Intro
It is being reported on FB how a Qadiani-Ahmadi from Faisalabad named Shabbir Ahmad Usmani, who was working as an “honorary-Qadiani-moorabbi” has quit Ahmadiyya and has embraced Islam (see the clip on TikTok and Twitter). Qadiani-Ahmadi’s have confirmed this story and are so mad!
Continue reading “Shabbir Ahmad Usmani quit Qadianism and embraced Islam in Faisalabad (2026)”
Intro
In April of 2026, the Ahmadiyya Movement held their “entrepreneurial” conference in the USA. Mirza Maghfoor Ahmad was there as well as Atif Mian. In this conference, Mirza Maghfoor Ahmad told Ahmadi’s to help poor Ahmadi’s with jobs. Similarly, my father, Khadim Shah gave jobs to underqualified Ahmadi’s and helped them with loans, Khurram Shah too. They did this while they suffocated their own children and siblings, in Khurram’s case, and simply for show. Khurram gave many jobs to people like Younus Mirza and his stupid ass sons and many others. In fact, the entire life of Amir Shah was funded by my father wanting him to convert to ahmadiyya, nevertheless, in spite, Amir Shah will never admit to anything. Atif Mian and Muhammad Ahmad Chaudhary were there too! However, both of these nerds have never started any business.
At the end, Dr. Hameed ur Rahman said that the only reason Ahmadi’s should be making money is to help other Ahmadi’s. Falah ud Din Shams was there too.
Continue reading “#Ahmadis are taught to give jobs to #Ahmadis, whether qualified or not!”
Intro
In 2026 (Apr)(37:50 timestamp), Maulvi Razi admitted that he only believes that his Khalifa’s will be granted prophethood after MGA (See the clip on TikTok and Twitter). This is how Razi and other Ahmadi’s cope after they realize that they believe MGA to be their final prophet.
Continue reading “Maulvi Razi says that maybe a Qadiani Khalifa can become a Prophet (naozobillah)”
Intro
Kunri is a Tehsil and town located in the Umarkot District, Sindh province in southern Pakistan. At some point (most likely after 1947) the Qadiani’s opened their temples therein and were allocated land. Check out KTV explaining how many Ahmadi’s in Kunri have left Qadianism.
In 1947, after moving to Pakistan from India, Ahmadi’s were told NOT to apply for land grants for their lost land in India. Instead, the Mirza family used this as leverage and got lots of free land in Sindh and named it Nasirabad, Tahirabad, Bashirabad and Mahmoodabad. These lands are close to Kunri and Nawabshah (See AK Shaikh, Dec-2025, 2:44:48). In this video, at the 2:57 timestamp, Muhammad Arshad Ejaz (ex-ahmadi) also explained the complexities of Nasirabad, Tahirabad and Mahmoodabad and how these lands made the Mirza family rich.
In the 1960’s, the Qadiani-Ahmadi’s were admitting that they were using money from Tahrik-e-Jadid to start Ahmadi companies. In the late 1960’s, a famous “Tahrik-e-Jadid” pamphlet was published from Rabwah. Even in 2021, it is unclear where the money for Tehrik e Jadid goes. It seems like it gets sent directly to banks in Pakistan. This international office of Tehrik-e-Jadid is still in Rabwah.
In 1974, per Ahmadiyya sources only, a man named Abdul Hameed from Kunri was killed for being an Ahmadi (See Ahmadiyya persecution rates from May 20th 1974 to April 10th, 1984).
In 1984, on Feb-17-1984, Mirza Tahir Ahmad (4th Qadiani-Ahmadi Khalifa) was at the Ahmadiyya temple in Nasirabad, Sindh, Pakistan and giving a Friday sermon. During this sermon, Mirza Tahir Ahmad (4th Qadiani-Ahmadi Khalifa) narrated three recent visions (roya) from a few days ago. These visions conveyed glad tidings of divine support for Jamaat (Khutbat-e-Tahir, Vol. 3, pp. 97-117). Mirza Tahir Ahmad says that one morning, Mirza Luqman Ahmad was in the next room sleeping, Mirza Luqman Ahmad allegedly woke up for Fajr (4-5am) and told Mirza Tahir Ahmad that last night, Allah gave him (Mirza Luqman Ahmad) good news.
In 1988, on July 30, according to Ahmadi sources, a subdivisional magistrate ordered an Ahmadi temple to be sealed in Naseerabad, Sindh; it remained sealed at year’s end (See U.S. Department of State Country Report on Human Rights Practices 1999 – Pakistan | Refworld,
https://www.refworld.org/reference/annualreport/usdos/2000/en/91557).
In 2018, in Kunri, 5 Ahmadi families, (23 total people) quit Ahmadiyya in Talhi, sub district Kunri district Umerkot Sindh province of Pakistan (See the Daily Ummat, scan in the below).
