Intro
As early as 1883-1884, MGA was fabricating revelations from his God wherein MGA was being addressed in a Kufree way, “you are to me, in place of my Tauhid and Tafreedee” (naozobillah)(See BA-4, English edition, page 366)(Watch Bro Imtiaz explain this on Dawah Wise, 46:09 time stamp). This was also explained by Bro Imtiaz in 2025 in his famous debate with Saleem Meer.
In 1891, MGA wrote some very strange things on the Christian Trinity and he had re-created it on Earth and etc. In this same book, MGA also wrote that his God had arms and was a tendwa and etc. (See “Taudih-e-Maram” aka Elucidation of Objectives). In Izala Auham, MGA claimed that his God told him that he was made from Gods water (naozobillah, 50:00 time stamp)(see the full ref in the below).
In 1892-1893, MGA published a blasphemous satanic wahi/ilham of his wherein he essentially claimed to be GOD (mazala)(See A’ina Kamalat i Islam, RK-5, p. 564)(See page 544-545, Online English Edition). On page 88 online English edition), MGA argued that when a person attains the rank of(liqa’), he inevitably performs Divine actions. – Often, this person, WITHOUT DU’A’, says to a thing “Be”, and it is (Kun fa ya Kun)(See page 89). – Just as Allah’s ﷻ command “Be” brings about an inevitable result without delay, his command “Be” also doesn’t fail (A’ina-e-Kamalat-e-Islam, Arabic edition, page number 64). 4-5 years later, in Kitab Ul-Barriya, MGA commented on this revelation and doubled-down!!! MGA was seemingly breaking Tauhid and promoting a weird type of trinity. On page 545, MGA alleged that his God had entered into his own body. On page 79-93, MGA says that it is possible to become the limbs of Allah (naozobillah)(hands, feet, heart and limbs)(See the Sufi concept of wahdat-e-shuhudi). In Dec-2024, Khurram Shah alleged that MGA was teaching Ahmadi’s how to become God (see 40:23 time stamp to hear it in real time) in “A’ina-e-Kamalat-e-Islam”, (Naozobillah).
In 1897, MGA and his team of writers quoted 2:255 of the Quran (2:256 in the Kadiani Koran) and alleged that this verse disproves the “Wujudi’s”. MGA alleged that “Wahdat-ul Wujud” is an ideology that has gone far from the truth and has failed to grasp the attributes of God (See Malfuzat-1, online English edition, pages 111-112, via Report on the Jalsa Salana of 1897, p. 130-167)(Read about MGA and Tauhid herein). On page 190, MGA alleged that “Wujudi’s” are unaware of matters divine, and have failed to understand the true meaning of divine nearness (See Malfuzat-1, online English edition, pages 190, via Al-Hakam, vol. 5, no. 29, dated 10 August 1901, pp. 1-2). MGA inferred that the “Wujudi’s” believe that that every dog and donkey in the world is Allah (See Malfuzat-1, online English edition, pages 196, via Al-Hakam, vol. 5, no. 30, dated 17 August 1901, pp. 1-3).
In 1898, via Kitabul-Bariyyah, MGA elaborated and totally admitted to having become God (mazala)(see the full quote in the below).
In 1900-1901, MGA explains how after one dies in God, he gets coloured in divinity and becomes God by Zill. he says that this is khilafah (See Khutbah ilhamiya, pages 39-40).
In 1901, MGA and his team of writers repeated their famous fabricated revelation, (You are to Me like My Unity and Uniqueness)(See Al-Hakam, vol. 5, no. 31, dated 24 August 1901, pp. 1-3, via Malfuzat-1, online English edition, page 197).
In 1901, MGA and his team of writers repeated their famous fabricated revelation, (You are to Me like My Unity and Uniqueness)(See Al-Hakam, vol. 5, no. 34, dated 17 September 1901, p. 11, via Malfuzat-4, online English edition, page 2).
In 1902, MGA alleges that God told him that you are from me at the station of my children (awladi), then he goes on to say that this is just like how the Quran mentions that the people of the Bible called themselves sons of god (rebuking them for it)(See Al Hakam, October 31, 1902, p. 6)(Oct-20, 1902, via Malfuzat-2, 424-426).
In 1902, MGA alleged that God has taken control of everything—my limbs, hands, tongue, every movement and even stillness of mine—and He directs me as He wills and I act accordingly without any volition of my own [See al-Hakam, vol. 6, no. 23, June 24, 1902, p. 11, via Tadhkirah].
