Intro
He was the son of Dr. Abdus Sattar Shah (See ROR of Jan-1943). In 1903, was sent to Qadian along with his brother Dr. Syed Habibullah Shah. He was born in 1890-1892, his sister (Syeda Maryam) was married to Mirza Mubarak Ahmad in 1907 as an infant. After Mirza Mubarak Ahmad died, she was married off to the 2nd Khalifa in 1917-1921, she was barely 12-13 years old, he was thus a brother-in-law of the 2nd Khalifa. Syeda Maryam gave birth to Mirza Tahir Ahmad and died in her 30’s and under mysterious conditions (she died in 1944). One of his other sisters (Zainab) once spent 3 months with MGA giving him massages and etc. (See Seeratul Mahdi, narration # 910 and #917. Maulvi Sayyid Zayn al ‘Abidin Waliullah Shah was a grandfather of Fauzia Faizi. Sayyid Zayn al ‘Abidin Waliullah Shah was also disabled for the majority of his life with a knee injury. He freely went in and out of the house of MGA (see ROR of March-1943).
There was no proper missionary training center in Qadian until the 1930’s. We are thus unsure where and when this person was trained as a proper missionary. Sayyid Zayn al ‘Abidin Waliullah Shah was sent to Egypt by the 2nd Khalifa in 1915 (See the ROR of April-1915).
Nevertheless, after Mirza Basheer ud Din Mahmud traveled through the middle east enroute to London in late July/early August of 1924, an Ahmadi missionary was sent to Syria soon thereafter, he was Maulvi Sayyid Zayn al’ Abidin Waliullah Shah. It seems that Maulvi Jalal ud Din Shams was also sent to Syria soon thereafter. His exodus from Syria is totally unknown. The ROR of 1931 gives us extensive info on the topic of Ahmadiyya in Syria and modern day Israel. Khan writes extensively about Ahmadiyya in Syria and modern day Israel and gives new references from British government documents, see Adil Hussain Khan (2015). From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia. Indiana University Press. p. 134.
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His wife and kids?
His wife was named Seema (the eldest daughter of Dr. Abdus Sattar Shah), they had 7 children in total. One of the famous grand-children are Fauzia Faizi.
Daughter— Tahira, married Mirza Hanif Ahmad.
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His siblings
1—Zainab—at age 7-13, she would spend long nights with MGA (see the ref in the below)
2—Syed Wali-Ullah Shah, he married a woman was half turkish and half Syrian (the grandfather of Fauzia Faizi), Fauzia Faizi’s mother was Seema, he had 7 children in total.
3—Hafiz Syed Mahmood Ullah
———————Grandson–Syed Dawood Muzaffer married the sister of Mirza Tahir Ahmad
4— Dr. Syed Habibullah Shah (became a major in British military)
5—Syed Aziz Ahmad (father of Mehr Appa, who married the Khalifa in 1944)
6—Syeda Maryam (born in 1906-1907)(was married to Mirza Mubarak Ahmad in 1907)(married to the 2nd Khalifa in 1925)(died 1944)(Fauzia Faizi’s mom’s first cousin was Mirza Tahir Ahmad)
7—
8—
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1897-1902
See ROR of Jan-1943
He attended the Christian Mission School at Narowal, Pakistan.
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1903
See ROR of Jan-1943
Sayyid Zayn al ‘Abidin Waliullah Shah and his brother Dr. Syed Habibullah Shah Sahib are sent to Qadian for schooling, most likely at the Talim ul Islam High School. He describes Qadian as excessively dirty and lacking interesting features. He says he was upset when he found out that he would be forced to attend the Masjid Mubarak 5 times per day for prayers. He claims that he punched a guy who tried to wake up.
Sayyid Zayn al’Abidin Waliullah Shah alleges that in 1903, Mirza Ali Sher Baig cussed at him while reading Tasbih.
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1904
See ROR of Jan-1943
Sayyid Zayn al ‘Abidin Waliullah Shah tells the world that there was a breakout of cholera in Qadian in July of 1904, he alleges that MGA predicted it. This happened in the house of Mirza Sultan Ahmad, which was right next door to MGA, and was also the house of Mirza Imam ud Din. Sayyid Zayn al ‘Abidin Waliullah Shah alleges that Mirza Ali Sher Baig died of cholera.
