Intro
In 1920, the 2nd Khalifa was making his rounds and marketing his business and looking for converts and favors from the British Government.
Intro
Per Qadiani-Ahmadi sources, a man named Sirajuddin was working as a professor in Foreman. Christian College, Lahore. In 1897, he came to Qadian and converted to Qadianism, however, after returning to Lahore, he quit Ahmadiyya and became Christian. Qadiani’s claim that he was born a Muslim and had converted to Christianity before 1897, however, that is unverified. MGA and his team of writers wrote a book about him in 1897, “Four Questions by Mr. Sirajuddin, a Christian, and their Answers”. Printed at Dia-ul-Islam Press Qadian, under the supervision of Hakim Fadal Din, on June 22, 1897. The entire book was re-published in the ROR many times, see also the ROR of July-1947.
Continue reading “Who is Mr. Sirajuddin, an ex-ahmadi turned Christian?”
Intro
For many years, I was confused as to why the Qadiani-Ahmadi’s left Qadian and moved to Pakistan, I had heard that it had to do with the ability to proselitize (aka qadiani-ahmadi tabligh). Thus, instead of fleeing to Delhi in the later summer of 1947, the 2nd Khalifa fled India altogether and permanently moved to Pakistan.
I found the reference, it’s from the ROR of May-1947, in this ref, the Qadiani’s are discussing how Ghandi is against proselytizing, we have even found refs from 1925 which say the same.
Intro
The ROR of Jan-1947 reports that there was a Jalsa Salana held at Qadian in Dec of 1946. It is alleged that many Qadiani-Ahmadi’s came from Bengal. They also allege that there were 30,000 attendees. They also allege that these Jalsa’s cost the community 50,000 rupees every single year. This note was written by Ali Mohammad (B.A. and B.T.).
Announcing the Jalsa Salana Qadian 1946 — the last Jalsa Salana Qadian which was graced with the presence of Hazrat Khalifatul Masih IIra — the same newspaper wrote under the heading “Ahmadiyya Conference”:
“The annual Ahmadiyya Conference at Qadian will be held from December 26 to 28. The head of the Ahmadiyya community [Hazrat Mirza Bashir-ud-Din Mahmud Ahmadra], Sir Zafrullah Khan, and Maulana J. D. Shams, former Imam of the London Mosque, among others, will attend the conference.” (The Civil and Military Gazette, 24 December 1946, p. 15)
Mentioning the Jalsa proceedings, the same newspaper reported under the heading “Annual General Meeting of Ahmadiyyas: Qadiani Head’s Message”:
“Qadian, Dec. 27.—The Annual General Meeting of the Anjuman-e-Ahmadiyya, Qadian, opened at Qadian yesterday with a short address by the head of the Ahmadiyya community.
“‘Human inventions made for progress and prosperity are turning to destruction but man must survive to fulfil the work of God that Islam shall prevail supreme over the world to give peace and prosperity to suffering humanity.’
“This was the message of hope given by the head of the Ahmadiyya community.
“Proceedings will continue for three days.
“Among other Speakers will be Maulvi Shamas, back after 10 years missionary work in London; Sir Mohammad Zafarullah Khan, and many scholars and missionaries.” (The Civil and Military Gazette, 28 December 1946, p. 5)
Intro
The ROR of Jan-1947 mentions that the Jalsa Salana at Qadian in 1913 had 1800 attendees. Mujahid-e-Kabir mentions the Jalsa of 1913, very briefly. The Jalsa Salana was held at the Noor Mosque (also spelled as Nur), which was built per the order of Noorudin.
From 1913 to 1922, the annual Jalsa Salana’s were held at the Noor mosque (See ROR of Jan-1947). The ROR of Jan-1947 alleges that in 1922, the number of guests rose to 7000-8000 and thus, a new location was needed to hold the Jalsa. Thus, from 1922 onwards, a Pandal was prepared annaually in front of the T.I. Highschool (in the spacious open field outside of the city limits of Qadian). The ROR alleges that in 1945, 1944 and 1943, 34,000 people attended the Jalsa at Qadian, this would be during WW-2.
