Intro
In 1882-1884, MGA got 3:55 of the Quran (3:56 in the Kadiani Koran) as a revelation, MGA translated WAFFA as a “taking” and thus not death (See Braheen-e-Ahmadiyya vol. 4, online English edition, page 398)Urdu, Barahin-e-Ahmadiyyah V-4, pp. 556–557 sub-footnote 4–Urdu, Ruhani Khaza’in, vol. 1, pp. 664–665 sub-footnote 4—Urdu). In the same book, a few pages later (page 434-435), MGA again alleges to have received 3:55 of the Quran (3:56 in the Kadiani Koran) as a revelation and argued that it was about himself and that this means that I shall give supremacy to those who follow your beliefs and religion over others in arguments, reasoning, and blessings, until the Day of Resurrection. Additionally, MGA began adding “or”, MGA argued that 3:55 meant, O ‘Isa, I shall give you full reward or cause you to die and shall raise you towards Me, meaning that I shall raise your status or will raise you from the life on earth towards Me. MGA was alleging that this verse (3:55) had multiple interpretations.
In 1883, in a letter to Mir Abbas (the first ever ex-Qadiani), MGA began confessing to getting 3:55 (3:56 in the Kadiani Koran) as a revelation repeated so many times that Allah alone knows the count. Sometimes MGA received it continuously from mid-night till the Fajr time (must be over 50 times)(See Maktubat-1, p-67-68, letter-35, published in 1908)(See also in Hayat-e-Ahmad, 1915, v2, number 2, page 72 by Sheikh Ya‘qub ‘Ali ‘Irfani).
In 1891, MGA and his team of writers quoted 3:55 of the Quran (3:56 in the Kadiani Koran) as part of his “30 verses” which allegedly proved that Eisa (as) had died (See Izala-e-Auham, RK v3, pp. 224-225, see also, Essence of Islam, vol–3, pages 193-194).
In 1897, MGA and his team of writers quoted page 556 of Barahin-e-Ahmadiyya wherein MGA got the revelation 3:55 of the Quran (3:56 in the Kadiani Koran) and argued that this verse meant that O ‘Isa, I will cause you to die a natural death and will raise you towards Me; I will grant predominance to your followers over those who disbelieve. And your followers will be of two types, the earlier ones and the later ones (See Siraj-e-munir, online English edition, page 77).
In 1898, MGA and his team of writers confessed that in the Barahin-e-Ahmadiyyah, MGA had mistakenly interpreted tawaffa as meaning ‘full reward’, which some of the maulavis cited as a criticism against MGA. MGA countered and argued that they are not justified in this as I confess that I was mistaken in this. But there is no mistake in the revelation. I am a human being and am subject to human frailties such as mistake and forgetfulness like other human beings, though I know that God does not leave me under the influence of a mistake. I do not, however, claim that I cannot be mistaken in an interpretation Divine revelation is free from mistake but man’s words are not free from the possibility of mistake, because forgetfulness and mistake are essential human characteristics (Ayyamus-Sulah, p. 41, RK, v14, pp. 271–272, see also the 2009 online edition of the Tadhkira).
In 1908 (Jan), the Al-Badr of Jan-9-1908 reports that MGA was asked about why he was sent to the world, MGA responded that he was sent to kill one prophet (Eisa [as]) and to kill Satan (See also Malfuzat Vol. 5-Urdu, page 398, 1988 edition and Malfuzat-10-English, online edition, pages 73-74). Bro Imtiaz confirmed this herein. In terms of killing Satan, MGA alleged that no prophet before him was able to do this, however, he (MGA) will. Nevertheless, MGA totally failed, since 125 years later, Satan is still running around unabated. MGA also quoted 3:55 (3:56 in the Kadiani Koran) and argued that his followers would be made superior to all other people on Earth.