In 2024, Via the Daily Ummat Karachi, dated. 29.09.2024, 10 Members Qadiani family comprising of Altaf Ahmad Jat s/o Ghulam Muhammad Jat, his sons, Rashid Ahmad Jat, Sarfaraz Ahmad Jat, Nasim Ahmad Jat, Wasim Ahmad Jat, lady Maria Bibi, wife of Rashid Ahmad Jat, alongwith 3 children Ayan Ali, Faizan Ahmad and Amtul Jabeen, quit Jamaat Ahmadiyyah and embraced Islam. The family is the resident of Qadiani Estate Nasirabad, Kunri Boder Farm Sindh Pakistan (posted by K. Hashmi). They took shahadah at the hands of Pir Muhammad Ayub Jan Sarhindi at Khanqah Mujaddidia, Naqshbandia, Gulzar e Khalil Samaro. The reverts stated that they are very happy today for getting rid of a false religion. They said they have accepted Islam for the sake approval of Allah and Rasul Sallallaho alaihi wasallam, without any fear or duress. We have come out of the dark of kufr and are now living as a free man kind under the light and guidance of Islam. We have reconnected our association with the true prophet Muhammad Sallallaho alaihi wasallam.May Allah be pleased with our act and keep us steadfast on Islam. The audience and the followers in the khanqah, on this occasion, congratulated newly converted Muslims and prayed for them to get the Shafaat of Messenger of Allah on the day of judgment.
In 2025, The Daily Ummat Karachi (found on facebook via Hashmi), dated 13th May, 2025, is reporting how the Assistant Sub Inspector of Police, Saadat and his two adult sons namely Shiraz and Muaaz have reverted to Islam in Kunri, District Umerkot of Sindh Province of Pakistan. They have accepted Islam at the hands of Shaikh Qari Naveed Ahmad, khateeb Bukhari Masjid Kunri and Mufti Asadullah at Sonara House Kunri. The newly reverts told that they are born in Qadiani religion and now when the reality has exposed before them they have left the Qadiani cult and came to the light and guidance of Islam. They said they are happy and thank Allah almighty for taking us to the true religion of our beloved prophet Muhammad Sallah o alaihi wa sallam, away from the darkness of Qadianism. They invite all Qadianis to come into the fold of Islam. We have also found court cases from Pakistan wherein Ahmadi’s were stealing land from Muslims and registering those lands under “Tahrik-e-Jadid” Anjuman and etc.
Intro
I met Afief Afzal in roughly 2013 in Oakland, California. Afief looked like he was on high on drugs and not sure why he was at an Ahmadiyya event.
10 years later, as a result of his lifestyle, he is totally paralyzed and living in a care facility in Northern California. I began talking to him a few months ago and realized that he doesn’t want to read the books of MGA, or any books at all. In fact, he confessed that he is only Ahmadi because he chose his mom over his dad in terms of religion. Apparently, his dad is a Sunni Muslim from the Fiji islands, an indo-pak-fijian. Afief’s father seems to have married an Ahmadi woman roughly 30 years and Afief was born.
Afief also knows my loser double cousin Shazad Shah and knows how much of a loser he is.
Intro
Sometimes, the Qadiani-Ahmadi’s will present an alleged hadith which states that “That Ummah can never die which has me at one end, Mahdi in the middle, and the Messiah, son of Mary, at the other”. However, this is pure academic dishonesty (See also via Ansar Raza in March of 2026, 7:07). We looked up this reference, it was given as Ibn Maja by the Qadiani-Ahmadi Maulvi Alhaj Ata Ullah Kaleem. However, it simply doesn’t exist in Ibn Maja. We found it in Kanz al-Ummal, vol 14 page 266)(Hadith #38671) and mentioned in Al-Jami’ al-Saghir (#7384). It should be noted that MGA never quoted this report.
The oldest occurrence of this narration has been found in “Akhbarul Mahdi” of Imam Abu Nu’aym, thus making it inauthentic. In modern times, Allamah Anwar Shah Al Kashmiri (rahimahullah) has declared the Hadith sound (hasan) concurring with ‘Allamah ‘Azizi (rahimahullah).
The commentators explain that the word middle used in the Hadith means “Penultimate/second last.” The correct translation of the Hadith will therefore be as follows:
Nabi (sallallahu ‘alayhi wa sallam) said: “That ummah in whose beginning is me, whose end is ‘Isa ibn Maryam and whose penultimate is Mahdi, will never be destroyed.” (Faydul Qadir, Hadith: 7384, At Tasrih bima Tawatara min Nuzulil Masih, pg. 181, Hadith: 27, As Sirajul Munir, vol. 3, pg. 209. Also see: Al Mudawi, Hadith: 2833)
Intro
In the 1870’s, MGA was corresponding with the Manshur-i-Muhammadi magazine of Bangalore. Its editor was Maulvi Muhammad Sharif and it was printed at the Matba‘ Bahr-ul-Islam, Bangalore. This periodical, published three times a month, made its first appearance in the world of journalism on 20 Jamadi-ul-Thani 1289 AH, corresponding to 25 August 1872.
