Who is Syed Abdul Latif?

Intro
In the 1880’s, the family of Syed Abdul Latif (MGA never called him Syed, nor did any newspaper) had settled at Khost in Afghanistan during the time of the late Amir Abdur Rahman. He was called Mulla Abdul Latif of Ghazni in the newspapers (See The Sialkot Paper, 7 September 1903). In another act of blasphemy, MGA called the martyr of Syed Abdul Latif as greater than that of Imam Hussein. Another source which is a must read is “Under the Absolute Amir” was published by Frank Martin (1907)(see pages 201-204).

In 1893, Mulla Abdul Latif represented the Afghan Government in the last Boundary Commission and was subsequently appointed Chief Maulvi at Kabul (See Siraj-ul-Akhbar, Jehlum, 24 Aug 1903).

In 1900, per Ahmadiyya sources, he had 2-3 famous students who had been visiting Qadian. Per Ahmadiyya sources Mian Abdul Rahman, Dr. Abdus Sattar Shah (See B.A. Rafiq) and Maulvi Abdul Jaleel (See Amatul-Hadi Ahmad – England, The Review of Religions, December 1996).

In 1902, in the winter, Mulla Abdul Latif of Ghazni asked for leave (for Hajj) from the King of Afghanistan, Habibullah Khan and received 1,000 rupees from Amir Habibullah Khan towards the expenses of the journey (See the Punjab Samachar, Lahore, 15 August 1903). However, instead of going for Hajj, he went to Qadian and stayed roughly 3 months. He famously is reported as trying to fight an arab who commented on MGA’s arabic and called it terrible, since MGA couldn’t pronounce the AIN and Qaaf. See Mirza Masroor Ahmad explanation herein (This is a friday sermon from 7-21-15, its also quoted in the below). Watch my Tik Tok on this herein.

In 1903 (Jan), he accompanied MGA to Jhelum in connection with MGA’s famous Karam Din defamation case. From there, it seems that he returned to Afghanistan.

In 1903 (Mar), Maulawi Abdul-Latif left MGA and began his journey back to his homeland.

In 1903 (Jun), on his return home, after a lapse of two or three months, the Maulvi sent the Mirza’s writings, together with his own views on them, to Sardar Nasarullah Khan for perusal. The step brought a squad of 12 soldiers from Kabul to convey him [news] for trial before the Afghan Maulvis for heresy. The latter, failing to persuade Abdul Latif to recant his religious beliefs, sentenced him to be stoned to death. The deceased’s family also has been conducted to Kabul under arrest, their personal effects being confiscated to the State (See “Eye witness account of sahibzada Abdul Latif” by Syed Ahmad Noor Kabuli, 1921). He was imprisoned in roughly June of 1903 and was executed 45 days after. Jamil Latif says that his paternal grandfather, was held in Khost for 40 days. In Kabul, Syed Abdul Latif was taken to the darbar of the Badshah (the court of the King), before he got to the court, some random person asked him, did you just meet Ghulam Ahmad? Syed Abdul Latif responded defiantly and said, “ask the question properly”(34:08 time stamp). The random person said how can “ask the question properly”. Syed Abdul Latif responded, say, “did you just meet ainay muhammad?”, in others words, Mirza Ghulam Ahmad. Syed Abdul Latif said, “Don’t call him Ghulam Ahmad”, call him “Ainay-Muhammad” (34:08 time stamp)(See the clip on TikTok and Twitter). Soon thereafter, Nasrullah Khan and gave some remarks, nevertheless, Syed Abdul Latif explained how he accepted MGA as the messiah and instead of going for Hajj, he went to Qadian. Syed Abdul Latif then defiantly told Nasrullah Khan that his father was in Hell and he could tell in which corner. Nasrullah Khan allegedly said that he could smell the Qadiani (See “Eye witness account of sahibzada Abdul Latif” by Syed Ahmad Noor Kabuli, 1921).

In 1903 (Jul-14), Maulawi ‘Abdul-Latif was executed by the Afghan Muslim Government (See the Punjab Samachar, Lahore, 15 August 1903, See also, Iftikhar Ahmad Yousafzai and Himayatullah Yaqubi, The Durand Line: Its Historical, Legal and Political Status and 8 British Newspapers (See Frank A Martin Under the Absolute Amir, Harper and Brothers, London, 1907, p. 201-204., Under the absolute Amir, by Frank Martin 1907).

