MGA did in-fact claim prophethood in Nov. of 1901, however, he was very sneaky about it. The proof of this is contained in an article which was published in Al-Hakam dated August 6, 1908, just two months after the death of MGA. In is a long article written by one Hakim Dr. Ahmad Husain of Lyallpur. The whole article is devoted towards the refutation of different allegations that Maulana Sana-ullah made against MGA. _____________________________________________________________________________________________Al-Hakam, 6 August 1908, p. 8, col. 1

“He [Sana-ullah] writes that Mirza sahib has written in Hamamat-ul-Bushra [published 1893-1894]: ‘How is it possible for me to claim prophethood and thereby become a kafir.’ After saying this, he [Sana-ullah] himself draws the conclusion that Mirza sahib did not claim prophethood at that time [in 1893-1894] but he claimed prophethood in 1901. So in this way from November 1901 till May 1908 is 6 years and 7 months, and not 23 years.

“””We answer this from his own same magazine. He writes on page 5 that Mirza sahib claimed to be a Mujaddid in 1880 by publishing his first advertisement [ishtihar]. Then he wrote Barahin-i-Ahmadiyya in the same year which is a good book to some extent but in most of it he has mentioned his prophecies, revelations and claims. Maulana Sana-ullah accepts here that Mirza sahib laid his claim in 1880 and that all his claims are mentioned in the Barahin. It is true to say: Darogh Go ra hafiz naba shood [Persian saying meaning that the memory of a liar is not good]. Since 1880 till now, 28 years have passed.

As to the fact that he [Promised Messiah] has called a claimant to prophethood as kafir in Hamamat-ul-Bushra, the answer to this is that it is true that, even after writing it, he has not claimed the prophethood which is mentioned in Hamamat-ul-Bushra. In fact, he has denied such kind of prophethood just three or four days before [his death]. See Badr, 24 May 1908. He himself and also his jamaat consider the claimant of such prophethood, which is against the finality of prophethood, as kafir. However, an ummati who is spoken to by God in abundance can be called as subordinate-prophet or mujaddid or muhaddas or fana-fir-rasul. And such kind of prophethood does not go against the prophethood of the Holy Prophet Muhammad; rather it displays its light. Since this ummah is the best of all ummahs so it has all the ranks of previous ummahs: Al-ulama warasat-al-Anbia [the righteous ulama are the heirs of the prophets].”

Links and Related Essays

The Causes of Internal Dissensions in the Ahmadiyya Movement, By Khwaja Kamaluddin, 1914

Who is Maulana Sanaullah Amritsari (1868–1948)?

“”Prophethood among the Followers of Muhammad”” by Maulana Sayyid Muhammad Ahsan of Amroha, Oct-1913, in Tashhizul Azhan

An Ahmadi claimed prophethood in late-1901 or early 1902, and was boycotted by Ahmadis–Chiragh Din of Jammu (Jamooni)

Maulvi Abdul Karim claims Prophethood per MGA, Maulvi Amrohi disagrees

In 1891, when MGA made his big claims, he denied prophethood–Mufti Sadiq was heavily involved

Mirza Ghulam Ahmad was accused of claiming prophethood in the 1879–1884 era

Mirza Ghulam Ahmad was considered a Kafir in 1884, before his wildest claims

Some rare books from the 1901-1902 era, which refute MGA’s claim to prophethood

Maulvi Sanuallah acknowledges that MGA claimed prophethood in Nov 1901

Mirza Sultan Ahmad, Son Of Hazrat Mirza Ghulam Ahmad, On Finality Of Prophethood

“Eik Ghalti Ka Izala” aka “Correction of an Error” was re-published on March-1-1914

A few months after becoming Khalifa, Mirza Mahmud Ahmad waffled on his father’s prophethood

Do Ahmadis believe in the same Kalima as Muslims?

MGA explains how he misunderstood his prophethood in 1880 and was confused for 20+ years

Noorudin didn’t care if Mirza Ghulam Ahmad claimed even law-bearing prophethood


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