Intro
Maulvi Muhammad Ahsan Amrohi was initially working as a Mullah in the state of Bhopal, he worked exclusively for Nawab Siddiq Hasan Khan, who was the husband of the Queen of Bhopal, it seems that MGA sent him his Braheen-e-Ahmadiyya, I am not sure which volume, however, Nawab Siddiq Hasan Khan tore up the book and sent it back to MGA in that condition.

Ahsan Amrohi was also considered as one of the angels that the Messiah descended with. He was a member of the Ahl-e-Hadith sect and was working in Bhopal, India as an imam. In 1878, the Ahl-e-Hadith founder (Nawab Siddiq Hasan Khan)and his donated heavily to MGA and his Barahin-i-Ahmadiyya series, which promised 500 arguments in support of Islam. By 1891, he had moved to Qadian for employment, he lived exclusively with MGA in his mansion. By 1907, MGA was claiming that he knew all along that Ahsan Amrohi would move to Qadian. When MGA died, he was in Lahore and witnessed the whole scene. By 1914, he had initially sided with the Qadiani-Ahmadi’s. However, by 1915, he had switched sides and had become a Lahori-Ahmadi. He was dead by 1919, his age was unknown. We are guessing 80+.

_____________________________________________________________________________________________1879

Maulvi Muhammad Ahsan Amrohi knew of MGA thru the correspondance with Navvab Siddiq Hasan Khan
This is the context from wherein Maulvi Muhammad Ahsan Amrohi knew MGA or had heard of MGA.  Maulvi Muhammad Ahsan Amrohi was a follower of the Ahle-Hadith sect, he also knew Maulvi Nazir Hussain, who had read out MGA’s nikkah in 1884 in Delhi, he was the founder of the Ahle-Hadith sect.

The rulers of the state of Bhopal contributed heavily to the financing of the Braheen-e-Ahmadiyya in 1878
In Braheen e Ahmadiyya vol. 1 (1879), MGA published a list of contributors, these are those people who sent MGA money for 50 volumes of material, and 300 arguments on Islam (see page 3, BA-vol-1, online edition, https://www.alislam.org/library/books/Barahin-e-Ahmadiyya-Parts1-2.pdf).

The list
1. Nawwab Shah Jahan Begam, GCSI, CI, Ruler of Bhopal
2. Nawwab Alauddin Ahmad Khan Bahadur, Ruler of
Loharu
3. Maulavi Muhammad Charagh Ali Khan, Assistant
Deputy to the Prime Minister of the State of Hyderabad
Deccan
4. Ghulam Qadir Khan, Minister of the State of Nalagarh,
Punjab
5. Nawwab Mukarramud-Dawlah Bahadur, Hyderabad
6. Nawwab Nazirud-Dawlah Bahadur, Bhopal
7. Nawwab Sultanud-Dawlah Bahadur, Bhopal
8. Nawwab Ali Muhammad Khan Bahadur, Ludhiana,
Punjab
9. Nawwab Ghulam Mahbub Subhani Khan Bahadur, Ra’ise-
A‘zam, Lahore
10. Sardar Ghulam Muhammad Khan, Ra’is, Wah
11. Mirza Saeed-ud-Din Ahmad Khan Bahadur, Extra
Assistant Commissioner, Ferozepur

(See BA-vol.1, page 3)
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1890
Nawab Siddiq Hasan Khan died in 1890 and Maulvi Muhammad Ahsan Amrohi lost his job

As soon as Maulvi Muhammad Ahsan Amrohi’s employer died…he was thus out of a job, he immediately wrote an essay in support of MGA and moved to Qadian later in mid 1891.
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1891
Amrohi was at the first Jalsa Salana in 1891, he was seated on the stage, right next to MGA

See page 417—http://www.muslim.org/bookspdf/tgr1/tgr1.pdf
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1892
Maulvi Muhammad Ahsan Amrohi lived exclusively in MGA’s house (1892)
Just like all the people in the inner circle of MGA, he lived exclusively with MGA and led prayers in the Masjid Mubarak, Maulvi Abdul Kareem and Noorudin also led the prayers in this tiny mosque which was the personal office of MGA(see page 430).  MGA barely went into his own house and never taught his children anything about Islam.  It is unclear whether or not Maulvi Muhammad Ahsan Amrohi;s children or wife also lived with him in Qadian, however, it seems unlikely.

In 1892, Maulvi Muhammad Ahsan Amrohi became a paid Mullah of MGA and took the lead in several debates

Ahmadiyya sources tell us Amrohi was the first paid mullah of Ahmadiyya, starting in late 1892, he then began touring the countryside and helping MGA with debates.
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1896
Maulvi Muhammad Ahsan Amrohi and his 2 sons were listed in MGA’s list of 313 in 1896

His two sons were Muhammad Ismael Ghulam Kibria and Ahmad Hasan.
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1900
In 1900, he disagrees with the new prophethood of MGA

https://ahmadiyyafactcheckblog.wordpress.com/2016/09/30/maulvi-abdul-kareem-claims-prophethood-per-mga-maulvi-amrohi-disagrees/
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1907

“””This misfortune encountered by Navvab Siddiq Hasan Khan was the result of a prophecy of mine which is mentioned in Barahin-e-Ahmadiyyah. He had torn up my book Barahin-e-
Ahmadiyyah and sent it back to me in that condition. I had then prayed that his honour might be torn up and that is what came to pass. [Tatimma Haqiqatul-Wahi, p. 37 footnote, Ruhani Khaza’in, vol. 22, p. 470 footnote].””” (also see Tadhikah, 2009 edition, online edition, pages 186-187).