After he was executed, MGA wrote “Tadhkiratu-Shahadatain”(1903)–English translation, which appeared in book form in October as well as serialized in the English version of the Review of Religions (ROR). In this book, MGA claims that the “2-goat prophecy” was meant to be about Mian Abd-ur-Rahman and Maulawi Muhammad Abdul Latif (aka Syed Abdul Latif). Via the 1984 English translation of “Tadhkiratu-Shahadatain”(1903)–English translation, his name is spelled as Hazrat Sahibzada Sayyad Abdul Latif, he also calls him as Maulvi Abdul Latif, Sahibzada Maulvi Abdul Latif Sahib Shaheed, Maulvi Sahibzada Abdul Latif, Sahibzada Maulvi Abdul Latif, Abdul Latif and Sahibzada Maulavi Muhammad Abdul Latif. MGA incorrectly calls him the first martyr of Ahmadiyya. However, that is a lie per MGA’s admission that Mian Abdul Rahman was killed in 1901.

In 1905, MGA quoted 5:67 of the Quran (5:68 of the Kadiani Koran) and alleged that Allah would not allow the “Prophet” of the latter days to be killed. MGA then says that the martyrdom of Maulawi ‘Abdul-Latif is greater than the martyrdom of Imam Husain, who showed a very high example of sincerity and faith fulness and whose intense relationship [with Allah] surpassed [that of Imam Husain] due to steadfastness (See al-Badr, vol. 1, no. 24, p. 2, dated 14 September 1905; al-Hakam, vol. 9, no. 33, p. 5, dated 17 September 1905, via Malfuzat-7, page 341).

In 1906-1907, he said it again in via Haqiqatul Wahi. However, a few years earlier, MGA had claimed that the “2-goat prophecy” was about Ahmad Baig and his son-in-law, Sultan Muhammad. MGA allegedly has another revelation in connection with the “2-goat prophecy“, this was a 3-goat prophecy. MGA mentioned him 17 times in Haqiqatul Wahi.

In 1907, “Under the Absolute Amir” was published by Frank Martin in London, this is a first account by a British Military Engineer-officer. Thus, he seems to give first-hand knowledge of the case of Mullah Abdul Latif, whom he simply referred to as “Moullah”. Frank Martin alleges that Mullah Abdul Latif kept lying about his beliefs and was hard to prove that he had given bayat to MGA or converted to Ahmadiyya, but it was eventually proven. In the 1990’s, Mirza Tahir Ahmad vehemently denied his account (5:10), however, in the same utterance, Mirza Tahir Ahmad authenticates and quotes the account (5:50 time stamp) of Frank Martin in terms of the alleged prophecy that Mullah Abdul Latif made vs the Afghan Government (7:57 time stamp)(and cholera hit Kabul, 10:05). In this book, Frank Martin alleges that in the summer of 1895 he met Shahzada Nasrullah Khan in the UK, and 4-5 months later (Sep-1895)(See New York Times. New York. 4 September 1895). Frank Martin accompanied him from England to Karachi and then to Quetta and by rail to Chaman and then to Kandahar and then they rode horseback to Kabul and wrote about the road conditions and other details. In the 1990’s, Mirza Tahir Ahmad bragged and said that the side of the family of Mullah Abdul Latif can be found all over the world, whereas the side of the family which rejected Ahmadiyya still lives in some remote village (13:36 time stamp).

In the 1960’s, the Ahmadi imam Jalal ud Din Shams claimed that the 3-goat prophecy was fulfilled in the execution of Maulavi Ni‘matullah Khan (on August 31, 1924), and Maulavi ‘Abdul-Halim and Qari Nur ‘Ali on February 12, 1925 (See al-Fadl, February 21, 1925, p. 1, quoted in Tarikh-e-Ahmadiyyat, vol. 5, p. 475 via Tadhkirah and the ROR of Dec-1933).

