Intro
Ahmadiyya beliefs are always changing. In the earlier years, they changed a lot. After MGA died, they continued to change. In 1914, they kept changing. MGA’s sons did Takfir on the entire Muslim world. However, by 1922, they stopped. Maybe it was their private meeting by the Queen of England in 1924? Nonetheless, in the below, I have found yet another quotation from the infamous book, “Kalimat ul Fasl” (1916) wherein MGA is described as on equal footing with Muhammad (Saw) (naozobillah). However, this is what the Qadiani-Ahmadis believed. There are many other instances from this era which prove my assertion.
1. Zaheeruddin was claiming that MGA was a law-bearing prophet in 1911.
2. MGA abrogated jihad in 1900 and was thus a law-bearing prophet (see Nuzhat haneef).
3. MGA=Muhammad and vice versa
4. MGA was the person allah spoke about in the famous “Ismuhu-Ahmad” verse of the Quran.
______________________________________________________________________________________________1901, from Khutbah Ilhamia
“One who denies that the mission of the Prophet(SAW) is related to the 6th thousand (13th century) as it was related to 5th thousand (6th century), denies the truth and the text of the Quran and is among the zalemeen (gone astray). The truth is that the spiritual power of the holy Prophet(SAW) at the end of the 6th thousand (13th century in Mirza Ghulam), i.e. these days, is MUCH STRONGER, MORE COMPLETE and STRONGER than in THOSE EARLY YEARS . Nay, it is like the fourteenth (moonlit) night (full moon).”
(Khutbah-e-Ilhamiah, Roohany Khazaen, Vol. 16, P. 271-272; Khutbah-e-Ilhamiah, P. 181)
1901, from Khutbah Ilhamia
“And Allah sent down upon me the bounty of the Holy Prophet and made it perfect; and he drew towards me the kindness and generosity of the merciful Prophet, so that I became one with him. Thus, he who joins my group, joins the group of the companions (Sahaba) of my Leader, the best of messengers. It is not hidden from those who have the ability to think that this is what the words “Akhareen Menhom” (others of them) mean. The person who makes a difference between me and the Mustafa has neither seen me nor recognized me.” Khutba-e-Ilhamiah, Roohany Khazaen, Vol. 16, P. 258 – 259.
The scan work
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1903
(Malfoozat 2022 edition, volume 5, page 97-98)
On May 1, 1903 MGA claims to be the buruz of the prophet Muhammad (SAW) as having no difference at all from him.
Scan
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1911
See Friedman, page 152, 2003 edition,
“Nabi-ullah Ka Zahoor” aka “Appearance of the Prophet of Allah” (1911) by Muhammad Zahir al-Din, see pages 8, 71 and 99
“His messengers (rusuluhu) is encountered in the Quran or in a declaration of faith, Ghulam Ahmad must be considered one of them. Belief in him is a part of Islamic faith and is, as such, necessary for the attainment of salvation (madar-i najat)”
and
2. “If the Promised Messiah is rejected or considered in his claim (heaven forbid!) a liar and a cheat—the inevitable result will be the loss of prophethood of Muhammad….as well” (“Nabi-ullah Ka Zahoor”: aka “Appearance of the Prophet of Allah” (1911) by Muhammad Zahir al-Din, see page 80)(From Friedman, page 152, 2003 edition)
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1915
Al-Fazl of 8-17-1915
Scan
Brief translation
“”The Promised Messiah is Muhammad (saw), verily the original Muhammad (saw)”””.
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1915
Here is the official scan of the portion quoted from al Fazl June 29, 1915, p. 7:
The title of the essay is “Akhiri zamanay mein ek Rasul ka maboos hona zahir hotha hai aur wo masih mawood hai.” Written by Ghulam Rasul Rajeki. This was asked about at the 1974 NA hearings, Mirza Nasir Ahmad lied and said that this doesn’t exist in any edition and will never be found.
“Masih Mawood ko Ahmad Nabi ullah tasleem na karna aur aap ko ummati qarar dena ummi groh samajhna goya aan Hazrat jo syed ul mursaleen aur khatam an nabiyeen hain Ummati qarar dena hai. Ummati mein dakhil karna hai jo kufr e azeem aur kufr dar kufr hai.”