“””Navvab Siddiq Hasan Khan… threatened non-Muslims with the sword of the Mahdi and was at last seized. His title of Navvab was revoked and he wrote very humbly to me requesting me to pray for him. Considering his situation pitiable, I supplicated for him and God the Almighty
addressed me and said:

[Urdu] His honour has been saved from being shattered.

…Finally, after some time he received orders of the Government to the effect that Siddiq Hasan Khan’s title of Navvab should be restored. [Tatimma Haqiqatul-Wahi, p. 37, Ruhani Khaza’in, vol. 22, p. 470] (also see Tadhikah, 2009 edition, online edition, pages 186-187).

Some brief commentary on this statement of MGA from 1907
MGA was fond of claiming to made prophecies many years before and then claiming then afterwards…there are many instances of this type of behavior.  Nawab Siddiq Hasan Khan seems to have fell out of favor with the British govt. in the mid-1880’s.  However, MGA was silent….MGA must sent him the Braheen before that..most likely 1879, nonetheless, MGA never published this prophecy til roughly 20 years later.

15 years after Maulvi Muhammad Ahsan Amrohi moved to Qadian for employment, MGA fabricates a prediction that he claims to have had in 1891

Once it so happened that I was reading the poem of N‘imatullah Wali in which he has prophesied about my advent, has even mentioned my name, and has foretold that
the Promised Messiah would appear at the end of the thirteenth century of the Hijrah. Moreover, he has written a couplet concerning me [in Persian]: It means that the one who is
destined to come will be both the Mahdi and ‘Isa; both names will apply to him and he will make both these claims. While I was reciting this verse, I received the revelation:

This meant: [Persian] I see Maulavi Sayyed Muhammad Ahsan of Amroha has given up his
post in Bhopal State so as to pass his time near the Promised Messiah appointed by God and to strive in support of his claim.

This revelation is also mentioned in the paper “”Qadian”” dated
September 1, 1902, but the first line has instead of . Unless the narrator made a mistake, it seems that this revelation has two renderings. Allah knows best. [Mirza Bashir Ahmad]

This was a prophecy that was very clearly fulfilled afterwards. [Haqiqatul-Wahi, p. 333, Ruhani Khaza’in, vol. 22, p. 346] (see also Tadkirah, 2009 edition, online edition, page 227).
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1908
In 1908, Nooruddin nominates Amrohi as a possible choice for Khalifa

As we all know, Amrohi was highly praised in Ahmadiyya, this is another example, further, by 1909, almost all of MGA’s closest team of writers were forced to move out of MGA’ house, it is unclear if Amrohi also had to move out.
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1909
See “Truth About the Split” (1921), online english edition

In 1909 Maulawi Muhammad Ahsan brought out a book on the subject of a controversy held at Rampur, between himself and Maulawi Sanaullah of Amritsar, under the auspices of the Nawab of Rampur. On page 67 of the book under the heading “Discussion relating to partial prophethood in subordination to complete prophethood,” Maulawi Muhammad Ahsan wrote:

“By following the Holy Prophetsa one can be granted partial prophethood in subordination to complete prophethood for helping the cause of the religion of Islam.”
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1913

He wrote an article in the Tashhizul Azhan of Oct-1913(as quoted by Mahmud Ahmad in 1921 and Muhammad Ali before him) in which he showed that the only prophethood which could be granted to Muslims was Nubuwwti Juzwi or partial prophethood. This contradicts the view of the Qadiani jamaat about the prophethood of MGA.
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1914

When Nooruddin died (1914), Amrohi was the first to nominate Mirza Basheer-uddin Mahmud Ahmad for the Khilafat. (See Truth About The Split”, 1921). 
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1916

In 1916 later he seems to have been bought out by the Lahori-Ahmadis, he switched sides even after reviewing Mirza Basheer-uddin’s books of 1915, which forcefully promoted the prophethood of MGA. Mirza Basheer-uddin Mahmud Ahmad covered this topic extensively here (see page 195) and many others…
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1919

He died in 1919
His books remain in Urdu and unexplored, https://www.google.com/search?q=amrohi&sitesearch=aaiil.org
_____________________________________________________________________________________________Links and Related Essays

Life sketch of Maulvi Syed Muhammad Ahsan Amrohi



http://www.aaiil.org/text/articles/hope/2007/hope200712_lifesketchsyedmuhammadahsanamrohi.pdf

Maulvi Sher Ali told the world that Mirza Ghulam Ahmad would send his Arabic writings to Noorudin and Ahsan Amrohi for editing

Maulvi Abdul Karim claims Prophethood per MGA, Maulvi Amrohi disagrees

“”Prophethood among the Followers of Muhammad”” by Maulana Sayyid Muhammad Ahsan of Amroha, Oct-1913, in Tashhizul Azhan



https://ahmadiyyafactcheckblog.com/2017/07/16/ahmadiyya-leadership-published-books-by-maulana-sayyid-muhammad-ahsan-of-amroha-on-30th-may-1907-see-al-badr/

Ahmadiyya leadership admitted (in the 1930’s) that MGA used lots of editors and ghost writers

Maulvi Abdul Karim lived exclusively with MGA on the 3rd floor of MGA’s house

Muhammad Ali lived exclusively within Mirza Ghulam Ahmad’s house for almost 10 years, 1899–1909

Dr. Mir Muhammad Ismail (MGA’s brother-in-law) was fooled about MGA leading Tarawee or Tahujjad

An Ahmadi claimed prophethood in late-1901 or early 1902, and was boycotted by Ahmadis–Chiragh Din of Jammu (Jamooni)

https://ahmadiyyafactcheckblog.com/2018/08/01/prophethood-among-the-followers-of-muhammad-by-maulana-sayyid-muhammad-ahsan-of-amroha-oct-1913-in-tashhizul-azhan/
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