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Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Month

June 2025

Mirza Tahir Ahmad waffled on Takfir in the late 1990’s

Intro
In what seems to be 1997, Mirza Tahir Ahmad gave an answer to a question about the status of those Muslims who have denied MGA. This was at the 21st Jalsa Salana in Mannheim, Germany. Check out the all the references on MGA doing Takfir herein.

—Mirza Tahir Ahmad argued that anyone and everyone has the right to call themselves a Muslim. And no one has the right to declare him a Non-Muslim against his own profession.

—Mirza Tahir Ahmad allegedly quoted the Quran, however, the verse is unknown.

—Mirza Tahir Ahmad quoted 49:14 of the Quran (49:15 in the Kadiani Koran) and alleged that ….

—Mirza Tahir Ahmad argued that during the life of Muhammad (saw), he never deprived anyone the right to call themselves a Muslim.

—Mirza Tahir Ahmad poses a hypothetical question as to what would happen to any Muslim who denies the prophethood of Jesus (as)? Mirza Tahir Ahmad explains that if a Muslim denies Jesus (as), then his time is over, he’s not concerned with Islam anymore. In the sight of Allah, if a Muslim rejects even one prophet of Allah, then he is not a “True Muslim”. Mirza Tahir Ahmad says that he may continue to call himself whatever he likes. Mirza Tahir Ahmad re-iterates that if there is an Imam appointed by Allah, then everyone must accept him. If a person does not accept, and whether he is called a Muslim or not thereafter is irrelevant. Allah will not accept anyone’s faith, if Allah has sent an Imam and someone dares to reject him. Mirza Tahir Ahmad says, “If Ahmadi’s are right…then anyone who rejects Ahmadiyya, God will not be happy with him, God will not favor him, how can Allah love anyone who rejects the imam of the age? (see on TikTok and Twitter).

Continue reading “Mirza Tahir Ahmad waffled on Takfir in the late 1990’s”

Adnan Rashid and Declan Henry discuss the state of Ahmadiyya in 2025 and the book “Jesus in India” (Oct-1908)

Intro
Just a few hours ago, Adnan Rashid released a video wherein he and Declan Henry met and discussed the state of Ahmadiyya in 2025 and the book “Jesus in India”.

—36:33, Adnan puts out a challenge for a public debate vs. Ibrahim Ikhlaf. On the topic of “Was MGA a true prophet of God?” (See on Tiktok and Twitter).

Continue reading “Adnan Rashid and Declan Henry discuss the state of Ahmadiyya in 2025 and the book “Jesus in India” (Oct-1908)”

Mirza Ghulam Ahmad and Tafsir Kashani

Intro
In 1897-1898 (See Kitab ul Barriya), MGA and his team of writers, alleged that Ibn Arabi had written that Jesus will descend but in the sense that he will be associated with a different body (See page 19, Lahori-Ahmadi abridged translation), and that he died (see page 34, Lahori-Ahmadi abridged translation) MGA and his team referenced page 262 (see a document by the Qadiani’s) of a commentary written by Ibn Arabi, however, this seems to be Tafsir-i-Kashani by Abd al-Razzaq Kāshānī. Tafsir Kashani can also be found online at Al-Tafsir.com. Tafsir Kashani was also printed under the title “Tafseer ibn Arabi” (see online herein).

Continue reading “Mirza Ghulam Ahmad and Tafsir Kashani”

Mirza Ghulam Ahmad and Bayazid Bastami

Intro
In 1890, via Izala Auham (see pages 230-231), MGA quoted Bayazid Bastami and alleged that he became “like the prophets” and how this status is open to all Muslims. MGA even quotes Sheikh Abdul Qadir Jilani in this context.

In 1902, via Tohfa Golarvia, (See pages 256 and 263, also posted in the below, check Bro Imtiaz’s video herein)(2:38:52 timestamp), MGA argued that Muhammad (Saw) died and his mission was incomplete (naozobillah) and required a Baruz to come and complete the mission. MGA says that it’s really sad that the common people and Islamic scholars have no idea about the concept of Buruz (26:19 time stamp). MGA says that the Sufi saints knew about Buruz. Some of these Sufi’s believe that saints can return into this world in a Buruzi form. In other words, the ruh (soul) of a dead saint, can come into the body of person. MGA says that 100 years after the death of Bayazid Bastami, his ruh (soul), came into the body of Abu al-Hassan al-Kharaqani (see Tohfa Golarvia, pages 318-319). MGA says that his belief is agreed upon and accepted by all (Maqbool and Mussulum). MGA says even with all of this, some stupid people deny the concept of Buruz in the return of Eisa (as). MGA called this the sunnah of Allah. Thus, people who don’t understand this, simply don’t understand the philosophy of a Buruzi return, i.e., the ruh of a dead person coming down and residing in a new human being, this is called Buruz .

