ahmadiyyafactcheckblog

Intro
The Mirza family has always been politically motivated. In 1919-1921, they bragged about working against Ghandi and the non-cooperation movement, they even admitted that Ahmadi’s kept their shops open during the turmoil and at a great financial loss. When the First Round Table Conference was announced to be held from November 1930 to January 1931, the 2nd Khalifa wrote an article on 23 June 1930, just a night before the publication of the second volume of the Simon Commission Report. In this article, the 2nd Khalifa gave valuable guidance to the British government and Indian Muslims. The 2nd Khalifa then wrote another article to be sent to England for the conference, in which he gave detailed analysis on the Simon Commission Report, and presented his view of what step the British government should take going forward. As the commission had no Indian member, Congress and other political parties boycotted it. Even some prominent Muslim leaders like Muhammad Ali Jinnah and Muhammad Ali Jauhar held the same opinion.

In 1927, the 2nd Khalifa wrote a booklet on 8 December 1927, titled Musalmanan-e-Hind Ke Imtehan Ka Waqt (A Time of Trial for the Indian Muslims), wherein he advised Muslims that the boycott would be more detrimental for Muslims, compared to the Hindus.

Continue reading “The Simon Commission, First Round Table Conference, the Ahmadi’s and politics in British-India” →

Intro
The Jan-1918 edition of the ROR (and the ROR of May-1918) reports that there were 5000 people at the 1917 Jalsa at Qadian. It posted an essay which talks about the split in the Ahmadiyya Movement, Muhammad Ali is mentioned as well as Nawab Muhammad Ali Khan. Sheikh Abdur Rehman Misri was one of the speakers, as was Maulvi Hafiz Roshan Ali, Mir Muhammad Ishaque, Maulvi Ghulam Rasul Rajeke and Maulvi Hafiz Ghulam Rasul of Wazirabad. It is also stated how the son of the Khalifa, Mirza Nasir Ahmad came out and read the Quran and is working on memorizing the Quran by heart. Zafrullah Khan also gave a speech (at the T.I. High School). Shaikh Yacub Ali Irfani and Chowdhery Fateh Muhammad Sayal, read about reports of Ahmadiyya work for the year of 1917. They also mentioned how the Ahmadiyya Movement presented something to the Viceroy of British-India. The ROR also reports that Ahmadi ladies held small meetings wherein the Khalifa and Maulvi Hafiz Ghulam Rasul of Wazirabad addressed them, they also allegedly raised money. They also reported that 150,000 rupees were spent by the Ahmadiyya Movement in 1917 and 13,000 rupees were collected during the Jalsa. There were also meetings by the Ahmadiyya Physicians Anjuman and the Talim ul Islam Old Boys Union. Hassan Nizam of Delhi was mentioned as someone who was willing to have a prayer duel with the Khalifa.

The ROR of May-1918 also alleges that 300 people converted to Ahmadiyya during this Jalsa. 

Continue reading “The 1917 Jalsa at Qadian” →

Intro
The story in Sheikhupura continues as KTV reports the full story herein. We are monitoring the Sheikhupura police department’s twitter account regularly. KTV did another program on this topic herein.

Continue reading “Zain Ali was killed by a Qadiani-Ahmadi named Rai Nasir in Sheikhupura, a relative” →

Intro
There is a famous hadith which is often repeated which clearly tells us that when Eisa (As) returns to Earth, he will wrapped in 2 yellow garments. When MGA made his wild claims in 1891, he said that this was metaphoric and only meant that the Messiah would not be in good health (see Izala Auham). In 1903, MGA was calling his two ailments as diarrhea and hysteria (See Tadhkiratul Shahadatain). However, by 1906-07, MGA was calling his 2 ailments as excessive urination and hysteria (See Haqiqatul Wahy, pages 387-388, online english edition). MGA even argued that a sign of the Messiah would be that he would coming out of the washroom (Hammam), which is a total lie. This was in terms of the part of the famous hadith that said it would like drops were falling from his head. However, the hadith never says anything about the washroom. Finally, it should be noted that Abu Hurrairah related this hadith, MGA considered him as stupid (astagafarullah).

Continue reading “Mirza Ghulam Ahmad and the 2 yellow sheets that Eisa (As) is supposed to be wrapped in” →

Intro
It seems that the 2nd Khalifa immediately began touring Pakistan in 1948. The first lecture of this series was delivered at the Moti Mahal Cinema in Sialkot. This is situated near Saraye Maharaja Jammu and Kashmir where MGA’s Lecture Sialkot was read out in a gathering held on 2 November 1904. These lectures were attended by members of the Army and thus prove that they were political in nature. The second lecture was held in Jhelum. A lecture was delivered on 14 March 1948, at the Khalikdina Hall, situated on Bandar Road (now MA Jinnah Road) in Karachi, titled “Pakistanion se chand saaf saaf baatein”. The session was presided over by Hatim Badruddin Tyabji, then Chief Justice Sindh High Court. Another lecture was delivered on 18 March 1948 at the Theosophical Hall, Karachi, at the request of the local Lajna Imaillah. A lecture was delivered on 5 April 1948, at the Special Government Hall, Beroun Kachehri Darwaza in Peshawar, titled “Pakistanion se khuli khuli baatein”. Another lecture was delivered on 8 April 1948 at the Mission College (Edwardes College) in Peshawar. The session was presided over by Ghulam Samdani and the audience included the Deputy Commissioner, members of the assembly and other governmental officials. (Tarikh-e-Ahmadiyyat, Vol. 11, p. 316). A lecture was delivered in Mardan, titled “Pakistan and its Defence”. The session was presided over by Nasrullah Jan, Barrister-at-Law and was attended by around 300 to 400 people, including prominent lawyers of Mardan. Another lecture was delivered on 12 April 1948, at the Nishat Cinema Hall, Rawalpindi. The session was presided over by Dr Taseer. A lecture was delivered on 14 June 1948, at the York House in Quetta. The session was attended by the Iranian Consul, minister of the state of Qalat, tribal leaders, civil and military officials, office-bearers of the Muslim League, dignitaries, doctors and press representatives. Another lecture was delivered on 4 July 1948, at the Town Hall of Quetta, titled ‘Pakistan ka Mustaqbil’(Pakistan’s Future). The session was presided over by Khan Bahadur Sheikh Muhammad Niaz, Superintending Engineer.

Continue reading “In 1948, Mirza Bashiruddin Mahmud Ahmad delivered a series of lectures in major cities of West Pakistan, on “Istihkam-e-Pakistan”” →

Intro
In roughly 1902, MGA claimed to be the second coming of Krishna (Tohfah-e-Golarhviyyah, Ruhani Khaza’in, vol. 17, p. 317, sub-footnote. [See also Essence of Islam, Vol. 4]). MGA even claimed that Krishna was a true prophet of God (see this tik tok). This was repeated in Ahmadiyya newspapers and books many times. Interestingly, Ahmadis and followers of the Baha’i Faith believe in Krishna to be prophet of God. MGA also claimed to be the second coming of Buddha, Krishna, Confucius, Zoroaster, Rama, Guru Nanak, Ahmadi’s also believe in the Mormon prophets. MGA is also considered the second coming of Lord Maitreyah. Socrates is also considered a prophet (invented by Mirza Tahir Ahmad in the 1990’s).

In 1904, MGA alleged to have received a revelation wherein he was called Krishan and Ruddar Gopal, and that MGA was praised in the Gita (See Lecture Sialkot (pages 39-40, online English edition, RK-20, p. 229, Via Tadhkirah too). “Finally, let it be clear that my advent in the present age is not for the reformation of the Muslims alone, but I have come to reform the people of all the three religions: Muslims, Christians and Hindus. Just as God has appointed me the Promised Messiah for the Muslims and Christians, so am I the Avatar for the Hindus. For the past twenty years or so, I have been proclaiming that just as I have appeared in the spirit of the Messiah^as son of Mary for the purpose of removing sins which have filled the earth, so have I come as Raja Krishna—one of the greatest Avatars of the Hindu faith. In other words, I am the same person by virtue of spiritual reality. This is no fancy or speculation on my part. The God of heaven and earth has revealed to me, not once but a number of times, that for the Hindus I am Krishna and for the Muslims and Christians I am the Promised Messiah.” (Lecture Sialkot [English], pp. 38-39).

In 1906-1907, MGA and his team of writers argued that “Krishna who was destined to appear in the Latter Days, is your very self. The King of Aryas” (See The Philosophy of Divine Revelation [Haqiqatul Wahi], p. 655). 

In 1907 (Dec-26), MGA and his team quote their book, “Lecture Lahore” wherein Krishna is mentioned (See Badr, vol. 6, no. 52, p.4–5, dated 26 December 1907, via Malfuzat-10, online English edition, page 29).

In 1908 (Mar-6), MGA argued that he thought once that Krishan Ji appears to have exact resemblance with David as in respect of music, dance, congregation of women, and bravery (See Al-Hakam, vol. 12, no. 17, p. 7–8, dated 6 March 1908 via Malfuzat-10, online English edition, page 193). MGA also wrote about the “Truth about the Gopis of Krishna”. MGA also argued that MGA was the Mahdi, Jesus, and Krishna by Allah the Exalted. And it is for the arrival of these three that three great nations are waiting; Muslims for the Mahdi, Christians for the second advent of Jesus, and Hindus for the Avatar Krishna. So this is indeed the Divine wisdom in these names (See page 191). 

In 1908 (May), via Chashma-e-Ma‘rifat, MGA alleged that Muhammad (saw) allegedly said “that there was a prophet in India with black complexion and his name was Kahin, meaning Kanahya, who is also called Krishan…..”. However, this is a total lie, MGA quoted “Tarikh-i-Hamdani”, however, these words (Kaala Rasoolulah) are not written in the text (See Adnan Rashid explaining this to a Qadiani-Ahmadi Maulvi) and (“Taarikh-i-Hamdaan Dailami” Baab-ul-Kaaf. See Pocket book p: 854 by Malik Abdur Rehman Khadim 6th edition Published in 1952).
(Hadis book “firdaus ul akbar”, dailmi hadis written in 407 hijri)(Taarikh-i-Hamdaan Dailami” Baab-ul-Kaaf.page: 854). There is another reference in terms of the Dark Prophet of India in Malfuzat (see in the below).

In 1944, (the scan has been removed from Ahmadiyya websites), the 2nd Qadiani-Ahmadi Khalifa, Mirza Basheer ud Din Mahmud Ahmad was questioning a revelation of MGA from March-1908, wherein MGA was described as “King of the Aryas” (Aryan ka badhshah). The 2nd Qadiani-Ahmadi Khalifa, Mirza Basheer ud Din Mahmud Ahmad said if that Indian Muslims separate from Hindu’s and create Pakistan, this would disprove MGA revelation and make MGA “The King of Pakistan” instead. He seems to have been against the creation of Pakistan (See Al-Fazl, June 8-1944).

In 2024, a video surfaced wherein Ahmadi’s are singing a poem about #Kahin #Kanahya #Krishan (the clip is on tik tok too and twitter). There is a huge Hindu temple about 100 yards from MGA’s house, see herein, on twitter and tik tok). The address is R99G+JFH, Ahmadiyya Mohalla, Hindu Mohalla, Qadian, Punjab.

In 2025, Bro Imtiaz explained (53:07 time stamp) how MGA also claimed to be the Buruz of Krishna and Buddha.

In Oct-2025, a Muslim confronted Ansar Raza on this topic and Ansar Raza refused to answer (see the clip on twitter).

In 2026 (Sep), Adnan Rashid streamed on the Muslim Today youtube channel and explained how MGA lied about hadith as he claimed to be the 2nd coming of Krishna (30:33 time stamp).

Continue reading “Mirza Ghulam Ahmad also claimed to be the second coming of Krishna” →

Intro
Paul Weller has done academic work on Ahmadiyya. He was quoted by “A Muslim in Victorian America” by Abd-Allah.

Continue reading “Paul Weller’s work on Ahmadiyya” →

Intro
Six Ahmadis are arrested on charges of terrorism, murder and intent to murder. Rana Tanveer is reporting that Ahmadi families of Bahuman village of district Sheikhupura are on the run for safety as six of their male members are arrested on charges of killing a man and injuring another after a clash with a Sunni group over religious differences. This was also reported by KTV. 

Continue reading “Six Ahmadis are arrested on charges of terrorism, murder and intent to murder” →

Intro
Our brother from Canada Sadat Anwar has recently posted a video on his youtube channel wherein he explains how the Qadiani-Ahmadi slogan “Love for All, Hatred for None” is unislamic and totally a political maneuver. 10 years ago, he had a live debate with Ansar Raza wherein he ripped Ansar to shreds.

Check out this tik tok first, Sadat Anwar explains how MGA’s hateful utterances are basically basketball trash talk or “yo momma” type of jokes, which is unbefitting of a prophet of Allah. Sadat Anwar examines how MGA doesn’t fall under the banner of “Love for All, Hatred for None”, since MGA hated Christian missionaries and cursed them over and over again, even calling Muslims who supported them vs. MGA as pigs and bitches. He also explains how MGA was like a troll on twitter and spammed people with 1000 curses. He goes on to explain how Allah doesn’t love everyone (See 4:36, 16:23, 7:31, 28:76, 4:107, 8:58, 5:64, 2:190, 3:140, 2:276, 3:32). It should also be noted that MGA clearly wrote that Ahmadi’s could never love Christians.

About 10 years ago, Sheharyar Shaikh was supposed to have a debate with Ansar Raza, however, Ansar Raza backed out. Sheharyar Shaikh still presented his arguments at his venue. He brought many arguments, one famous argument was wherein MGA and his team of writers mis-quoted Kanzul Ummul, the word was rajjal, however, MGA wrote Dajjal. This prompted another debate wherein Sadat Anwar ripped Ansar Raza to pieces. Bro Haji found an error in the urdu Kanzul Ummul that MGA and his team quoted also. It seems that MGA and his team didn’t use the arabic version of Kanzul Ummul and thus quoted the wrong sahaba.

Continue reading “Sadat Anwar explains how the Qadiani-Ahmadi slogan “Love for All, Hatred for None” is unislamic” →