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Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Month

December 2023

In 1926, Mary Caroline Holmes wrote in the Muslim World about the failures of Ahmadiyya in America

Intro
In 1926, via the famous Muslim World Magazine, a woman named Mary Caroline Holmes wrote about the failures of Ahmadiyya in America.

Mary Caroline Holmes explained how MGA claimed to be Krishna, the Marham-i-Eisa medicine and how the Jesus in India (Kashmir) theory. She discusses the Lahori-Ahmadi mission in the UK (at Woking) and the Lahori-Ahmadi mosque-temple in Berlin, Germany.

Mary Caroline Holmes mentions the famous “Highland Park Mosque” and how Mufti Muhammad Sadiq was the reason why it failed, since he poisoned the Muslims of Highland Park and Detroit with Qadiani beliefs, which were the polar opposite of Islam. She mentions how Mufti Muhammad Sadiq was run out of Highland Park and how he moved back to Chicago and had lots of money and bought a house which he made into “Al-Masjid”. She curiously mentions how the adhan is not recited by a man, the Qadiani-Ahmadi’s in 1926 were using a phonograph for the adhan.

Mary Caroline Holmes alleges that only negroes have converted to Ahmadiyya, 900 of them and that the newspaper “The Moslem Sunrise” has ceased to exist. She says that Mohammad Yusuf Khan is working as the “Missionary-in-Charge”. She claims that a few negroes are converting to Islam as a result of their persecution by whites in America.

Continue reading “In 1926, Mary Caroline Holmes wrote in the Muslim World about the failures of Ahmadiyya in America”

Zwemer vs. the Ahmadiyya Movement

Intro
Samuel Marinus Zwemer was a famous Christian missionary from the USA who worked in the Arab lands and tried to get Arab’s to convert to Christianity. In 1921, he was in Detroit and witnesses the first ever mosque (Highland Park Mosque) being built and it’s opening ceremony. A few months later, he wrote about in the “Missionary Review of the World” for Oct-1921. He also interacted with Mufti Muhammad Sadiq and Muhammad Karoub. He called Ahmadiyya as deceptive, he essentially accused Ahmadi’s of denying the Virgin Birth and instead giving it a sugar coating of modernism

Zwemer was the founder/editor of the famous Muslim World (Moslem World) magazine (started in 1911) and he wrote extensively vs. Islam. The ROR of Nov-1915 has an article by Sayyal (while he was in London) wherein he attempts to refute Samuel Marinus Zwemer (who was working in Egypt)(Nile Missionary Press). The ROR of April-May-1917 has an article Maulvi Muhammad Din entitled, “Dr. Zwemer’s Qarina”. In this essay he discusses whether children are born with evil. Zwemer is quoted in the ROR of Nov-Dec-1929 and March-1930 and in the Moslem Sunrise of Apr-July-1932 in terms of Abdullah Scott and his trip to Qadian in 1931.

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Ahmadiyya connections to Zionism?

Intro
Alexander Waldman was living in modern day Jaffa, Israel in 1923, he was some type of Zionist, he wanted the proposed government to behave like Switzerland and thus let Jews move in at a high rate (See Jonker). He had other strange proposals, nevertheless, he supported Jews being able to move into Palestine.

Waldman claims to have converted to Qadianism in 1926 in London, at the opening of the Ahmadiyya Fazl Mosque.

In the ROR of March-1927 there is an essay entitled “A Modern Zionist’s Way to Islam and the Ahmadiyya Movement”. This seems to be an essay by Dr. Muhammad El-Muhtad Iskandar Waldman (aka Alexander Waldman). It seems that Alexander Waldman was some type of weird psuedo-Jew/Catholic Christian-Atheist (See Jonker). The ROR seem to be supporting his position as an Ahmadi and a Zionist and have allowed his conversion to be used as marketing and etc. Waldman signed off as “Retired Austrian Government Advocate”.

He disappeared soon thereafter.

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Andrew T. Hoffert wrote an ethnographic report on Ahmadiyya in Chicago, its head quarters (1920-1927)

Intro
It seems that in April-May of 1927, a Professor named Andrew T. Hoffert (who was working at Chicago University) wrote about the Ahmadiyya Movement and its operations in the USA. Andrew T. Hoffert claims to have visited the Mission house on 4448 Wabash Ave and even entered several homes of the Negro’s that had converted to Qadianism. He claimed that Ahmadiyya was a product of Western culture, Christian missionaries and Islamic reform and many other things.