Continue reading “Mirza Ghulam Ahmad and Bayazid Bastami”

Sheikh Raheel Ahmad quit Ahmadiyya over 20 years ago from Germany

Intro
One of the central leaders of Ahmadiyya/Qadiani Jamaat in Germany, Shaikh Raheel Ahmad embraced Islam in Masjid Tawheed Islamic Center, along with his son-in-law and nine other members of his family. The ceremony of his embracing his Islam was held in the mosque of Ofenbach Islamic Center. Addressing on this occasion, Shaikh Raheel Ahmad said that: “I was a born qadiani (ahmadi) and after studying for several years and pondering over it, he has come to the conclusion that Jamaat Ahmadiyya Qadiani group is not a sect of Islam, rather it is a corporation which collects money in the name of religion. I have held several posts in the Jamaat for a long time, and for this reason several things have come into my knowledge, due to which I thought it more appropriate that I should leave this Jamaat and break my relation with this system of exploitation in the name of religion and come into the fold of true service of Holy Prophet Muhamade Arabi SallAllaho alaihe wassalam”. Speaking on this occasion, the leader of Khatme Nabuwwat Germany and the Preacher of Tawheed Masjid, Maulana Mushtaq-ur-Rehman congratulated Shaikh Raheel Ahmad and other nine reverted Muslims on embracing Islam. He said that the foundations of Qadiani religion have become hollowed and large number of important Qadiani leaders are embracing Islam. He also invited the present Qadiani leader, Mirza Masroor Ahmad, and the entire Qadiani Jamaat to embrace Islam.

Respected Scholars, my dear Muslim brothers

Assalamo alaikum wa Rehmatullah wa Barakatohu

Two days back respected brother Obeidullah Sahib conveyed to my humble self via internet the order of General of Khatme Nabuwwat, Hazrat Maulana Manzoor Chinioti Sahib, that for the benefit of attendees of the Khatme Nabuwwat Conference Chanab Nagar to commemorate the historical occasion of 7th September 1974 , I should send the story of my reversion to Islam. On the one hand I thought of my emptiness and bad deeds and on the other hand the infinite bounties of Allah the Oft Forgiving and Merciful, suddenly my heart cried out that O Allah! You are Eternally Besought of all my mistakes and have covered me with Your Bounties! In the presence of in-depth and spiritually enriching addresses of such religious persons and scholars, the story of reversion to Islam and message of such a person, who is illiterate and devoid of any knowledge and deeds, will be read! Definitely it is Allah who gives respect. My brothers! This honour of embracing Islam for me and my family, it is not my own achievement, nor do we have any part in it. Rather it is the eternal truth of Holy Quran that Allah shows the light hidayah (guidance) to whomsoever He wants. And those who do not seek guidance, He leaves them to remain stray in darkness (of kufr). Allah has always blessed me with His bounties, but now the greatest Bounty that He has bestowed on such a worthless person as myself, is this that me, who had opened his eyes in Qadiani household, and who was a 3rd/4th generation of Qadiani, and who was conditioned in a pure Qadiani atmosphere, (yes my brothers! in Qadianiyat a child is not brought up, he is conditioned/brainwashed) who received his education in Rabwah and who all his life held various offices in the Jamaat, at the age of 56 Allah, The Pure One, brought him out of this darkness to the light (of Islam). Allah’s bounties do not stop here, but along with me He brings out nine persons of my family also to sit in the candle lighted by Holy Prophet Muhammad SAAW, and for the sake of His Habib SAAW, gives me the the honour of embracing Islam along with my family. AlHamdolillah.

