ahmadiyyafactcheckblog

Intro
In May of 2025, the MTA USA youtube channel’s twitter account published a short video wherein Mirza Masroor Ahmad was asked if a Khalifa will ever have to move again (it is unknown when this happened, it’s not dated). In the course of giving his answer, Mirza Masroor Ahmad prophesied that a time will come when Europe and Western countries will also oppose Jamaat-e-Ahmadiyya (See the clip on twitter and TikTok). At that point, the current Khalifa will decide if he needs to flee the country.

Continue reading “Mirza Masroor Ahmad prophesied that a time will come when Europe and Western countries will also oppose Jamaat-e-Ahmadiyya. At that point, the current Khalifa will decide if he needs to flee the country” →

Intro
A few days ago, KTV was reporting on how 4 Ahmadi’s recently quit Qadianism and became Muslim. Hassan Rana (KTV reporter) and Irfan Burq made this video in Rabwah aka Chenab Nagar (the exact location was not given). This was a bold thing to do! Nevertheless, Hassan Rana also indicated that lots of Ahmadi’s have left accepted Islam. Irfan Burq confirmed this fact. Irfan Burq then gave some context to the story of how Muslims were entrapped and converted into Qadianism.

One of the Ex-Ahmadi’s is Muhammad Abdullah Mubasher (white hat). He spoke first. He is from Chenab Nagar aka Rabwah. He converted to Islam on the hand of Irfan Burq. Muhammad Abdullah Mubasher says that he converted to Islam 3 years ago (2002). He says he was shocked about MGA’s claim of being the second coming of Muhammad (saw)(Naozobillah). He says that he did his full research, for like 10 years, then made a decision. Muhammad Abdullah Mubasher says that he knows many more Ex-Ahmadi’s who can’t come out in public. He says that even his younger sister has left Qadianism and became a Muslim.

Asr sahib is the second speaker (second from left). He explains how he was working in Dubai and he was back and forth to Pakistan. He spoke about Ahmadiyya to his friend Muhammad Abdullah Mubasher (white hat) and he then accepted Islam. He also said that one of his cousins was an Ahmadi.

Irfan Burq then explains why Ahmadi’s are leaving Islam these days.

Shahid Mahmud speaks thereafter. He was born in Chanab Nagar aka Rabwah, his grandfather converted to Qadianism, that’s how it crept in. However, he has known Muhammad Abdullah Mubasher (white hat) since he was a kid. He alleges that he has known Muhammad Abdullah Mubasher (white hat) very well and they researched Ahmadiyya together and thoroughly. Shahid Mahmud talked about the Ahmadiyya concept of Jihad and their political motives. He intelligently explained how in 2025 there are political issues, like LGBTQ, similarly, in MGA’s era, Jihad was an issue. MGA tried to solve it positively for the British.

Abdul Rahman Mubasher sahib (on the far right, black cap). Hassan Rana explains how Abdul Rahman Mubasher recently quit Qadianism and accepted Islam. However, while he was a Qadiani, he vehemently debated Muslims on social media. He worked as a Muballigh and made youtube channels in support of Ahmadiyya. Abdul Rahman Mubasher sahib (on the far right, black cap) begins talking and admits to all of this. Abdul Rahman Mubasher said that he was taught to use character assassination as a tool of debate. Abdul Rahman Mubasher said that he observed Qadiani arguments via video clips being shared in Atheist discussion groups vs. Islam. He said that this made him think about the matter further, since he realized that Qadianism is really Atheism vs. Islam. He says he was experiencing lots of doubt, then, when his elder brother (Muhammad Abdullah) converted to Islam from Qadianism, he said this really affected him emotionally and he even prayed about it. Abdul Rahman Mubasher says he returned from Dubai while all of this was going on. He prayed about it, and thought about the implications of his family breaking up (6 months to a year). He read the books, he heard the allegations. However, he was forced to accept since he had accepted MGA as a prophet. Abdul Rahman Mubasher alleges that he saw a dream about his brother being a Muslim. This dream confused him further. He then went and saw Mufti Mubasher Kahloon and asked him about his dream and asked for help in interpretation. He related another dream about not seeing MGA’s name in a list of prophets. He also says that he read Haqiqatul Wahi and therein MGA said that if someone gets a dream vs. MGA (himself), don’t believe it! He then explains how Ahmadiyya is disrespectful towards Islam. He then explains how Ahmadi’s in rabwah are ready to quit Ahmadiyya, however, they are afraid of social boycott and family pressure.

