Intro
While Mirza Basheer ud Din Mahmud was close to death, in September of 1965, the Lahori-Ahmadi’s attacked him viciously via a brother-in-law of Muhammad Ali, Mumtaz Ahmad Faruqi. The book is called “Truth Triumphs”, it is currently on the Lahori-Ahmadi website here. However, the appendix has been deleted by the Lahori-Ahmadi’s, since it was embarrassing. About a year later, the Qadiani-Ahmadi’s responded with “Truth Prevails”, which was ordered by Mirza Nasir Ahmad via Qazi Muhammad Nazeer, it was published on 10-4-1966 (See page xiv). Mumtaz Ahmad Faruqi was the brother of Nasir Ahmad Faruqi, who wrote Muhammad Ali’s famous autobiography, “Mujahid i Kabir”. In this book, Mumtaz Ahmad Faruqi exposed a sexual harassment issue that a young Mirza Basheer ud Din Mahmud Ahmad was accused of in 1906 and subsequently fraudulently acquitted. He exposed the agonizing death of the Khalifa.

Quotes
“A clear proof of the truth of Hazrat Mirza Sahib’s above statement is that although the Prophet’s saying that there shall be no prophet after me, has been mentioned about forty times, in one way or another, in the books of Traditions, yet Khalifa (Mahmud Ahmad Sahib) goes against it, and accepts Mirza Ghulam Ahmad as a fullfledged prophet.” (Truth Triumphs, page 5)(Via Qazi Muhammad Nazeer, online english edition).
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“The meaning of Ahmad is one who praises very much. Another possible meaning is one who deserves excessive praise. It is a jamali name of the Holy Prophet Mohammad and since Hazrat Isa also was a manifestor of the jamali attribute, it was necessary that it should be used in the glad tiding given.” “The name Ahmad means ‘one who gives praises (of God) a lot’, or it may signify ‘one who deserves lot of praises’. This is a name of the Holy Prophet Mohammad, peace and the blessings of Allah be upon him, denoting the beauty aspect of his life. Since the teachings of Jesus Christ are lenient and showing beauty, hence this particular name ‘Ahmad’ is referred to in his prophecy.” (Truth Triumphs, page 22-23)(Via Qazi Muhammad Nazeer, online english edition).
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“Ahmad is just as much a name of the Holy Prophet as Mohammad is, it is not an attributive name, as some allege.” (Truth Triumphs, page 26)(Via Qazi Muhammad Nazeer, online english edition).
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“In 1886 A.D., Hazrat Mirza Ghulam Ahmad Sahib was given the glad tidings by Allah about a boy in his progeny, who would possess both worldly and outward rank and power as well as spiritual greatness and holiness. So in a ‘Notice’ published on 20th February, 1886, Hazrat Mirza Sahib proclaimed this prophecy to the world, and gave one most important and mysterious sign of his identification that he would ‘increase three into four’. The exact time of birth of this great promised boy is known only to God, as without His Divine Communication, nobody can say for certain. It may be that this boy would be born in this very generation; or the fact of his ‘increasing three into four’ may mean that he would appear in the fourth generation. It can also be that he may not be a physical son but a ‘spiritual son’, however Hazrat Mirza Ghulam Ahmad Sahib, like other such appointees from Allah naturally longed for this promise of Allah to be fullfilled in all its glory as soon as possible. So in the interpretation of this promise of Allah, he used his own personal judgement, and applied it to some of his own boys, which later on proved to be incorrect.”(Truth Triumphs, page 30)(Via Qazi Muhammad Nazeer, online english edition).
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“So the people, especially the Muslims in foreign countries, should be on their guard, and be warned that when the missionaries of the Rabwah Ahmadiyya Community preach about ‘Ahmad’ the Prophet, they are deceptively and erroneously attributing the qualifications to Hazrat Ghulam Ahmad, the Promised Messiah, who never made any such claim.” (Truth Triumphs, page 30)(Via Qazi Muhammad Nazeer, online english edition).