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1905
Via the ROR of Feb-1943, Sayyid Zayn al ‘Abidin Waliullah Shah tells a story about being alone with MGA, how he wanted to kiss MGA’s hair. Sayyid Zayn al ‘Abidin Waliullah Shah was waving a fan about MGA and really close. He then tells a story how a fellow classmate (Dr. Fazal Din) of his broke his walking crutches and he had to walk without them for several days. He claims that MGA rubbed some medicine on it and it was much better, he even alleges to have served in a military campaign and had no issues. He also tells about MGA and how MGA would go out into the fields and pray alone. When the famous Kangra earthquake occurred in 1905, MGA began to sleep in his garden and many students also camped with him.
The ROR of Feb-1943 reports that Maulvi Abdul Kareem was bitten by a mad dog (its unclear when in 1905 that this happened). His name is written as Abdul Kareem of Yadgeer. He had hydrophobia (rabies) and was suffering. MGA called Maulvi Sher Ali or Mufti Muhammad Sadiq and they gave Abdul Kareem medicine by MGA which was “Roghan-i-Badam”. Abdul Kareem was forced to move out of the house of MGA and was living on the second storey of the house of Syed Muhammad Ali Shah. Sayyid Zayn al ‘Abidin Waliullah Shah said he was afraid that Abdul Kareem might attack them and start biting them. Telegrams were sent out all over British-India, all the doctors said that nothing could be done for Abdul Kareem, he would die soon.
In the ROR of March-1943, Sayyid Zayn al ‘Abidin Waliullah Shah explains how he freely moved into and outside of the house of MGA (1904-1907 era). He remembers when the plague hit Qadian and how MGA would use different chemicals to clear his house and the boarding house where all the students slept. He recalls how his father (Dr. Abdul Sattar Shah) asked MGA if he could visit a town that has already been hit with plague (in 1905) and MGA refused and cited the famous hadith wherein Muhammad (Saw) clearly said to never a visit a place where plague was raging. Sayyid Zayn al ‘Abidin Waliullah Shah alleges that the plague at Qadian only hit the Non-Ahmadi homes and Hindu’s (this is a lie, the editor of the Al-Badr Muhammad Afazl, died of plague). Sayyid Zayn al ‘Abidin Waliullah Shah then alleges that his parents had came to Qadian and were given a room in MGA’s house (the room is used in 1943 by a wife of the 2nd Khalifa). He alleges that the next door neighbor was a non-Ahmadi and someone died of plague in their house, which was only separated by MGA’s house by a wall. He also alleges that MGA gave a short speech. He mentions MGA’s beef with Maulvi Sanaullah, as well the famous Ahmadi apostate Dr. Abdul Hakim Khan.
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1908
In the ROR of March-1943, Sayyid Zayn al ‘Abidin Waliullah Shah explains how he was in Lahore when MGA died, he was a 1st year student at the Government College. He says on the evening of May-25th, 1908, he clearly remembers standing in front of the house of Khwaja Kamaluddin when he saw MGA pass by riding in a phiton, on his way back from an outing. He alleges that as MGA stepped out, some people began cursing at him, Mirza Basheer ud Din Mahmud was also there, after this event, they planned an outing for the very next day. He claims that Mirza Basheer ud Din Mahmud didn’t come to pick him up so he waited. He then saw some fellow Ahmadi students, Chaudhary Fateh Muhammad and Sheikh Taimur approaching in great haste, all 4 of them then proceeded to Ahmadiyya Buildings (the 4th being Abdul Rahman). When he got to Ahmadiyya Buildings, he was told that MGA died. He then followed the janaza to Qadian. He alleges that at Batala, lots of ice was used on the body of MGA. He alleges that he was able to see the face of MGA with his brother for the last time while his body was in the garden.
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1915
The ROR Of April-1915 alleges that Shaikh Abdur Rahman (not sure who this is) and Syed Wali-Ullah Shah were sent to Egypt by the Anjuman Tarraqi Islam at Qadian. They admit to having lost contact with Syed Wali-Ullah Shah, since he moved to Syria and the war broke out.
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1917
The_Local_History_of_Kababir_in_Haifa_Co
Syed Muneer Al-Husni says that he was a student of Sayyid Zayn al’Abidin Waliullah Shah in 1917 (a Qadiani Maulvi who was working as a lecturer at the Salah ud Din Ayyubi College, in Jerusalem, this was a specific college setup to train missionaries), and thus converted to Ahmadiyya. This Salah ud Din Ayyubi College (in Jerusalem) doesn’t exist anymore. The college totally failed and didn’t produce a single missionary.