Shahid Mahmud then explains how Ex-Ahmadi’s are boycotted and persecuted. How Ahmadi’s are under similar pressure, afraid to leave and threats of financial boycott. Shahid Mahmud then explains how the Ahmadiyya Business model uses politics to get favor with any government.

In closing, Hassan Rana with KTV sent out a message to the court-house/jail-house in Chenab Nagar and Chiniot police to stop making false court cases against Muslims in support of Qadiani’s. Hassan Rana with KTV is accusing the Chiniot police and Chenab Nagar police ot colluding with Ahmadi’s.

Continue reading “KTV reports live from Rabwah aka Chenab Nagar, with Irfan Burq, 4 Ahmadi’s have left Qadianism and embraced Islam” →

Intro
Ahmadiyya seems to be totally dead in Qadian and the Eastern Punjab (India side), in 2025, I estimate less than 1000 total Ahmadi’s. In a recent video by Punjab Gazette, he shows video of 
“Khilafat Day-2025” in Qadian. Clearly, barely 200 men and boys are in attendance (See on Tiktok and twitter). The Jalsa was held in back are of Jamia-Qadian. The small Jalsa was supervised by Maulana Hameed Kausar. This seems to be the National “Khilafat Day-2025” for the entire region of the Punjab, even if it isn’t and these are only residents of Qadian, it proves that Ahmadiyya is dead in Qadian.

Shamim Ahmad Ghori (Sadr of MKA) gave the concluding address.

Continue reading “Barely 200 men and boys show up to “Khilafat Day-2025” in Qadian” →

Intro
Maulana Hameed Kausar is one of the top Maulvi’s working for the Mirza family in Qadian, India in 2025.

In 2019, Maulana Hameed Kausar gave a speech at Jalsa-Qadian-2019 and was working as Nazir Dawat e Ilallah Shumali Hind (Overseer of Inviting Indians to Qadianism in North India).

In 2023, he was listed as a Top Level Maulvi of the Ahmadiyya Jamaat in India, specifically at Qadian, specifically working as Nazir Dawat Ilallah Markazia). Maulana Hameed Kausar gave speech at #jalsasalanaqadian2023.

In 2024, Maulana Hameed Kausar #QadianJalsa2024.

During Eid-al-Fitr (Mar-2025), Maulana Hameed Kausar was listed as the secretary of the Jamaat at Qadian.

In May of 2025, he presided over “Khilafat-Day-2025” at Qadian.

Continue reading “Who is Maulana Hameed Kausar?” →

Intro
The theory of “wilayatـe takwini” the creational guardianship or the existential authority of the imam” is used by many contemporary Shiite scholars. in May-June of 2025, Maulvi Razi raised this issue and was silent about MGA’s comments on it.

In 1892-1893, via Ainah Kamalate Islam, MGA alleged that when people are granted the stage of “Liqa”, they inevitably manifest Divine acts when an upsurge of this stage [of liqa] takes place. This is because, during the upsurge of this condition, such a one reflectively manifests the attributes of God, so much so that his mercy becomes the mercy of God Almighty, and his wrath becomes the wrath of God Almighty. Many a time he says, even without a prayer, that such a thing should come into being and it does come into being. If he looks upon someone with anger, such a person is afflicted with some calamity, and if he looks upon someone with compassion, that person becomes the object of the mercy of God Almighty (See “Ainah Kamalate Islam”, online English edition, page 88-89, see on twitter too).

In 1893, via “Tohfa-Baghdad” (see page 51 of the online English edition)(originally an Arabic only book)(page 22 of the Arabic only edition, see the scan work), MGA called Sheikh Abdul Qadir Jilani as his “Master” and quoted in agreement his “Futuh al-Ghaib” [Revelations of the Unseen] and argued that:

“”Verily, Allah speaks to His Auliya’ in the most eloquent and delightful manner, reveals unto them secrets, and informs them of future events. He bestows upon them the knowledge of Prophets, their light, their insight, and their miracles, but as a heritage and not as the owner. Allah gives his Auliya control of the Earth and heavens and the entire kingdom of God”””.

However, the Qadiani-Ahmadi’s purposely mistranslated it to mean “Allah makes awliya as representatives in the earth and the heavens and in the entire kingdom of God” (see page 51 of the online English edition). The word is متصرفين (mutasarrifeen). It’s a well-known Sufi/Shi’i ’Aqidah, Qadianis are trying to make it as ambiguous as possible. “Mutasarrifeen” (متصرفین) in Arabic means “those who dispose of affairs” or “administrators.”

In 1893, via “Barakatud Du‘a” aka “Blessings of Prayer” (see online English edition, page 45)(Arabic edition, page 30), MGA argued that the same word (يتصرف) in the Arabic version of the book (Barakatud-Dua’) corresponds to (Exercise control) “Tasuruf”. Sheikh Abdul Qadir Jilani is mentioned in this book and MGA was arguing that Godly affairs are known only to godly persons (like the Sufi saints)(See page 25). In this book, MGA clearly stated more than once that it’s not just about du’a’ being answered. He even stated that besides du’a’, a Wali can control the world using his mind. He can disable the burning property of fire and walk on water.

Again in 1908, (See Chashma-e-Ma‘rifat, Ruhani Khaza’in, vol. 23, p. 420), MGA discussed “Wilayat e Takwini” and Maulvi Razi defended MGA’s usage.

In Aug-2025, an Ahmadi on TikTok allegedly named Nur (@Ahmadi_muslim)(from Kababir, Israel), spoke to Brother Omar, Arise and Warn, Sher-e-Khuda and Ibn Hajar about the fire that cooled for Ibrahim (as)(see 21:69) and Istigatha/Wilayat-e-Takwini/Tasarruf and “ma ana aelai wa sahabee” (what me and my companions are upon).

Continue reading “Mirza Ghulam Ahmad and Wilayat e Takwini” →

Intro
Barzakh (Arabic: برزخ) is an Arabic word meaning “obstacle”, “hindrance”, “separation”,^] or “barrier”. In Islam, it denotes a place separating the living from the hereafter or a phase/”stage” between an individual’s death and their resurrection in “the Hereafter”. It is also considered as a place where souls rest until the day of judgement. It bears resemblance to the intermediate state in Christianity.

In 1896, via “Philosophy of the Teachings of Islam” (See page 141-149), MGA and his team of writers described the Barzakh as an “intermediate stage” right after death.

In the 1990’s, Mirza Tahir Ahmad answered a question about the Barzak. Mirza Tahir Ahmad quoted a hadith from Muhammad (saw), the people that are going to Hell know where they are going. And people who were going to heaven would have windows opened for them.

In 2024, in this podcast, Maulvi Mahmood Kausar the Ahmadiyya concept of Heaven and Hell was discussed and the Barzakh (and hell is like a hospital). At 20:30, Maulvi Mahmood Kausar says that in the afterlife, per Ahmadiyya scholars, your soul is your new body and that has a soul has within it, another soul that will be born.

In Dec-2025, Ahmadiyya employees, Humayon Jahangeerkhan, with Mansoor Clarke and Rabeeb Mirza (works at MTA, translation center) discussed the Ahmadiyya concept of Hell and the state of Barzakh.

In 2026 (Apr), in the recent debate and in defense of MGA changing his position (tabdili-aqidah) on the alleged death of Eisa (as), Maulvi Razi alleged that Muhammad (Saw) denied the punishment of the grave (See 23:100, 23:101 in the Kadiani Koran)(azab-e-kabir)(also called barzakh), then changed later (See the clip on twitter). This is not true. There is no evidence of him denying it at any point. In fact, the opposite is true! He (saw) affirmed it from the very first time the matter was raised.

In 2026 (Jun), during the debate with Shaykh Asrar Rashid vs. Maulvi Razi, at the 2:56:06 time stamp, Shaykh Asrar Rashid quoted MGA’s which is referenced in 3 places. The context of this conversation is 3:144 of the Quran (3:145 in the Kadiani Koran). Shaykh Asrar Rashid was showing a contradiction, on the one hand, MGA alleged that via 3:144 of the Quran (3:145 in the Kadiani Koran) ALL the messengers are dead, however, MGA himself argued that Musa (as) was alive. At 3:00:21, Maulvi Razi accused Shaikh Asrar Rashid of lying about the above quote,  Maulvi Razi responded at 3:01:00 and referred to MGA as a “certain person”. Maulvi Razi counter-argued that MGA was referring to Musa (as) being alive in the Barzakh (3:01:15 time stamp). Maulvi Razi was also inferring that ALL prophets are alive in the Barzakh.

Continue reading “Mirza Ghulam Ahmad and the Barzakh” →

Intro
Qazi Muhammad Yousaf was a super confused Ahmadi who sided with the Lahori-Ahmadi’s in 1914, however, he still wrote essay’s for the ROR, 1919-1921. the Al-Hakam, the Badar, the Al-Fazal, the Farooq.

Qazi Muhammad Yousaf converted to Qadianism in 1901, on January 15, 1902, Qazi Muhammad Yousaf converted to Ahmadiyya Islam due to the efforts of his English teacher Munshi Khadim Hussain. He attended the Annual Ahmadiyya Convention in December 1902 and physically took the Bay’ah (Ahmadiyya) at the hands of Mirza Ghulam Ahmad. In Qadian, he also had the opportunity to meet Sahibzada Abdul Latif.

On May 28, 1908, he participated in the funeral prayers of Mirza Ghulam Ahmad and took his fresh Oath of Allegiance (Bay’ah (Ahmadiyya) at the hands of the newly elected Khalifa Hakeem Noor-ud-Din.

In 1912, Yousaf met Khalifa Hakeem Noor-ud-Din and presented his book Iblagh e Haq to him, giving him a written request for prayers. On the same letter, the Khalifa wrote, he would pray for him. He also wrote a ‘Ro’ya’ (dream) of his own upon the same letter. He wrote: “Insha Allah I shall pray for you. You must also persist in prayers. I saw Hadhrat Umar in a Ro’ya (dream). He was saying, ‘Iran is destroyed’. They [Iranis] abuse me, (Tabarra) l but I don’t care, I am now preparing armies. May Allah make you a commander of that army.”

On March 14, 1914, Khalifa Hakeem Noor-ud-Din died. The Community was split into two. Muhammad Yousaf sided with the group headed by Muhammad Ali of the Ahmadiyya Anjuman Ishaat-i-Islam Lahore.

In 1920, Qazi Muhammad Yousaf wrote Al Nabuwat Fil Ilham in this book, CHAPTER 13 In this, the revelations of God from Hazrat Ahmad are referred as Al-Kitab. (1) Revelation of God: Ha-Mim, these are the verses of Al-Kitab Al-Mubeen/The Clear Book.

Qazi Muhammad Yousaf has listed 113 persons who converted to Ahmadiyya Islam due to his efforts. He died on January 4, 1963, and was buried at Mardan.

Continue reading “Who is Qazi Muhammad Yousaf?” →

Intro
In this exchange, these Qadiani’s never mentioned the opinion of MGA. 
Zaryab Farooq (on twitter as @DiscordIslam) seems to have beef with that weird Bashir Haqq
(on twitter as @SpreadHaqq). Just a few days ago, @DiscordIslam tweeted about Does Islam allow Husband to force intimacy with Wife? Zaryab answered himself and said NO, and added that the hadith about angels cursing a wife for refusing intimacy proves consent matters—if it didn’t, the Prophet ﷺ would’ve told the husband to force her instead. Similarly, he reminded a husband: “Your wife has rights over you.” Lastly, the angel cursing hadith applies equally to men. It’s a reminder for both spouses not to neglect each other’s emotional and physical needs. However, he gave no references to MGA or any Ahmadi.

Bashir Haqq (on twitter as @SpreadHaqq) responded to this tweet and disagreed and alleged that Muhammad (saw) said that a wife can’t say NO:

“””He said she can’t refuse. Didn’t mention force. Is that wrong? Speak straight.”””

Continue reading “In Qadianism, can an Ahmadi rape his own wife?” →

Intro
Fanusie mentioned the work of Michael Gomez 18 times in her dissertation. In 2005, he wrote,
Michael Gomez, Black Crescent: The Experience and Legacy of African Muslims in the Americas, (Cambridge University Press). Gomez, Michael A. Black Crescent: The Experience and Legacy of African Muslims in the Americas. New York: Cambridge University Press, 2005.

Fanusie quoted pages, 214, 246-247, 251-254, 260, 274-275, 276-279, 277-287, 295.

Continue reading “Michael Gomez, “Black Crescent: The Experience and Legacy of African Muslims in the Americas”—Ahmadiyya specific, review by Dr. Shah” →