Intro
Watch my video on this herein and my tik tok and instagram video. There were barely any Jewish people in British-India, thus, MGA never totally disrespected them. However, in 1893, in an Arabic only book, MGA seems to have negatively commented on the Jewish people and claimed that they will never have a homeland (see the ref in the below). In 1924, his son, the Khalifa, claimed that MGA even had a revelation, ‘I will relieve the children of Israel.’, which prophesied the return of the Jews to Israel. However, this is a lie. This revelation simply doesn’t exist. Its quite clear that the Khalifa (MGA’s son) made this revelation up. The Khalifa wrote this in his famous book, “Invitation to Ahmadiyyat” (see page 379, 2019 online english edition of Invitation to Ahmadiyya), that it was destiny for the Jews to return to their homeland.
It should be noted that before the Khalifa made these statements in support of Zionism (1925-1926), he had from India to London, and had stopped through Jerusalem in 1924. He had left Qadian on 12 July with a party of 10 persons accompanying him. The party sailed from Bombay on the morning of 15 July and the ship reached Aden (Yemen) eight days later. The ship entered Port Said on the evening of 28 and the Khalifa stayed in Cairo for 3 days. He then proceeded to Jerusalem and Damascus. Ahmadiyya sources have never told us what the Khalifa did in modern day Israel and Syria, it has remained a secret for almost 100 years. This seems to be how and when he set up his Jamaat in Damascus, which failed and then moved to Kababir. A year later, in 1925, he officially sent Jalal ud Din Shams to be a missionary in Damascus.
However, by 1990, Mirza Tahir Ahmad was claiming that Jews were manipulating the world. He claimed that Israel and Jews in the holy land was only temporary, he didn’t quote the fake revelation that his father (the 2nd Khalifa had fabricated). By 1979, the Ahmadiyya Movement was claiming to have 1 mission house, 1 mosque and 1 school in the country.
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How many Ahmadi Maulvi’s are working in the country?
1928–1931—Jalal ud Din Shams, Missionary-in-Charge, Kababir
1931–1936—Maulana Abul Ata, Missionary-in-Charge, Kababir
1936–1945—Maulvi M. Saleem, Missionary-in-Charge, Kababir
1947–1956—- Maulvi Muhammad Sharif (See ROR-Jan-1947)
1958 to 1966— Sheikh Jalal Al-Din Qumir (See Register)
1966 to unk—Sheikh Ulahi Bashir (the brother of the previous murrabi)
1970————–Sheikh Bashir Al-Din Abid Allah
1980—–1986—-Sheikh Sharif Ahmad Amini
1986—-unknown—-Sheikh Mohammed Hamid Katpar
2021—Present–Shams-ud-Deen Malabari Sahib, Missionary-in-Charge, Kababir
_____________________________________________________________________________________________ In 1893-1894, Arabic only book, recently translated into Urdu
Transliteration
(Rk vol 7 page 195) (Official Urdu translation of Hamamatul Bushra page 54)
“pas jin yahood par k Khuda na qiyamat tak kamil zillat masalat kar di ha or apni kamil or muhkam kitab ma bata dia ha k wo hamaisha kisi or badshah k neechay zaleel or khawar rahain gay or kabhi un ka mulk na ho ga.”
English Translation
“Thus, Those Jews upon Allah has imposed throughout humiliation and in his complete and firm book(Quran) has told that they will ever disgracefully live under power of other kings and will never have their own country.”
The Scan
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Another quote from Braheen-e-Ahmadiyya, published Oct-1908
Transliteration
“Yahodi Mazhab ta qiyamat rahay ga. Haan zillat or maskanat un k shamal-a-haal ho ge or wo doosri taqtoon ki panah ma zindghi basr karain gay.”(Braheen a Ahmadiyya vol 5, Rukhani Khazain vol 21 page 409)
Translation
“Religion of Jews will be up till Qiyamah. However they will be humiliated and mortified and they will live their lives under other powers.”
The Scan from BA-5
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1917
Syed Muneer Al-Husni says that he was a student of Sayyid Zayn al’Abidin Waliullah Shah in 1917 (a Qadiani Maulvi who was working as a lecturer at the Salah ud Din Ayyubi College, in Jerusalem, this was a specific college setup to train missionaries), and thus converted to Ahmadiyya. This Salah ud Din Ayyubi College (in Jerusalem) doesn’t exist anymore. The college totally failed and didn’t produce a single missionary. This was owned by the Ottoman Empire.
