Intro
Based on thorough research, we estimate that there are roughly 10,000 Ahmadi’s in all of India by 2021. About 800 in Kashmir and another 3,681 (see Nicholas Evans work) in Qadian and roughly another 6600 in the rest of India. Nicholas Evans conducted anthropological field work at Qadian in 2011 and was told about the convert numbers of 2008-2010. This was given to him by the main admin offices at Qadian. Remember, back in 2001, Mirza Tahir Ahmad was announcing 40 million new Ahmadi’s from India alone. We knew Ahmadiyya mullahs totally lied and now we have additional proof of it. Finally, we seriously doubt there were even 1726 Indian’s converted to Ahmadiyya in this 3 year period, we estimate it was barely 200-300, and even those people were poor and in need.

In this essay, we are also combining the history of Ahmadiyya in Bangladesh, since it was part of British-India uptil 1947. Check out the official Ahmadiyya in India youtube channel herein.

We have found a book by the Ahmadiyya Movement about their history in Calcutta, this is also covered by me herein. This booklet is dated as 12-1-1979 and signed off by the Ameer of the Calcutta Qadiani’s, Md. Noor Alam Ahmadi. A grandson of MGA, Mirza Wasim Ahmad was in-charge of all the Indian missions of the Qadiani’s from 1977 until he died in 2007. He was made as totally in-charge of Qadian. In Urdu he was the Nazir Aala & Ameer Jamaat Ahmadiyya Qadian until his death. The first Ameer in Qadian was the late Hazrat Maulvi Abdur Rahman.
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Ahmadiyya temples?

Ahmadiyya blogspot lists 15 Ahmadiyya mosques in all of India. The Ahmadiyya buildings and structures wikipedia page shows 6 Ahmadi mosques in all of india and 50+ mission houses. Via “Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation”(2008), only 3 Ahmadi mosques are listed for India. One in Kashmir, one in Simliya Ranchi, Jhakarand, India and one in Anhra (Masjid Noor)(5 mission houses are also listed).

We have found a book by the Ahmadiyya Movement about their history in Calcutta, this is also covered by me herein. This booklet is dated as 12-1-1979 and signed off by the Ameer of the Calcutta Qadiani’s, Md. Noor Alam Ahmadi. A grandson of MGA, Mirza Wasim Ahmad was in-charge of all the missions of the Qadiani’s from 1977 until he died in 2007. He was made as totally in-charge of Qadian. In Urdu he was the Nazir Aala & Ameer Jamaat Ahmadiyya Qadian until his death. The first Ameer in Qadian was the late Hazrat Maulvi Abdur Rahman. In India, only 10 Ahmadiyya mosques were acknowledged and about 32 mission houses.

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1889

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1901

Per the census of 1901, there were roughly 12,000 Ahmadi’s in all of British-India (see Griswold, 1912), out of the roughly 12,000 Ahmadi’s, 1,113 were Ahmadi’s in the Punjab, the United Provinces reported 931 Ahmadi’s and the Bombay presidency reported 10,000 Ahmadi’s (Griswold thought this number was exaggerated). Why would there be more Ahmadi’s in the Bombay area then in the Punjab? Thus, this number is inaccurate (see Walter, Chapter VI).
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1909

The ROR of April-1909 (see page 150) alleges that there are 400,000 Ahmadi’s in the world. This was part of a speech that was given at the “Convention of Religions” held in Calcutta on April 9-11, 1909. This speech was given by Khwaja Kamaluddin and most likely written by Maulvi Muhammad Ali (see Mujahid-e-Kabir).
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1911

census

Griswold tells us that the 1911 census shows 18,695 Ahmadi’s in the Punjab only, he doesn’t give the number for UP or Bombay residency. This is totally in-line with the British government official records. The English-ROR of April 1911 discusses the census of 1911 and Ahmadi’s complain of not getting properly noted as Ahmadi’s in the census.

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1912

Moulana Ahmad Kabir Noor is dead. He leaves behind many small children, he is in his 40’s. From 25th November 1912, Moulana Syed Abdul Wahed started taking Bai’ats in Brahmanbaria. Maulvi Noorudin had approved him to take bait’s (See ROR of May-1936 also).

The ROR of January-1916 tells the world that back in 1912, Ahmadi’s were persecuted so severely that some had to ruin for their lives, this was in the Malabar region of India, this was specifically about Cannanore. British authorities came to their rescue. The ROR of Nov-1912 reports the same under an article on persecution.
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1913

The ROR of Dec-1913 contains an advertisement for the Islamic Review and Muslim India both of which are Lahori-Ahmadi newspapers and it specifically mentions Khwaja Kamaluddin. The conversion of Lord Headley is also mentioned in the ROR of Dec-1913 as well as a man named George Lewis Hatch, who seems to live in Hyderabad, India and he allegedly converted on Feb 4th, 1913.
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1914

The ROR of Jan-1914 cries about alleged Ahmadiyya persecution in Cannanore aka Malabar.
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1915

The ROR of Sep-1915 has an essay by a man named Hosam-ud-Din Haider from Madaripur (modern day Bangladesh). It also reports about Ahmadi’s in Malabar specifically about Cannanore. They allege that there are 3000 Ahmadi’s around Cannanore. They allege that ever since 1905, there has been a significant Ahmadi presence.
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1916

The ROR of January-1916 tells the world that the Ahmadiyya Movement is nothing without the support of the British Government, this was in an article entitled, “God Bless the British Government”. This is no secret, its a fact, even though Ahmadis refuse to admit to it. This article mentions the death penalty which was meted out to Syed Abdul Latif and his disciple (Abdur Rahman)(12-13 years ago)(read my essay on the history of Ahmadiyya in Afghanistan). This was during WW-1, Ahmadi’s were so loyal to the British that the British allowed them to open in Mauritius, Sri Lanka and London. In fact, they even called the King of England as their temporal Khalifa. The Ahmadiyya Movement has continued with this trend, in 1984, the 4th Khalifa moved to London and lived under asylum until his death.