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“Then again at page 40 of the same book, Tiryaqul Qulub, in the 25th Sign, Hazrat Mirza Sahib considers the birth of Mubarak Ahmad as a fulfilment of this promise. But the death of Mubarak Ahmad in September 1907, disillusioned Hazrat Mirza Sahib, for he wrote in his Notice Tabsira dated 15th November, 1907. ‘When Mubarak Ahmad died, then Allah sent another Ilham to me: We give you good news of another gracious son who will take the place of Mubarak Ahmad (both physically and spiritually).’” (Truth Triumphs, page 31)(Via Qazi Muhammad Nazeer, online english edition).
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“Hazrat Mirza Ghulam Ahmad made an error of interpretation in the understanding of these Ilham and prophecies.” (Truth Triumphs, page 32)(Via Qazi Muhammad Nazeer, online english edition).
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“And then, in between these Ilhams, by putting an Ilhami prayer on the lips of the Promised Messiah, a subtle hint was also given that the offspring present at the time was not pure and righteous, as implied in the Ilham ‘O Lord, bestow on me pure and righteous offspring’. From Tazkira, page 738, it is clear that after this Ilhami prayer, the Promised Messiah had no more children.” (Translation from Urdu passage.) “Then during this period one Divinely inspired prayer came on the tongue of Hazrat Mirza Sahib which delicately pointed to the fact that the present sons (of Mirza Sahib) do not come up to that high standard; for the wording of the prayer said: ‘O my Lord! grant me godly offspring!’ (Tazkira, page 738) After this prayer no more children were born to Hazrat Mirza Ghulam Ahmad.”
(Truth Triumphs, page 32) Passage from English Edition)(Via Qazi Muhammad Nazeer, online english edition).

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“Hazrat Mirza Sahib indicates in his book Tazkirat al-Shahadatain as to when that victory of faith and religion will come… And three hundred years from today will not have passed, when those Muslims and Christians who are awaiting the second advent of Jesus Christ, will become utterly disappointed and will forsake the idea. Then there would be only one predominant religion, and one guide (The Holy Prophet Mohammad). I have come to sow the seeds and I have done it. Now the plants will grow and flourish and there is none who can prevent this.” (Truth Triumphs, Page 33)(Via Qazi Muhammad Nazeer, online english edition).
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“Hazrat Mirza Sahib, on getting indications from God, that the time of his death is drawing nigh, wrote his last will in the shape of a pamphlet entitled Al-Wasiyyat. In this he announced the
establishment of an ‘heavenly burial-ground’ for the righteous mureeds of his community. One of the conditions was that such persons must give at least one tenth (and at the most one third) of
their property and wealth in the way of Allah. To handle such donations, and to conduct other community works, Hazrat Mirza Sahib organised a Sadar Anjuman-i-Ahmadiyya, and made this
central organisation the true successor of God’s Caliph on earth (i.e. Mirza Sahib himself). In fact at one occasion later on, he gave the following statement which is a ‘magna carta’ of the Ahmadiyya Community:

‘My ruling is this, that on whatever matter Anjuman takes a decision and the majority is in its favour, then the decision should be considered right, and should be given effect to. However, I would like to add this much, that in certain religious matters which intimately concern our communal organisation, I would be informed about it. I am confident that this Anjuman
will not go against my wishes. But I am mentioning this as a matter of precaution that it is possible that such matter may be of a nature about which God has some special design. This condition, however, is confined to my life-time only. After me all the decisions of this Anjuman, shall be considered final and sufficient.’” (Truth Triumphs, Page 33)(Via Qazi Muhammad Nazeer, online english edition).
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“Let it be clear that, in the entire body of the writings of the Promised Messiah, Mirza Ghulam Ahmad, and his Ilhams. there is no mention, at all, of the establishment of Khilafat, after he had
passed away from this world.” (Truth Triumphs page 34)(Via Qazi Muhammad Nazeer, online english edition).