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1919
October and November of 1919
The Review of Religions reports that an essay had been written about “The future of Turkey”, which forms the first article of this issue, this has also been translated into Arabic by Syed Zain-ul-Abideen Wali Ullah Shah for distribution in Egypt, Syria, Mesopotamia and other Muslim countries. The pamphlet is to be printed in Egypt.
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In the Feb-1921 edition of the ROR, it is mentioned that an Ahmadi named Sayyid Zayn al’Abidin Waliullah Shah has been living in Syria for the past 6 years has a small letter posted as well as correspondence with potential converts (a man named Mustafa Khalid) in Lebanon.
The Moslem Sunrise of Oct-1921 mentions how the 2nd Khalifa has travelled to Kashmir, India for a few months because of ill health. Yuz Asaf is also mentioned. It is also mentioned how Syed Zain el ‘Abideen (aka Maulvi Sayyid Zayn al’Abidin Waliullah Shah) is working as a secretary in Qadian.
_____________________________________________________________________________________________The Khalifa traveled through Damascus and modern day Israel in late July/early August of 1924
After traveling through the new territories of the British and French Empire, the Khalifa was allowed to send his missionaries to Syria and later modern day Israel. Maulvi Sayyid Zayn al’Abidin Waliullah Shah himself was able to obtain a position of lectureship at the “Sultania College” in Damascus for period of time before his return to Qadian, the then international headquarters of the Ahmadiyya movement. Following his return, Shams was left alone in Damascus at the instruction of the caliph. He thus disappeared into the history of Ahmadiyya.
_____________________________________________________________________________________________Conflicting dates on his arrival in Syria
The ROR of 1931 tells us that he arrived in Damascus, Syria in July of 1925. However, Mirza Tahir Ahmad claims that it was late in 1924 (See “From Rabwah to Tel Aviv (1976).
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1933
He has an essay in the ROR of April-1933 entitled, “Has Religion Outlived Its Use”.
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1935
He was at the 1935 Jalsa at Qadian.
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1937
A lecture of his was published in the ROR of March-1937, this was a lecture that he allegedly gave at the 1936 Jalsa Salana at Qadian it was translated into english by M. Aslam.
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1938
The ROR of Jan-1938 has an essay by him entitled, “The Dawn of Human Liberty”.
The ROR of Feb-1938 has an essay by him entitled, “The Inwardness of Islamic Prayer”.
The ROR of June-1938 has an essay by him entitled, “Some Questions Answered”.
The ROR of July 1938 has an essay by him entitled, “Some Questions Answered” (this seems to be Part-2).
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1942-43
In the ROR of Jan-1943, Syed Zainul Abedeen Wali ullah Shah gives his conversion to Ahmadiyya story. Sayyid Zayn al ‘Abidin Waliullah Shah tells the world that there was a breakout of cholera in Qadian in July of 1904, he alleges that MGA predicted it. This happened in the house of Mirza Sultan Ahmad, which was right next door to MGA, and was also the house of Mirza Imam ud Din.
Mirza Nizam ud Din is mentioned in the ROR of Jan-1943 by Sayyid Zayn al ‘Abidin Waliullah Shah. He is mentioned as someone who was an enemy of MGA and one time hit some brick layers on their head for trying to build on MGA’s property.
Via the ROR of Feb-1943, Sayyid Zayn al ‘Abidin Waliullah Shah tells a story about being alone with MGA, how he wanted to kiss MGA’s hair. Sayyid Zayn al ‘Abidin Waliullah Shah was waving a fan about MGA and really close. He then tells a story how a fellow classmate (Dr. Fazal Din) of his broke his walking crutches and he had to walk without them for several days. He claims that MGA rubbed some medicine on it and it was much better, he even alleges to have served in a military campaign and had no issues. He also tells about MGA and how MGA would go out into the fields and pray alone. When the famous Kangra earthquake occurred in 1905, MGA began to sleep in his garden and many students also camped with him.
The ROR of Feb-1943 reports that Maulvi Abdul Kareem was bitten by a mad dog (its unclear when in 1905 that this happened). His name is written as Abdul Kareem of Yadgeer. He had hydrophobia (rabies) and was suffering. MGA called Maulvi Sher Ali or Mufti Muhammad Sadiq and they gave Abdul Kareem medicine by MGA which was “Roghan-i-Badam”. Abdul Kareem was forced to move out of the house of MGA and was living on the second storey of the house of Syed Muhammad Ali Shah. Sayyid Zayn al ‘Abidin Waliullah Shah said he was afraid that Abdul Kareem might attack them and start biting them. Telegrams were sent out all over British-India, all the doctors said that nothing could be done for Abdul Kareem, he would die soon.
In the ROR of March-1943, Sayyid Zayn al ‘Abidin Waliullah Shah explains how he freely moved into and outside of the house of MGA (1904-1907 era). He remembers when the plague hit Qadian and how MGA would use different chemicals to clear his house and the boarding house where all the students slept. He recalls how his father (Dr. Abdul Sattar Shah) asked MGA if he could visit a town that has already been hit with plague (in 1905) and MGA refused and cited the famous hadith wherein Muhammad (Saw) clearly said to never a visit a place where plague was raging. Sayyid Zayn al ‘Abidin Waliullah Shah alleges that the plague at Qadian only hit the Non-Ahmadi homes and Hindu’s (this is a lie, the editor of the Al-Badr Muhammad Afazl, died of plague). Sayyid Zayn al ‘Abidin Waliullah Shah then alleges that his parents had came to Qadian and were given a room in MGA’s house (the room is used in 1943 by a wife of the 2nd Khalifa). He alleges that the next door neighbor was a non-Ahmadi and someone died of plague in their house, which was only separated by MGA’s house by a wall. He also alleges that MGA gave a short speech. He mentions MGA’s beef with Maulvi Sanaullah, as well the famous Ahmadi apostate Dr. Abdul Hakim Khan.
In the ROR of March-1943, Sayyid Zayn al ‘Abidin Waliullah Shah explains how he was in Lahore when MGA died, he was a 1st year student at the Government College. He says on the evening of May-25th, 1908, he clearly remembers standing in front of the house of Khwaja Kamaluddin when he saw MGA pass by riding in a phiton, on his way back from an outing. He alleges that as MGA stepped out, some people began cursing at him, Mirza Basheer ud Din Mahmud was also there, after this event, they planned an outing for the very next day. He claims that Mirza Basheer ud Din Mahmud didn’t come to pick him up so he waited. He then saw some fellow Ahmadi students, Chaudhary Fateh Muhammad and Sheikh Taimur approaching in great haste, all 4 of them then proceeded to Ahmadiyya Buildings (the 4th being Abdul Rahman). When he got to Ahmadiyya Buildings, he was told that MGA died. He then followed the janaza to Qadian. He alleges that at Batala, lots of ice was used on the body of MGA. He alleges that he was able to see the face of MGA with his brother for the last time while his body was in the garden.
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1947
The ROR of May-1947 has an essay by Syed Zainul Abideen Wali Ullah Shah, entitled, “Jesus’ Journey to Kashmere”. He mostly quoted the bible, however, he did quote Kanzul Ummul in terms of the lie that Eisa (as) kept moving from place to place. Nicholas Notovitch is also mentioned.
The ROR of June-1947 has an essay by Syed Zainul Abideen Wali Ullah Shah, entitled, “Jesus’ Journey to Kashmere” (Part-2).
The ROR of Aug-1947 has an essay by Syed Zainul Abideen Wali Ullah Shah, entitled, “Jesus’ Journey to Kashmere” (Part-3). He alleges that the Buddha had prophecied the appearance of Jesus (as), many other non-sensical arguments are given. He also alleges that Yuz Asaf=Esa (as) (astagfarullah). He also alleges that Eisa (As) was buried on Khanyar Street, Srinagar, Kashmir. He claims that while he was working in Syria with Jalal ud Din Shams, they both debated a Jewish rabbi and etc. He also quoted 23:50 and alleges that in Damascus there is a place called Rabwa wherein Muslims believe that Eisa (As) had frequented (actually, he was born there).
_____________________________________________________________________________________________Links and Related Essays
The history of Ahmadiyya in Syria – ahmadiyyafactcheckblog
The Review of Religions (ROR) of November 1931, Front page and pages 290-291
Ahmadiyya officially claimed that the State of Israel is “temporary”
Ahmadi mission in Israel, as written in the Pakistan Times on June 18th, 1974
The Review of Religions (ROR) of January 1932, pages 30-34+images
https://en.wikipedia.org/wiki/Ahmadiyya_in_Syria
How did Mirza Basheer ud Din Mahmud Ahmad marry his 3rd wife? The mother of Mirza Tahir Ahmad?
MGA invented the 23-year theory for Prophets, and his opinion on 69:44
Fauzia Faizi confirms that the Mirza family is full of incest and rapists
Who is Syed Muneer Al-Husni? aka Munir Effendi Al-Husni? The Ahmadiyya Ameer in Syria from 1927-1947 – ahmadiyyafactcheckblog
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