In 1902, MGA alleged that his God told him “You are to Me, like My children”. MGA and his team lied and said this was metaphoric (See “Dafi‘ul-Bala’i wa Mi‘yaru Ahlil-Istifa”, “Defence Against the Plague and a Criterion for the Elect of God”).
In 1903 (March), MGA said that he doesn’t speak until his God gives him permission (See al-badr, March-13, page-58, and bro Imtiaz, 3:00:11 time stamp).
In 1903, MGA alleged to have seen God personified as a human being, this God spoke to MGA in Punjabi and told him that if he listened, MGA’s god would give him the whole world (See Al-Hakam, May-10-1903, page-14, via Tadhkirah).
In 1905, via Al-Hakam, MGA and his team of writers quoted 53:3 of the Quran (53:4 in the Kadiani Koran) and alleged that Muhammad (saw) had achieved the rank of Hujjatullah (Proofs of Allah) and Allah had become his limbs (naozobillah). MGA argued that Muhammad’s (Saw) every motion, or lack thereof, was with Allah’s permission and command (See Al-Hakam, vol. 9, no. 25, p. 10, 11, dated 17 July 1905, Via Malfuzat-7, online English edition, page 525). In 1905, MGA and his team of writers quote 5:18 of the Quran (5:19 in the Kadiani Koran) and allege that the Jews and Christians were in fact, considered children of Allah, however, they fell out of favor (See Al-Hakam, vol. 9, no. 39, p. 4–6, dated 10 November 1905, Via Malfuzat-7, online English edition, page 477).
In 1905 (Sep-Oct), MGA commented on the Sufi’s and their extreme beliefs. Specifically that of “Wahdut al-wujud”. MGA specifically mentioned the Muslims of Doaba (Bist Jalandhar) and explained how they are mostly Wujudi’s. MGA alleged that these “Wujudi’s” are part of a “Ibahadi” sect. MGA alleged that these people think that they are God themselves. MGA then explains “Wahdat-e-Shuhudi” [Unity of Manifestation] and alleges that this is slightly different than “Wahdut al-wujud”. The fact is that there are two doctrines: Wujudis and Shuhudi.
Wujudis, like philosophers, have understood God to be nothing besides man, or that there is nothing besides God. However, Shuhudis are distinct from them and they are in the right. They
came to know that God exists from the predominance of love and manifestation of Divine attributes. They annihilated their own existence and being in front of His Existence and Being,
and they became the embodiment of من تو شدم تو من شدی [I became you and you became me—two hearts united in one being]. In truth, from among the fruits of love, annihilation of one’s being is essential. There can be no objection against it. Rather, this appears to be validated by the Holy Quran. This is verily that state which is called fana fillah [self-annihilation into Allah], but this is not the state of the Wujudis. Their situation is—in a manner of speaking—as if doctors explaining, they have seen God Almighty. That is why they themselves also become God (See Malfuzat-7, online English edition, page 390, via Al-Hakam, vol. 9, no. 35, p. 5–12, dated 10 October 1905).
In 1905-1922, via (Tajalliyat-e-Ilahiyyah) Divine Manifestations (see pages 4 and 5), MGA and his team of writers quoted a famous wahi of MGA, ‘O Moon and O Sun! You are of Me and I am
of you.’ In this Divine Revelation, God has first called me the moon and given Himself the title of the Sun. This means that just as the moon receives its glow through the bounty and benevolence of the sun, so is my light a result of the bounty and beneficence of God. Then God has called Himself the Moon and named me the sun. This indicates that He will manifest His glorious light through me. He was hidden, but shall now be manifested through me. The
world was unaware of His radiance, but now, through me, His awe-inspiring light will spread all over the world. Just as a bolt of lightning illuminates the whole sky in a flash, so shall all this come to pass in this age.
In 1906, via Chashma Masihi (see page 53), MGA reminded the world of his previous revelation wherein he became God and created a new Earth and etc. and was subsequently takfeered by the mullahs, nevertheless, MGA says he only meant yhat God would bring about such a great change through MGA that heaven and earth would become new, and true people would be born. MGA then quoted another of his notorious revelations: “You are to Me like an offspring, and your relationship to Me is such that the world knows nothing of it.” MGA was quoting 2:200 of the Quran (2:201 in the Kadiani Koran) and connecting “forefathers” with children in a weird way.
In 1906, via Chashma Masihi (see page 54), MGA gave out a kufree revelation:
“O Moon! O Sun! You are from Me and I am from you.” Anyone can construe these words to mean whatever he likes, but their true meaning is that God first made me the ‘Moon’, for, like the Moon, I was manifested through the True Sun; thereafter, He became the ‘Moon’, for the light of
His Glory shone through me and will continue to do so.”
