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ahmadiyyafactcheckblog

Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Month

May 2024

Who is Chaudhry Jahan Khan?

Intro
On this day (25/5/1908) 116 years ago, CHAUDHRY JAHAN KHAN took Bia’at with MGA in Lahore. Chronologically, he was last person to do so.

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Asif Basit refuses to engage Adnan and Imtiaz on MTA

Intro
Adnan and Imtiaz showed up to a recent live stream on MTA in an attempt to engage the Qadiani’s on the specific beliefs of their cult. However, Asif Basit and his team had no intention of engaging and simply deferred to their ready-made arguments and removed Adnan and Imtiaz. At one point, Asif even asked for a decent conversation, however, his colleague Razi was in the chat doing Takfir on Imtiaz. 


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Mirza Ghulam Ahmad said his “end-goal” was to defeat the Trinity, in his lifetime, if not, he failed!

Intro
In a recent livestream on Dawah Wise, Bro Imtiaz quoted the Al-Badr of what seems to be 1903-1904 (Vol. 2, page-4, also Maktubat V-1, page 498). In this quotation, MGA and his team of writers gave out their end goal, which was to spread Tawhid over Trinity. MGA even said that if a million signs appear in MGA’s support, they mean nothing if MGA can’t break the worship of Jesus (As).

Bro Imtiaz went on to quote “Kitab-al-Barriya” (1898)(pages 100-103) and showed how MGA claimed to be from the water of Allah and other strange correlations, which don’t seem to be any sort of arguments vs. breaking the Trinity. Bro Imtiaz gives another ref from page 104 of “Kitab-al-Barriya” (1898) and Malfuzat, v-4, page 578 and 580, 1988 edition. Bro Imtiaz then quoted Malfuzat, V-2, page 426, 1988 edition and showed how MGA alleged to be a child of God. Bro Imtiaz also showed how in 1891, MGA wrote some very strange things on the Christian Trinity and he had re-created it on Earth and etc. In this same book, MGA also wrote that his God had arms and was a tendwa and etc. It’s quite clear that MGA was creating a new religion. Mirza Ghulam Ahmad called himself the son of Allah (naozobillah). Mirza Ghulam Ahmad alleged that his GOD prayed, ate, fasted and is just like humans.

Bro Imtiaz then explains how MGA claimed to be menstrual pain, MGA also claimed to become pregnant via his God, there are also references which reveal how MGA thought his God came upon him in such a manner as if he were a woman and Allah had expressed His Power of Virility. This hint is enough for those who can understand.” MGA even claimed to have a secret relationship with his God (see BA-5, RK-21, page 81, urdu edition).

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In 1935, in the princely state of Bahawalpur, #Qadianis were declared as Non-Muslim

Intro
There seems to have been undercover Qadiani’s working for Khwaja Chachran Farid and the Nawab of Bahawalpur as early as 1891.

In 1894, Khawaja Ghulam Fareed Sahib Of Chachran requested MGA to send Noorudin to give medical treatment to the Nawab of Bahawalpur (See pages 114-115, “Maulvi Noorudin”). This seems to be during the Athim prophecy. However, it seems that an Ahmadi was working as an editor for the Khwaja and he did all of this.

It should be noted that in 1897, Maulvi Rahim Bakhsh (aka Maulana Abdur Raheem Dard was working as a secretary for the Nawab of Bahawalpur, Sadeq Mohammad Khan IV. Maulvi Rahim Bakhsh (aka Maulana Abdur Raheem Dard) stole over 50,000 rupees from the Nawab of Bahawalpur and fled to Qadian. This is in the same time frame wherein MGA alleged that while Khawaja Ghulam Fareed Sahib Of Chachran was still alive, MGA published 3 letters of his in Siraj-e-Munir (March 24). The Lahori-Ahmadi’s claim that even Batalvi went to Chachran to speak to the Khwaja and he refused to correct himself, most likely because MGA was denying prophethood at this time (see “Mujadid-e-Azim” by Dr. Basharat Ahmad). A few weeks later, Khwaja Ghulam Farid of Chachran called MGA a shatim in Ashaatus Sunnah jild 18 pg 137 (See the scans in the below).

From 1922 to 1935, Check out the video by Waseb Rang herein. Jalal ud Din Shams seems to have been part of this famous court case, as well as Dost Muhammad Shahid and Ghulam Ahmad Akhtar. Bro Imtiaz discussed this.

After partition, in 1947, the Qadiani’s began to make in-roads in this new state of Pakistan and even opened a temple at 161 Murad District, Bahawalpur which had it’s minarets removed in 2019.

In Nov-2025 (1:59:21 timestamp), in a famous Deobandi vs. Barelvi debate, the famous court case of 1935 in the princely state of Bahawalpur, wherein the Qadiani-Ahmadi’s were declared as Non-Muslim is mentioned.

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Imad ul Islam is an undercover #Qadiani

Intro
The Qadiani-Ahmadi’s have many operational strategies that they employ around the world as they continue to market the sales of #Qadianism (see the case of Analyst News working silently as a Qadiani propaganda machine). Mufti Mubasher Shah exposed Imad ul Islam (also called Imad ul Islam Jehlami) about 2 years ago, see herein. In this short video, he is insulting Mufti Mubasher and sending his salutations to his sister and mother.

Imad ud Islam doesn’t seem to have a job and spends his time trying to make Muslims in Pakistan fight each other, just like Mirza Muhammad Engineer, in fact, he seems to be an ex-follower of Mirza Engineer. Thus, it seems that Imad ul Islam is on the Qadiani payroll as a social media influencer. Imad ul Islam also has a video with Shams ud Din.