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1924
The Khalifa travelled from India to London, and had stopped through Jerusalem in 1924. He had left Qadian on 12 July with a party of 10 persons accompanying him. The party sailed from Bombay on the morning of 15 July and the ship reached Aden (Yemen) eight days later. The ship entered Port Said on the evening of 28 and the Khalifa stayed in Cairo for 3 days. He then proceeded to Jerusalem and Damascus. Ahmadiyya sources have never told us what the Khalifa did in modern day Israel and Syria, it has remained a secret for almost 100 years. This seems to be how and when he set up his Jamaat in Damascus, which failed and then moved to Kababir. A year later, in 1925, he officially sent Jalal ud Din Shams to be a missionary in Damascus.
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1926
However, in 1926, MGA’s son, the Khalifa, his ‘’Invitation to Ahmadiyyat’” he writes:
Click to access Ahmadiyyat-or-The-True-Islam.pdf
“”Therefore in verse 17:104 the warning of the latter days relates to the period after the second coming of Jesus. The words ‘shall bring you together’ refer to the present influx of Jews [written 1924] into Palestine. Jews from different countries are offered facilities of travel and rehabilitation. The revelation of the Promised Messiah said, ‘I will relieve the children of Israel.’ This indicated a great change in the position of the Jews. It indicated the end of the opposition which nations of the world had made for so long to an independent home for the Jews.”””
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1928
Click to access Commentary-of-Al-Qasida.pdf
A civil war erupts in Syria and the French government had asked Maulvi Jalal ud Din Shams to leave, however, he refused, they then forced him to leave on 3-9-1928, they demanded that he leave in 24 hours, which he did. Maulvi Jalal ud Din Shams was ordered by his Khalifa to move to Haifa, he arrived 8 days later on 3-17-1928. He ends up travelling directly to a small town area called Kababir. It seems that the British government purposely worked on getting the Muslims of Kababir to convert to Ahmadiyya en-masse. It was the Odeh family, many of them have left Ahmadiyya by 2019.
The July-1928 edition of the ROR
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1931
http://ahmadiyyamosque.blogspot.com/search/label/Israel
Jalal-ud-Din Shams returns to Qadian, India on Dec-20-1931 (see ROR of Jan-1932). He got married and had two children. He was appointed the Secretary of the All- India Kashmir Committee, of which the Second Khalifah was elected President and Sir Muhammad Iqbal was a member. The Mission at Kababir continued with a new imam. In the ROR of 1932, Jalal-uddin Shams mentions hows Jews are taking over Palestine, firstly, the British Government was administering these lands and was allowing Jews to move in and buy land. The same British Government had helped Ahmadi’s in Israel and most likely led them to Kababir. Cement of Superior quality? From Kababir? Jalal-uddin Shams also mentions how there was a huge family business in Kababir in cement work. This seems to have been a multi-million dollar enterprise (by today’s standards). Register mentions this fact also, it seems that the family that owned this business was totally converted to Ahmadiyya before Shams left. However, Shams tells us that some Jewish people had bought and taken over this business. We are not sure of the implications of this quite yet.
Jalal-ud-Din Shams was instrumental in the building of the Ahmadi mosque at Kababir in 1931 (Masjid-e-Mahmud)(see ROR of Jan-1932). 3 April 1931: On this day, Maulana Jalaluddin Shams laid the foundation stone of the first Ahmadiyya Temple in Kababir, #Palestine. It was named Mahmood Mosque. (Tarikh-e-Ahmadiyyat, Vol. 5, p. 313). It was rebuilt in the 1970’s, two huge minarets were built.
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1932
In the ROR of Jan-1932, the Ahmadi missionary (Jalal ud Din Shams), who has just returned to Qadian after serving 6 years in Syria, Palestine and Eygpt gives a report of state of Muslims and other religions in these lands. The total population of Ahmadi’s is Kababir is given at 500.
Jalal ud Din Shams’ photo appears in the ROR of Aug-1932, as well as about 50 people. This photo is from pre-1932.
