ahmadiyyafactcheckblog

Intro
In 1955, he hosted the 2nd Khalifa in his house when he famously visited on May 1st, 1955, the 2nd Khalifa and his entourage landed in Damascus from Karachi. He was received at the airport by Syed Muneer Al-Husni and allegedly scores of Arab members of the Damascus Jamaat and representatives from Pakistan’s embassy to Syria came to welcome the 2nd Khalifa. Those present included the sadr of Syria Jamaat, Munir al-Husni Sahib. Munir al-Husni Sahib’s wider family, who were successful Ahmadi Syrian businessmen, personally hosted the 2nd Khalifa with great love, sincerity and sacrifice. Badruddin al-Husani Sahib, the younger brother of Munir al-Husani Sahib, gave his large family home to the 2nd Khalifa and his family/entourage. In 1955-56, Zafrullah Khan married a teenage palestinian refugee (Bushra Rabbani), who was already married, had hella sex with her, then let her go).

The al-Husni family received special prayers and praise from the 2nd Khalifa. After arrival at the airport, Badruddin al-Husani Sahib’s female family members welcomed the 2nd Khalifa’s wives and female members of the family and took them to their home shortly after arriving. The 2nd Khalifa was accompanied by his two wives, Maryam Siddiqa Sahiba (Umm-e Mateen), Syeda Bushra Begum (Mehr Apa), his son Sahibzada Dr. Mirza Munawar Ahmad Sahib, his two daughters, Amatul Jameel Sahiba, and Amatul Mateen Sahiba. Also accompanying the 2nd Khalifa was Sir Chaudhary Zafrulla Khan. (Tarikh-e-Ahmadiyyat, Vol. 16, pp. 502-503).

In the ROR of Jan-1947, Syed Muneer Al-Husni says that he was a student of Sayyid Zayn al’Abidin Waliullah Shah in 1917 (a Qadiani Maulvi who was working as a lecturer at the Salah ud Din Ayyubi College, in Jerusalem, this was a specific college setup to train missionaries), and thus converted to Ahmadiyya. This Salah ud Din Ayyubi College (in Jerusalem) doesn’t exist anymore. The college totally failed and didn’t produce a single missionary.

By 1929, Syed Muneer Al-Husni (aka Munir Effendi Al-Husni) was the Ameer of the Syria jamaat of Qadiani-Ahmadi’s. He was working with J.D. Shams in this era.

Even in 1947, he was still working as the Ameer of the Syria jamaat of Qadiani-Ahmadi’s. He is mentioned in the famous list of top 5000+ most pious (mukhalis) Ahmadi’s of the 1950’s (1959), thereafter he goes totally missing in the history of Ahmadiyya.

Hassan Bin Mahmood Odeh reports that Munir Al-Husni died in 1988.

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His brother

Badruddin al-Husani Sahib, the younger brother of Munir al-Husani Sahib.
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1917

Syed Muneer Al-Husni says that he was a student of Sayyid Zayn al’Abidin Waliullah Shah in 1917 (a Qadiani Maulvi who was working as a lecturer at the Salah ud Din Ayyubi College, in Jerusalem, this was a specific college setup to train missionaries), and thus converted to Ahmadiyya. This Salah ud Din Ayyubi College (in Jerusalem) doesn’t exist anymore. The college totally failed and didn’t produce a single missionary.
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The ROR made no mention of how J.D. Shams fled the country, instead, they claim that a man named Munir Effendi ul Hasni is the Amir of the Ahmadiyya Movement.

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1930’s

The ROR of Jan-1947 mentions Maulana Abul Ata and how he took over for Jalal ud Din Shams in 1931. He works in Egypt and Syria and has does lots of work with Syed Muneer Al-Husni (the Qadiani-Ahmadi Ameer of Syria). The ROR also alleges that the biggest accomplishment of Maulana Abul Ata was the launching of an arabic only magazine, Al-Bashir. Which is published from Kababir, Haifa, Palestine (modern day Israel). The ROR also names his successor, Maulvi M. Saleem, who seems to have stayed in the Palestine area for 5-10 years, then worked in South India. After Maulvi M. Saleem tenure was over, the Qadiani’s sent a man named Maulvi Muhammad Sharif (In 1947, is working as the missionary in-charge of Palestine). The ROR then discusses how Maulvi Sayyid Zayn al-῾Abidin Waliullah Shah was sent, then how Jalal-ud-Din Shams was sent. Followed by 4 additional missionaries, Maulana Abul Ata, Shaikh Mahmud Irfani, Maulvi M. Saleem and Maulvi Muhammad Sharif, nevertheless, we have posted the ones that we know. The ROR of Jan-1947 also claims that Jalal-ud-Din Shams wrote a book entitled, “The Life or Death of Christ”. The ROR alleges that great thinkers like Ahmad Zaki Pasha (of Egypt) appreciated the work of Ahmadi’s (a lie), there was a also a parliamentarian of Syria (Wazir of the Syrian government) named Mohsin Bek Al-Barazi who was impressed (another lie). The ROR also alleges that Jalal-ud-Din Shams wrote 5+ books in Arabic while in the middle east, the stabbing of Jalal-ud-Din Shams is also mentioned. The ROR mentions many controversies in Palestine and Jalal-ud-Din Shams verbally attacked the ulema of Palestine for believing that Eisa (as) hadn’t died yet. It is also noted how Maulana Abul Ata, Shaikh Mahmud Irfani held controversies with many professors at the Al-Azhar university. All of these Qadiani-Ahmadi’s debated the Bahai’s also.