In 2026, Sahibzada Jamil Latif gave an interview about his life and the stories that he heard about his paternal grandfather, Syed Abdul Latif. In the course of this interview, he related the stories that his elders gave him. He related the story of Syed Abdul Latif when he arrived in Afghanistan after meeting MGA and not going for Hajj. Jamil Latif says that his paternal grandfather, was held in Khost for 40 days. In Kabul, Syed Abdul Latif was taken to the darbar of the Badshah (the court of the King), before he got to the court, some random person asked him, did you just meet Ghulam Ahmad? Syed Abdul Latif responded defiantly and said, “ask the question properly”(34:08 time stamp). The random person said how can “ask the question properly”. Syed Abdul Latif responded, say, “did you just meet ainay muhammad?”, in others words, Mirza Ghulam Ahmad. Syed Abdul Latif said, “Don’t call him Ghulam Ahmad”, call him “Ainay-Muhammad” (34:08 time stamp)(See the clip on TikTok and Twitter). Soon thereafter, Nasrullah Khan and gave some remarks, nevertheless, Syed Abdul Latif explained how he accepted MGA as the messiah and instead of going for Hajj, he went to Qadian. Syed Abdul Latif then defiantly told Nasrullah Khan that his father was in Hell and he could tell in which corner. Nasrullah Khan allegedly said that he could smell the Qadiani (See “Eye witness account of sahibzada Abdul Latif” by Syed Ahmad Noor Kabuli, 1921).

_____________________________________________________________________________________________ His son’s

An Ahmadiyya album is published wherein a photo of the sons of Syed Abdul Latif are posted. The names of his sons were Sayyad Abul Hassan and Sayyad Mohammad Tayyab.

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His sons

—Tayyab Latif

–Abul Hassan
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His grandchildren

–Sahibzada Fazil Lateef (son of Tayyab Latif), he married a sister of Bashir Ahmad Rafiq, her name was Amat ul Waheed. They migrated to the USA in the 90’s and live in Canada and the USA. They had three children, two daughters, Naomi and Aashi and one son, Khalid Ahmad.

—Syed Jamil Latif, son of Tayyab Latif.
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His great grandchildren

Who is Bashir Ahmad Rafiq (1931-2016)?

http://www.bashirrafiq.com/page79/page55/index.html

He seems to have dozens of great grandchildren, we have tracked a few.

—Sahibzada Mahmood Ahmad is another grandson. He also married a sister of Bashir Ahmad Rafiq, her name was Amat ul Hameed. He died roughly in 2010. He has two sons and 2 daughter; Dr. Manzoor Ahmad, Imran Khan, Amat ul Basith and Tahira Begum.

–Usman Latif (son of Syed Jamil Latif), a member of the USA jamaat, has been giving speeches at the USA Jalsa for many years.
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1840–ish

Abdul Latif was born in a village called Sayed Ga in what is now Khost Province of Afghanistan.
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1900-1901

Per Ahmadiyya sources only, 3 of students begin frequenting Qadian, Mian Abdul Rahman, Syed Abdul Sattar Shah and Jaleel Ahmad.
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1901

Per Ahmadiyya sources only Mian Abdul Rahman is executed by King Ameer Abdur Rahman Khan (died on 10-1-1901).
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1902

After getting money, camels and supplies from the King and asking to go for Hajj, Syed Abdul Latif goes to Qadian and stays for 3 1/2 months, or roughly 100 days (see the Martyr, 2017).

He famously is reported as trying to fight an arab who commented on MGA’s arabic and called it terrible, since MGA couldn’t pronounce the AIN and Qaaf. See Mirza Masroor Ahmad explanation herein (This is a friday sermon from 7-21-15, its also quoted in the below). Watch my Tik Tok on this herein.

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1903

January
Syed Abdul Latif accompanies MGA to Jhelum for what seems to be the first hearing in the famous Karam Din defamation case.

June-1st
Per Ahmad Noor Kabuli and “Tadhkiratu-Shahadatain”(1903)–English translation, he was in prison for 1 month and 1/2, or roughly 45 days. MGA and his team of writers had written that Syed Abdul Latif was imprisoned for 4 months (see also the ROR of Nov-1912).

July–14
Per Ahmadiyya sources, he is executed.

October
Ahmadiyya sources only tell us that MGA and his team of writers published “Tadhkiratu-Shahadatain”(1903)–English translation. However, the 1984 english edition seems to have a postscript added to it, we aren’t sure when it was added.