The ROR of Jan-1947 mentions Maulana Abul Ata and how he took over for Jalal ud Din Shams in 1931. He works in Egypt and Syria and has does lots of work with Syed Muneer Al-Husni (the Qadiani-Ahmadi Ameer of Syria). The ROR also alleges that the biggest accomplishment of Maulana Abul Ata was the launching of an arabic only magazine, Al-Bashir. Which is published from Kababir, Haifa, Palestine (modern day Israel). The ROR also names his successor, Maulvi M. Saleem, who seems to have stayed in the Palestine area for 5-10 years, then worked in South India. After Maulvi M. Saleem tenure was over, the Qadiani’s sent a man named Maulvi Muhammad Sharif (In 1947, is working as the missionary in-charge of Palestine). The ROR then discusses how Maulvi Sayyid Zayn al-῾Abidin Waliullah Shah was sent, then how Jalal-ud-Din Shams was sent. Followed by 4 additional missionaries, Maulana Abul Ata, Shaikh Mahmud Irfani, Maulvi M. Saleem and Maulvi Muhammad Sharif, nevertheless, we have posted the ones that we know. The ROR of Jan-1947 also claims that Jalal-ud-Din Shams wrote a book entitled, “The Life or Death of Christ”. The ROR alleges that great thinkers like Ahmad Zaki Pasha (of Egypt) appreciated the work of Ahmadi’s (a lie), there was a also a parliamentarian of Syria (Wazir of the Syrian government) named Mohsin Bek Al-Barazi who was impressed (another lie). The ROR also alleges that Jalal-ud-Din Shams wrote 5+ books in Arabic while in the middle east, the stabbing of Jalal-ud-Din Shams is also mentioned. The ROR mentions many controversies in Palestine and Jalal-ud-Din Shams verbally attacked the ulema of Palestine for believing that Eisa (as) hadn’t died yet. It is also noted how Maulana Abul Ata, Shaikh Mahmud Irfani held controversies with many professors at the Al-Azhar university. All of these Qadiani-Ahmadi’s debated the Bahai’s also.
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1933
Maulvi Abul Ata Allah Ditta is mentioned in the ROR of Sep-1933, one of his letters was published in the Al-Fazl of Aug-10-1933 and also published in the ROR. He is working out of Egypt, Syria and Palestine. He claims to have held a debate with Bahai’s and Sunni Muslims. He even met the famous Shoghi Effendi (the leader of the Bahai’s and Abdul Baha’s grandson). Maulvi Abul Ata Allah Ditta alleges that 8 people from Cairo, Egypt have converted to Ahmadiyya.
Maulvi Abul Ata Allah Ditta’s missionary work in Egypt, Syria and Palestine (and modern day Lebanon) is mentioned in the ROR of Dec-1933. He alleges that 7 men have converted to Ahmadiyya, 4 of which who are from Cairo, Egypt. 2 from Lebanon and 1 from what seems like Palestine. Maulvi Abul Ata Allah Ditta claims to have had 3 more controversies with the local Muslims. Maulvi Abul Ata Allah Ditta claims that Muslims are afraid to debate Ahmadi’s. He claims to have confronted a Muslim named Shaikh Muhammad Al-Hafiz on the “Finality of the Holy Prophet’s Prophethood”. Maulvi Abul Ata Allah Ditta claims that Syrian Muslims from the USA have written to him about Ahmadiyya and the arabic Ahmadiyya newspaper, Almobashirat.
Maulvi Abul Ata Allah Ditta claims that a man named Sheikh Abdur Rahman Berja (modern day Lebanon) has sent him a report on his tabligh activities therein. An Ahmadi from Syria also mailed a report to Maulvi Abul Ata Allah Ditta, who is working out of the Ahmadiyya temple at Kababir, Haifa, Palestine (modern day Israel). Maulvi Abul Ata Allah Ditta reports that Ahmadi’s were beat up in Cairo. Maulvi Abul Ata Allah Ditta also reports how 3 newspapers have mentioned Ahmadiyya after these fights, they are, “As-Siyyasat”, ‘Al-Ehram” and “Almanar”.
He also mentions how the mosque in Kababir hasn’t been opened yet.
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1934
In an official document presented to the Governor General of India, the Ahmadiyya Movement and the 2nd Khalifa claim to have many local converts to Ahmadiyya (See ROR of April-1934).