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Mirza Ghulam Ahmad said that when someone swears upon something then the prophecy must be taken literally without any metaphorical interpretation

Intro
It seems that in Hamamatul Bushra (1894, Arabic edition page 49, page 192, Urdu edition RK-7), MGA and his team of writers said that when someone swears upon something then the prophecy must be taken literally without any metaphorical interpretation. MGA quoted the hadith about everyone dying in 100 years, from this, it becomes wajib for everyone to accept that the Dajjal will die in 100 years, MGA seems to be making a mockery of Muhammad (Saw) taking an oath. MGA also quoted this hadith in “Ainah Kamalate Islam” (see online English edition, page 535).

Ironically, Muhammad (Saw) swore on an oath that Eisa (as) would physically return before the Day of Judgement and MGA rejected this hadith and even called the transmitter (Abu Hurraira) as stupid or lacking intelligence in 1901.

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Who is Basharat Ahmad Munir (B.A. Munir)?

Intro
In 1964, via the Muslim Sunrise of the 3rd Quarter, Basharat Ahmad Munir (B.A. Munir) is listed as PhD holder and the assistant editor of the Muslim Sunrise. This specific edition of the Muslim Sunrise was published from Athens, Ohio, this is also the city where Basharat Ahmad Munir (B.A. Munir) was living.

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“Smiles for Gaza” is a dirty Qadiani-Ahmadi marketing scheme to get #Palestinians to leave #Islam

Intro
The Qadiani-Ahmadi’s continue to use their marketing arm (Humanity First-UK) in Gaza and other war torn areas in their quest to make Muslims leave Islam. It seems that they have hired local Arabs in #Gaza to wear their uniforms and to distribute free water and food.

Nevertheless, in this photo, you can see the Qadiani marketing program in terms of #SmilesforGaza.

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Ahmad Raza Khan called Mirza Ghulam Ahmad a Dajjal!!!!

Intro
Mirza Ghulam Ahmad, founder of the Ahmadiyya movement, was in a category all by himself in Imam Ahmad Raza Khan’s (may Allah be pleased with him) Husam al-Haramain. Condemned as the Antichrist [dajjal] inspired by Satan, his kufr was believed to be greater than the other ulema mentioned.

In June of 2025, Maulvi Razi and his team of paid Maulvi’s got caught lying by Adnan Rashid (2:44:40 timestamp) and Bro Imtiaz about many things (see the clips on TikTok and twitter). Maulvi Razi got caught mispresenting Ahmad Reza Khan and Shah Wali Ullah.

Imam Ahmad Raza’s opinion was based on a large number of claims made by Ghulam Ahmad, among them the fact that he was ‘like the Messiah’ [Jesus Christ], and that, having received revelations from Almighty Allah, he was a kind of prophet:

In the beginning, he claimed to be ‘like a Messiah’. Allah, in this he spoke the truth, because he is like the Antichrist, the lair. Then he began to elevate himself still more, and claimed to have received revelation. And Allah, in this too he is truthful, because Allah says that in the assembly of devils there is one among them who is inspired by Satan, whose inspiration is false and deceptive…Then he made an unambiguous claim to prophecy [nabuwwat] and messengership [risalat], writing that Allah is He who sent His messenger to Qadiyan, and asserted that a verse had been revealed to him that says, ‘We sent him to Qadiyan, and sent him with the truth.’ He also asserted that he was the Ahmad whom Jesus had predicted would come [after him as the next prophet]…Then he began to say that he was better than all other prophets and messengers: forget about Ibn-e Maryam [Jesus], Ghulam Ahmad is better than he. [Ahmad Raza Khan, Husam al-Haramain, p.12]

Of all the claims made by Mirza Ghulam Ahmad [and there were others, such as his declaration that he was the Mujaddid or renewer of the 14th Hijri century], the one that infuriated Imam Ahmad Raza Khan Qadiri (may Allah be pleased with him) and other Indian ulama the most was his assertion that he was a ‘shadowy’ [zilli] prophet. This appeared to a large number of Sunni ulama to directly deny the Muslim belief that Muhammad Mustapha (Allah bless him and give him peace) was the ‘seal of prophets’ [khatm al-nabiyyin]. Much later, it was on the basis of this alleged denial that under the terms of a constitutional amendment in Pakistan in 1973, Ahmadis were declared as non-Muslims.

In addition to his prophetic claim, Ghulam Ahmad had also angered Imam Ahmad Raza [and other ulama] by offering an interpretation of Jesus, which was at variance with Sunni mainstream. He denied the prevailing belief Islamic belief that Jesus was alive in heaven and would return to earth at the end of days to assist Mahdi to defeat the Antichrist [dajjal], thereby inaugurating a kingdom of justice on earth. Against this Ghulam Ahmad maintained that Jesus was dead, and that it was he, Ghulam Ahmad, who had been sent by Allah and Jesus’ spirit to restore the Muslim community to its former glory. [Friedman, pp. 111-18]

For Ghulam Ahmad, to believe in Jesus’ second coming was to comply in Christianity’s claimed superiority to Islam, which it was one of his principal aims to deny. Ironically, the image he evoked to describe Christianity – ‘the most perfect manifestation of Satan’ – was the same one called up by Imam Ahmad Raza in Husam al-Haramain to describe Ghulam Ahmad: the Antichrist inspired by Satan.

 

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