November–December
The English version of of the Review of Religions (ROR) also publishes the above mentioned book “Tadhkiratu-Shahadatain”(1903), which seems to be translated into English by Muhammad Ali (the editor). In 1903, in “Tadhkiratu-Shahadatain”, MGA claims that the “2-goat prophecy” was meant to be about Mian Abd-ur-Rahman and Maulawi Muhammad Abdul Latif (aka Syed Abdul Latif).
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https://www.alhakam.org/hazrat-sahibzada-abdul-latif-an-eminent-figure-of-the-durand-line-agreement-and-demarcation/

Punjab Samachar, Lahore, 15 August 1903

“Some time back, Mulla Latif, who owned a jagir in the Bannu district and had considerable influence with the amir, prepared to start on a pilgrimage to Mecca and received 1,000 rupees from Habibullah Khan towards the expenses of the journey. After leaving home, however, he went to Qadian, where his feelings were so worked upon by Mirza Ghulam Ahmad that he gave up the idea of going to Mecca and decided to become a preacher of the Ahmadi faith. When the amir heard of this, he sent for the mullah and gave him to understand that the Mirza’s followers had been driven out of the pale of Islam, with the ulema of Mecca and Medina having issued fatwas to that effect. The man was given some time to rectify the mistake committed by him; but he would not change his mind in the belief that ‘the Promised Messiah’ would avert any coming injury.”

The Sialkot Paper, 7 September 1903

“About the tragic end of Mulla Abdul Latif of Ghazni … that the following two questions naturally suggest themselves on hearing the sentence passed against the Mulla:- Is it right to kill an innocent person? Should change of religion be punished with death? The Editor then proceeds to remark that the subjects of the British Government enjoy perfect liberty in the matter of religion. It does not stone to death or blow from guns those who profess other than the State religion. Not infrequently, vernacular papers indulge in scurrilous and unbecoming remarks against Jesus Christ, yet the Government never punishes the offenders in this respect with a sentence of death. There is, however, nothing surprising in the despotic Government of the Amir punishing heresy in so terrible a manner. The writer concludes by remarking that the above reasons lead him to pray for the stability of British rule.”

Siraj-ul-Akhbar, Jehlum , 24 August 1903

“A respectable family of Sahibzadas, who own some land in the Bannu District, had settled at Khost in Afghanistan during the time of the late Amir Abdur Rahman. One of the members of this family, Maulvi Abdul Latif, after receiving his religious education in India, represented the Afghan Government in the last Boundary Commission and was subsequently appointed Chief Maulvi at Kabul. Last winter, the Maulvi left his home, with the permission of Amir Habibullah Khan, to go on a pilgrimage to Mecca. Instead, however, of proceeding to the holy city, Maulvi Abdul Latif went to stay at Qadian with Mirza Ghulam Ahmad and became his disciple. On his return home, aft er a lapse of two or three months, the Maulvi sent the Mirza’s writings, together with his own views on them, to Sardar Nasarullah Khan for perusal. The step brought a squad of 12 soldiers from Kabul to convey him [news] for trial before the Afghan Maulvis for heresy. The latter, failing to persuade Abdul Latif to recant his religious beliefs, sentenced him to be stoned to death. The deceased’s family also has been conducted to Kabul under arrest, their personal effects being confiscated to the State.”
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1905

Click to access Malfuzat-7.pdf

al-Badr, vol. 1, no. 24, p. 2, dated 14 September 1905; al-Hakam, vol. 9, no. 33, p. 5, dated 17 September 1905

In 1905, MGA quoted 5:67 of the Quran (5:68 of the Kadiani Koran) and alleged that Allah would not allow the “Prophet” of the latter days to be killed. MGA then says that the martyrdom of Maulawi ‘Abdul-Latif is greater than the martyrdom of Imam Hussain, who showed a very high example of sincerity and faith fulness and whose intense relationship [with Allah] surpassed [that of Imam Husain] due to steadfastness (See al-Badr, vol. 1, no. 24, p. 2, dated 14 September 1905; al-Hakam, vol. 9, no. 33, p. 5, dated 17 September 1905, via Malfuzat-7, page 341).