The ROR of January-1916 tells the world that the Ahmadiyya Movement is nothing without the support of the British Government, this was in an article entitled, “God Bless the British Government”. This is no secret, its a fact, even though Ahmadis refuse to admit to it. This article mentions the death penalty which was meted out to Syed Abdul Latif and his disciple (Abdur Rahman)(12-13 years ago)(read my essay on the history of Ahmadiyya in Afghanistan). This was during WW-1, Ahmadi’s were so loyal to the British that the British allowed them to open in Mauritius, Sri Lanka and London. In fact, they even called the King of England as their temporal Khalifa. The Ahmadiyya Movement has continued with this trend, in 1984, the 4th Khalifa moved to London and lived under asylum until his death.

The ROR of January-1916 also tells the world that back in 1912, Ahmadi’s were persecuted so severely that some had to ruin for their lives, this was in the Malabar region of India, this was specifically about Cannanore. British authorities came to their rescue.

They continue to write how the British Government was a god-send, and without them the Mirza family business would be over. It continues to report that a Miss Annie Besant, editor of the “New India” wrote against the Ahmadiyya Movement. She seems to have called it teenagers fighting each other. Another local newspaper, “The West Coast Reformer” writes on Dec-22-1915. This newspaper tells us about a high-officer in the British military who want’s Ahmadiyya writings spread into the N.W.F.P., this proves that the British Government wanted Ahmadiyya propaganda to be published everywhere.

It also alleges that there are 2000 Ahmadi’s in Cannanore. It seems that Ahmadi’s were expelled from a mosque that they tried to take over by Sultan Ali Raja (aka Ali Raja or Adi Raja was the title of the Muslim king of Arakkal kingdom from the sixteenth to early nineteenth century). Mr. Innes immediately issued an order that Ahmadi’s should get free land for a temple and graveyard. 2 additional newspapers, “The Onlooker” and “Cochin Argus”, dated Dec-16-1915 also tells the same, they go further and tells the world that Sultan Ali Raja land was confiscated and given to Ahmadi’s. The British authorities pressed Sultan Ali Raja to post an announcement in all of the mosques under his control wherein it would be said to stop persecuting Ahmadi’s. However, the Sultan Ali Raja refused and told the British authorities that he was unaware of any persecution vs. Ahmadi’s. British authorities then threatened Sultan Ali Raja to stop the persecution of Ahmadi’s, if not, he would use “The Defense of India Act” and get his imam’s deported.  “New India” newspaper is quoted again, as well as the “The West Coast Spectator” dated Nov-11-1915, it mentions how a police officer, Mr. Windle is helping Ahmadi’s and making sure they are not molested. These newspapers seem to argue over this entire situation.

The ROR of February-1916 reports that the British Government gave the Ahmadiyya Movement a free graveyard and a huge plot of land to build a temple, for free. This was a trend in these days. 

The ROR of March-April-1916 alleges that there were lots of opposition by Muslims, however, the Cannanore Ahmadiyya temple is about to get built in the Malabar region. It also reports that in North India Ahmadi’s are also working, giving lectures and etc. Sh. Abdur Rehman was one of the speakers. Other speakers were Moulvi Abul Hasham Khan Choudry, Zafrullah Khan and Maulvi Muhammad Din. 

The ROR of June-1916 alleges that the 2nd Khalifa is giving daily explanations of the Quran in Qadian. There were many visitors in Qadian, Moulawi Ghulam Akbar Khan, Vakil, High Court, Hyderabad Deccan, Professor Ata-ur Rahman (M.A.), Professor, Rajshahi College, Abul Hasham Khan Choudhry and Maulawi Mubarak Ali. 

The ROR of June-1916 also alleges that three Qadiani-Ahmadi missionaries were sent to Chittagong, Bengal, British-India (modern day Chattogram, Bangladesh). It was Fateh Muhammad Sayyal, Moulvi Sayed Sarwaar Shah and Maulvie Sheikh Abdur Rahman (graduate of Al-Azhar, and a Maulvie Fazil). The ROR alleges that their place of residence was set on fire and these murrabi’s barely escaped. The ROR of June-1916 alleges that Mufti Muhammad Sadiq was in Adyar, Madras, British-India and was able to convert someone to Ahmadiyya. 

The ROR of July-1916 reports that Mufti Muhammad Sadiq visited Madras, and also visited the alleged Tomb of Saint Thomas. He then argued that this was in-fact a 1900 year old tomb, just like the Yuz Asaf tomb. Again, in 1916, via the ROR of Nov, an Ahmadi missionary, Hafiz Maulvi Ghulam Muhammad (B.A.) claimed that it wasn’t just Jesus who travelled to India, nay, he claimed that even St. Thomas had travelled to India and died. However, he didn’t tell the world that this was a lie from the Portuguese Empire. The Portuguese were the first Europeans in India and landed in coastal towns and setup their businesses.

The ROR of July-1916 also reports that the British Government (or the Portuguese) has given them a free plot of land near Malabar, right next to their temple.
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1917

The ROR of June-1917 reports that 2 Ahmadi missionaries were sent to the state of Patiala. 2 Ahmadi missionaries were also sent to Bannu, North Western Frontier Province (N.W.F.P.). Another Ahmadi missionary is being planned to go to Hazara and missionaries were also sent to Sialkot. 

The ROR of Aug-1917 reports that in Patna, Bihar State, British-India, Ahmadi’s were declared as Muslim. Courts in Amritsar and Bahawalpur have followed this judgement and have announced the same. Ahmadi’s in Malabar are facing the same type of issues. In terms of Bengal, Pir Sirajul Haq Nuamani is mentioned as someone who is going to be chairing a conference of Ahmadi’s in Bengal (modern day Bangladesh). Mirza Bashir Ahmad is in Bombay and looking to find people to convert to Ahmadiyya. Mr. F.M. Sayal (M.A.) has been sent to Kashmir. Maulvi Arjumand Khan (A graduate of the Ahmadiyya Theology College and a Maulvi Fazil [H.A]) is working in the North Western Frontier Provinces (N.W.F.P.). Maulvi Khalil Ahmad is working out of Monghyr, Bihar State. Another man, Muhammad Ji (H.A.), and a professor at the Ahmadiyya Theology College is working out of Hazara. There are also many additional honorary Maulvies working in many parts of British-India.

The ROR of Oct-Nov-1917 reports that the Ahmadi’s of Malabar are looking to purchase a graveyard. It also reports about Ahmadi’s in Orissa and how they recently held a conference. 
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1918

The Jan-1918 edition of the ROR reports that Ahmadi’s in East India are facing persecution, specifically in Cuttock (State of Orissa). It also states that the Ahmadi’s of Malabar were facing similar issues and the British Government helped.

The Feb-1918 edition of the ROR reports that Khalil Ahmad, Fazl Shah, Sardar Khan, Muhammad Parel and Muhammad Usman are working out of Bombay, Mysore, Sholapur Sindh and Baroda State.

The ROR of Mar-Apr-1918 published an article entitled, “Persecution of Ahmadi’s” wherein it discussed how life is hard for Ahmadi’s in Afghanistan, it also quotes the famous “Ahl-i-Hadis” newspaper wherein they write about how life is easy for Ahmadi’s in Cuttack (Orissa)(which is South-East-India, close to Bangladesh). They also discussed funeral prayers for Ahmadi’s and non-Ahmadi’s.

The Aug-Sep-1918 edition of the ROR reports that an Ahmadi is now working in Port Blair, Adaman Islands, his name is Mr. Abdur Rahman, he is a former teacher at the T.I. school in Qadian. Ahmadiyya sources claim that he converted 10 people to Ahmadiyya. The Adaman islands were a colony of the British Government at this time.

The ROR of Nov-Dec-1918 reports that the Ahmadi’s of Malabar have started a newspaper in the local Malayalam language. It also reports that are Ahmadi’s in Bengal, A Maulvi Zillur Rahman is also mentioned.
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1919

In the Oct-Nov-1919 edition, Abul Hashem Khan Choudri is listed as an Assistant Inspector of Schools in Dacca Division, Bengal. They claim that he is working on a refutation of Muhammad Ali’s famous book of 1918, “The Split“. However, this refutation was never published or ever heard of again. In Dec-1919, he wrote a book review on H.A.  Walter’s famous book on Ahmadiyya.

Professor Abdul Latif (1880–1931) became the Chief Secretary of the Bengal Provincial Ahmadiyya Association. 
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1920
https://www.reviewofreligions.org/21699/review-of-religions-july-1920-edition/

The ROR of July-1920 reports that there are Ahmadi’s working in Bombay to Madras and some have been physically attacked. Hakim Khalil Ahmad is mentioned as a missionary, he was present at the 1920-Jalsa. The ROR of July-1920 reports that Mr. Mubarak Ali, B.A., B.T., Headmaster, Chittagong Madrassa, British-India (modern day Bangladesh). It is proposed that Mr. Mubarak Ali be sent to West Africa.
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1921

Rais uddin Khan passed away at 12:30 midnight in September 1921, at the age of 56 or 58.
The ROR of Dec-1921 argues that MGA predicted the partition of the Bengal.

The Al Fazl of 12 May 1921 alleges that Maulana Mir Muhammad Saeed Sahib Qadri, Amir Jamaat of Hyderabad, Deccan, after obtaining permission from Khalifatul Masih II, left Bombay [now Mumbai] for Medina on 30 April 1921 on a ship named “Humayun” with the blessed aim of carrying out tabligh of Jamaat-e-Ahmadiyya. He intends to carry out tabligh [of Ahmadiyyat] in the Arab world by establishing a long-term centre of tabligh in Medina, insha-Allah.
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1924

Ahmadiyya sources claim that the first ever Jalsa-Salana was held in Bangladesh, at the time it would have been British-India (Bengal).
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1925

Maulvi Mubarak Ali, returns from Europe and fails to start a Qadiani-Ahmadi mission in Germany. He stops working as an ahmadi mullah and become the President of the Bengal region of Qadiani-Ahmadi’s.
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1926

Professor Abdul Latif (1880–1931) was selected as the Ameer of the Bengal Provincial Ahmadiyya Association by the 2nd Khalifa.
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1931-1932

Professor Abdul Latif (1880–1931) dies in 1931 (see the ROR of April-1932).
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1932-1933

Allegedly, per the ROR of Jan-1933, Ahmadi’s from Malabar were at the Jalsa at Qadian in 1932. 
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1934
https://ahmadiyyafactcheckblog.com/wp-content/uploads/2017/08/ahrar-ahmadiyya-despute-at-qadian.pdf

The Ahmadiyya Anjuman at Calcutta sent a letter to the Secretary of State of India (in London) in terms of the Ahrar controversy (See 320/356).
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1935

The ROR of Sep-1935 reports that Zafrullah Khan is in Satankulum (Trivandrum) and gave speech on August 6th, 1935.
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1936

The ROR of May-1936 has an essay by Maulvi Mubarak Ali, entitled, “The Ahmadiyya Movement in Bengal”.

The ROR of Oct-1936 mentions how Moulvi Abdullah of Malabar is working as a missionary for Sri Lanka and Malabar.
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1940

The ROR of Dec-1940 claims that a Qadiani-Ahmadi named Muhammad Hanif Qamr (an honorary missionary of the Ahmadiyya Movement), he been doing lots of tabligh on his bike. This was happening in West Bengal, which eventually was given to India, not Bangladesh. Nevertheless, the city is also called Burdwan or Bardhaman.
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1941

The ROR of Jan-1941 mentions that there was an Ahmadiyya “Founders of Religions Day” held in Calcutta. The Ahmadi Maulvi Qureshi Muhammad Hanif (All India Cycle Tourist Missionary) was there. Maulvi Abu Muhammad Hassam uddin Haider is the Ameer of the Calcutta Ahmadiyya Association of Qadiani-Ahmadi’s, he is also a retired Magistrate and holds a B.A., Maulvi Daulat Ahmad Khan Khadim (B.L.) is the secretary. They signed off with the address of 61 Dharamtala Street, Calcutta.

The ROR of Feb-1941 tells the world that the Ahmadiyya Community has acquired land from the British government in Srinagar, Kashmir, British India for the purposes of building an ahmadiyya mosque, this would eventually be the famous Ahmadiyya mosque in Srinagar. The price is not given, it seems to be for free. Land in Poonch (modern day Azad Kashmir area) has also been acquired.