The Al-Hakam of 2026 alleges that Tarikh-e-Ahmadiyyat, Vol. 1, p. 118 made an error an alleged that MGA got published in Manshur-i-Muhammadi magazine of Bangalore. This account suggests that MGA’s earliest article in Manshur-i-Muhammadi, with his own name, was published in the year 1872. However, it seems to be the result of some confusion. This is because, firstly, the corresponding date for 25 Dhul Qa‘dah 1294 AH is 1 December 1877, not 25 August 1872; secondly, we find no article with MGA’s name in the 25 August 1872 issue of Manshur-i-Muhammadi.
However, in the issue of Dec-1-1877 there we find a tract, an announcement and an article by Mirza Ghulam Ahmad (See Manshur-i-Muhammadi, 1 December 1877, Vol. 6, No. 33, pp. 1-2 and 6-7).
The titles of these three pieces are as follows:
These writings included a challenge in which MGA declared that truthfulness in all human relationships is the foundation of all other virtues and that we could judge the true worth of a religion by the measure of emphasis which it laid upon truthfulness. After 20 years of research, MGA said, he had come to the conclusion that there was no other religion in the world which stressed the importance of this virtue to the extent that Islam did. He offered 500 rupees to the followers of any religion who could prepare a list of quotations from his standard scriptures which might exceed, equal or amount to one-half or even one-third of the quotations which he would bring forth from Muslim scriptures on the subject.
Then, we find that a lengthy article, comprising various parts, started to appear in Manshur-i-Muhammadi on 25 Muharram 1295 AH, corresponding to around 31 January 1878, and was titled Hindu Sahibon ki Hidayat (Guidance of the Hindus).
The last part of this article was published on 15 Rabi-ul-Thani 1295 AH, corresponding to approximately 17 April 1878.
Continue reading “Mirza Ghulam Ahmad and the Manshur-e-Muhammadi magazine of Bangalore, South India”
Intro
On July-26-2025, Bro Imtiaz explained (1:34:27) how MGA wrote in “Tiryaq ul Qulub” (1899-1902)(page 478), that per the pattern of prophethood and hadith of Muhammad (Saw)(see the hadith about the 3 generations, Ṣaḥīḥ al-Bukhārī 6429, Ṣaḥīḥ Muslim 2533), people on Earth who would come after the time of the Messiah, would not be considered as his part of his Ummah. It should be noted, in the same book, roughly the same page, MGA says he is last Mahdi and no other competent person would be born from a woman.
MGA then says that the time of the Messiah is only (3 generations):
1–Those that saw MGA
2–Those who saw the ones that saw MGA
3–Or those who saw the second generation
However, in 1903 (just a year later), MGA said that in 300 years, people would forget about the physical return of Eisa (as)(See, English-ROR-November of 1903, page 456, see also “Tadhkiratush-Shahadatain”) and Ahmadiyya would be dominant in the world.
In the late 1950’s and early 1960’s, Mirza Bashir Ahmad wrote that the khilafat in their Jama‘at will not remain in its pure form forever but will degenerate into a hereditary institution after the first four khalifas.
In 1982, Mirza Tahir Ahmad that the Ahmadiyya Khilafat would last 1000 years.
In roughly 2022-2024, Mirza Masroor Ahmad says that MGA’s era is 1000 years, 1000 year’s of Khilafat, the final 1000 years of life on Earth (see on tiktok and twitter).
Continue reading “MGA says that the time of the Messiah is only 3 generations”
Intro
In 1901, MGA alleged that it was revealed to him that Eisa (as) fell into a state of swoon and was not actually dead (See Malfuzat-3, page-27, Al-Hakam, vol. 5, no. 6, dated 17 February 1901, pp. 7-8, as narrated by Sahibzadah Miyan Mahmud Ahmad Sahib in Tashhidh-ul-Adhhan). MGA also denigrated the “substitution theory” and said that Allah doesn’t make deals with criminals (inferring 5:115 of the Quran).
In 1906-1907, via “Haqiqatul Wahi” (See page 48), MGA scoffed at Muslims for believing in the “substitution-theory“, via 4:157 (4:158 in the Kadiani Koran) and specifically the phrase “Shubbiha Lahum”. MGA alleged that Muslims believe that Eisa (as) used magic and “insane -superstitious-conjectures”. This is how MGA viewed the “substitution-theory“. In 2026, Maulvi Razi mentioned this reference. MGA said that instead of all of this, MGA alleged that Eisa (as) fell into a state of swoon, which lasted 2-3 days, thereafter, his wounds were healed with the “Marham-i-Esa” ointment.
Continue reading “Mirza Ghulam Ahmad and “The Substitution Theory””