It was 1966 when I met a very dear and righteous person, and with the passage of time, this acquaintance turned into deep and devoted friendship. After sometime this friend started telling me that ‘Look my friend! either become a Muslim or make me Qadiani’. This talk just faded in a joke, but that dear brother of mine was not joking, he was serious. At last it was decided that we will sit together and discuss this issue with proofs and reach some conclusion. I thought in my heart that this is mistaken brother and he has a good nature, I have the truth, whenever we sit together within minutes I will convince him to become Ahmadi. Even in my imagination I used to visualize him as Ahmadi, and I even told the murabbi of that time that soon I am going to give a good news. Nature must have been smiling at me at that time, that what is destined to happen and what I am thinking. For various reasons, our program kept getting delayed. Then I left Karachi and came to Chanab Nagar (then Rabwah) and apparently that program remained as it is, but it remained alive in the mind of my dear brother, though we never could sit together again. I moved to Germany , but the light of our love continue burning with the same intensity. Whenever we used to communicate, he used to ask me the same question: when am I going to become a muslim, or when I am going to make him a Qadiani?. Allah answered his prayers, and several years ago Allah brought certain things into my knowledge that made me ponder. As soon as Allah lifted the veil from my eyes, and I started reading (the books of Mirza Sahib) with an open mind, day by day I got convinced that Mirza Sahib can be anything but not Prophet or Imam Mahdi or Muhaddith, and the religion of Jamaat Ahmadiyya can be anything but not the Islam of Muhammad SAAW. Come let me tell you the name of this person, who did not give up for 37 years. Today he also deserves your love and prayers, he had been attached to me like a shadow, and became a prick for my conscience and kept remembering me in his prayers. His name is Jamshed Bhatti, who is Electrical Instructor in Pak Navy in Karachi . I request you that whenever you pray for me and my family, remember him and his family as well in your prayers.

I will not give a talk here on the issues of Khatme Nabuwwat or life/death of Hazrat Eisa alaiheassalam because authoritative scholars have already shed light in much more better and with testimonials than me. But I want to draw your attention towards one thing that treat the common Qadiani with love, do not abuse him, that poor fellow has been brainwashed/conditioned; pray for him, talk to him with wisdom and instead of talking to him on the topic of Death of Hazrat Eisa alaihe Assalam or Khatme Nabuwwat, draw his attention towards the person of Mirza Sahib and his character, which is very important. Ask your Qadiani friends what do they consider Mirza Sahib to be? They will tell you that they accept him as Maseeh Mowood, prophet or muhaddith. Then you invite them to talk on the personality of Mirza Sahib and ask them what would be their reaction if Mirza Sahib is proven to be incapable of this position by his own writings, sayings, and talks, and the writings of his companions and his own children? Ask them to establish the credibility of Mirza Sahib, then there is nothing more to talk. Any common person can discuss this topic. I can assure you that they would never stay in front of you. His (Mirza Sahib’s) life has been veiled by thick covers, but the true scholars have so diligently exposed these hidden aspects that one is awed by their hard work. Whatever glasses they (Qadianis) have over their eyes, when you talk to them with such wisdom then inshaAllah it will definitely have its effect.

After the last several years of my study I have reached this conclusion that Jamaat Ahmadiyya is definitely not Islam, neither is it a sect within Islam. Rather it is a new religion, which has been grafted in the body of Islam like a parasite. The founder of Islam was Holy Prophet Muhammad SAAW and the founder of Ahmadiyyat was Mirza Ghulam Ahmad Sahib. After accepting Muhammad Mustafa SAAW, any one can become Muslim, but by accepting Mirza Sahib a person can become only Ahmadi or Qadiani and not Muslim, because Islam is the Allah’s gifted religion, and Qadianiyat is a man-made religion. There is no doubt that Qadianis recite the kalima ‘la ilaha illAllah Muhammadur Rasoolullah’, but they include Mirza sahib in it. If anyone denies then ask him to read the book, Kalimatul Fasl by Mirza Basheer s/o Mirza Sahib. But when Muslims recite the Kalima, then by Allah, there is no inclusion in it, that Kalima is purely the Kalima of Muhammad Mustafa SAAW. Holy Prophet SAAW left behind an army of Big Sahaba, where as Mirza Sahib has only left behind a Jamaat of Hypocrites. Only that person can remain in Jamaat Ahmadiyya who wants to remain a hypocrite. According to the reasoning of Mirza Mahmud Sahib himself more than 99% of Ahmadis are hypocrites. Jamaat Ahmadiyya is a Jamaat of collecting money in the name of religion, which are not donations, they are JAGGA TAX (~ransom money)

Now I want to put a question to my Qadianis friends who are present here and through them to other friends, that ok for the sake of argument, let us accept that Mirza Ghulam Ahmad Sahib was a prophet. Do Allah grant the supplications of prophets in favour of their ummat or not? and in those supplications of prophets, are there or not included supplications to raise in his ummat pious, God fearing, and people capable of leading? Now either Mirza Sahib’s supplications were not granted or he did not supplicate for raising good people in his ummat. Either way it castes a shadow of doubt on the prophethood of Mirza Sahib, because according to the claims of Jamaat, its strength is 200,000,000 (although the numbers are doubtful, but let us accept it for the time being). Among these 20 crore was there not a single person who could come up to the standard of Taqwa (God fearing), piety, honesty and leadership, whom you could have chosen for a Khalifa? Is only the family of Mirza Sahib capable of Taqwa, piety and leadership? When staying in this Jamaat, for the last more than hundred years you could not give birth to a single God fearing person outside the family of Mirza Ghulam Ahmad Sahib, then it is time for you to think that what are you getting in this impotent Jamaat? Come! Come into the fold of Islam, even today you will find hundreds of thousands of God fearing people. Just study the life of Mirza Sahib, look at his books, read his sayings, look at the writings of his companions, look at the writings of his sons. Not those writings which they show, but those writings which they had published but now they hide them from you. Then, like me, you will also reach the same conclusion that Mirza Sahib can be anything but a prophet or muhaddith. May Allah keep all of us in the light of Imaan and give you also the guidance to come into the orginal servitude of Muhammad SallAllaho alaihe wa Sallam. Ameen.

I am grateful to all of you that you gave an honour to such a sinful and worthless person like me. May Allah help us all. Ameen.

Wassalam

Your brother and servant

Shaikh Raheal Ahmad

Germany

6th Sept 2003

 

Continue reading “Sheikh Raheel Ahmad quit Ahmadiyya over 20 years ago from Germany”

That one time Razi exploited a convert to Qadianism

Intro
Here is the audio of a testimony of one of the converts featured on Ahmadi answers (the video is removed now) explaining why he recorded for Razi.

The guy says that he told Razi that he was suffering from poverty and he needs a job, and he wants to get out of his country. Razi said he would help him and talk to a few muballighs, however, Razi didn’t talk to anyone. He explains that Razi told him to make a video about how he left Ahmadiyya. He says as soon as he made the video, Razi started boycotting him, no contact at all, he used to talk to Razi on telegram too.

backup video

Proof of video: 1 2

Continue reading “That one time Razi exploited a convert to Qadianism”

“Jesus in India” (Nov-1908)—book review by Dr. Shah

Intro
“Jesus in India” (in Urdu as Maseeh Hindustan Mein”) was partially written in 1899 and partly serialized in Review of Religions in 1902 and 1903, the book itself was posthumously published on 20th November 1908 per the order of the Khalifa, Maulvi Hakeem Noorudin. The first complete English translation was published in 1944, many have followed. It was an incomplete book, missing many chapters. It was mentioned in the ROR of Dec-1934, in fact, a man named Chaudhry Bashir Ahmad wrote an essay entitled, “Crucifixion Theory Refuted” wherein he quoted this book.

MGA and his team of writers totally lied about Eisa (as) living 120 or 125 years (See page 62). In this book, they didn’t even give a reference. We found it later, it is traced to Kanzul Ummul (Kanzul Ummul is a re-collection of hadith reports, not a primary source of information on Islamic tradition), we have traced this fabricated tradition to Tabari Vol.6, “Muhammad at Mecca”, pg. 61 (see full refs in the below). It should be noted that as early as 1892, MGA began to say that Esa (As) lived to age 120 and indirectly quoted the saying of Aisha (ra), which was also recorded in Kanzul Ummul (See Nishan Asmani, page 19)(MGA was quoting Tabrani [spelled as Tibrani] and Al-Hakam). See our full refutation of this Tabrani quote herein.

In “Jesus in India” (published in Nov-1908), MGA and his team claimed that Bu Ali Sina (Avicenna) had invented the ointment, “Marham-e-Esa” (See pages 69-70, online English edition). However, this book was incomplete even 8 years later in 1908 when MGA died, thus, the 1st Khalifa, Maulvi Noorudin published it an incomplete manuscript. Ironically, 100+ years later and NO Qadiani-Ahmadi has ever been able to complete it.