The ROR of May-1934 mentions how the Ahmadi missionary Maulana Abul Ata is working in the country and has secured converts.
The Dec-1934 edition of the ROR has a photo of the newly built mosque in Palestine. It also shows statistics about Jewish migration to Palestine. It shows how Jews have multiplied many times over.
The ROR of Dec-1934 spells his name as follows, Maulvi Abul Ata Allah Ditta, and gives his letter/report which was written on Sep-10, 1934. Maulvi Abul Ata claims to have converted a man named Sayyad Ahmad Effendi Zehri and then engaging in debates with his wife, who is Christian. He also claims to have some Ahmadiyya literature published in Hebrew and he reports that he had a debate with a Jewish man in this connection. He seems to travel to Egypt as needed for tabligh work. He claims to have had a controversy with a man named Reverend Serjuis and challenged him through local newspapers like alkashkol. In another letter, he tells about an Ahmadiyya Press that has been setup as well as many other administrative offices. He also claims that the Ahmadiyya newspaper, “Albushra” will publish its first edition in January of 1935, it is an arabic only newspaper and will have circulation in Egypt, Syria and Palestine.
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1935
The ROR of Jan-1936 alleges that Ahmadiyya has centers in many countries of the world, these were all represented at the 1935 Jalsa at Qadian. They are as follows: England, America, Japan, China, Syria, Palestine, Egypt, Java and Sumatra, Nigeria, Nairobi (Modern day Kenya), Afghanistan and Persia.
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1936
The ROR of Jan-1936 alleges that Ahmadiyya has centers in many countries of the world, these were all represented at the 1935 Jalsa at Qadian. They are as follows: England, America, Japan, China, Syria, Palestine, Egypt, Java and Sumatra, Nigeria, Nairobi (Modern day Kenya), Afghanistan and Persia.
A photo of Maulvi Abul Ata Allah Ditta appeared in the ROR of Sep-1936, as well as that of his successor, Maulvi M. Saleem. Maulvi M. Saleem is set to relieve Maulvi Abul Ata Allah Ditta in Egypt, Syria and Palestine. The ROR of Oct-1936 mentions Zionism and the plight of the Jews. They blamed the British government for the beef between Jews and Muslims in Palestine.
The photo
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1939
The ROR of Dec-1939 alleges that there are Ahmadi representatives in Haifa.
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1940
The ROR of Feb-1940 mentions the Ahmadiyya mission in Kababir.
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1941
The ROR of March-1941 reports that the Ahmadiyya magazine, the monthly Al-Bushra, has turned into a quarterly newspaper, based on a lack of interest. It is alleged that a tabligh day was held in July of 1940 wherein Ahmadiyya literature was distributed. It is alleged that a man named Al-Syed Mohammad Saleh Al-‘Audi has become the first ever to ever subscribe to Al-Wasiyyat. The ROR also reports that the Ahmadiyya school in Kababir was shut down for some time, but now, the government has extended financial aid and the school is back up and running, and allegedly has 50 students. They also allege that 12 people joined Ahmadiyya recently.
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1947
The ROR of Jan-1947 mentions Maulana Abul Ata and how he took over for Jalal ud Din Shams in 1931. He works in Egypt and Syria and has does lots of work with Syed Muneer Al-Husni (the Qadiani-Ahmadi Ameer of Syria). The ROR also alleges that the biggest accomplishment of Maulana Abul Ata was the launching of an arabic only magazine, Al-Bashir. Which is published from Kababir, Haifa, Palestine (modern day Israel). The ROR also names his successor, Maulvi M. Saleem, who seems to have stayed in the Palestine area for 5-10 years, then worked in South India. After Maulvi M. Saleem tenure was over, the Qadiani’s sent a man named Maulvi Muhammad Sharif (In 1947, is working as the missionary in-charge of Palestine). The ROR then discusses how Maulvi Sayyid Zayn al-῾Abidin Waliullah Shah was sent, then how Jalal-ud-Din Shams was sent. Followed by 4 additional missionaries, Maulana Abul Ata, Shaikh Mahmud Irfani, Maulvi M. Saleem and Maulvi Muhammad Sharif, nevertheless, we have posted the ones that we know. The ROR of Jan-1947 also claims that Jalal-ud-Din Shams wrote a book entitled, “The Life or Death of Christ”. The ROR alleges that great thinkers like Ahmad Zaki Pasha (of Egypt) appreciated the work of Ahmadi’s (a lie), there was a also a parliamentarian of Syria (Wazir of the Syrian government) named Mohsin Bek Al-Barazi who was impressed (another lie). The ROR also alleges that Jalal-ud-Din Shams wrote 5+ books in Arabic while in the middle east, the stabbing of Jalal-ud-Din Shams is also mentioned. The ROR mentions many controversies in Palestine and Jalal-ud-Din Shams verbally attacked the ulema of Palestine for believing that Eisa (as) hadn’t died yet. It is also noted how Maulana Abul Ata, Shaikh Mahmud Irfani held controversies with many professors at the Al-Azhar university. All of these Qadiani-Ahmadi’s debated the Bahai’s also.