1933

As evidenced by Abu᾽l-῾Ata Jalandhari’s foreword to his 1933 tract The Cairo Debate, Ahmadi activity in the Arab world during this period was primarily concerned with counteracting Christian missionary efforts against Islam and regenerating what the movement believed was the true Islamic spirit among Muslims. In this context, Ahmadi teachings, specifically regarding the death of Jesus and his status within Islam, concurred, in principle, with the views of key Salafi (or proto-Salafi) figures such as Muhammad Abduh and Rashid Rida, both of whom rejected the bodily ascension of Jesus and accepted the view that he escaped crucifixion, died a natural death and will not be coming again. These views were expressed in a comprehensive Qur’anic commentary published serially in al-Manār, although in contrast to the Ahmadi view which maintained that Jesus survived crucifixion, they held that he was not crucified at all. Rida also discussed the Ahmadi theory of Jesus’ burial in Kashmir in a positive tone—as did the Egyptian literary figure ‘Abbas Mahmud al-‘Aqqad. Similarly, Mustafa al-Maraghi, the rector of Al-Azhar University, too believed that Jesus had died a natural death and interpreted his ascension and return metaphorically.

Maulana Abul Ata has a photo with 13 people in Cairo, this was on the cover of the ROR of June-1933. The ROR of Nov-1933 reports that 2 Ahmadi missionaries (Dard and F.R. Hakeem) stopped in Cairo and were greeted by Maulvi Abu᾽l-῾Ata Jalandhari and his small group of Ahmadi converts, Sheikh Mahmud Ahmad Irfani is mentioned by name.

Maulvi Abul Ata Allah Ditta’s missionary work in Egypt, Syria and Palestine (and modern day Lebanon) is mentioned in the ROR of Dec-1933. He alleges that 7 men have converted to Ahmadiyya, 4 of which who are from Cairo, Egypt. 2 from Lebanon and 1 from what seems like Palestine. Maulvi Abul Ata Allah Ditta claims to have had 3 more controversies with the local Muslims. Maulvi Abul Ata Allah Ditta claims that Muslims are afraid to debate Ahmadi’s. He claims to have confronted a Muslim named Shaikh Muhammad Al-Hafiz on the “Finality of the Holy Prophet’s Prophethood”. Maulvi Abul Ata Allah Ditta claims that Syrian Muslims from the USA have written to him about Ahmadiyya and the arabic Ahmadiyya newspaper, Almobashirat.
Maulvi Abul Ata Allah Ditta claims that a man named Sheikh Abdur Rahman Berja (modern day Lebanon) has sent him a report on his tabligh activities therein. An Ahmadi from Syria also mailed a report to Maulvi Abul Ata Allah Ditta, who is working out of the Ahmadiyya temple at Kababir, Haifa, Palestine (modern day Israel). Maulvi Abul Ata Allah Ditta reports that Ahmadi’s were beat up in Cairo. Maulvi Abul Ata Allah Ditta also reports how 3 newspapers have mentioned Ahmadiyya after these fights, they are, “As-Siyyasat”, ‘Al-Ehram” and “Almanar”.
He also mentions how the mosque in Kababir hasn’t been opened yet.
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1947

The ROR of Jan-1947 has a photo of Syed Muneer Al-Husni of Damascus, Syria (the Ameer of the Qadiani-Ahmadi’s in Syria). However, this is the same photo from the ROR of 1929, however, his name has changed from Munir Effendi Al-Husni to Syed Muneer Al-Husni. He also has an essay entitled, “Ahmadiyyat in Arab Countries”. He was in Qadian at the time, he had came from Syria with J.D. Shams. Syed Muneer Al-Husni says that he was a student of Sayyid Zayn al’Abidin Waliullah Shah in 1917 (a Qadiani Maulvi who was working as a lecturer at the Salah ud Din Ayyubi College, in Jerusalem, this was a specific college setup to train missionaries), and thus converted to Ahmadiyya. This Salah ud Din Ayyubi College (in Jerusalem) doesn’t exist anymore. The college totally failed and didn’t produce a single missionary.

Per the ROR of Jan-1947, Maulvi Jalal ud Din Shams had a written debate with an american Baptist missionary in Syria, Alfred Nelson, this was arranged by Syed Muneer Al-Husni (this happened in the 1930’s).  