Translation:
“To not accept the promised messiah as Ahmad Nabi ullah and to call You (MGA) an Ummati is seen as an illiterate group. Moreover, it is (the equivalent of) calling his holiness (the prophet Muhammad PBUH) an Ummati who was the seal of messengers and seal of prophets. To add into an Ummati is the greatest kufr and kufr upon kufr!”
Scans
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Mirza Nasir Ahmad lying in 1974 at the NA
_______________________________________________________________________________________________1916
Kalimat-ul-Fasl , P. 113, by Mirza Basheer Ahmad Qadiani,
“Every messenger was granted accomplishments and perfections according to his capacity and performance in varying degrees, but the Promised Messiah (Mirza Ghulam) was granted prophethood when he had attained all the accomplishments of the Prophethood of Muhammad(SAW) and was qualified to be called a shadow prophet. Thus, this shadow prophethood did not make the steps of the Promised Messiah lag behind, but it pushed them forward to such an extent that it brought him on equal footing with the holy Prophet(SAW). “
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1920
https://www.reviewofreligions.org/21699/review-of-religions-july-1920-edition/
The ROR of July-1920 reports that Ahmadi’s believe that MGA=Muhammad (saw).
______________________________________________________________________________________________AI-Fazl. Qadian. Vol. 10, No.5. 17th July, 1922, page 9 under the heading of ‘‘Khalifat-ul Masseih Ki Diary“)
“Ye bilkul sahi baat hai ke har shaks taraki kar saktha hai aur bare se Bara darja pa sakta hai. Hata ke Muhammad rasoollallah sallaho aleihai wasalam se bhi barr sakta hai. magar dekhna je hai ke Ahn Hazrat saw is midhan main sab se aage bhar gaye”
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1928
Al-Fadl, May 28, 1928, Qadian
“Blessed is the head of the 14th century whence he descended like the moon through darkness. Muhammad has now come reincarnated as Ahmad Mujtaba (Mirza Ghulam) to help the (Muslim) Ummah. The reality of the rebirth became manifest to me when the Mirza declared to be Mustafa (Muhammad) incarnate.”
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1988
In the famous 5-volume commentary of Malik Ghulam Farid (MGF), which was published in 1988. MGF admits that this verse only means, that the message of Muhammad (Saw) wasn’t only for the Arabs, it was universal, however, he again asserted that MGA was the second coming of Muhammad (Saw)(nauzobillah).
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Links and Related Essays
Noorudin didn’t care if Mirza Ghulam Ahmad claimed even law-bearing prophethood
Click to access splitahmadiyyamovement.pdf
“Islami Qurbani” by Qazi Yar Mohammed (1920) Printed at Riaz-e-hind Press, Amritsar, District KANGRA
http://wiki.qern.org/ahmadiyya/organisations/qadiani-claimants/abdullah-timapuri
Click to access Truth-about-the-Split.pdf
The Causes of Internal Dissensions in the Ahmadiyya Movement, By Khwaja Kamaluddin, 1914
Maulvi Abdul Karim claims Prophethood per MGA, Maulvi Amrohi disagrees
https://ahmadiyyafactcheckblog.com/2019/01/13/what-is-arbain-a-book-by-mga-and-his-team-of-writers/
In 1891, when MGA made his big claims, he denied prophethood–Mufti Sadiq was heavily involved
Mirza Ghulam Ahmad was accused of claiming prophethood in the 1879–1884 era
Mirza Ghulam Ahmad was considered a Kafir in 1884, before his wildest claims
Some rare books from the 1901-1902 era, which refute MGA’s claim to prophethood
Maulvi Sanuallah acknowledges that MGA claimed prophethood in Nov 1901
Mirza Sultan Ahmad, Son Of Hazrat Mirza Ghulam Ahmad, On Finality Of Prophethood
“Eik Ghalti Ka Izala” aka “Correction of an Error” was re-published on March-1-1914
A few months after becoming Khalifa, Mirza Mahmud Ahmad waffled on his father’s prophethood
MGA explains how he misunderstood his prophethood in 1880 and was confused for 20+ years
Noorudin didn’t care if Mirza Ghulam Ahmad claimed even law-bearing prophethood
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