Hoffert visited the Ahmadiyya headquarters in 1927 and revealed that there were 60-70 active members of the Ahmadiyya Community, the vast majority Negroes. Hoffert claims that Ahmadiyya has spread to Chicago, Detroit, Indianapolis and St. Louis. He claims that in NY there was some membership too, but it dwindled over the years. He visited the Chicago mission on Wabash and observed barely 25-40 active members attending the various meetings (See Andrew T. Hoffert, “The Moslem Movement in America,” The Moslem World, 20 (1930, July): 309). 

His essay on Ahmadiyya was published verbatim in the ROR of Dec-1927. It was initially published in the “The Messenger”, dated 9 (May 1927): 141, 160; John Van Ess, “A Moslem Mosque in Chicago,” Neglected Arabia 141 (1927): 13-15. The title of the article was “Moslem Propaganda”.

He also wrote about the Ahmadiyya in 1930, via the Muslim World Magazine (See scans in the below). This was reproduced in ROR of Aug-Sep-1930.

Continue reading “Andrew T. Hoffert wrote an ethnographic report on Ahmadiyya in Chicago, its head quarters (1920-1927)”

Mr. J.L. Mott aka Shaikh Abdullah Din Muhammad was another fake Ahmadi

Intro
On Dec-20-1920, Mufti Muhammad Sadiq reported in a letter to Qadian that a business man named J.L. Mott from New Orleans had converted to Qadianism (see ROR of Feb-1921, page 75), aka Shaikh Abdullah Din Muhammad, he was allegedly Franco-Irish.

All of sudden, The Moslem Sunrise of Oct-1921 reports how “Shaikh” Abdullah Din Muhammad (aka Mr. J.L. Mott) is planning to build an Ahmadiyya mosque in New Orleans and is planning to use $500 of his own money. Shaikh Abdullah Din Muhammad (Mr. JL Mott) is planning to build an Ahmadia Moslem Mosque in New Orleans. Some of his American friends have promised considerable help and he himself intends to put 500 dollars into the funds out of his own pocket. May Allah assist him to accomplish this wonderful task. They also report that he is distributing Ahmadiyya literature in New Orleans.

He is mentioned again the Moslem Sunrise of April-1922 (see page 99). His photo is posted in the Moslem Sunrise of July-1922 (see page 111).

He was described in the Moslem Sunrise of July-1922 (see page 111 and page 124) as an influential business man living in New Orleans. The Moslem Sunrise alleged that he worked in the Secret Service and was a war veteran, and finally a Free Mason. He was also the owner (proprietor) of Ahmadi American Asiatic Agency, this seems to be an import/export business. It is also alleged that he is a long time friend of Mufti Muhammad Sadiq.

By 1924, he seems to have created a splinter group of Ahmadi’s in New Orleans and then totally disappeared. After 1925, he totally disappeared in the history of Ahmadiyya.


The Moslem Sunrise of July-1922 (see page 111)

Continue reading “Mr. J.L. Mott aka Shaikh Abdullah Din Muhammad was another fake Ahmadi”

Maulvi Noonan agrees that Maryam (as) met with Joseph the carpenter (astagfarullah)

Intro
In this tweet, Maulvi Noonan essentially confirms that the Qadiani-Ahmadi belief is that Maryam (as) did in fact meet with Joseph the carpenter (pirhna). Noonie authenticates the Biblical narrative that Maryam (as) married Joseph.

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Who is Ella May Garber? AKA Rahatullah, a fake Ahmadi? And then an ex-Ahmadi

Intro
Mufti Muhammad Sadiq and other Ahmadi editors lied about white converts to Ahmadiyya from Europe and America. 

Mrs. Garber was a student of Islam in 1911 as a sufi, either that or she was in love with Sayyid Wajih al-Kilani and his mission in America (he was dead by 1916). She claims to have converted to Islam (see Detroit News of Sunday, Nov-19-1922) via Kilani in the 1914-1916 era. The Detroit Free News of March 13-1921 (see scans in the below) alleges that she was converted to Islam (Qadianism) by Mufti Muhammad Sadiq and even allegedly named herself Siddiqatun [Nisa Rahatullah](See Al Fazl, 19 May 1921). In the Moslem Sunrise of July-1921 (the first edition, page 13) she is described as someone who was already Muslim and converted to Qadianism (See Khan too). It seems that Garber aka Madam Rahatullah had no idea that Ahmadiyya was Kufr. She seems to have met Mufti Muhammad Sadiq in NY, in the summer of 1920.