Who is Syed Muneer Al-Husni? aka Munir Effendi Al-Husni? The Ahmadiyya Ameer in Syria from 1927–1947
Intro
In 1955, he hosted the 2nd Khalifa in his house when he famously visited on May 1st, 1955, the 2nd Khalifa and his entourage landed in Damascus from Karachi. He was received at the airport by Syed Muneer Al-Husni and allegedly scores of Arab members of the Damascus Jamaat and representatives from Pakistan’s embassy to Syria came to welcome the 2nd Khalifa. Those present included the sadr of Syria Jamaat, Munir al-Husni Sahib. Munir al-Husni Sahib’s wider family, who were successful Ahmadi Syrian businessmen, personally hosted the 2nd Khalifa with great love, sincerity and sacrifice. Badruddin al-Husani Sahib, the younger brother of Munir al-Husani Sahib, gave his large family home to the 2nd Khalifa and his family/entourage. In 1955-56, Zafrullah Khan married a teenage palestinian refugee (Bushra Rabbani), who was already married, had hella sex with her, then let her go).
The al-Husni family received special prayers and praise from the 2nd Khalifa. After arrival at the airport, Badruddin al-Husani Sahib’s female family members welcomed the 2nd Khalifa’s wives and female members of the family and took them to their home shortly after arriving. The 2nd Khalifa was accompanied by his two wives, Maryam Siddiqa Sahiba (Umm-e Mateen), Syeda Bushra Begum (Mehr Apa), his son Sahibzada Dr. Mirza Munawar Ahmad Sahib, his two daughters, Amatul Jameel Sahiba, and Amatul Mateen Sahiba. Also accompanying the 2nd Khalifa was Sir Chaudhary Zafrulla Khan. (Tarikh-e-Ahmadiyyat, Vol. 16, pp. 502-503).
In the ROR of Jan-1947, Syed Muneer Al-Husni says that he was a student of Sayyid Zayn al’Abidin Waliullah Shah in 1917 (a Qadiani Maulvi who was working as a lecturer at the Salah ud Din Ayyubi College, in Jerusalem, this was a specific college setup to train missionaries), and thus converted to Ahmadiyya. This Salah ud Din Ayyubi College (in Jerusalem) doesn’t exist anymore. The college totally failed and didn’t produce a single missionary.
By 1929, Syed Muneer Al-Husni (aka Munir Effendi Al-Husni) was the Ameer of the Syria jamaat of Qadiani-Ahmadi’s. He was working with J.D. Shams in this era.
Even in 1947, he was still working as the Ameer of the Syria jamaat of Qadiani-Ahmadi’s. He is mentioned in the famous list of top 5000+ most pious (mukhalis) Ahmadi’s of the 1950’s (1959), thereafter he goes totally missing in the history of Ahmadiyya.
Hassan Bin Mahmood Odeh reports that Munir Al-Husni died in 1988.
Intro
From 1902 to 1948, there were many editors of the english Review of Religions (ROR). They are listed below.
1902—1909–Maulvi Muhammad Ali
1909—1914–Maulvi Muhammad Ali and Maulvi Sher Ali was the assistant editor
1914–1919—Maulvi Sher Ali
1919–1923—Maulvi Muhammad Din
1923–1932—Mirza Bashir Ahmad
1932–1938—Malik Ghulam Farid
1938–1946—A.Q. Niaz and Ali Mohammad (B.A. and B.T.)
1947—unknown—Ali Muhammad Ajmeri
1948—1955 —–Sufi Muti-ur-Rahman Bengali
1989—-Hassan Bin Mahmood Odeh reports that a Qadiani-Ahmadi woman, Amatul Majeed Chaudhry is working as the editor of the ROR.
Continue reading “The historical editor’s of the English Review of Religions”
Intro
In 2023, there are NO Qadiani-Ahmadi’s in Vietnam, no Qadiani-Ahmadi Maulvi’s, no mission houses and etc. The ROR of Nov-1946 alleges that a successful mission center has been setup by the Qadiani’s in Indo-China, that seems odd because Indo-China normally refers to Vietnam-Laos-Cambodia.
Intro
In 2023, there are NO Qadiani-Ahmadi’s in Laos, no Qadiani-Ahmadi Maulvi’s, no mission houses and etc. The ROR of Nov-1946 alleges that a successful mission center has been setup by the Qadiani’s in Indo-China, that seems odd because Indo-China normally refers to Vietnam-Laos-Cambodia.