At the 2023 Jalsa Salana Canada, Sharif Odeh claims that the 2nd Khalifa ordered the Ahmadi’s who were living in Kababir to remain in Israel and not to migrate to Palestine (44:12). He also mentions a story about weapons hidden in Kababir, in the ahmadiyya masjid. He claims to have seen a dream about it. It’s a very strange story. The police went around and confiscated all the weapons.
Maulvi Muhammad Sharif was the Qadiani-Ahmadi Maulvi in 1947.
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1948
https://www.alhakam.org/israel-palestinian-conflict-and-the-ahmadiyya-khilafat-a-brief-look-at-seven-decades-of-the-most-viable-advice/
Al Fazl, 21 May 1948, pp. 3-4
As the first Arab-Israel war broke out in 1948, Khalifatul Masih II wrote a treatise titled, “Al-Kufru Millatun Wahidah” (Kufr is a nation united), calling on all Muslims to unite and pull together as one to face this challenge. This article was published on 21 May 1948 in Al Fazl, just six days after the formal establishment of Israel. He wrote:
“The day which was prophesied by the Holy Quran and the ahadith hundreds of years ago; the day which was prophesied in the Torah and Gospels; the day which was told to be painful and dangerous for the Muslims has seemingly arrived. Jews are being inhabited in Palestine.”
“I draw the attention of the Muslims to understand the sensitivity of this time and remember that today, the saying of the Holy Prophetsa, ‘Al-Kufru Millatun Wahidah’ (Kufr is a nation united) is being manifested to the letter.”
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1950
The_Local_History_of_Kababir_in_Haifa_Co
According to the official Ahmadiyya website, in 1950 the movement had 80 members in Kababir. However, it stands to reason that not all of the people in Kababir converted at
once.
In the municipal elections held in 1950, there were 170 eligible voters, i.e. men and women over the age of 18, listed at the polling station in the neighborhood. In any case, the number of Ahmadiyya adherents in Kababir around 1950 amounted to fewer than half of the inhabitants. Over the years additional members joined the religious community. It seems plausible that the people of Kababir tolerated and perhaps even welcomed the presence of the new movement; however they did not rush to join it.
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1954, December 28th
The Khalifa claims that 17:104 (17:105 in the Qadiani Quran) means that Jews will get their own country. This was the Jalsa of 1954.
He also said that America and their nuclear bombs (H-bombs and A-bombs) can’t stop Muslims of getting it back. Nor can Russia. The Jews in Israel is temporary (arzi). Muslims of the Ummah will for sure (lazmee) take it back over. The Khalifa claims that this is destiny (taqdir), and keeps saying that the land of Israel was destined to be in Muslim hands.
Scan of page 78, wherein the Khalifa claims
Scan wherein the Khalifa says that America and their nuclear bombs can’t stop Muslims of getting it back. Nor can Russia. The jews in Israel is temporary (arzi).
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1956
“Our Foreign Missions” 1961 edition, by Mirza Mubarak Ahmad, grandson of MGA – ahmadiyyafactcheckblog
Maulvi Muhammad Sharif returns to Pakistan. It’s unclear if a new Maulvi was sent.