In 1906, via Tadhkirah, MGA alleged to recieve the revelation, [Arabic], “the roots of the people who do not believe have been cut off. O moon, O sun, you are from Me and I am from you” (See Notebook of the Revelations of MGA, p. 54).
In 1906-1907, in MGA’s lifetime, in Haqiqatul Wahi, MGA claimed that wherein his GOD called him his son and claimed to pray like humans, it was all a metaphor and figurative. It should be noted that the original edition of Haqiqatul Wahi is totally missing. We are using the recent online english edition. However, many footnotes could be from the publishers and not from MGA. MGA also said that when his God makes a promise, sometimes he fulfills it and sometimes he breaks it (See footnotes, Haqiqatul Wahi, Online English edition, Pages 123-124).
MGA alleges that men can become like God by gaining the attributes of Allah (See page 24). On page 26, MGA alleges that his hands and feet are under Allah’s control.
In 1908, via BA-5, MGA attributed the famous phraseology about Allah (Kun fa ya Kun, be and it is be) to himself.
In 1914, (Via al-Bushra, page 49), MGA alleged that his God told him, “O My son, listen to me”. Check out other references wherein MGA violated Tauhid.
In 1947 (See Al-Fazl, 20 March), K2 says that he finds Allah as a woman. He is explaining a Roya. He heard a voice of a woman reciting the Quran, and she began to chase the 2nd Khalifa. Allah says Ya shams, ya qamr (O Moon, O Sun!).
In 2024, via Malfuzat-9 (see page 521), the Qadiani Ahmadi’s fabricated a revelation and explanation of MGA wherein MGA alleges to metaphorize his family revelation: “You are to Me, like My children”. However, there is no sub reference, thus, this is a false reference.
In Dec-2024, Khurram Shah alleged that MGA was teaching Ahmadi’s how to become God (see 40:23 time stamp to hear it in real time) in “A’ina-e-Kamalat-e-Islam”, (Naozobillah).
In Dec-2025, Dr. Bilal Rana gave a speech at the #WCJS25 #WCJS2025 #WestCoastJalsa on “Khilafat, the living reflection of Divine Unity”, he was introduced as the “Naib Ameer Jamaat USA” (1:34:27 time stamp). Bilal Rana alleged that Khilafat is in the Kalima. Bilal Rana alleges that Ahmadi’s can become Allah metaphorically (hands, feet and tongue is under Allah’s control)(1:38:40, see the clip on TikTok and Twitter)(See A’ina Kamalat i Islam, online English edition, pages 79-88)(See also MGA’s violation of Tauheed herein). Bilal Rana was quoting 8:17 of the Quran (8:18 in the Kadiani Koran). In Dec-2024, Khurram Shah alleged that MGA was teaching Ahmadi’s how to become God (see 40:23 time stamp to hear it in real time) in “A’ina-e-Kamalat-e-Islam”, (Naozobillah). Mirza Maghfoor Ahmad said roughly the same. Bilal Rana alleged that Ahmadiyya Khulafa have a higher rank than many Saints (ulema) in Islam.
In 2025, At the #WCJS25#WCJS2025#WestCoastJalsa, Azhar Haneef says that Mirza Ghulam Ahmad became the son of Allah (naozobillah), and Ahmadi’s can become the children of Allah (See the clip on TikTok and Twitter). Interestingly, Mirza Maghfoor Ahmad quoted a famous ilham of MGA, this is wherein MGA’s God allegedly said that MGA is like his “Tauhid” (see the clip on TikTok and Twitter, “you are to me, in place of my Tauhid and Tafreedee” naozobillah). Mirza Maghfoor Ahmad says that only Jamaat-e-Ahmadiyya could understand what Tawheed means. Mirza Maghfoor Ahmad says that Ahmadi’s are in a sorry state. Mirza Maghfoor Ahmad says that Ahmadi’s did not understand what “There is No God, but Allah” meant, thus, they worshipped their kids and allowed them to marry Christians. Mirza Maghfoor Ahmad said Ahmadi’s preferred Trinity over Unity. Mirza Maghfoor Ahmad says that the Ahmadi watched their new family have crosses drawn on the chest of their children and other people. Money has become everything for Ahmadi’s (See the clip on Tiktok and Twitter). Mirza Maghfoor Ahmad goes on to complain about these Ahmadi kids and how they hate to give chanda, they also hate to do Wasiyyat and give excuses (See the clip on TikTok and Twitter). Ahmadi’s have too many idols.
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