The ROR of Jan-1947 mentions Maulana Abul Ata and how he took over for Jalal ud Din Shams in 1931. He works in Egypt and Syria and has does lots of work with Syed Muneer Al-Husni (the Qadiani-Ahmadi Ameer of Syria). The ROR also alleges that the biggest accomplishment of Maulana Abul Ata was the launching of an arabic only magazine, Al-Bashir. Which is published from Kababir, Haifa, Palestine (modern day Israel). The ROR also names his successor, Maulvi M. Saleem, who seems to have stayed in the Palestine area for 5-10 years, then worked in South India. After Maulvi M. Saleem tenure was over, the Qadiani’s sent a man named Maulvi Muhammad Sharif (In 1947, is working as the missionary in-charge of Palestine). The ROR then discusses how Maulvi Sayyid Zayn al-῾Abidin Waliullah Shah was sent, then how Jalal-ud-Din Shams was sent. Followed by 4 additional missionaries, Maulana Abul Ata, Shaikh Mahmud Irfani, Maulvi M. Saleem and Maulvi Muhammad Sharif, nevertheless, we have posted the ones that we know. The ROR of Jan-1947 also claims that Jalal-ud-Din Shams wrote a book entitled, “The Life or Death of Christ”. The ROR alleges that great thinkers like Ahmad Zaki Pasha (of Egypt) appreciated the work of Ahmadi’s (a lie), there was a also a parliamentarian of Syria (Wazir of the Syrian government) named Mohsin Bek Al-Barazi who was impressed (another lie). The ROR also alleges that Jalal-ud-Din Shams wrote 5+ books in Arabic while in the middle east, the stabbing of Jalal-ud-Din Shams is also mentioned. The ROR mentions many controversies in Palestine and Jalal-ud-Din Shams verbally attacked the ulema of Palestine for believing that Eisa (as) hadn’t died yet. It is also noted how Maulana Abul Ata, Shaikh Mahmud Irfani held controversies with many professors at the Al-Azhar university. All of these Qadiani-Ahmadi’s debated the Bahai’s also.
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1955
https://ahmadiyyafactcheckblog.com/2019/06/04/in-1955-the-ahmadiyya-khalifa-toured-europe-extensively-albeit-with-a-piece-of-metal-in-his-neck/

The 2nd Khalifa had decided to go to Europe in 1955 (Ahmadiyya sources allege that this was for medical treatment after he had got stabbed). Thus, the story starts on the night between 29 and 30 April 1955, the 2nd Khalifa and his entourage departed for Damascus from Karachi via a KLM flight. The 2nd Khalifa was accompanied by his two wives, Maryam Siddiqa Sahiba (Umm-e Mateen), Syeda Bushra Begum (Mehr Apa), his son Sahibzada Dr. Mirza Munawar Ahmad Sahib, his two daughters, Amatul Jameel Sahiba, and Amatul Mateen Sahiba. Also accompanying the 2nd Khalifa was Sir Chaudhary Zafrulla Khan. (Tarikh-e-Ahmadiyyat, Vol. 16, pp. 502-503).

Zafrullah Khan’s final marriage was in 1955, a short lived and haraam marriage, with a Lebanese girl named Bushra Rabbani, who was living in Syria at the time. Zafrullah Khan stopped in during his trip to London (we don’t know if it was coming or going)(see “Ahmadiyya Movement: British-Jewish Connections” by Bashir Ahmad [1995], pages 325-326). Its unclear how and when he met up with the Khalifa.

Mushtaq Ahmad Bajwa Sahib, a missionary, set out and reached Damascus on 28 April, to assist in Huzoor’s^ra visit, and was also present to welcome Huzoor^ra at the airport.

7 May 1955: Hazrat Musleh-e-Maud arrived at Beirut, Lebanon, and went to visit the ancient remains of the Baalbek.

On 6 May 1955 Hazrat Musleh-e-Maud^ra met with some Syrian and Palestinian Ahmadis and discussed the issue of Palestine while speaking in Arabic. During the meeting, Huzoor^ra also discussed plans for the progress of the Jamaat in the Middle East and took counsel from Jamaat members. Due to his God-given planning qualities, Hazrat Musleh-e-Maud^ra established the Jamaat as an extremely well-organised body. In Damascus, he even planned for an Ahmadi school to be built there. (Silsila-e-Ahmadiyya, Vol. 2, p. 467)
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1959

He is mentioned in the famous list of top 5000+ most pious (mukhalis) Ahmadi’s of the 1950’s (1959), thereafter he goes totally missing in the history of Ahmadiyya.
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1988

Hassan Bin Mahmood Odeh reports that Munir Al-Husni died in 1988.

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Links and Related Essay’s

Who is Maulvi Sayyid Zayn al’Abidin Waliullah Shah? – ahmadiyyafactcheckblog

A list of top 5000+ most pious (mukhalis) Ahmadi’s of the 1950’s – ahmadiyyafactcheckblog

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