The ROR of Feb-1941 also reports that from 12-24-1939 to 12-25-1940, 1200 persons joined Ahmadiyya from the Hoshiarpur District of India. Mirza Nasir Ahmad is alleged to have sent 164 missionaries out to the local villages of the Hoshiarpur District.

The ROR of Feb-1941 also reports that an Ahmadi named M. Muzaffar-ud-Din Chaudhary (B.A.) is working in the Assam state of North-Eastern British India, he has made his headquarters in the Khawai sub-division.

The ROR of March-1941 reports that “All Prophets Day” is an ahmadiyya event which is used for tabligh. The Ahmadiyya Movement seems to have participated in a religious founders day of sorts with the some Hindu organizations in Calcutta. The Ahmadiyya Movement seems to have a center at Ahmadyya Darut Tabligh, 61 Dharrumtollah Street, Calcutta, this was signed off by the secretary of the Ahmadiyya Association in Calcutta. The Ahmadi Maulvi Qureshi Muhammad Hanif is also mentioned. A deputation of Ahmadi Mullah’s were sent to Lahore to activate the Qadiani-Ahmadi’s of Lahore and get them to do more tabligh and to address the non-Ahmady communities and try to get them to convert to the Ahmadiyya Movement. Lectures were given, the Bhati gate is specifically mentioned. They also spoke to the Lahori-Ahmadi, Maulvi Muhammad Ali and Maulvi Sadr ud Din.

The ROR of April-1941 reports that at the “Town-Hall” in Lahore, the Qadiani-Ahmadi’s held a meeting with other religions. Maulvi Ghulam Rasul Rajeke was there and gave a speech. Professor Aslam was there too. Chaudhry Asadullah Khan was there too. These “Prophet Day” or founders of all religions day are quoted going back to 1927, 1938, and 1939. The article then mentions Zafrullah Khan at how he gave a speech at the “Prophet Day” celebration in Delhi. This article also tells the world that the British Government gave 100,000 rupees to the Ahmadiyya Movement for holding this meeting and is willing to give it out to other organizations it seems. This article was written by Sheikh Abdul Hamid, he signed off from 13 Nicholson Road, Lahore.

The ROR of June-1941 reports that there was an Ahmadiyya conference at Bharatpur, West Bengal on May 10th, and 11th. Khan Sahib Maulvi Mubarak Ali (B.A. and B.T.)(retired Head Master, Bogra Zilla School)(Ameer of the Ahmadiyya Association, Bengal Province) was there.
It also reports that other pseudo-Ahmadi missionaries were there, Maulana Zillur Rahman, Chaudhary Muzaffar-ud-Din (also working as the general secretary), Chaudhary Mohammad Abdul Hafiz, Khondkar Hafiz Tayyabullah, Maulvi Daulat Ahmad Khan Khadim and Maulvi Mohammad Sayed.

The ROR of July-1941 reports that there was an Ahmadiyya Tabligh Day in Calcutta held on June 8th, 1941. Maulvi Zillur Rahman (Muballigh) and Maulvi Muhammad Abdul Hafiz were there. This was written by D.A.K. Khadim (Maulvi Daulat Ahmad Khan, Secretary Dawat-o-Tabligh, Ahmadiyya Association Calcutta).

The ROR of July-1941 reports that the Anjuman Tarraqi Islam has published a pocket sized pamphlet in Urdu, “The Goal Before the Muslims” and from Secunderabad, Deccan which can be had by sending mail to Seth Abdullah Allahdin at Allahdin Buildings, Oxford Street, Secunderabad, Deccan (India).

The ROR of Aug-1941 reports that on Sunday, June 15th, 1941, there was a meeting in Calcutta wherein the Ahmadi maulvi’s: Maulvi Zillur Rahman and Maulvi Muhammad Abdul Hafiz were present and handed out a book by the 2nd Khalifa, “Why I believe in Islam”. On Sunday, June 22nd, 1941, Maulvi Zillur Rahman and Maulvi Muhammad Abdul Hafiz travelled to Dakhineswar (northern Calcutta), an Ahmadi was there and working in a match factory and arranged for Ahmadi’s to do tabligh. It is alleged that on the same day, a companion of MGA (Maulvi Abdul Wahed Khan (from Meerut), he spoke about Qadian, Maulvi Abdul Karim and Syed Mahmud Shah, he also mentioned litigation about a mosque in Sialkot. This was written by the Secretary Tabligh, Calcutta Ahmadiyya Association.

The ROR of Aug-1941 also reports that the local Qadiani community of the Gurdaspur District is working under Ch. Fateh Muhammad Sial (who is the Nazir A’la), he reports that from Jan-1 to the end of June, 1000 people converted to Ahmadiyya (in the immediate neighborhood of Qadian). It is alleged that Ahmadiyya has been established in 19 villages, and there were no Ahmadi’s there prior to that.

The ROR of Sep-1941 reports that Maulvi Zillur Rahman and Maulvi Muhammad (Joint Secretary Dawat-o-Tabligh, Calcutta Ahmadiyya Association) were on tour on Sunday July 6th, 1941. They went to a place called Hajipur, and allege to have converted someone to Ahmadiyya. The next day, an event was held in Calcutta and a lecture was given by Maulvi Daulat Ahmad Khan (also called D.A.K. Khadim, Secretary Dawat-o-Tabligh, Ahmadiyya Association Calcutta).
On July 14th, 1941, Maulvi Muhammad Abdul Hafiz gave a speech, and Maulvi Zillur Rahman presided the session. Maulvi Qureshi Muhammad Hanif also gave a speech. Maulvi Zillur Rahman gave the 3rd speech, Maulvi Mubarak Ali (Ameer Bengal Province) presided. Signed off by D.A.K. Khadim, Secretary Dawat-o-Tabligh, Ahmadiyya Community, 1 Wellington Square Calcutta.