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1907

An additional reference that we need to find
Frank Martin, an Italian engineer serving at that time in Kabul, was a witness to the whole event. He writes:

Frank A Martin Under the Absolute Amir , Harper and Brothers, London, 1907, p. 203.
Under the absolute Amir, by Frank Martin 1907
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1907, via Haqiqatul Wahy

In Haqiqatul Wahy, MGA ascribed this prophecy (“2-goat prophecy“) to Maulawi Sahibzadah ‘Abdul-Latif and his auspicious disciple Sheikh ‘Abdur-Rahman.
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1912

The ROR of Nov-1912 mentions the history of Ahmadiyya in Afghanistan and specifically mentions the killing of Abdur Rahman and Maulvi Abdul Latif. They also allege that Maulvi Abdul Latif had 50,000 followers.
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1915

He is mentioned in an article by M. Ataur Rahman in the ROR of February of 1915, “Ahmad’s Place Among The Prophets”.
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1916

The ROR of January-1916 tells the world that the Ahmadiyya Movement is nothing without the support of the British Government, this was in an article entitled, “God Bless the British Government”. This is no secret, it’s a fact, even though Ahmadis refuse to admit to it. This article mentions the death penalty which was meted out to Syed Abdul Latif and his disciple (Abdur Rahman)(12-13 years ago)(read my essay on the history of Ahmadiyya in Afghanistan). This was during WW-1, Ahmadi’s were so loyal to the British that the British allowed them to open in Mauritius, Sri Lanka and London. In fact, they even called the King of England as their temporal Khalifa. The Ahmadiyya Movement has continued with this trend, in 1984, the 4th Khalifa moved to London and lived under asylum until his death.

He is mentioned in the ROR of February-1916.
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1917

His death is mentioned in the ROR of Sep-1917.
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1919

He is mentioned in the Mar-Apr-1919 edition of the ROR as someone who rejected Jihad and was killed for it.

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1921

Ahmad Noor Kabuli writes his famous book on Ahmadiyya, “Eye witness account of sahibzada Abdul Latif”, in urdu as “Shaheed Marhoom Ke Chashm deed waqiat”, Part 1 and 2. In the ROR of Nov-1921, an article appeared entitled, “An Ahmadee martyr at Kabul”. They quoted Frank Martin’s, “Under the Absolute Amir”.
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1922
vol_01_july_1921-oct_1922.tif (muslimsunrise.com)

His killing is mentioned in the Moslem Sunrise of Jan-1922 (see page 71).

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1924

An Afghani newspaper, “Amaan Afghan” seems to have written about the Ahmadi’s who had been killed in Afghanistan. It seems to be at variance with the Qadiani-Ahmadi narrative (See B.A. Rafiq).

1924
https://www.thepersecution.org/facts/martyred.html

Who is Naimatullah Khan?

Per Ahmadiyya sources only, On August 31st, Naimatullah Khan is killed in Kabul, Afghanistan for being an Ahmadi, however, this is a lie. There is no corroborating reference. See, B.A. Rafiq, “The Afghan Martyrs”.

MGA allegedly has another revelation in connection with the “2-goat prophecy“, this was a 3-goat prophecy. In the 1960’s, the Ahmadi imam Jalal ud Din Shams claimed that the 3-goat prophecy was fulfilled in the execution of Maulavi Ni‘matullah Khan (on August 31, 1924), and Maulavi ‘Abdul-Halim and Qari Nur ‘Ali on February 12, 1925 (See al-Fadl, February 21, 1925, p. 1, quoted in Tarikh-e-Ahmadiyyat, vol. 5, p. 475 via Tadhkirah and the ROR of Dec-1933).
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1925
https://www.thepersecution.org/facts/martyred.html

Per Ahmadiyya sources only, On February 5th, Moulvi Abdul Haleem and Qari Noor Ali are killed in Kabul, Afghanistan for being Ahmadi, however, this is a lie. There is no corroborating reference.

The Khalifa write’s his famous book, “Invitation to Ahmadiyyat” (online english edition of Invitation to Ahmadiyya). This is basically of letter of invitation to Amanullah Khan, who was the King of Afghanistan. The Khalifa confirms that MGA had a prophecy of the 2 goats and it was fulfilled with killing of Syed Abdul Latif and Maulvi Abdul Rahman. However, the Khalifa doesn’t mention Maulvi Abdul Haleem, Qari Noor Ali or Naimatullah Khan. Nor does the Khalifa mention the killings of any Ahmadi’s since 1903.
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1933

Dard’s report of missionary activity is published in the ROR of Nov-1933. He claims to have given a lecture at the Dorking Rotary Club. He talked about MGA’s prophecies like Dowie, Lekh Ram, the Great European War (doomsday earthquake), the destruction of the Czar dynasty (Russia). He also mentioned how Ahmadi’s are persecuted and killed in Afghanistan, Maulvi Abdul Latif and a few others. Dard also claims that M.M. Ahmad (B.A.) had recently came to London.