By 1922 she had become a regular Muslim again, she married a Sunni Muslim named Mr. Mustafa Taha (See Jan-1922 edition of the Moslem Sunrise) and they lived in Highland Park, MI. She lived in Kufr for about 3 years. A few years later, she became a follower of Satti Majid (b. 1883), a prominent Sudanese Sunni missionary who formed what may have been the first national Sunni Muslim organization; after Majid left the U.S., he attempted to obtain a fatwa from Egyptian religious authorities against the U.S. Ahmadiyya missionaries he had encountered. By 1924, she was totally out of Ahmadiyya and working with Satti Majid aka Sheikh Majid Mohammed (in Buffalo) and the Islamic community of Highland Park-Detroit. (See the Buffalo Courier Express of 11 Sep 1924, Thu Page 5).

Her conversion is unclear, she was never listed as a convert in any edition of the Moslem Sunrise/ROR or Al-Fazl, but she was openly collaborating with Mufti Muhammad Sadiq in his mission, she seems to have converted in the summer of 1920 and in NY. She was the most prominent helper of his in late 1920-1921, in fact, in Nov-1920, she helped out the Mufti immensely via speeches. The ROR of Jan-1921 mentions the Mufti and his lectures at No. 4334, Ellis Avenue, Chicago and mentions a few converts but doesn’t mention Garber. The ROR of May-1921 (see pages 198-199) mentions Mrs. E.M. Garba and her speech at No. 4334, Ellis Avenue, Chicago of Nov-1920. Mrs Ophelia Avant and Madam Rahatullah were prime examples of how Mufti Sahib empowered women into leadership roles. It is this affirmation that has been entitled “effective insurgency”; Muslim women were able to live between Islam and a racial religious form during the past century. (“Raising Muslim Girls: Women of Color Legacies in American Islam”, With Stones in Our Hands, p. 327).

Siddiqatun Nisa’s (aka Mrs. Garber) name first appeared in the Al Fazl, 17 January 1921, as someone who also gave a speech after Mufti Muhammad Sadiq. This was on 21 November 1920, and in Chicago, she also read out a poem and her speech was sent to Qadian to be published in the ROR. Mufti Muhammad Sadiq and Ella May Garber are mentioned in the ROR of May-1921 (see pages 198-199), her name is spelled as Mrs. E.M. Garba. The date of this speech of hers is given as Nov-1921, it should be Nov-1920.

In July of 1921, she translated a letter for the Mufti in the July-1921 edition of the Moslem Sunrise, see page 7, this was a poem from the 2nd Khalifa. She is mentioned also on page 13. The Moslem Sunrise alleges that she has been a Muslim for 10 years already. On Page 14 she is mentioned as someone who has been lecturing on different topics like, “She who is tried”, “The Power of Truth”, “The Strong Will Conquer” and “The Smoke”. She is also helping Mufti Muhammad Sadiq with correspondence work. She also helped in writing a message of greeting for New Years eve (see page 19).

She has a 6-page essay in the ROR of Aug-1921, which is allegedly a lecture that she gave on Feb-8-1921 at the Ahmadia Hall in Chicago. In the same edition, she translated a poem of the 2nd Khalifa. She seems to be living with Mufti Muhammad Sadiq at 72 Victor Ave, Highland Park, MI (this is the Highland Park Mosque and headquarters of the Moslem Sunrise).