The ROR of Oct-1941 mentions the son of the Khalifa, Mirza Khalil Ahmad as being barely 17. He had received a packet wherein the sender’s name was not given, he was in Dalhousie with his father (the 2nd Khalifa) and a huge entourage. He decided to ask Dard to ask his father (the 2nd Khalifa) for advice on the matter. They decided to give the package back to the postmaster and refuse acceptance. Mirza Khalil Ahmad was able to open the packet and look at the contents, and they were anti-British, he then showed his father (the 2nd Khalifa) and he saw the same and sent this to the Governor of the Punjab. Then the police showed up and asked Dard about speaking to Mirza Khalil Ahmad, wherein Dard refused, the 2nd Khalifa heard about it and agreed to let his son speak to the police. Mirza Khalil Ahmad spoke to the police and offered no answers. Dard then began arguing with the police and refusing to give them the packet. At this point, the police snatched the packet out of his hands. Mirza Nasir Ahmad was also there, as was Mirza Muzaffar Ahmad, both of these were called for a huge police brigade was enroute to the place wherein the 2nd Khalifa was staying. The ROR argues that Mirza Nasir Ahmad had studied for the BAR while at Oxford and was of the opinion that the police should leave ASAP. Mr. Slater, a sub-divisional magistrate of Dalhousie soon showed up to this scene. Its a lengthy entry.
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1942

The ROR of Jan-1942 reports that the 3rd Annual Religious Founders Day was held on Dec 7th, 1941 at Wellington Square in Calcutta and by the Calcutta Ahmadiyya Anjuman. Khan Bahadur Abul Hashem Khan Choudhury (M.A., B.T.)(Retired Divisional Inspector of Schools) gave a speech. Maulana Zillur Rahman also gave a speech. Mr. Daulat Ahmad Khan Khadim (B.L)(Secretary Ahmadiyya Anjuman) also gave a speech. Signed off by D.A.K. Khadim Secretary Ahmadiyya Association, 1 Willington Square, Calcutta.

The ROR of Feb-1942 reports that Maulana Zillur Rahman gave a speech on Jan-11-1942 in terms of the second coming of Muhammad (Saw)(astagfarullah) at the Ochterloney Monument at the Calcutta Maidan. He said that the second coming of Muhammad (Saw)(astagfarullah) was to be more comprehensive and more extensive from the point of view of propagation of Islam than his first advent. He also said that if the people of Calcutta would repent and become Ahmadi, maybe the impending Japanese invasion would be avoided. On Jan-17-1942 he travelled to Dakhineswar and gave some speeches, Maulvi Muhammad was in the chair. On Jan-18, he went to New Tangra Road, which is just a few miles away and gave additional speeches. On the same day, another tabligh session was held at the foot of the Ochterloney Monument at the Calcutta Maidan, signed off by D.A.K. Khadim, Secretary Dawat-o-Tabligh, Anjuman-i-Ahmadiyya, 1 Willington Square, Calcutta, dated -Calcutta, The 21st of January, 1942.

The ROR of March-1942 alleges that Ahmadiyya tabligh is taking place in Calcutta and its suburbs. Maulana Zillur Rahman wrote some tracts in Bengali and had them distributed, he also gave some speeches. The first speech was on Earthquakes and how Non-Ahmadi’s will suffer for rejecting MGA. On Jan-31st, Maulana Zillur Rahman, Maulvi Daulat Ahmad Khan Khadim (B.L.) and Maulvi Muhammad went to Belghurria on a tabligh mission. On Feb-7th, 1942, the same three and another Maulvi Muhammad Abdul Hafiz went to Budge-Budge on another tabligh mission. Signed off by D.A.K. Khadim, Secretary Dawat-o-Tabligh, Calcutta Ahmadiyya Anjuman. 13th of February, 1942.

The ROR of Apr-1942 alleges that on Feb-15-1942 Maulana Zillur Rahman gave a speech at the Ochterloney Monument at the Calcutta Maidan. He spoke about “Post-War World-Reconstruction”. A second speech was given on Feb-22 about “Federal World State”. Maulana Zillur Rahman left to go to Brahmanbaria in East Bengal to give lectures, in his place Maulvi Daulat Ahmad Khan Khadim (B.L.) gave the 3rd speech in the series on March-1st-1942. He spoke about the “New World Order”. In the same speech he explained how Ahmadi’s believe in prophets like Krishna, Rama, Confucius, Zoroaster and Buddha. A prophet day meeting was also held wherein it was decided that Maulvi Muhammad Abdul Hafiz and Mian Dost Muhammad Shams would be representatives of the Ahmadiyya Anjuman at Calcutta at the upcoming Majlis-i-Mushawarat in Qadian on the upcoming Easter holiday. Additional work was done via tabligh, Maulana Zillur Rahman and M. Mohammad visited the local YMCA. Some Christian named Mr. Fox was there and delivering lectures on the “Second Coming of Christ”. Signed off by D.A.K. Khadim, Secretary Dawat-o-Tabligh, Anjuman-i-Ahmadiyya. March-12-1942.

The ROR of May-1942 alleges that tabligh work is ongoing in and around Calcutta, Maulana Zillur Rahman and Maulvi Mohammad (B.A.). They held yet another meeting at the Ochterloney Monument at the Calcutta Maidan on March 8th, 1942. Maulana Zillur Rahman gave a speech on MGA and even mentioned the eclipses. 2 additional meetings were held on March 15 and the 22nd. On March-18, a tabligh meeting was held at the house of Maulvi Syed Humayun Jan (B.A.) at Ice Factory Lane, Calcutta. The 15th Annual Prophet day was held on March 29th, 1942. A man named Maulvi A.M.H. Haider (B.A.)(Ameer of the Ahmadiyya Community at Calcutta was there as well as Maulana Zillur Rahman, D.A.K. Khadim was also there.

The ROR of June-1942 alleges that in Dera Dun, India, an Ahmadi by the name of Maulvi Abdul Malik (M.A.) gave some speeches. The ROR also alleges that the Ahmadi mullah in Cannanore (Malabar), India also went on tour for converts. The ROR then refers to the Al-Fazl of May 7th, 1942 in terms of Ahmadiyya tabligh activities in the Punjab, it gives a list of cities and villages that were visited. In terms of Orissa, it is alleged that the Ahmadi missionary (the bike cyclist murrabi) was on tour and visited many cities. They then allege that one hindu boy converted to ahmadiyya.

The ROR of July-1942 alleges that an announcement was made from Qadian wherein there should be a Tabligh Day in Calcutta on May 24th, 1942. Thus, Maulvi Zillur Rahman went on tour to get converts in the city of Dharamtala, they also visited Kidderpore. Another Ahmadi named Munshi Mohammad Shamsuddin visited a Sikh Gurdwara and gifted them a Gurmukhi translation of the Holy Quran. On May 31st-1942, Maulana Zillur Rahman held a public meeting.
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1943

The ROR of Jan-1943 alleges that the Ahmadiyya Movement held a “Prophet’s Day” in Calcutta. Ahmadiyya sources allege that this “Prophet’s Day” has been going on since 1939, 4 years running. In this speech, it is alleged that MGA told Ahmadi’s to believe in Krishna, Buddha, Zoroaster, Rama and Confucius as prophets.

The ROR of Oct-1943 alleges that the Ahmadiyya Movement in Calcutta is doing work to prevent famine. Signed off D.A.K. Khadim, Secretary. It is also mentioned how Mir Muhammad Ishaq had written something in the Al-Fazl wherein he addressed Ahmadi’s in Calcutta.

The ROR of Dec-1943 alleges that the Ahmadiyya Movement in Calcutta held some meetings with Hindu’s, this is their tabligh activities. Signed off D.A.K. Khadim, Secretary.
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1944

The ROR of Jan-1944 reports that the 5th annual “Founders of Religions Day” was held by the Ahmadiyya Movement on Nov-7th, 1943. Maulana Zillur Rahman was also there and gave a speech. D.A.K. Khadim (Secretary Calcutta Ahmadiyya Association) also spoke. D.A.K. Khadim tells the world that Ahmadi’s are forced to believe in Rama, Krishna, Buddha, Zoroaster, Confucius and others as prophets of God. Another Ahmadi, Maulvi Muhammad Salim also gave a speech. The ROR also alleges that MGA wanted Muslims to stop killing cows and proposed a strange method. Signed off by D.A.K. Khadim.

The ROR of April-1944 congratulates the 2nd Khalifa on his claim of being the Musleh Maud. On Feb-6th, they held a meeting chaired by their Ameer, Mian Dost Mohammed Shams. A resolution by a Mr. Ahmed was adopted unanimously, the leadership of the Calcutta Jamaat took turns speaking. Religious fervour was on the rise and some young Ahmadi’s went on a preaching tour. They told people that Ahmadiyya had spread around the world and etc. (total exaggerations).

The ROR of Dec-1944 reports on the activities of Ahmadi’s in Calcutta. They allege that this was the 17th annual “Prophet Day Meeting”, which goes back to 1927 and the Rangila Rasul situation. This was held on Sunday, Nov-5-1944 at the mayor of Calcutta was also there. Maulvi Abu Mohammad Husamuddin Haider (a retired Deputy Magistrate). Alhaj Maulana Mohammad Salim (formerly working in the near and middle east) also gave a speech. Ahmadi’s again argued that a Muslim is required to believe in all the prophets, which includes: Rama, Krishna, Buddha. D.A.K. Khadim was also there. The ROR also reports of “Seeratun Nabi Day” in Lucknow, a Qadiani-Ahmadi named Dr. Wahid Mirza took the chair.
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1945

The ROR of Feb-1945 reports on the activities of the Qadiani-Ahmadi’s in Calcutta. Qadiani’s were at the Gita Jayanti Conference, D.A.K. Khadim (on Nov 26, 1944) and Mr. Abdus Samad Khan Chowdhaury. D.A.K. Khadim highlighted the Ahmadi belief in Krishna, Rama, Buddha, Zoroaster and Confucius. In the middle of Dec-1944, D.A.K. Khadim attended an informal meeting (of the Indian Cultural Association), then, on Dec-25 another meeting was held (Fellowship of Faiths), D.A.K. Khadim gave additional speeches, D.A.K. Khadim and his colleagues also attended the Radical Democrats Conference. The 2nd Khalifa’s “New World Order” was distributed. D.A.K. Khadim then went to “Satsanga Asrama in the District of Pabna” and attended another conference in Jan of 1945. The 2nd Khalifa’s “New World Order” was distributed again. Majlis Khuddam Ul Ahmadiyya bought 150 copies of “New World Order” and were selling it.

The ROR of May-1945 gives a report on the activities of the Qadiani-Ahmadi’s in Calcutta. They argued that MGA was the Krishna awaited by Hindu’s, the Mahdi of Islam, the messiah of Christianity. And how MGA requires Ahmadi’s to believe in Ram, Krishna and Buddha as prophets of God. Qadiani’s did a tablighi tour of Shamnagar. The ROR of May-1945 reports that the Qadiani-Ahmadi’s in Calcutta circulated 5000 copies of a book by the 2nd Khalifa (Mirza Basheer ud Din Mahmud Ahmad) entitled, “He is our Krishan”. This was done on March 11th, 1945. Signed off by D.A.K. Khadim.

The ROR of July-1945 gives a report on the activities of the Qadiani-Ahmadi’s in Calcutta and Peshawar. Signed off by D.A.K. Khadim.

The ROR of Nov-1945 gives a report on the activities of the Qadiani-Ahmadi’s in Calcutta and Peshawar. The Qadiani’s went to a town named Shantipore, MGA was announced as the Kalki Avatar or Krishnavatar. They also reported how the local Qadiani’s have translated “Dawatul Ameer” into Bengali. Signed off by D.A.K. Khadim on Oct-25-1945.

The ROR of Dec-1945 gives a report of activities by Ahmadi’s in Secunderabad and Calcutta, Maulvi Muhammad Saleem is mentioned. A “Prophets Day” event was also held, D.A.K. Khadim also gave a speech. Signed off by D.A.K. Khadim on Nov-8-1945.
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1946

D.A.K. Khadim (Daulat Ahmad Khan Khadim) has an essay in the ROR of Jan-Feb-1946.

The ROR of March-1946 reports that in Dacca (modern day Dhaka, Bangladesh), the Bengal Provincial Ahmadiyya Anjuman-i-Ahmadiyya has purchased the mission house that they were renting. Maulana Zillur Rahman was there. A plethora of conferences were reported, Signed off by D.A.K. Khadim on Feb-11-1946.

