Intro
MGA had multiple ghost writers and scribes. They didn’t all agree on MGA’s claims and it is obvious that they disagreed with each other on the prophethood of MGA. In fact, after “Correction of an Error” was published in 1901, Maulvi Amrohi wrote a detailed response to an inquiry that MGA may have claimed prophethood….The Maulvi refuted it. He wrote that MGA had only denied independent prophethood, nothing else. However, after the split of 1914, Amrohi had initially sided with Mahmud Ahmad and the people at Qadian, in fact, he was the Maulvi who had nominated Mahmud Ahmad for Khalifa, however, after Mahmud Ahmad wrote “Qaul al Fasl” and “Haqiqatun Nubuwwat” (1915)...a few months later, Amrohi had a change of heart and claimed that even though his sons had read these books out to him, he hadnt understood them, he then proceeded to do a 180 degree switch and became a Lahori-Ahmadi, and that was how he was buried.,
Further, in Aug of 1908, Maulvi Sanaullah accused MGA of only being a prophet for 6 1/2 years.______________________________________________________________________________________________Haqiqat al- Nubuwat (1915), p 124
This event is based on the report of a speech of Sayyid Sarwar Shah Qadiani at an annual conference held in Qadian, and published in al- Fadhl, Vol. X, No. 51, dated january.4,1923
“At last that event did take place. In the year 1900, Maulavi ‘Abdul Karim, the preacher of the Friday sermon, gave a sermon in which he, used the words Nabi (Prophet) and Rasul (Messenger) for the Mirza. This caused great irritation to Maulavi Sayyid Muhammad Ahsan Amrohawi. When Maulavi ‘Abdul Karim came to know of this, he gave another Friday sermon in which be addressed the Mirza, requesting him to contradict his belief, if he was wrong in considering him to be a prophet and Messenger of God. Afterthe Friday prayers were over, Maulavi ‘Abdul Karim caught hold of the skirt of the Mirza’s apparel and requested him to correct him in his beliefs if they were erroneous. The Mirza turned around and said that he, too, held the same belief. Meanwhile, Maulavi Muhammad Ahsan had been greatly agitated by the sermon and in anger was pacing the floor of the mosque. On Maulavi ‘Abdul Karim’s return, he began to quarrel with him. When their voices rose very high, the Mirza came out of his house and recited theQur’anic verse: “O ye who believe! Don’t raise your Voice above the voice of the Prophet.”
_____________________________________________________________________________________________Links and Related Essays
The life and death of Maulvi Abdul Karim Sialkoti (1858–1905)
Per MGA, Noorudin was worth a 1000 Maulvi Abdul Karim Sialkoti’s
Click to access hope200802_abdulkarimsialkotipromisedmessiah.pdf
The agonizing death of Maulvi Abdul Karim Sialkoti (1858-1905)
Lecture Sialkot was delivered by Maulvi Abdul Karim, not MGA (1904)
Maulvi Abdul Karim claims Prophethood per MGA, Maulvi Amrohi disagrees
Mirza Ghulam Ahmad knew Maulvi Abdul Karim since the mid 1860’s in Sialkot
Ahmadiyya leadership lied about the First Bait ceremony in 1889
Maulvi Abdul Karim lived exclusively with MGA on the 3rd floor of MGA’s house
How I became an Ahmadi by Dr Basharat Ahmad–The Famous Lahori Ahmadi who wrote “Mujadid-e-Azam”
https://ahmadiyyafactcheckblog.com/2017/11/25/some-brief-notes-on-the-philosophy-of-the-teachings-of-islam-aka-islami-usool-ki-falasifi-1896/
https://ahmadiyyafactcheckblog.com/2017/07/13/life-sketch-of-maulvi-syed-muhammad-ahsan-amrohi-2/
http://www.aaiil.org/text/articles/hope/2007/hope200712_lifesketchsyedmuhammadahsanamrohi.pdf
Maulvi Abdul Karim claims Prophethood per MGA, Maulvi Amrohi disagrees
Ahmadiyya leadership admitted (in the 1930’s) that MGA used lots of editors and ghost writers
Maulvi Abdul Karim lived exclusively with MGA on the 3rd floor of MGA’s house
Muhammad Ali lived exclusively within Mirza Ghulam Ahmad’s house for almost 10 years, 1899–1909
Dr. Mir Muhammad Ismail (MGA’s brother-in-law) was fooled about MGA leading Tarawee or Tahujjad
https://www.alislam.org/r.php?q=Shadi%20Khan
Click to access reviewreligionsenglish1905.pdf
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