ahmadiyyafactcheckblog

Intro
Via the Honolulu Star-Bulletin of Wed, Apr 12, 1972 ·Page 14, a man named Muhammad Ali alleged to be a Qadiani-Ahmadi. Check out the full history of Ahmadiyya in the USA herein. We aren’t sure who this man was. Nevertheless, this seems to be the first ever Ahmadi activity in Hawaii.

The next piece of data is from 2018. The Qadiani-Ahmadi Maulvi is Matiullah Joyia and he wants to open a mosque, but for now he’s looking for followers at swap meets, Starbucks and a women’s jail. Check out their facebook page herein. In 2023, Maulvi Matiullah Joyia held some event.

Continue reading “The history of #Ahmadiyya in #Hawaii” →

Intro
Maulvi Inam ul Haq Kausar is the typical backwards desi man. He beat his kids (4 in total, 3 boys and 1 girl) incessantly for Ahmadiyya which led to 2 of his sons leaving Ahmadiyya silently (Zaki and Sonny). His daughter has a tumultuous history with boyfriends too, it’s unclear if she is still an Ahmadi. I watched him treat them as such over a few years and in conversations with Zaki.

In 2022, we know that Inam ul Haq Kausar is working in Australia, he is the Amir and missionary in-charge, he was in the USA as a murrabi for many years and seems to have been sent to Australia as a punishment for his son’s leaving Ahmadiyya (Zia ul Haq Kausar aka Zucci and Sonny Kausar). His youngest son, Mahmood Kauser (@Mahmood_Kauser on twitter) is an official employee of the Ahmadiyya Movement and in 2024 is working out of the Chino temple-mosque in the L.A. area.

He was born in 1948 and became a Qadiani-Ahmadi Maulvi in 1973. He worked in Pakistan for a few years and convinced his Qadiani handlers that he was a good fit for work in the USA. Thus, in 1981-1984, he was sent to work in the USA and worked mostly around the Washington D.C. area. In 1984, he travelled to Pakistan, and seems to have came back with his wife and children. He worked in the North-East Region (mostly NY) from 1984 to 1990. On May 5, 1990, after serving in New York and the North-East region for about 5 1/2 years. Inamul Haq Kausar was transferred to Chino (See the Ahmadiyya Gazette of Aug-1990). From 1990 to roughly 2003, he worked as the mail Qadiani-Ahmadi Maulvi at the Chino temple-mosque in the L.A. area. In 2003, he began to work as the West Coast Regional Maulvi. It seems that by 2008, he was working in Philadelphia. Further, he seems to have transferred to Australia in roughly 2015 and has been there ever since, even in 2024.

Continue reading “Maulvi Inam Ul-Haq Kausar EXPOSED!!!!” →

Intro
I met Zaki in 1989 in L.A. at the Chino mosque-temple. His father was the Maulvi in-charge and was hard on his kids, like visibly hard on them, similar to how Desi men raise their children, i.e., a bastion of extremism that they themselves never endured successfully. Nevertheless, Ahmadiyya sources allege that Zaki and his Maulvi father (Inam ul Haq Kausar) moved to LA in 1990, that seems to be off by one year, since I clearly remember being in Chino in 1989 while my father was in Germany, kissing up to Mirza Tahir Ahmad. My sister also got married in Pakistan in the summer of 1989 and as soon as I returned, I was sent to Chino for an Atfal ijtema. An interesting story, Muhammad Ahmad Chaudhary was also there, I remember hanging out with him and another convert (a black guy) and this convert seems to have kissing on her or alone with her (Zaki’s sister) of Maulvi Inam ul Haq Kausar. Nevertheless, Muhammad Ahmad Chaudhary and others told me that Maulvi Inam ul Haq Kausar was so incensed that he slapped the boy.

Over the years, every time I went to Chino, I hung out with Zia ul Haq Zaki, and sometimes in his house and with his younger brother Sonny (Sanullah Kausar). This was up to like 1994-1995. By 1999, Zaki had left for Jamia-Rabwah. In the meantime, by 2003, his brother (Sanullah Kausar) had silently left Ahmadiyya, by 2010-ish, he married a Christian woman and totally disappeared from Ahmadiyya.

By 2024, Zia ul Haq Zaki is not an Ahmadi, he is totally missing, his brother Sonny too and his most likely his sister. The only Ahmadi left in the family is Maulvi Mahmood Kauser (@Mahmood_Kauser on twitter) is an official employee of the Ahmadiyya Movement and in 2024 is working out of the Chino temple-mosque in the L.A. area. Their father (Maulvi Inam ul Haq Kausar) was banished to Australia and hasn’t seen any of his children or grandchildren in over 5-10 years.