We all know how the Ahmadiyya Movement lied about the story of Yuz Asaf=Eisa (as) and the grave of Nasr ud Din. After MGA died, they attempted to separate the word “Yuzasif” and focused on the use of the word Asif (see page 94). Walter covered this topic in his famous book of 1918 (see pages 92-93).

MGA and his team of writers stated that Eisa (as) was a travelling prophet (See Satt Bachan, Endnote concerning page 164, pp. A-B, Ruhani Khaza’in, vol. 10, p. 301-302, see also Hidden Treasures, 1895 or 1902 edition) and (See Jesus in India, online english edition, pages 62-63), however, this refers to his life before the crucifixtion, and not after it, furthermore, these hadith are mostly from Kanzul Ummul, which isn’t an authentic source of information. In “Jesus in India” (published in Oct-1908), MGA and his team quoted Kanzul Ummul, Vol. 2, page 34 (see the full ref in the below) and page 71 of the same volume. They also quoted Vol. 6, page 51 and mis-attributed this hadith to Abdullah Ibn Umar, when in reality, it was Abdullah bin Umar bin Aas (See Jesus in India, online english edition, pages 62-63). They also quoted Lisaan ul-Arab (See Jesus in India, online english edition, page 82).

Watch Bro Haji’s video on this for a clearer explanation (towards the end). Qurtubi gives a good explanation also (see the scans in the below), he says that Eisa (as) would sometimes be in Egypt (Misr) and sometimes in Syria and sometimes by sea. Also check out 23:50 and those detailed explanations therein.

In 2023, at the 6:02:30 mark, Yahya Khan says that whether Eisa (as) went to Kashmir (“Yuz Asaf Theory” or the “Kashmir Theory”), or not is irrelevant, he only wants to talk about if Eisa (as) is dead or not. He also claimed that 4:157 of the Quran is for the Jews only. The clip is on tik tok and twitter.

In 2023, a Desi-Christian man opens up MGA’s “Jesus in India” and dismantles the lies of MGA and his team of writers. Watson Gill immediately notices that this book was supposed to be 10 chapters, however, MGA and his team of writers were never able to complete it, in fact, this book wasn’t published until after MGA died. He also mentions how Qadiani’s believe that Eisa (as) was on the cross and was taken down, and given “Marham-e-Isa” and miraculously recovered. Watson Gill even mentions how #Qadianis twist verses of the Quran and how Muslims are right to call them as Kafir. Watson Gill mentions how MGA said that in the books of the Christians “Marham-e-Isa” is mentioned, and this is a lie!

Continue reading ““Jesus in India” (Nov-1908)—book review by Dr. Shah”

Interviewing Omair Malik from Detroit, a former Ahmadi

Intro
In June-2025, I interviewed Omair Malik from Detroit and discussed lots of things like prophethood and Khatim vs. Khatam. Omair Malik is a former Ahmadi and new Muslims since 2020, 5 years.

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In 1984, Mirza Tahir Ahmad called Bilal (ra) as NO LESS THAN A PROPHET, via 4:69 (4:70 in the Kadiani Koran)

Intro
In Aug-1984, Mirza Tahir Ahmad argued that Ibne Arabi, Shah Wali Ullah and Abdul Qadir Jilani were better than some of the prophets of Israel (naozobillah). He argued that even Bilal (ra) was no less than a prophet. Mirza Tahir Ahmad argues that these types of prophets Ibn Arabi, Shah Wali Ullah, Abdul Qadir Jilani and Abu Bakr (ra), Uthman (ra), Ali (ra) Umar (ra) Bilal (ra) will all continue to come (see this clip on TikTok and Twitter). Mirza Tahir Ahmad says that you pick any of the great saints of Islam, and truly and honestly, if you compare them with the prophets of Israel, the older (Israeli-prophets) they look like “pick-me’s” (did he say pygmy? 6:44 time stamp)(this is great disrespect of the previous prophets by Mirza Tahir).

MIrza AThir Ahmad said the “like of prophets are NO less than prophets” (1:42 time stamp). Mirza Tahir Ahmad argued that this is an inferiority complex that Muslims are suffering from. Mirza Tahir Ahmad argues that Muslims are the best ummah and thus, their station is much higher than anyone who passed before (this includes prophets, nauozoillah). He argues that only Ahmadi’s know about the high status of Muhammad (Saw).


Continue reading “In 1984, Mirza Tahir Ahmad called Bilal (ra) as NO LESS THAN A PROPHET, via 4:69 (4:70 in the Kadiani Koran)”

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