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1936

An Ahmadiyya album from 1936 which proves that Ahmadiyya was supported and appreciated by the British

An Ahmadiyya album is published wherein a photo of the sons of Syed Abdul Latif are posted. The names of his sons were Sayyad Abul Hassan and Sayyad Mohammad Tayyab.

The photo

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1940

He is mentioned in the ROR of Feb-1940.
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1942

He is mentioned in the ROR of March-1942.
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1969

The Muslim Sunrise of Dec-1969-Jan-1970 was published, edited by Maulvi Maqbool Ahmad Qureshi (the new missionary-in-charge of the USA). He is operating out of the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio. A speech of the 3rd Khalifa is presented from the 1966 Jalsa Salana at Rabwah. Maulvi Maqbool Ahmad Qureshi‘s Eid sermon of 12-11-1969 is reproduced. A testimony by Mirza Bashir Ahmad is given wherein he alleges that his father (MGA) had healing powers. The death of Syed Abdul Latif is also mentioned. Maulvi A.R. Khan Bengali was given the keys to the City of Cleveland. A son was born to Syed Jawad Ali. Maulvi Maqbool Ahmad Qureshi announced his departure from America (heading back to Pakistan). Syed Jawad Ali is mentioned, his work out of the Qadiani headquarters at 2141 Leroy Place, Washington D.C., is highlighted. Maulvi Shukur Ilahi is also mentioned and his location is given as down the street (he is at 185 N. Wabash Ave, Suite-616) from the main Qadiani temple-mosque at 4448 S. Wabash Ave, Chicago, IL. Maulvi A.R. Khan Bengali’s work in Cleveland is also highlighted, his location is 3280 E. 134th St, Cleveland, OH.
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1990’s

https://www.tiktok.com/t/ZP8stPJND/
https://x.com/Ahmadiyyafacts/status/2068170578192908739

In the 1990’s, Mirza Tahir Ahmad vehemently denied the account (5:10) of Frank Martin, however, in the same utterance, Mirza Tahir Ahmad authenticates and quotes the same account (5:50 time stamp) of Frank Martin in terms of the alleged prophecy that Mullah Abdul Latif made vs the Afghan Government (7:57 time stamp)(and cholera hit Kabul, 10:05). Mirza Tahir Ahmad also bragged and said that the side of the family of Mullah Abdul Latif can be found all over the world, whereas the side of the family which rejected Ahmadiyya still lives in some remote village (13:36 time stamp). Mirza Tahir Ahmad also said that Mullah Abdul Latif got revelations/wahi from Allah in 1903 about his own death (See the clip on TikTok and Twitter).
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1995

“The Afghan Martyr’s” 1995 is published by Bashir Ahmad Rafiq.
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2026
https://youtu.be/Pg-e9YsonQ8?si=IkGCkqu9WAAE95JH
https://www.tiktok.com/t/ZP8sQSSJ4/
https://x.com/Ahmadiyyafacts/status/2066334946688655847

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Links and Related Essay’s

An Ahmadiyya album from 1936 which proves that Ahmadiyya was supported and appreciated by the British

https://ahmadiyyafactcheckblog.com/2021/08/20/who-is-bashir-ahmad-rafiq-1931/

Mirza Ghulam Ahmad called the killing of Maulvi Abdul Latif as greater than that of Imam Hussain

Click to access ahmadiyya-album.pdf

Mirza Ghulam Ahmad’s terrible Arabic pronunciation and Syed Abdul Latif

https://vm.tiktok.com/ZMe2HxNY3/

Syed Abdul Latif accompanied MGA to Jhelum in January of 1903

https://en.wikipedia.org/wiki/Sahibzada_Abdul_Latif

Mirza Ghulam Ahmad called the killing of Maulvi Abdul Latif as greater than that of Imam Hussain

Who is Dr. Abdus Sattar Shah?

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ahmadiyyafactcheckblog

Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome