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ahmadiyyafactcheckblog

Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Month

November 2025

Ahmadiyya Jama’at Calgary’s response to Islamic Supreme Council of Canada-Calgary

Intro
In a recent facebook posting, an Ahmadi named Naeem Chaudhary explained how the Islamic Supreme Council of Canada-Calgary wants to declare Ahmadi’s as Non-Muslims. Naeem Chaudhary alleges 80 branches of Ahmadiyya in Canada. Naeem Chaudhary is just another desi uncle who barely knows anything and is overconfident! Naeem Chaudhary also seems to be looking to debate, Prof. Imam Syed Badiuddin Soharwardy of the Green Dome Mosque in Calgary, Canada.

There is also a Part-2, Part-3 and Part-4.

Continue reading “Ahmadiyya Jama’at Calgary’s response to Islamic Supreme Council of Canada-Calgary”

Mirza Masroor Ahmad confesses that in Ghana, he caught local African Ahmadi’s stealing

Intro
In a recent sitting, Mirza Masroor Ahmad (Oct-2025) was asked about repentance and Toba and told a story about his life in Ghana (later 1970’s) wherein he was working with a Ghanian-Ahmadi who told to buy materials for building. Mirza Masroor Ahmad says that this Ghanian-Ahmadi was dedicated to Ahmadiyya and battle Christians via arguments (See via TikTok). However, Mirza Masroor Ahmad says that some of the materials would go missing and he suspected theft and once, there was alleged theft, however, it was found out that the Ghanian-Ahmadi was stealing himself. Mirza Masroor Ahmad says he questioned the Ghanian-Ahmadi as to why he did it and he responded that it was “temptation”, he called Mirza Masroor Ahmad as “Master” too (See the clip on Twitter and TikTok), which proves that Mirza Masroor Ahmad is like a CEO.

Continue reading “Mirza Masroor Ahmad confesses that in Ghana, he caught local African Ahmadi’s stealing”

In Nov-2025, Mirza Masroor Ahmad advises Ahmadi’s in Pakistan to hide their identity and never pray behind Muslims

Intro
In Nov-2025, on an episode of this Week with Hujoor (4:38 time stamp)(see on TikTok too, Mirza Masroor Ahmad was specifically asked about Ahmadi’s hiding their identity whilst working in government/military settings within Pakistan (See on TikTok and Twitter). Mirza Masroor Ahmad says that Ahmadi’s should lie and tell people that they will read on their own in an avoiding way. However, if you get trapped, then go ahead and pray behind them, but keep reciting istighfar, however, this doesn’t count and do the prayers again. Mirza Masroor Ahmad referred to the Hajj of Mirza Basheer uddin Mahmud Ahmad in 1912 (the future 2nd Qadiani-ahmadi Khalifa) and how he did exactly as such. Also, check out my list of Ahmadiyya Fatwa on praying behind Muslims.

Continue reading “In Nov-2025, Mirza Masroor Ahmad advises Ahmadi’s in Pakistan to hide their identity and never pray behind Muslims”

LIVESTREAM: Death of Prophet Isa (as) – Part 2—review by Dr. Shah

Intro
In Nov-2025, the True Islam UK live stream was hosted by an Maulvi Usman Butt, + Razi and Raheel were also on the panel. This seems to be Part-2 of a previous stream. Check out my video response + Brother Omar and Arise and Warn.

They basically argued that Islam lives if Eisa (as) dies! Maulvi Raheel lied about Al-Tabari too and his views on Eisa (As).

Continue reading “LIVESTREAM: Death of Prophet Isa (as) – Part 2—review by Dr. Shah”

Mirza Ghulam Ahmad vs. Rasheed Gangohi

Intro
In the early summer of 1891, after MGA made his wild claims of being the Messiah, Mirza Ghulam Ahmad challenged Rasheed Ahmad Gangohi to a debate. Pir Sirajul-Haqq Nu‘mani was a toilet attendant of MGA and was the brother-in-law of Maulvi Rasheed Ahmad Gangohi (See Mujadid e Azim, abridged English version, pages 774 and 306-312) and came from a family of Pirs, he even tried to arrange a written debate between MGA and Gangohi, but MGA would not do an oral debate (See Tadhkirah Tul Mahdi, 1915).

In 1900, via Arbain, MGA mentioned Ganoghi three times and kept challenging him.

In 1905 (Sep), Mirza Ghulam Ahmad alleged that Rasheed Ahmad Gangohi died on Aug-11-1905 simply for opposing MGA (See the Al-Badr, vol. 1, no. 24, p. 2, dated 14 September 1905; al-Hakam, vol. 9, no. 33, p. 5, dated 17 September 1905, via Malfuzat-7, online English edition, pages 339-342).

In 1906-1907, via Haqiqatul Wahi, online English edition, page 291, MGA alleged that the death of Maulawi Rasheed Ahmad Gangohi was a divine sign.

In 1908 (Oct), after MGA died and BA-5 was published, an entire chapter was dedicated to Maulawi Rasheed Ahmad Gangohi.

In 1909, MGA wrote, “”similarly, Maulawī Rasheed Ahmad Gangohi stood up and published an announcement against me in which he cursed the liar; he went blind after a few days”” (See “Nuzul ul Maseeh, page 34, 196 and 207).

Continue reading “Mirza Ghulam Ahmad vs. Rasheed Gangohi”

Mirza Ghulam Ahmad said that per 5:67 of the Quran (5:68 in the Kadiani Koran), NO ONE would kill him

Intro
In 1905, MGA alleged that it was prophesied in previous scriptures that the prophet of the latter days (MGA himself) would not be killed (See the Al-Badr, vol. 1, no. 24, p. 2, dated 14 September 1905; al-Hakam, vol. 9, no. 33, p. 5, dated 17 September 1905, via Malfuzat-7, online English edition, pages 339-342). MGA then says that the martyrdom of Maulawi ‘Abdul-Latif is greater than the martyrdom of Imam Husain, who showed a very high example of sincerity and faith fulness and whose intense relationship [with Allah] surpassed [that of Imam Husain] due to steadfastness.

In roughly 1988, in the 5-volume official English commentary of the Quran by Malik Ghulam Farid, he argues that in 5:67 (5:68 in the Qadiani Quran)(the Arabic phrase is Kafaf-too), Muhammad (Saw) was also promised protection, however, it never happened, he also quoted 5:11 (5:12 in the Qadiani Quran)(the Arabic phrase is Fakafa) and argued that the early Muslims were promised protection too and it also never happened (naozobillah)(See 5:110).

In Nov-2025, the True Islam UK youtube channel streamed and at 1:56:00, Maulvi Raheel mentions 5:110 of the Quran, Allah restrained (kafaftoo) the children of Israel from touching Eisa (As) and his mother.  Maulvi Raheel infers that Allah protected Eisa (as) from death only. He then quotes 5:67 of the Quran.

Continue reading “Mirza Ghulam Ahmad said that per 5:67 of the Quran (5:68 in the Kadiani Koran), NO ONE would kill him”

The second coming of Mirza Basheer ud Din Mahmud Ahmad, the Musleh Maud?

Intro
In “Ru’ya wa kushoof”, point 384, page 312-315, it is written that there will be another coming of
Mirza Basheer ud Din Mahmud Ahmad, the Musleh Maud. Ironically, in 1944, Mirza Basheer ud Din Mahmud Ahmad, the Musleh Maud claimed to be the “zilli-maseeh”.

Continue reading “The second coming of Mirza Basheer ud Din Mahmud Ahmad, the Musleh Maud?”

The history of #Ahmadiyya in Mansfield, Ohio (1933)

Intro
In 1933, in Ohio, Sunni Islam began to spread in places that were originally sown by Ahmadis. One of the most active Sunni missionaries during this period was an Albanian Muslim living in Mansfield named Muharrem Nadji, whose efforts had been stimulated in 1933 by contact with both the Lahori Ahmadis and the Qadianis’ Sufi Bengalee, who arrived in Mansfield that year (See Bowen). A few years later, Muharrem Nadji allegedly became the Lahori-Ahmadi representative in America (See Bowen, The DNA of American Islam) while working a corporate job at Empire Steel (See the Mansfield News Journal, June 8, 1954, Page 1) and while working on his own small venture, Islamic Center of America, which seems to be at the micro level.

In May of 1933, Dr. Sufi M.R. Bengalee is mentioned in the Mansfield News Journal of Thu, May 18, 1933 ·Page 2 (See also “Press Notices,” Moslem Sunrise 6, no. 3 & 4 [1933]: 39;, via Bowen). Bengalee was in Mansfield, Ohio and looking for converts, Bengalee held a meeting at 760 Bowman St. The newspaper alleges that there are 10 Muslims in Mansfield, Ohio in 1933. Bengalee made comments on the great depression and the Islamic economic model.

By 1934, Ahmadiyya was dead in Mansfield, Ohio and never returned.

Continue reading “The history of #Ahmadiyya in Mansfield, Ohio (1933)”

Who is Muharrem Nadji? Lahori-Ahmadi?

Intro
In 1933 (Aug), a letter by Muharrem Nadji, an Albanian Muslim, appeared in the Lahori-Ahmadi newspaper the Islamic Review of Aug-1933 (see page 282)(See also Bowen) addressed to the Woking Mosque (Lahori-Ahmadi center). In this letter, Muharrem Nadji is also donating $6 for another year worth of newspaper subscription. Muharrem Nadji also request that for one year every copy of the Islamic Review should be mailed Mansfield Public Library. Muharrem Nadji says that he is eager to read “The Introduction to Holy Quran” by Khwaja Kamaluddin and wants 10 copies of it as soon as it is published. “The Introduction to Holy Quran” was eventually published in 1939.

3 months earlier, in May of 1933, Dr. Sufi M.R. Bengalee is mentioned in the Mansfield News Journal of Thu, May 18, 1933 ·Page 2.  Bengalee was in Mansfield, Ohio and looking for converts, Bengalee held a meeting at 760 Bowman St. The newspaper alleges that there are 10 Muslims in Mansfield, Ohio in 1933. Bengalee made comments on the great depression and the Islamic economic model.

In 1949, Muharrem Nadji, 58, of 462 Lily street, injured in a two-car collision on Lily street shortly after noon Sunday (See the Mansfield News Journal of Mon, Nov 07, 1949 ·Page 13).

In 1954, a photo of Muharrem Nadji, of Stewart Lane, founder of the Islamic Center of America. Muharrem Nadji is allegedly holding a 600-page microfilm of the Quran. Muharrem Nadji is 62 years old. He was born in 1891. Allegedly, he started the Islamic Center of America, 27 years ago, which would be 1927. Muharrem Nadji alleges to be employed at the local steel company, Empire Steel (See the Mansfield News Journal, June 8, 1954, Page 1). Muharrem Nadji alleges to be funding his Islamic Center of America. Najdi says that he saw Muhammad (Saw) in a vision and is thus carrying out this work. Muharrem Nadji alleges to be a Sufi. Muharrem Nadji alleges that there are roughly 24 Albanian Muslims in Mansfield and he could be considered their religious leader in many ways, although they don’t have a mosque. Muharrem Nadji keeps working at the Steel Mill, living alone and living a simple life.

In 1960, Muharrem Nadji died on July-5 (See the Islamic Review 49, Jan-1961, pages 37-38).

Continue reading “Who is Muharrem Nadji? Lahori-Ahmadi?”

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