In 1908 (Oct), after MGA died, in Barahin-i-Ahmadiyya Vol. 5, MGA and his team of writers quoted 3:55 of the Quran (3:56 in the Kadiani Koran) 14 times and made various arguments. MGA disrespectfully rearranged 3:55 of the Quran (3:56 in the Kadiani Koran) and made a mockery of the belief of Ibn Abbas, i.e., that the verse doesn’t indicate sequence (See page 467-470). MGA and his team of writers also argued that 3:55 of the Quran (3:56 in the Kadiani Koran) meant that it had the hint that Allah would save MGA from being killed or crucified. It is obvious that many efforts were made to get me killed or crucified and the ulema of the [Muslim] nation issued edicts for my murder. A false case was also made against me to get me hanged, in which Dr. Martyn Clark was the plaintiff, and Maulawi Abu Sa‘id Muhammad Husain Batalawi was among the witnesses (See pages 486-487). MGA and his team of writers quoted the famous Zamakhshari and alleged that in his Tafsir Kashshaf he wrote that Eisa (As) died a natural death in terms of 3:55 (3:56 in the Kadiani Koran)(see page 486, 508-509, online English edition). However, this is a lie, Zamakhshari said that Eisa (as) will eventually die a natural death!
________________________________________________________________________________________________
1882-1884
Braheen-e-Ahmadiyya vol. 4, online english edition, page 398 and 434
In the Braheen-e-Ahmadiyya vol. 4, while published in his own revelations and explaining them:
“””I shall give you full reward and shall raise you towards Me. I shall place those who follow you—that is, truly enter into the fold of the followers of Allah and the Messenger—above those who deny you until the Day of Judgment.””” Braheen-e-Ahmadiyya vol. 4, online english edition, page 398.
In 1882-1994, MGA got 3:55 of the Quran (3:56 in the Kadiani Koran) as a revelation, MGA translated WAFFA as a “taking” and thus not death (See Braheen-e-Ahmadiyya vol. 4, online English edition, page 398)Urdu, Barahin-e-Ahmadiyyah V-4, pp. 556–557 sub-footnote 4–Urdu, Ruhani Khaza’in, vol. 1, pp. 664–665 sub-footnote 4—Urdu). In the same book, a few pages later (page 434-435), MGA again alleges to have received 3:55 of the Quran (3:56 in the Kadiani Koran) as a revelation and argued that it was about himself and that this means that I shall give supremacy to those who follow your beliefs and religion over others in arguments, reasoning, and blessings, until the Day of Resurrection. Additionally, MGA began adding “or”, MGA argued that 3:55 meant, O ‘Isa, I shall give you full reward or cause you to die and shall raise you towards Me, meaning that I shall raise your status or will raise you from the life on earth towards Me. MGA was alleging that this verse (3:55) had multiple interpretations.
The scan
______________________________________________________________________________________________
1883
Maktubat-1, p-67-68, letter-35, published in 1908
Hayat-e-Ahmad, 1915, v2, number 2, page 72 by Sheikh Ya‘qub ‘Ali ‘Irfani
In 1883, in a letter to Mir Abbas (the first ever ex-Qadiani), MGA began confessing to getting 3:55 (3:56 in the Kadiani Koran) as a revelation repeated so many times that Allah alone knows the count. Sometimes MGA received it continuously from mid-night till the Fajr time (must be over 50 times)(See Maktubat-1, p-67-68, letter-35, published in 1908)(See also in Hayat-e-Ahmad, 1915, v2, number 2, page 72 by Sheikh Ya‘qub ‘Ali ‘Irfani).
______________________________________________________________________________________________
1891
See Izala-e-Auham, RK v3, pp. 224-225, see also, Essence of Islam, vol–3, pages 193-194
In 1891, MGA and his team of writers quoted 3:55 of the Quran (3:56 in the Kadiani Koran) as part of his “30 verses” which allegedly proved that Eisa (as) had died.
______________________________________________________________________________________________1897
Siraj-e-munir, online English edition, page 77
The Shining Lamp
Thus, on page 556 of Barahin-e-Ahmadiyya there is recorded
this revelation:
یٰٰیعِِعیْْیسٰٰٓٓسی اِِانِِّّنیْْی مُُمتََتوََوفِِّّفیْْیكََك وََورََرافِِفعُُعكََك اِِالََلیََّّی وََوجََجاعِِعلُُل الََّّلذِِذیْْینََن اتََّّتبََبعُُعوْْوكََك فََفوْْوقََق الََّّلذِِذیْْینََن کََکفََفرُُروْْوا اِِالیٰٰی یََیوْْومِِم
اْْلقِِقیٰٰیمََمۃِِۃ. ثُُثلََّّلۃٌٌۃ مِِّّمنََن اْْ لْاََلْاوََّّوِِلیْْینََن وََو ثُُثلََّّلۃٌٌۃ مِِّّمنََن اْْ لْاٰٰلْاخِِخرِِریْْینََن.
Meaning: O ‘Isa, I will cause you to die a natural death and will raise you towards Me; I will grant predominance to your followers over those who disbelieve. And your followers will be of two types, the earlier ones and the later ones.
_____________________________________________________________________________________________
1898
Ayyamus-Sulah, p. 41, RK, v14, pp. 271–272, see also the 2009 online edition of the Tadhkira
In 1898, MGA and his team of writers confessed that in the Barahin-e-Ahmadiyyah, MGA had mistakenly interpreted tawaffa as meaning ‘full reward’, which some of the maulavis cited as a criticism against MGA. MGA countered and argued that they are not justified in this as I confess that I was mistaken in this. But there is no mistake in the revelation. I am a human being and am subject to human frailties such as mistake and forgetfulness like other human beings, though I know that God does not leave me under the influence of a mistake. I do not, however, claim that I cannot be mistaken in an interpretation Divine revelation is free from mistake but man’s words are not free from the possibility of mistake, because forgetfulness and mistake are essential human characteristics (Ayyamus-Sulah, p. 41, RK, v14, pp. 271–272, see also the 2009 online edition of the Tadhkira).
______________________________________________________________________________________________
1908
Malfuzat-10-English, online edition, pages 73-74
Barahin-i-Ahmadiyya Vol. 5, pages 467-470, pages 486-487, 508-509
In 1908 (Jan), the Al-Badr of Jan-9-1908 reports that MGA was asked about why he was sent to the world, MGA responded that he was sent to kill one prophet (Eisa [as]) and to kill Satan (See also Malfuzat Vol. 5-Urdu, page 398, 1988 edition and Malfuzat-10-English, online edition, pages 73-74). Bro Imtiaz confirmed this herein. In terms of killing Satan, MGA alleged that no prophet before him was able to do this, however, he (MGA) will. Nevertheless, MGA totally failed, since 125 years later, Satan is still running around unabated. MGA also quoted 3:55 (3:56 in the Kadiani Koran) and argued that his followers would be made superior to all other people on Earth.
In 1908 (Oct), after MGA died, in Barahin-i-Ahmadiyya Vol. 5, MGA and his team of writers quoted 3:55 of the Quran (3:56 in the Kadiani Koran) 14 times and made various arguments. MGA disrespectfully rearranged 3:55 of the Quran (3:56 in the Kadiani Koran) and made a mockery of the belief of Ibn Abbas, i.e., that the verse doesn’t indicate sequence (See pages 467-470). MGA and his team of writers also argued that 3:55 of the Quran (3:56 in the Kadiani Koran) meant that it had the hint that Allah would save MGA from being killed or crucified. It is obvious that many efforts were made to get me killed or crucified and the ulema of the [Muslim] nation issued edicts for my murder. A false case was also made against me to get me hanged, in which Dr. Martyn Clark was the plaintiff, and Maulawi Abu Sa‘id Muhammad Husain Batalawi was among the witnesses (See pages 486-487). MGA and his team of writers quoted the famous Zamakhshari and alleged that in his Tafsir Kashshaf he wrote that Eisa (As) died a natural death in terms of 3:55 (3:56 in the Kadiani Koran)(see pages 486, 508-509, online English edition). However, this is a lie, Zamakhshari said that Eisa (as) will eventually die a natural death!
______________________________________________________________________________________________
1908
Mirza Ghulam Ahmad said he came to kill one prophet (eisa [as]) – ahmadiyyafactcheckblog
The Al-Badr of Jan-9-1908 reports that MGA was asked about why he was sent to the world, MGA responded that he was sent to kill one prophet (Eisa [as]) and to kill Satan (See also Malfuzat Vol. 5-Urdu, page 398, 1988 edition and Malfuzat-10-English, online edition, pages 73-74). Bro Imtiaz confirmed this herein. In terms of killing Satan, MGA alleged that no prophet before him was able to do this, however, he (MGA) will. Nevertheless, MGA totally failed, since 125 years later, Satan is still running around unabated. MGA also quoted 3:55 (3:56 in the Kadiani Koran) and argued that his followers would be made superior to all other people on Earth.
_____________________________________________________________________________________________
3:55, 33:40, 5:75 and 3:144 in Lane’s Lexicon – ahmadiyyafactcheckblog
Intro
We have posted scans from Lane’s Lexicon which prove that Khatam in 33:40 means to seal off. We have also posted a scan about Waffa, which clearly tells us that it happens at death and at sleep. This was also posted on twitter. Check out Brother Omar explaining how Ahmadi’s translate of “Al-Rusul” in 3:144 is different from “Al-Rusul” in 5:75 (See the clip on TikTok and Twitter), in fact, Zafrullah Khan gave the same translation in his version of the Quran.
In fact, all the classical lexicons of Arabic and the Quran give the meaning of Khatam an-nabiyyin as “Last of the Prophets”. For example,
- Taj -al-`arus,
- Lisan al-`arab,
- Raghib’s famous Mufradat of the Quran,
- Majma bihar al-anwar (a dictionary of Hadith),
all say that Khatam an-nabiyyin means the Last of the Prophets.
_____________________________________________________________________________________________ Edward William Lane’s Arabic-English Lexicon, based on the classical Arabic lexicons such as those above, says:
“Khatam an-nabiyyin and khatim an-nabiyyin both in the Quran mean the last of the prophets (33:40).”
The above lexicons also record that the usage khatam al-qaum existed among the pre-Islamic Arabs and meant akhiru-hum or the “last of the people”.
Meanings of khatim, khatam, etc.
While “seal” is a meaning of khatam, it is also mentioned in every major lexicon that “last” is also its meaning. The lexicons record that khatam is similar in meaning to several of its variants (such as khatim) and that it means the “last part” of something.
Taj al-`arus
The Taj al-`arus says:
“wal-khatamu min kulli shai-in `aqibatu-hu wa akhiratu-hu ka-khatimati-hi wal-khatamu akhir-il qaum.”
meaning:
The khatam of anything is its end (`aqib) and its last part (akhir), as its khatim is, and the last of a people is its khatam.
Taj al-`arus also says:
“khatama ash-shai means ‘he reached the end of a thing’. From this is derived khatamtu-l-Qurana which means ‘I reached the end of the Quran’. The khatam of a people (qaum) is the last (akhir) of them, just as the khatim is. And it is in the word of Allah: khatam an-nabiyyin, that is, the Last (akhir) of them.”
Similar meanings are given in:
Lisan al-`arab
the Qamus
Mukhtar as-sihah
Muntaha al-`arab
Sihah al-Jauhari
Lisan al-`arab
In the Lisan al-`arab, it says:
“Wa bil-kasri khatimu-hum, wa bil-fathi khatamu-hum akhiru-hum.”
meaning:
“With kasra (vowel stroke under a letter) it is khatimu-hum, and with fath (vowel stroke above a letter) it is khatamu-hum, and it means the last of them.”
It goes on to say:
“Khatim and khatam are among the names of the Prophet Muhammad, and in the Quran it says: Muhammad is not the father of any man from among you but he is the messenger of Allah and the khatam of the prophets, that is to say, the Last of them (akhiru-hum).”
Further on it says:
“Among his (Prophet Muhammad’s) names is al-`aqib also, and its meaning is the Last of the prophets (akhirul-anbiya).”
Mufradat of Raghib
This famous dictionary of the Holy Quran, under the root kh-t-m,discusses the various occurrences of words based on this root in the Quran. It then says:
“Khatam an-nabiyyin li-anna-hu khatama an-nubuwwata ayi tammama-ha bi-maji’i-hi.”
meaning:
“He is the Khatam an-nabiyyin because he ended prophethood, that is, he made it complete by his appearance.”
______________________________________________________________________________________________
5:75 and 3:144 scans
Scans
_____________________________________________________________________________________________
Links and Related Essay’s
In 1891, MGA twisted at least 30+ verses of the Quran, as he made his wild claims
____________________________________________________________________________________________
Tags
#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #ahmadiyyamuslimcommunity #ahmadiyya_creatives #ahmadiyyatthetrueislam #ahmadiyyatzindabad #ahmadiyyatrueislam #ahmadiyyamuslim #mirzaghulamahmad #qadiani #qadianism
5 Pingback