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“The acceptance of Maulana Nuruddin Sahib by the Ahmadiyya Community as the successor to the Promised Messiah, after the death of Hazrat Mirza Ghulam Ahmad, was in reality in obedience to Hazrat Mirza Sahib’s will that my mureeds should keep on working unitedly after me.” (Truth Triumphs, page 34)(Via Qazi Muhammad Nazeer, online english edition).
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“From the Islamic point of view, the Promised Messiah who was also the Mojadded of the 14th century Hijra, could be accepted as a caliph. Now to have caliph to the caliph is meaningless. Although Maulana Nuruddin was called in common parlance Khalifatul Masih and many Ahmadies pledged themselves with him. But those who had taken pledges at the hand of Hazrat Mirza Ghulam Ahmad were under no obligation to take another pledge.” (Truth Triumphs,
page 35)(Via Qazi Muhammad Nazeer, online english edition).
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“Thousands of Muslim savants and spiritual leaders have advanced this argument before the infidels, and no Christian or Jew has yet come forward to identify, or point out, one such person, who having fabricated a claim to be an ‘Appointee of Allah’ (as per prophecy), had then passed twenty three years of his remaining life.” (Truth Triumphs, page 37)(Via Qazi Muhammad Nazeer, online english edition).
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“Nervous prostration like the loss of memory and emotional outbursts (like at the mention of holy names, places and events) are more or less, prevalent. Some days the symptoms dwindle, but again they intensify; and so the trouble goes on. Because of remaining in prostrate position, there is tension followed by numbness in the leg muscles. All possible efforts to make his holiness walk a little, have failed all along.” (Truth Triumphs, page 38)(Via Qazi Muhammad Nazeer, online english edition).
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“Although Khalifa Mahmud Ahmad says that after the ‘Claim’ by a person to some spiritual rank, there is always a barrage of criticism and fault-finding by newly made enemies; but in reality, in spite of the fact that accusers are busy finding faults and criticising; God, through Revelation and Divine aid, always shows and proves His Messenger to be innocent of the charges levied.” (Truth Triumphs, page 41)(Via Qazi Muhammad Nazeer, online english edition).
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“So much so that in 1956 A. D. quite a number of his mureeds got so disgusted that they openly announced their separation from the Qadiani Community.” (Truth Triumphs, page 41, 42)(Via Qazi Muhammad Nazeer, online english edition).
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“Mian Sahib even went to the point of such arrogant boastfulness as to claim that even where anyone raised a justifiable question against him, even he would draw the wrath of heaven upon himself.” (Truth Triumphs, page 42)(Via Qazi Muhammad Nazeer, online english edition).
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“Mirza Mahmud Ahmad went so far as to say that even a person who criticised him justly would be punished.” (Truth Triumps, page 42)(Via Qazi Muhammad Nazeer, online english edition).
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“According to the Promised Messiah ‘Khilafa’ (he seems to mean ‘Khalifas’) are of two kinds. One kind is that which falls under the verse of ‘Succession’, and the second kind falls outside this
sphere. At page 20 of his book Sirrul Khalifa, he mentions the caliphate of Hazrat Ali (the fourth Khalifa after the Holy Prophet) during which there was hardly any peace in the land; and Hazrat Ali (may Allah be pleased with him) was put into great trouble and difficulties by the people of his time. Muslim community was split into sections and the doors of bickering and unrest were opened. Therefore, Hazrat Ali was, no doubt, a Khalifa, but it could not be according to the verse of ‘Succession’. Since the selection of Khalifa could not be attributed to God, therefore the question that he cannot be deposed, does not arise.” (Truth Triumphs, page 43)(Via Qazi Muhammad Nazeer, online english edition).