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1958
Kababir: an Ahmadiyya community in Israel by Ray Register (1970)-Hartford Seminary Foundation-Thesis/dissertation – ahmadiyyafactcheckblog
Ray Register tells the world that the next missionary from Qadian, India was Sheikh Jalal Al-Din Qumir arrived and served the missionary in-charge from 1958 to 1966. He was succeeded by his brother, also from Qadian, Sheikh Ulahi Bashir, who had a short tenure (for unknown reasons), and in 1970, Sheikh Bashir Al-Din Abid Allah is the missionary-in-charge.
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1964
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
A photo of Ahmadi Chaudhry Muhammad Sharif appears in this 2008 booklet and it alleges that this is from 1964. He can be seen seated with about 60 people.
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1970
https://ahmadiyyafactcheckblog.com/2018/05/10/kababir-an-ahmadiyya-community-in-israel-by-ray-register-1970-hartford-seminary-foundation-thesis-dissertation/
Ray Register publishes his famous thesis on the Ahmadiyya Movement in Israel. Via his questionnaires, an Ahmadi by the name of Abdullah Odeh explains how there are 600 Ahmadi’s living there, 50 Muslims and 100 Christians (750 total). Ray Register is working with some of the Baptist Christians (See page 22).
Register also told the world that only Muslims convert to Ahmadiyya and he has never heard of any Christian or Jew who converted to Ahmadiyya in Israel. He mentions another member of the Odeh family as working as the “headmaster” in the late 1960’s, Falah Al-Din Odeh. Only 2 of the teachers of this school have a college education.
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1972
This blog entry was spawned as a result of some research work that I did many years ago. I found some data about Ahmadis in Israel which was incorrect. The reference claimed that there were many Ahmadis serving in the Israeli military as of 1972. That is not true. The reference simply says that there are 600 Ahmadis in Israel by 1972, and it incorrectly states that they are from Pakistan. It then says that since they are citizens, they can also serve in the Israeli military. Hassan Bin Mahmood Odeh also confirmed (in the year 2000) that there are NO Ahmadi’s in the Israeli Army, Police Force or volunteer Army. Furthermore, The 600 number seems to be indicative of the amount of Ahmadi’s living in Kababir in 1972.
Also watch my video on the history of Ahmadiyya in Israel herein and my tik tok and instagram video.
_____________________________________________________________________________________________The quote
“Israel: A Profile”, by a renowned Jewish Professor, I.T Naomi.
“””And the Ahmadi sect, of some 600 people from Pakistan, can also serve in the army”””
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1979
By 1979, the Ahmadiyya Movement was claiming to have 1 mission house, 1 mosque and 1 school in the country (see page 12).
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1980–1985
Hassan Bin Mahmood Odeh married a brown woman from Qadian and moved back to his hometown in Kababir, Haifa, Israel. He described the Ahmadiyya you as lacking morals, in other words, they were running wild and free.
A Qadiani-Ahmadi Maulvi named Muhammad Hameed is working as the only missionary in Kababir, Haifa, Israel of the Ahmadiyya Community (See the book by Ex-Ahmadi, Hassan Bin Mahmood Odeh). Hassan Bin Mahmood Odeh’s father, (Mahmood Odeh) is working as the Ameer of all the Qadiani’s in Israel in this era.
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1986
A Qadiani-Ahmadi Maulvi named Muhammad Hameed is working as the only missionary in Kababir, Haifa, Israel of the Ahmadiyya Community (See the book by Ex-Ahmadi, Hassan Bin Mahmood Odeh). Hassan Bin Mahmood Odeh father, (Mahmood Odeh) is working as the Ameer of all the Qadiani’s in Israel in this era.
“Sheikh Sharif Ahmad Amini, outgoing head of the Ahmadiyya Mission Israel called on the President of Israel alongwith Muhammad Hamid, the new head of the Israel mission. The Jerusalem Post, Israel gave a photograph of the meeting of the Israeli President with the Ahmadiyya leaders and wrote under it: Sheikh Sharif Ahmad Amini, the outgoing head of the Ahmadiyya, an Indian Muslim sect locally based in Haifa, introduces his successor Sheikh Mohammed Hamid Katpar to President Chiam Herzog yesterday (21 November 1985) at Bait Hanassi. The new leader of the sect, which has 1200 followers in Israel, brought numerous documents as evidence that the sect is persecuted in Pakistan. (Italics added). The outgoing Sheikh who is returning to India praised Israel for allowing his sect to enjoy complete religious freedom.” (Nawa-e-Waqt, Lahore, 12 January 1986)
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1988
Chapter 33:62 can mean many things, its open to interpretation, I personally feel that it was a historic event that was told by Allah, not a method of behavior vs. jewish people. Malik Ghulam Farid is the author here and Mirza Tahir Ahmad is said to be the editor. This is from the 2002-short english commentary, its unknown what was written previously, as we all know, Ahmadis have a habit of editing their books. Nevertheless, this seems to be the 5th edition, editions appeared as follows, 1969, 1981, 1988, 1994 and finally 2002. In the current edition, it is written as follows:
“Ignominy and humiliation have dogged the footsteps of the ill-fated Jewish people throughout the ages. Their return to Palestine and the establishment of the State of Israel seems to only be a temporary phase”z
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1997
(1) Facebook
The first ever Jalsa Salana is held.
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1998
In 1998, Mirza Tahir Ahmad openly called the Arab-Israeli-Ahmadi women of Kababir as “unislamic”, having multiple boyfriends and etc. – ahmadiyyafactcheckblog
In this video (an episode of “Liqaa Ma’al Arab”), Mirza Tahir Ahmad accuses (1998) Murrabi’s in Kababir of standing in-between the Khalifa and the Arab-Israeli-Qadiani-Ahmadi’s of Kababir. We don’t know who the Ameer of the Kababir jamaat was in 1998, nor do we know who the Murrabi was. However, we do know that in the early 1990’s, the father of the famous Ex-Ahmadi (Hassan Odeh) was a confirmed Ahmadi and he never quit Ahmadiyya. Thus, we are a bit confused. Nevertheless, in 1998, Mirza Tahir Ahmad was mad at the Ameer and the Murrabi who were both working in Kababir and in-charge of the entire Qadiani-Ahmadi operation in the middle east. Mirza Tahir Ahmad accused the missionary-in-charge of accepting the fact that Arab-Israeli-Ahmadi women and men have historically married non-Ahmadi’s since the 1950’s and thus, have left Ahmadiyya altogether. Mirza Tahir Ahmad alleges that some of the families of Kababir had broke ties with the Murrabi and thus, the murrabi’s rank in their eyes was lowered. The people of Kababir mocked the Murrabi and constantly ridiculed him. Mirza Tahir Ahmad goes on to say that the worst thing happened to the women of Kababir. He alleges that they lost all islamic values and married non-Ahmadi’s and thus forced the men of Kababir to also marry non-Muslims. Thus, by 1998, the Ahmadi’s at Kababir were all in rebellion against the Mirza family. Mirza Tahir Ahmad claims that the women of Kababir felt a sort of liberty wherein they mixed with the Jews of Kababir. Mirza Tahir Ahmad claims that the Murrabi began to accept the situation as-is. Thus, the Murrabi began to also indulge in the local customs, Mirza Tahir Ahmad called it idolatry, which caused a huge disaster in the jamaat in Kababir. Mirza Tahir Ahmad claims that he saw Ahmadi women from Kababir at the UK Jalsa and they were walking around arrogantly. Mirza Tahir Ahmad accused the women of Kababir of pretending to be good Ahmadi’s at the Jalsa, and soon as they returned to Kababir, they began to act modern again. Mirza Tahir Ahmad said the Ameer was incapable of leading the Kababir jamaat and in fact, he pretended to not know if the same man was still the Ameer. Towards the end, Mirza Tahir Ahmad says that he is looking for a replacement person, which he hadn’t found yet. However, a few months later, Sharif Odeh was made the Ameer of Kababir, Haifa, Israel and the surrounding areas (Syria, Egypt and Palestine). In 2003, when Mirza tahir Ahmad died, Sharif Odeh was invited to the UK and given the opportunity to vote as part of the Khilafat committee. Mirza Tahir Ahmad also talked about ex-ahmadi’s and how the new Ameer shouldn’t care if certain ex-Ahmadi’s return to Ahmadiyya or not. Mirza Tahir Ahmad also claims that he is looking for a new Murrabi. And he will not care what the people of Kababir say or do.
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2008
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
In this official Ahmadiyya booklet, Sharif Odeh is named as Ameer. A photo of Ahmadi Chaudhry Muhammad Sharif appears and it is alleged that this is from 1964. He can be seen seated with about 60 people.
_____________________________________________________________________________________________ In 2016, the same quote exists
https://www.alislam.org/quran/view/?page=1231®ion=E3&CR=
Scan work from the full 5-volume commentary of 2018 by Malik Ghulam Farid
This is from the Ahmadi Quran 2:68—-
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2016
The Qadiani-Ahmadi murrabi stationed at Kababir, Haifa, Israel reports that there are about 1200-1300 Qadiani-Ahmadi’s in Kababir in 2016. Of the 1200-1300 about 50% are from the Odeh family and the rest are other families.
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2018
https://youtu.be/-LgA7ZKgrLI
Qadiani’s and Jews come together at Ahmadiyya convention in Haifa, Israel. A Qadiani-Israeli-Arab named Tameem Abu Daka was there and spoke to the camera crew. Sharif Odeh was there too.
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2020
The Time of Universal Victory of Islam (alislam.org)
The missionary from Kababir wrote to the 5th Khalifa and told him the Jama’at has been established in Al-Khaleel, which is also where the graves of Hazrat Ibrahim(as), Hazrat Ishaaq(as), Hazrat Ya’qub(as) and of other family members are located.
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2021
The owner of Rabwah times posts tweets which show that the Ahmadiyya jamaat has always supported Zionism. Backlash ensues. Even Saleem Mir chimes and disagrees with @Ehzan. @Ehzan goes back and deletes all of his tweets.
In 2021, Shamsud Deen Malabari Sahib, is working as the Missionary-in-Charge for Kababir, Haifa, Israel. Shams ud Din seems to be from Malabar, South India and was trained as a Maulvi at Qadian.
Also in 2021, there was a virtual meeting with members of the Kababir, Haifa, Israel and the 5th Khalifa. Some names of the participants from the Odeh family are as follows:
1—Murad Kamal Odeh
2—Rabea Odeh
3—Mansoor Odeh
4—Rishwan Odeh
5—Hazim Jawdat Odeh
6—Fuad Odeh
7—Asad Odeh
8—Muath Odeh
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2023
Sharif Odeh leads the prayers at the U.S. embassy in Egypt. At roughly the 4:00 minute mark he talks about leading the prayers at the USA embassy in Egypt. Humanity First is working well in Israel and this is discussed by Sharif Odeh when he was in Canada at the 2023 Jalsa Salana, he explains how Humanity First was therein Jenin during the recent Israeli aggression. Sharif Odeh also seems to be targeting Palestinian Muslim kids in Haifa jails (41:57 mark). Sharif Odeh also complains about getting guests every day at his Kababir Masjid. Sharif Odeh also claims to have met Mahmoud Abbas (Palestinian President) and they discussed ahmadiyya as the solution to the Palestinian problem (a total lie).
The 26th Annual Jalsa Salana is held, lots of Jews showed up.
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Links and Related Essays
https://www.youtube.com/live/ARWSf15w1mc?feature=share
Recent tours of Ahmadi missionaries in Palestine (alhakam.org)
Who is Maulvi Shams ud Din Malabari? Maulvi-in-charge at Kababir, Haifa, Israel, since at least 2021 – ahmadiyyafactcheckblog
https://ahmadiyyafactcheckblog.com/2018/05/10/kababir-an-ahmadiyya-community-in-israel-by-ray-register-1970-hartford-seminary-foundation-thesis-dissertation/
It’s very unfortunate that you made a dishonest conclusion and tried to create a fitna. If you want to know Ahmadiyya perspective on this issue then read the tafseer e kabeer or 5 volume in English of these verses;
1. Chapter 17, first and last ruku
2. Chapter 21, last ruku
— Khalid Minhas, MD FACC (@minhaskh) May 18, 2021
https://ahmadiyyafactcheckblog.com/2016/10/28/ahmadis-in-the-israeli-military/
Click to access Invitation-to-Ahmadiyyat.pdf
Mirza Tahir Ahmad claimed that Jews are manipulating the world!!!
vm.tiktok.com/ZMetyh1M4/
https://www.tiktok.com/t/ZT8YhUsnw/
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