121, G. P. O. Box 1828, New York, NY 10116. Ahmadiyya locations around the world are given; Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad & Tobago, Australia, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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1984
The March-1984 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote an editorial vs. William Safire. Sheikh Mubarak Ahmad is announced as the Missionary-in-Charge for the USA, he also has a short essay wherein he mentions Zafrullah Khan. An essay by Zafrullah Khan is given thereafter, Sheikh Mubarak Ahmad wrote the forward. In this essay, the review by Batalvi is mentioned, Sufi Ahmad Jan is also mentioned, it is also alleged that there are 10 million Ahmadi’s in the world. Ahmadiyya locations around the world are given; Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad & Tobago, Australia, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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1988
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
Mirza Tahir Ahmad visits and spends a week, this is the first time a sitting Khalifa has visited Kenya.
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2005
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
Ahmadiyya sources allege that there are 68 mosques in the country (a total lie). Ahmadiyya Hall was opened, it is right next to the Ahmadiyya temple in Nairobi (its a 3-story building).
The 5th Khalifa visits and lays the foundation stone for 2 new mosques in Navaisha and Nukoro, He inaugurates a new mosque in Banja and a mission house in Eldoret (a tiny mosque by 2023). The 5th Khalifa held a mini Jalsa at the Parklands Primary School
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2008
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
Via Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation, only one mosque in shown, a very small one, it is alleged that this mosque is in Nairobi, Kenya. It is very small and could barely hold 40 people. Is this the first ever Ahmadi temple in Kenya?
There is a photo of the Prime Minister of Kenya (Jomo Kenyatta) putting a reef of flowers on the grave of Sheikh Amer Abedi. The Prime Minister of Uganda is also there (Milton Obote).
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2018
A new Ahmadiyya mission house and mosque were opened in Luanda, Kenya.
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2020
Mirza Masroor Ahmad didn’t announce any converts to Ahmadiyya from Kenya in 2019-2020 fiscal Ahmadiyya year.
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2021
By 2021, the Amir and Missionary-in-charge Kenya is Tariq Mahmood Zafar Sahib visited Eldoro Jamaat in Taveta region of Kenya on 21 February 2021, for laying the foundation of a new mosque.
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2022
The Ahmadiyya Movement is raising funds to build a for-profit/government funded hospital.
At the #JalsaUK, the 5th Khalifa announced 10,000 converts to Ahmadiyya.
https://mobile.twitter.com/AMJKENYA/status/1591431201239486464/photo/2
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2023
A new Ahmadiyya temple is opened in Eldoret, Kenya. This will also be used as a school.
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2025
https://x.com/HumanityFirstKE/status/1974348273826865288
After Day 1, the team managed to screen 246 members and performed 45 successfully cataract surgeries. #servingmankind #Kenya #humanityfirst
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https://ahmadiyyamosques.blogspot.com/search/label/Kenya
Ahmadiyya Muslim Mosque – Nakuru Kenya
Ahmadiyya Mosque – Kenyol Kenya
Ahmadiyya Mosque – Ukundu Kenya
Ahmadiyya Mosque – Nairobi Kenya
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Links and Related Essay’s
https://twitter.com/AMJKENYA/status/1623287486746365954
“Ahmadiyya, A Study in contemporary Islam on the West African Coast” by Humphrey J. Fisher (1963)
Barely 100 American’s converted to Ahmadiyya from July 2019 to July 2020
https://en.wikipedia.org/wiki/Tanzania#Religion
https://en.wikipedia.org/wiki/East_Africa_Protectorate
https://www.encyclopedia.com/arts/educational-magazines/fisher-humphrey-john-1933
https://ahmadiyyafactcheckblog.com/2019/09/03/early-history-of-ahmadiyya-in-ghana-by-haneef-keelson/
https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/
https://en.wikipedia.org/wiki/Ahmadiyya_in_the_Gambia#cite_note-Fisher126-1
https://ahmadiyyafactcheckblog.com/2018/06/14/who-is-ghulam-nabi-gilkar/
https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/
https://ahmadiyyafactcheckblog.com/?s=Balogan
https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/
https://ahmadiyyafactcheckblog.com/2020/01/13/ahmadi-medical-officers-doctors-who-served-in-the-british-military-during-ww-2/
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Tags
#britisheastafrica #tanzania #eastafrica #ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #Mosqueattack #trueislam #atifmian #ahmadiyyainafrica #fisheronahmadiyya #ahmadiyyainkenya #kenya
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