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“O Muslims, I am only another member of the same community as you are. I will follow the spiritual laws as laid down; and I can’t introduce anything new into it. If I follow correctly the spiritual laws then you must obey me; but if I go astray from that path, then you must put me right.” (Truth Triumphs, page 34, 44)(Via Qazi Muhammad Nazeer, online english edition).
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“Accordingly Mirza Mahmud Ahmad gave a ruling. In the future, the previous system is to be done away with in which more than five hundred Ahmadi delegates were to come from Multan, Karachi,
Hyderabad, Quetta and Peshawar, and so on, and elect the successor to the Khalifa. But now the various secretaries of the departments of the Sadr Anjuman Ahmadiyya, along with serving Vakils (sort of advocates) and prominent representatives, if they happen to be present will elect the Successor to the Khalifa; after which a proclamation would be made to the community who would do obedience to him.” (Truth Triumphs, page 45)(Via Qazi Muhammad Nazeer, online english edition).
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“After Hazrat Mirza Ghulam Ahmad had proclaimed himself as the Mojaddid of the century, some time passed before he was permitted by Allah to form a community and take bai’at, (Pledge of initiation and loyalty). The Ilham from God said, ‘Put your faith in God, and before Our eyes, under Our orders, prepare a boat (meaning a community thereby).’ In somewhat similar words, the Prophet Noah (on whom be peace) was also addressed by God, as mentioned in the Holy Quran. After this, Hazrat Mirza Sahib used to pray for Divine Aid, and for the gift of spiritual successors, like the Quranic prayer, ‘O my Lord! leave me not alone; and Thou art the best of inheritors!’ In answer to his prayers, he was given the glad tidings of a Muslih Mau’ud (Promised Reformer) from his descendants, to guide his community.” (Truth Triumphs, page 46)(Via Qazi Muhammad Nazeer, online english edition).
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“One such Ilham said: ‘The real disruptive element is already present here.’ (Tazkira, page 108) Then about the coming of Muslih Mau’ud, and his overwhelming his opponents, an Ilham said: ‘And withdraw aside today, O guilty ones!’ (Tazkira, page 624) And then when the guilty ones become known, then they admit: ‘Verily we are the ones to blame.’ (Tazkira, page 651) All these warning notes were clearly pointing to the fact that a mischief mongering son (of Hazrat Mirza
Sahib) would precede the coming of the Muslih Mau’ud.” (Truth Triumphs, page 47)(Via Qazi Muhammad Nazeer, online english edition).
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“Then Hazrat Mirza Ghulam Ahmad received another Ilham which means: ‘And do not address Me in favour of those mischievous people for they shall be drowned (put to death)’” (Tazkira, page
607) Now when we open the Holy Quran, we find that Allah had used somewhat similar words to Prophet Noah (xi:37) about his son. Allah had said: ‘Surely he is the doer of other than good deeds.’ (xi . 46) Similarly Hazrat Mirza Ghulam Ahmad was also addressed by God about his son, for he is a man of bad character.” (Tazkira, page 88)(Urdu edition, Truth Triumphs p. 47)(Via Qazi Muhammad Nazeer, online english edition).
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“””Then again Hazrat Mirza Sahib received another Ilham about Qadian (the town where he lived): ‘People having natures like Yazid would be born in this town’. (Tazkira, page 181). Now Yazid (son of Mu’awiya) was the second Khalifa of the Omayyad Dynasty, with capital at Damascus (Syria). He was istrumental in introducing a secular and absolute monarchy amongst the Muslims, and was guilty of killing Hazrat Imam Hussain (grandson of the Holy Prophet). So the Ilham refers to a time when a Khalifa like Yazid would appear amongst the Ahmadiyya community, who would of
course claim to be a Holy one, but would actually be a worldly person. Then circumstances would arise which would cause this Yazid-like Khalifa and his followers to be driven out of Qadian. This
is corroborated by another Ilham of Hazrat Mirza Sahib saying: ‘The Evil Spirits of Damascus’ so that just like Yazid was the evil spirit of Damascus, so would a similar evil spirit be born in Qadian. (Truth Triumphs page 47, 48)(Via Qazi Muhammad Nazeer, online english edition).