Continue reading “The story of Zia ul Haq Zaki, the son of a Qadiani-Ahmadi Maulvi, who also became a Maulvi, but then quit” →

Intro
Mirza Ghulam Ahmad and his team of writers wrote in 1908 (See Chashma-e-Marifat, Ruhani Khazain Vol. 23, p. 292, Essence of Islam Vol.3, page 317 and herein) quite clearly that abortion was not OK, and only OK if the life of the mother was in jeopardy or if there was some other “valid reason”, then it would be OK to abort, however, MGA and his team of writers didn’t say if these “valid reasons” included abortion.

Mirza Bashir Ahmad said the same in 1930 [See Life and Character of the Seal of Prophet (sa), Vol. 2, p. 445]. In 1933, the 2nd Qadiani Khalifa expanded on the fatwa of MGA and included “physical and mental disabilities” as a good reason for abortion. He didn’t mention anything about rape, however, to be fair, he was mostly discussing abortion via the claim of poverty. This argument was used in “Tafsir-e-Kabir” (published in 1947-1957) (See Tafsir-e-Kabir [Surah Bani Israel], Vol. 4, p. 327).

Continue reading “The Ahmadiyya Movement and birth control” →

Intro
A Qadiani-Ahmadi named Faraz Tahir, aged 30, lost his life while working as a Westfield security guard during the Westfield Bondi Junction stabbing massacre in Australia. He had recently immigrated to Australia from Pakistan and claimed religious persecution, he had no skills, so he became a security guard (The Ahmadiyya Community of Australia told the Daily Mail Australia).

Continue reading “An Ahmadi asylum case was killed at the Westfield Bondi Junction stabbing massacre in Australia” →

Intro
The case of Syed Jawad Ali is interesting, he doesn’t seem to be a full-fledged Qadiani-Ahmadi Maulvi. He worked as the National Jamaat Secretary and honorary missionary. (See US Ahmadiyya 50th Jalsa Salana). In 2025, his son Sajjad Syed tweeted a photo with him and Zafrullah Khan allegedly from 1966 in Washington D.C.

He worked as secretary of the Ahmadiyya Community when he arrived in 1954. It is alleged that he founded the Detroit mission in 1956. The wife (Syeda Teenak) of a missionary named Syed Jawad Ali passed away in Pittsburgh, Pennsylvania (See Rashid Ahmad). In July of 1960, he returned to Pakistan.

He came to America again in Jan-1963 (and with his new wife, Saeeda Ali) and worked out of Washington. DC, Chicago and St. Louis. He was at USA Jalsa of 1966 and 1969, both were held at the Dayton Ohio at the Ahmadiyya temple.

He worked in America on the Mirza payroll until 14 March 1971.

Continue reading “Who is Syed Jawad Ali in Ahmadiyya history in the USA?” →

Intro
Maqbool Ahmad Qureshi arrived in the USA on 6 Sept 1967 and was immediately working as the Missionary-in-charge in the USA. He became the editor of the Muslim Sunrise and was working out of the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio.

He worked as missionary-in-charge until 1971. In Jan of 1972, Maulvi Abdur Rahman Khan Bengali (aka A.R. Khan Bengali) kept having heart attacks, so the Ahmadiyya Movement appointed Maqbool Ahmad Qureshi as the “Acting Missionary-in-Charge of the USA” (See the Ahmadiyya Gazette of Jan-1972).

From 1972 to 1983 he got kicked out of Ahmadiyya by the order of Mirza Nasir Ahmad, however, he remained in the USA. Allegedly, he refused to go back to Pakistan per the order of the Khalifa.

In 1983, after begging for forgiveness to Mirza Tahir Ahmad, he is mentioned in Ahmadiyya newspaper as working in and around the Ahmadiyya temple in Washington D.C., the American Fazl Mosque. He also became editor of the Ahmadiyya Gazette for 1983-1984. He remained a regular member of the Washington D.C. jamaat until at least 1986.

In roughly 2010, his paternal grandson, Farhan Qureshi (on TikTok as @wahdat.al.wujud) publicly left Ahmadiyya and debated another ex-Ahmadi, Nabeel Qureshi. On the surface, it seems that Farhan Qureshi left Qadianism and joined Islam, however, Qadiani beliefs never left him, in fact, he still believes that Hell is not eternal. By 2015, Farhan Qureshi left Islam too and seems to have joined Hinduism, in 2025, he tells people on TikTok that he believes in perennialism.

Continue reading “Who is Maqbool Ahmad Qureshi?” →

Intro
In 1884, in the BA-4 (see page 398), MGA translated RAFFA as a physical lifting towards Allah.