The ROR of April-1946 reports on the tabligh activities of Qadiani’s in Dacca.

The ROR of July-1946 reports that the 19th annual “Prophet Day” was held in Dacca (Dhaka). Maulana Zillur Rahman gave a speech. Again, he mentioned Buddha, Ram, Krishna, Zoroaster and Confucius. Signed off by D.A.K. Khadim on June-10-1946.

The ROR of Aug-1946 reports that the 19th annual “Prophet Day” was held in Calcutta on July-14-1946. Maulvi Muhammad Saleem was there. Signed off by Muhammad, Secretary, Tabligh Ahmadiyya Association, 1 Wellington Square, Calcutta. June-15-1946.

The ROR of Aug-1946 gives a report about the tabligh activities of Qadiani’s in Dacca. Maulana Zillur Rahman was there.

The ROR of Oct-1946 gives a report about the tabligh activities of Qadiani’s in Calcutta. Maulvi Muhammad Saleem was mentioned. Signed off by Muhammad, Secretary, Tabligh Ahmadiyya Association, 1 Wellington Square, Calcutta. June-9-1946.

The ROR of Nov-1946 alleges that the Qadiani-Ahmadi’s have about 30 schools in British-India. They allege that the Talim-ul-Islam Highschool at Qadian has 1700 students and has been raised to a degree college. They also allege that the Madrassa-i-Ahmadiyya, Jamia Ahmadiyya and Jamia Nusrat have been raised up to a degree college. All of the institutions at Qadian are listed.
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1979
Ahmadiyya-Muslim-Mission-Calcutta.pdf (ahmadiyyafactcheckblog.com)

We have found a book by the Ahmadiyya Movement about their history in Calcutta, this is also covered by me herein. This booklet is dated as 12-1-1979 and signed off by the Ameer of the Calcutta Qadiani’s, Md. Noor Alam Ahmadi. A grandson of MGA, Mirza Wasim Ahmad was in-charge of all the missions of the Qadiani’s from 1977 until he died in 2007. He was made as totally in-charge of Qadian. In Urdu he was the Nazir Aala & Ameer Jamaat Ahmadiyya Qadian until his death. The first Ameer in Qadian was the late Hazrat Maulvi Abdur Rahman. In India, only 10 Ahmadiyya mosques were acknowledged and about 32 mission houses.

In 1979, Hassan Bin Mahmood Odeh moved to Qadian from Kababir, Haifa, Israel in an attempt to become a Maulvi for the Qadiani-Ahmadi’s. He worked with Mirza Wasim Ahmad extensively, and lived in MGA’s house and was given VIP treatment. Hassan Bin Mahmood Odeh led the prayers many times, gave Friday sermons, judged Ahmadi’s in their recitation of the Quran and gave many speeches. He also met Malik Salah-ud-Din M.A. of Qadian, who was living in the old house of Mirza Sultan Ahmad. Hassan Bin Mahmood Odeh even travelled to Srinagar, Kashmir and visited the grave of Yuz Asaf. He even visited an ahmadi professor, Mubarak Ahmad (Professor of Physics at the University of Srinagar). Before he left, in Feb of 1980, he visited the Ahmadiyya jamaat in Hyderabad and Secunderabad. 
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Ahmadiyya communities in East Punjab?

In the Punjab area, East Punjab, there are barely any Muslims historically, since most of the Muslims migrated to Pakistan in 1947.
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Ahmadiyya in Hoshiarpur? 

—Hoshiarpur, Bank Bazar, Old Kanak Mandi, Hoshiarpur, Punjab 146001, India.
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Ahmadiyya in Kerala?  South India? 

We have counted roughly 20 Ahmadiyya missions via Google maps. Read our work herein. Also read about Seth Abdullah Allahdin and his Ahmadiyya work around Secunderabad, Hyderabad.

A Qadiani-Ahmadi is made a judge

Dr Kauser Edappagath served as the Principal District and Sessions Judge in #Ernakulam​ before his recent appointment to the High Court in Kerala.

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Ahmadiyya in Chennai, South-East India?

In 2008, Mirza Masroor Ahmad visited India and Chennai. The Ahmadiyya jamaat seems to have 1 masjid in Chennai, India. It is called Masjid Haadi. In fact, the Khalifa opened this mosque in 2008, they don’t seem to have had any masjid before 2008. He was the first Khalifa to ever visit Chennai, India. They have 2 mission houses also, in Kodambakkam, Chennai, Tamil Nadu and in Adambakkam, Chennai, Tamil Nadu.
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Ahmadiyya in occupied Kashmir

We estimate barely 800 Ahmadi’s in all of Kashmir by 2021.
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2008
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).

Via “Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation”, only 3 Ahmadi mosques are listed for India. One in Kashmir, one in Simliya Ranchi, Jhakarand, India and one in Anhra (Masjid Noor)(5 mission houses are also listed). Ahmadiyya blogspot lists 15 Ahmadiyya mosques in all of India. The Ahmadiyya buildings and structures wikipedia page shows 6 Ahmadi mosques in all of india and 50+ mission houses. 
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2016

100,000 Ahmadis in India – Hindustan Times [2016]
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2018

The Hindu [2018]
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2019
https://www.outlookindia.com/website/story/india-news-no-citizenship-for-ahmadiyas-they-took-up-arms-to-establish-pakistan-bjp-leader/344673

The Indian government refused to give Ahmadi’s citizenship visas since Ahmadi’s fought against India many times.

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2020The Economics Times [2020]150k Ahmadi’s in India are reported (a lie)

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2021

In a meeting with the national Khuddam Amla of India on 10th April 2021, Mirza Masroor Ahmed provided a hint for the actual population in India by asking the Atfal tajnid:

Addressing mohtamim Atfal, Hazrat Khalifatul Masih aa asked how many Atfal there were and what plans were made for their tarbiyat. He replied that there were 3,343 Atfal and that they had prepared various classes to help ensure their progress and tarbiyat.

This presents a tangible, concrete figure to work with. We now know that Ahmadi males in India between ages of 7-15 are 3,343 exactly. We can now use census data to estimate the remainder of the population in India, assuming that the Ahmadi population in India does not differ significantly in relevant demographics from the rest of India. Using age and sex data from the 2011 Indian census, we found out that males aged 6-15 are 11.2% of the Indian population.

This stat can be used to calculate the total Ahmadiyya population in India. We simply need to divide 3,343 with 11.2% and we get total Ahmadiyya population in India is 29,814. This is far less than my own estimate or any of the published estimates.

An additional tidbit from the same meeting is that the combined total Khuddam and Atfal waqifeen-e-nau in India are 2,484. This sounds a reasonable 10% of the 29,814 Ahmadiyya population in India.

It had been 2 months since I last did a post on the incorrectness of Ahmadiyya population estimates. I thought I shouldn’t disappoint my dear friend u/abidmirza90 too much and post something on population straight away. Cheers.
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2022
https://twitter.com/musawir__ahmed/status/1534046940052262912

Musawir Ahmed
@musawir__ahmed

#RT

@islaminind

: RT

@mkaindia

: Majlis Khuddamul Ahmadiyya #Delhi members organized a water distribution drive for travellers and street dwellers. #India #Muslims #Indian_Muslim #MuslimYouth #NewDelhi #Ahmadiyya #Islam

Image

Image

Image

Delhi Mission House Oca-re-mal Odisha Khuddam Boys Ahmadiyya——————–https://youtu.be/wSrDy8-gNuU

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2023

Ahmadiyya blogspot lists 15 Ahmadiyya mosques in all of India. The Ahmadiyya buildings and structures wikipedia page shows 6 Ahmadi mosques in all of india and 50+ mission houses.
Even in 1979 in India, only 10 Ahmadiyya mosques were acknowledged and about 32 mission houses.

Andhra Pradesh State Waqf Board (India) passed a resolution declaring the entire Ahmadiyya community as non-Muslims.

There are barely 40 Qadiani-Ahmadi’s in Delhi in 2023. This photo proves it, this is at their newest temple, the Baitul Hadi Mosque.

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Links and Related Essay’s

http://ahmadiyyamosque.blogspot.com/2015/02/bait-ul-hadi-delhi-india.html

The 1920 Qadian Jalsa

https://twitter.com/musawir__ahmed/status/1534046940052262912

Converts to Ahmadiyya in India was 5,178 from 2008 to 2010, thats roughly 1726 per year

Ahmadiyya in Kerala, India?

https://ahmadiyyafactcheckblog.com/2020/05/16/ahmadis-are-excessively-certain-and-enemies-of-muslims-by-nicholas-h-a-evans-far-from-the-caliphs-gaze-being-ahmadi-muslim-in-the-holy-city-of-qadian/

http://timesofahmad.blogspot.com/2017/01/india-kashmiri-ahmadiyya-community.html

https://ahmadiyyafactcheckblog.com/2018/01/31/mirza-tahir-ahmad-announced-40-million-converts-to-ahmadiyya-from-india-alone-in-2001/

https://ahmadiyyafactcheckblog.com/2018/01/31/mirza-tahir-ahmad-announced-40-million-converts-to-ahmadiyya-from-india-alone-in-2001/

https://ahmadiyyafactcheckblog.com/2020/05/16/ahmadis-are-excessively-certain-and-enemies-of-muslims-by-nicholas-h-a-evans-far-from-the-caliphs-gaze-being-ahmadi-muslim-in-the-holy-city-of-qadian/

https://ahmadiyyafactcheckblog.com/2019/12/28/who-was-haji-umar-dar/

https://ahmadiyyafactcheckblog.com/2019/08/05/mufti-muhammad-sadiq-travelled-to-the-tomb-of-yuz-asaf-in-1934/m/2019/06/29/ahmadiyya-places-of-worship-in-azad-kashmir-pakistan/

http://www.alhakam.org/21-27-june/https://ahmadiyyafactcheckblog.com/2019/03/11/are-there-really-10000-ahmadis-in-kashmir-india/

https://ahmadiyyafactcheckblog.com/2019/06/28/ahmadiyya-in-kerala-india/

https://ahmadiyyafactcheckblog.com/2018/03/06/the-life-and-death-of-maulvi-abdul-karim-sialkoti/

https://ahmadiyyafactcheckblog.com/2019/12/28/who-is-raja-ata-muhammad-khan/

https://ahmadiyyafactcheckblog.com/2019/12/12/who-is-khwaja-abdul-ghaffar-dar-kashmiri/

https://en.wikipedia.org/wiki/Reshnagri

https://en.wikipedia.org/wiki/Kulgam

https://ahmadiyyafactcheckblog.com/2019/12/29/ahmadiyya-in-azad-kashmir-the-history/

https://ahmadiyyafactcheckblog.com/2019/12/12/who-is-khwaja-abdul-ghaffar-dar-kashmiri/

https://ahmadiyyafactcheckblog.com/2019/03/11/are-there-really-10000-ahmadis-in-kashmir-india/

https://ahmadiyyafactcheckblog.com/2018/06/14/was-an-ahmadi-made-the-1st-president-of-azad-kashmir/

Pics of the Ahmadiyya school in Asnoor, Kashmir, India
https://www.google.com/maps/place/Taleemul+Islam+Ahmadiyya+Public+School+Asnoor/@33.6321577,74.8362996,3a,75y,90t/data=!3m8!1e2!3m6!1sAF1QipPR9Uh8Qv9cbo5-9beWF_fnzpf_R9PwvfdXgMSN!2e10!3e12!6shttps:%2F%2Flh5.googleusercontent.com%2Fp%2FAF1QipPR9Uh8Qv9cbo5-9beWF_fnzpf_R9PwvfdXgMSN%3Dw114-h86-k-no!7i3264!8i2448!4m13!1m7!3m6!1s0x38e1fc60aff23d69:0x2a00b9c33da792e8!2sAsnoor!3b1!8m2!3d33.6335277!4d74.8346296!3m4!1s0x38e1fc5d7efb53ab:0xe822181443575734!8m2!3d33.6321576!4d74.8362996

The history of Ahmadiyya in Bangladesh

Who is Seth Abdullah Allahdin?

Who is Pir Sirajul Haq Nu’mani (1855—1935)?

Who is Fateh Muhammad Sial?


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