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“””The Promised Messiah writes at one place that he was praying to God about his community and Qadian, when the Ilham came: ‘They have gone astray from the (main current and) fashion – and they will be decimated (because of it)’ (Tazkira, page 512) So that the way in which the followers of Mirza Mahmud Ahmad were disrupted and driven out of Qadian (at the time of the Partition of the country) is now a part of history. Mirza Mahmud Ahmad himself had to don a burqa (a white shroud and veil) like a Muslim woman, and thus saved his life in flight.” (Truth Triumphs, page 48)(Via Qazi Muhammad Nazeer, online english edition).
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“Then I saw Mian Mahmud Ahmad. There was an Englishman with him. He entered our home. At first he took his stand where the pitchers of drinking water are kept; then he advanced towards the room in the upper storey where I do my work. It appeared as though he desired to go in there, and carry out a search.” (Tazkira, page 597, as quoted in Truth Triumphs, page 48)(Via Qazi Muhammad Nazeer, online english edition).
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“Now it is evident that, in view of these warning Ilhams and visions, Hazrat Mirza Sahib, with forehead on the ground, must have been crying aloud that these bitter ordainments be, put off, and that the Lord turn to him with grace and mercy.” (Truth Triumphs, page 48, 49)(Via Qazi Muhammad Nazeer, online english edition).
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“To all these prayers and cryings, God did assure Hazrat Mirza Ghulam Ahmad that although his son (Mirza Mahmud Ahmad) would be instrumental in doing lots of spiritual damage to the Ahmadiyya Community, yet God in His grace would create conditions under which much of the damage would be repaired. To this the following Ilhams bear testimony: ‘Verily, with me is my Lord who will guide me. God would set right my Community through His grace. We will revert it (your community) back to your ways, and will save it like we did the Israelites (from the cruelties of the Pharoah’ (Tazkira, 94, 283, 764)” (Truth Triumphs, page 49)(Via Qazi Muhammad Nazeer, online english edition).
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“Thus Mirza Mahmud Ahmad managed for his eldest son to succeed him after his death; and Qadian or Rabwah became another seat of professional Pirs scattered all over the country.” (Truth Triumphs, page 49)(Via Qazi Muhammad Nazeer, online english edition).
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‘…That the Almighty God made the Holy Prophet Muhammad as the last of the prophets, and terminated all types of prophethood with him… and his attributes reached such excellence that no Mojaddid could be appointed unless he bears a seal of the Prophet’s obedience.’” (Truth Triumphs, page 50, 51)(Via Qazi Muhammad Nazeer, online english edition).
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“When Mirza Mahmud Ahmad declared the non-Ahmadies as kafir he was questioned that since only a person who denies a prophet can be called a kafir, then does Mirza Mahmud Ahmad regard the Promised Messiah (Mirza Ghulam Ahmad) as a prophet? On this Mirza Mahmud Ahmad, contrary to all his previous writings, declared that the Promised Messiah was a prophet. This is the second change Mirza Mahmud Ahmad has made in his beliefs.” (Truth Triumphs, page 51)(Via Qazi Muhammad Nazeer, online english edition).
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“Can such a person who does not understand his own prophethood, call others kafirs (infidels) if they dont accept him as a prophet? Further, what kind of a prophet is he who does not own to his own prophethood?” (Truth Triumphs, page 54)(Via Qazi Muhammad Nazeer, online english edition).
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“The readers may please compare the reply given by Mirza Mahmud Ahmad with his previous statements in his books as quoted against item (i) and (ii) above. This then is the third change that Mirza Mahmud Ahmad has made in his beliefs.” (Truth Triumphs, page 54)(Via Qazi Muhammad Nazeer, online english edition).
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