She is mentioned again in the Moslem Sunrise of Oct-1921, she is alleged to be giving lectures in NY (See ROR of Oct-1921 also). In New York, she lectured on Islam and gained at least two converts from her own missionary work (See pages 36-38 and 39-40). Sadiq had often published her verses within The Moslem Sunrise, and she frequently collaborated with Sadiq in translating poems of Ghulam Ahmad into English for publication. Mrs. Garber (Madam Rahatullah) is working in New York. Five people have already converted to Islam through her efforts and this week she has sent letters of another three new converts. (See the Al Fazl, 22 December 1921 & 2 January 1922). It is reported in the Jan-1922 edition of the Moslem Sunrise that Madam Rahaullah has sent in information on 2 new converts in the NY area. She has a poem written on the back page of the Jan-1922 edition of the Moslem Sunrise. On page 97 it is announced that she was married to Mr. Mustafa Taha. Her date of marriage was given by herself as Feb-6-1922 (See The Moslem Sunrise of Oct-1922). Her husband in Syrian and was living in Highland Park, MI. The Moslem Sunrise of Jan-1923 mentions that Sister Rahatullah is living in Highland Park and doing work therein. It also mentions that in the Detroit Daily News of Nov-23-1922, Sister Rahatullah is presented as the first ever Muslim Woman missionary. She is here for converts and living at 128 Victor Ave. She also has a poem on page 117. The Moslem Sunrise of Apr-1924 alleges that Siddika Rahatullah has translated a poem of MGA.

By 1923 she had become a regular Muslim. She became a follower of Satti Majid (b. 1883), a prominent Sudanese Sunni missionary who formed what may have been the first national Sunni Muslim organization; after Majid left the U.S., he attempted to obtain a fatwa from Egyptian religious authorities against the U.S. Ahmadiyya missionaries he had encountered.

Mufti Muhammad Sadiq and other Ahmadi editors lied about white converts to Ahmadiyya from Europe and America and sometimes in the pursuit of women. Another case is that of Mrs. EM Garber, or Siddiqatun Nisa Rahatullah). Ella was a young white woman from Indiana. Ella aka Rahatullah (aka Mrs. E.M. Garba) had been studying Islam about a decade prior to meeting Sadiq. Rahatullah had originally become Muslim in 1911 while studying Sufi poetry, and likely become a student of the Sufi sheikh Inayat Khan’s movement in California.

Continue reading “Who is Ella May Garber? AKA Rahatullah, a fake Ahmadi? And then an ex-Ahmadi”

Abu Sardana was kicked out of #Ahmadiyya in the 1980’s, why are they celebrating his death?

Intro
Qadiani-Ahmadi’s have been tweeting about the death of Abu Sardana in Gaza. Razi (the liar and koota) didn’t discuss his ex-communication from Ahmadiyya, instead he claimed his as an Ahmadi and called him the pioneer Qadiani-Ahmadi in Gaza.

However, it seems that he was kicked out of Ahmadiyya in 1986 by Mirza Tahir Ahmad (the 4th pseudo Khalifa)(see the book of Hassan Odeh). Odeh explains that even after being kicked out of Ahmadiyya, he worked for Ahmadiyya as a freelance journalist of sorts.

Razi posted a video of Abu Sardana and alleged the year is 2021. In this video, Abu Sardana is claiming to have been born in 1900 and thus died at age 123, a total lie! He also confesses to doing Jihad vs. Israel. It seems that he was paid to make this video many years ago, and it is being recycled now. See this video also.


Continue reading “Abu Sardana was kicked out of #Ahmadiyya in the 1980’s, why are they celebrating his death?”

Who is Maulvi Hafiz Obaidullah?

Intro
His father was a companion of MGA, Hafiz Ghulam Rasul Wazirabadi. In 1897, Ghulam Rasul Wazirabadi dedicated his son to Ahmadiyya. Ahmadiyya sources allege that he died in Mauritius on Dec-7-1923 at roughly age 25 of tuberculosis (See ROR of Nov-Dec-1923). His name is spelled as Obeidullah in the ROR of 1917. There is no proof that he was a Hafiz. Based on my readings of the ROR, he was never called a Hafiz.

In the summer of 1917, Ahmadiyya sources allege that he met up with Maulvi Hafiz Ghulam Muhammad, B.A., they were both enroute to Mauritius to start the Ahmadiyya mission therein. Maulvi Hafiz Ghulam Muhammad, B.A. was a former pupil of Maulvi Noorudin and Maulvi Obaidullah seems to be his assistant. The ROR of 1917 alleges that Obaidullah had only recently graduated from Ahmadiyya Theology College at Qadian.

Maulvi Obaidullah and Maulvi Hafiz Ghulam Muhammad, B.A. arrived in Mauritius in early 1918. He mentions his wife in 1922 (see the ref in the below).

In Dec. of 1923 he died.

Image

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