In 1891, MGA didn’t directly approach 4:158 (4:159 in the Qadiani Quran) and what Raf’a meant therein, however, MGA gives many hints in Izala Auham, in fact, MGA argued that humans being can’t each reach the top of mountains, since there is no oxygen, and even leaving the upper atmosphere for a human is impossible (See RK, Izala Auham, Vol. 3, page 126). In the same book, MGA also denied the physicality of the Miraaj.

By 1907, MGA was arguing that it was simply ignorant to think a human being could leave Earth and go to the heavens (see the Haqiqatul Wahy quote). Ironically, there are 5 quotes wherein MGA alleged that Eisa (as) was in fact, in the skies.

In 1908 (Oct), MGA argued that spiritual exaltation (Rafa’a in 4:158, 4:159 in the Kadiani Koran) is a result of natural death only (See Barahin-i-Ahmadiyya, V-5, Online English edition, page 509).

After MGA died (we haven’t found anything to date from MGA about Eisa [as] being raised in rank), the Ahmadiyya began claiming that Raf’a in 4:158 meant raising Eisa (as) in rank, instead of Allah physically lifting Eisa (As) to the Samaa Wattay and out of trouble (See Tafsir Qurtubi, Ibn Taymiyya and Fakhr al-Din al-Razi). Ironically, Mirza Ghulam Ahmad used 3:39 (3:40 in the Qadiani Quran) of the Quran to lower the status of Eisa (as), after arguing that Allah raised the status of Eisa (as) in 4:158.

Furthermore, Rafa-hoo (4:158) is a masculine pro-noun and proves that Eisa (as) was lifted with his body (Via Sheikh Ibn Hazm). Even, Muhammad ibn Abd al-Wahhab believed that Eisa (as) was alive when Allah raised him up (4:158), and that Eisa (as) would physically return. Even Mark 16:19 of the Bible confirms 4:158 of the Quran.

Al-Tabari said: ‘Mutawaffīka’ and ‘Rāfi‘uka’ are one and the same. He said: “He (ʿĪsā) has not yet died; he will kill the Dajjāl and then die.” He recited Allah’s saying: ‘He will speak to the people in the cradle and in maturity (kahlān)’ (Q 3:46). He said: “Allah raised him to Himself before he became mature, and he will descend as a mature man.” This is the view that “mutawaffīka” means taking (qabḍ), not death, and that ʿĪsā (Jesus) is alive and will return before dying. Muḥammad ibn Sinān narrated to us, from Abū Bakr al-Ḥanafī, from ʿAbbād, from al-Ḥasan (al-Baṣrī), about Allah’s saying “O Jesus, I will take you and raise you to Myself.” He said: “Allah raised him to Himself, and he is with Him in the heaven.” This is another narration confirming that “tawaffī” here means taking up bodily, not causing death. Ibn Ḥumayd narrated to us, from Salamah, from Ibn Isḥāq, from someone he does not suspect (in narrating), from Wahb ibn Munabbih al-Yamānī, that he said: “Allah caused ʿĪsā ibn Maryam to die for three hours of the day, then He raised him to Himself.” This third narration harmonizes both views: that ʿĪsā experienced a brief form of “death” (a temporary tawaffī) before being raised alive. Hence Imam Tabari رحمة الله عليه himself supported the opinion saying that he was raised bodily. Plus none of those opinions said Isa عليه السلام was raised in ranks.

In 2026 (Jun), Maulvi Razi quoted “Shams ul Hiday” by Pir Mehr Ali Shah and mentioned how the Pir Mehr Ali Shah had argued that 4:158 had full ijma of physical lifting of Eisa (as) to Allah (43:13 timestamp).

In 2026, it was discovered that even a deviant like ibn ‘Ashūr al-Mālikī believed that 4:158 was a physical lifting towards Allah.

Continue reading “Mirza Ghulam Ahmad on 4:158 of the Quran (4:159 in the Qadiani Quran)” →

Intro
He published it in 1917, it was the first ever extensive commentary of the Quran in English. It was sold globally from the Woking Mosque in the UK (Shah Jahan Mosque). This commentary was used in the USA and led African-American’s astray, they specifically used Muhammad Ali’s explanation of the “blue-eyed-devil” to develop their hate vs. White people.

In 1920, it was reprinted. We aren’t sure how many things were edited. This 1920 edition seems to be the one that was used extensively in the USA by Elijah Muhammad and many others.

In 1936, the Redlands Daily Facts Newspaper (of Wed, Feb 05, 1936 ·Page 2) reports that an English Translation of the Quran could be found at the A.K. Smiley public library in Redlands, California.

Continue reading “Maulvi Muhammad Ali (Lahori-Ahmadi) and his Quranic commentary of 1917 led many Muslims astray” →