Intro
Ahmadiyya and their opinions on Judaism are very interesting. They have a mosque in Kababir which has is also in the same neighborhood as the global headquarters of Bahaism. Nevertheless, their relationship with the state of Israel seems to be positive. In fact, Shimon Peres visited in 2009. The ROR of Feb-1935 also discusses Hitler and the plight of the Jews.
Continue reading “Ahmadiyya officially claimed that the State of Israel is “temporary””
Intro
In the late 1990’s, Mirza Tahir Ahmad started alleging that the murder of King Faisal was a divine decree since he opposed Ahmadiyya (See the clip on twitter and tiktok). Mirza Tahir Ahmad was pointing out that it was King Faisal and his regime which declared Ahmadi’s as Non-Muslim in 1974 at the World Muslim Conference (and thus getting banned from Hajj), this led to Bhutto doing the same in Pakistan 5-6 months later (See Dr. Balogan).
On 25 March 1975, the King was shot point-blank and killed by Faisal bin Musaid, son of his half-brother Musaid bin Abdulaziz. He had just come back from the United States. The murder occurred at a majlis (literally ‘a place for sitting’), an event where the king or leader opens up his residence to the citizens to enter and petition him.
However, 50 years earlier, in 1926, King Faisal was supposed to open the Qadiani Fazl Mosque in London in 1926. However, after arriving in the UK and being schmoozed by Ahmadi’s, he found out about their Kufri beliefs and refused to be part of the opening.
Continue reading “Ahmadis celebrate the death of King Faisal, Bhutto and Zia”
Intro
My friends and I run a FB discussion forum entitled, “Discuss Ahmadiyya openly”. Feel free to find it and join up.
https://www.facebook.com/groups/864766723632602/
Intro
Qasim Rashid is a fanatical Ahmadi who is the son of an Ahmadi mullah. He recently tried to take credit wherein some Sunni-Muslims helped to secure a Jewish cemetary. A sunni-Muslim who was involved in the situation tells us as follows:
Continue reading “Qasim Rashid hates Muslims”
Intro
I am bringing this research study to the world today, in terms of Ahmadiyya. I have scanned all of the relevant pages and posted them in the below. This is from the 2nd edition, which seems to be a bit different than the first edition. However, Wilfred Cantwell Smith acknowledges how he misunderstood the political relevance of Ahmadiyya in India. Nevertheless, Smith visibly edited the Ahmadiyya section of this book, which is roughly pages 392–397, I’m not sure of the other sections. It should be noted that he totally overlooks the significance of Muhammad Ali Jinnah being a member of the Aga Khani community. Brush’s study on Ahmadiyya even addresses this error by Smith, since Smith called Ahmadiyya as “not important in Indian-Islam”. Smith also wrote, Pakistan, an islamic State by Smith in the summer of 1950. The ROR of Feb-1944 mentions this academic paper by Smith and how Ahmadiyya was listed as not-important. Smith is also mentioned in the Muslim Sunrise of the 4th-Quarter-1955 and the Muslim Sunrise of the 4th Quarter-1958.
Continue reading “Modern Islam in India, (1943)-1st edition and (1947), 2nd Edition by Wilfred Cantwell Smith”
Intro
Most Ahmadis are running around on social media talking about how MGA did so much good and etc etc etc. However, they haven’t read even 20% of MGA’s writings (really MGA’s teams writings). In this specific case, MGA totally disrespected Hindu culture and the ways that they deal with women. This reference is from Arya Dharam, which was written by MGA and his team in 1895.
Continue reading “Mirza Ghulam Ahmad’s dirty poetry”
Intro
MGA lost one court case against him in his career. MGA and his entire family were above the law in British India. It is the case of MGA vs. Karam ud Din. In January 1903, on behalf of Moulvi Karam Deen of Bheen District Jhelum, and Moulvi Faqeer Mohammad, Editor of Sirajul Akhbaar Jhelum, Sheikh Yaqoob Ali Editor of Al Hakam and Hakeem Fazal-ud-Deen of Bhera who were being sued in connection with a booklet, ‘Saif Chishtian’ by Peer Mehar Ali who was custodian of the Golrah Shrine (See Tareekh Ahmadiat vol-3, pages 289 onward). Syed Abdul Latif, who was executed in July of 1903 had also accompanied MGA to Jhelum in January of 1903, this seems to be MGA’s first court appearance.
On 8 October,-1904 the Judge Lala Atmaram (Hindu judge) announced his Judgement whereby a penalty of Rs.500/- and Rs.200/- was imposed on Mirza Qadiani, the author and Hakeem Fazal din Bhervi, the publisher respectively (See Tareekh Ahmadiat vol-3, pages 289 onward). Both will spend six month term in Jail in case of non payment of penalties. However, Nawab Muhammad Ali Khan had sent Rs 900/- to Khwaja Kamauddin in anticipation of Court,s adverse decision. Thus, Khwaja Kamauddin saved Mirza from going to jail & being handcuffed by depositing the penalty in the court then and there.
About a year later, they won on appeal in early 1905. It was a european Judge named Mr. Hurry (this name seems to be incorrect), he was the sessions judge of Appeals at Amritsar. Years later in 1914, Khwaja Kamal ud Din would write that “problems were caused for the Promised Messiah by statements published from Qadian before the case without his knowledge”.
اور نواب محمد علی خان صاحب بھی لاہور سے کئی ہزار روپیہ ساتھ لائے تھے۔
And respected Nawab Muhammad Ali Khan also brought thousands of rupees with him from Lahore.
Seeratul-Mehdi page 98. Continue reading “Mirza Ghulam Ahmad lost his court case vs. Karam din 1904, but won on appeal”
Intro
MGA couldn’t memorize the longer chapters of the quran, which most likely led to his inability of leading salaat. In this reference, it seems that MGA also had a problem with memorizing the Quran. MGA didn’t memorize the quran fully either nor could he quickly pull references, he always kept a hafiz around. The Hafiz was most likely Noorudin, Syed Amrohi or some other younger Ahmadi like Mufti Muhammad Sadiq.
Continue reading “Mirza Ghulam Ahmad couldn’t memorize longer Quranic chapters”
Intro
We already know that MGA never led salaat, he would stand to the right of the imam or in his private room, which was inside the Masjid Mubarak, most likely in the far back of this small mosque. This was the mosque that was connected to MGA’s house. MGA would enter from a special doorway that was connected to his house. MGA was also fond of grabbing other men’s hands and holding them close to his thigh. Listen to Mirza Masroor Ahmad explaining how MGA got sexually stroked during prayers (See 52:29 timestamp, Masroor’s Friday Sermon of 8-17-15)(See the clip on Tiktok and Twitter too).
Continue reading “Mirza Ghulam Ahmad got stroked during prayers”