ahmadiyyafactcheckblog

Intro
The Pan-African Ahmadiyya Muslim Association (PAAMA) USA was initiated by Mirza Masoor Ahmad. It was launched on Friday, July 14, 2017, at the 69th Jalsa Salana (Annual Convention) of the Ahmadiyya Community USA. This organization was made as a response to racist Desi Ahmadi’s who have been shunning African-American’s in America and looking down upon them.

It is a subsidiary association within the Ahmadiyya Community USA. PAAMA’s membership is comprised of Ahmadi’s of African descent and includes, but is not limited to: Africans, African-American’s, Afro-Caribbean, and North African Arabs living in the United States. The mission of PAAMA is ‘to unite, empower and inspire the African Ahmadiyya Diaspora to serve Islam, Society and Africa.

Continue reading “What is the Pan-African Ahmadiyya Muslim Association USA (PAAMA) ?” →

Intro
It seems that Tafsir-i-Kabir was published between 1947 and 1957 from Rabwah, Pakistan (maybe the first volume was published from India). Nevertheless, in Chapter 15:27 (15:28 in the Qadiani Quran), the 2nd Qadiani-Khalifa, Mirza Basheer ud Din Mahmud Ahmad alleged that Jinn= white people from North Europe (See Tafseer-e-Kabeer Volume 5 Page 288-289, Surah Hijr 15 verse 28). They also alleged that the Inuits and Siberians (red skinned peoples) were also Jinn. In the same era, the first ever full English translation of the Quran was published by the Qadiani’s (by Maulvi Sher Ali) from Holland and also told the world that in Chapter 15:27, (15:28 in the Qadiani Quran) Jinn= white people from North Europe. These ideas were stolen by Elijah Poole and his Nation of Islam and used to create their Kufri ideology. Lastly, it should be noted that Mirza Ghulam Ahmad seems to have supported the common theory of Jinn in Islam. Moreover, the 2nd Qadiani-Khalifa, Mirza Basheer ud Din Mahmud Ahmad quoted Rabi Eliezer as the originator of the idea that Jinn= white people from North Europe.

In the famous 1988 (and the 2018 edition), 5-volume commentary on the Quran, Malik Ghulam Farid totally denied the normal islamic beliefs about Jinn (See 15:28 in the Ahmadi numbering system), he seems to have copied Muhammad Ali’s commentary and wrote that this only refers to “men with a fiery temperament. But he doesn’t stop there, he quotes the writings of Maulvi Sher Ali and alleges under 15:27 (15:28 in the Qadiani numbering system) refers to white people from the Northern Hilly areas of Europe, he then even quotes 55:15, 55:39 and 55:56 (55:16, 55:40 and 55:57 in the Qadiani numbering system). From 1956 to 1993, this seemed to be the Qadiani-Ahmadi belief, however, in 1994, Mirza Tahir Ahmad admitted that Satan was called as a Jinn, however, he didn’t elaborate further, he purposely gave a muffled answer. Then, in 1997, he said that believing in Jinn isn’t required for a Muslim. Mirza Tahir Ahmad never quoted MGA on Jinn. By 1998, Mirza Tahir Ahmad described them as bacteria.

Continue reading “The 2nd Qadiani-Khalifa, Mirza Basheer ud Din Mahmud Ahmad alleged that Jinn= white people from North Europe (15:27, 15:28 in the Qadiani Quran)” →

Intro
He seems to be one the pioneer members of the Qadianis in St. Louis from roughly 1965 to 2000. In 1976, he was working as the President of the St. Louis Ahmadi’s (see the Muslim Sunrise of 1976, convention issue, see page 15). In 1998, he was still working as the President of the St. Louis Jamaat (see page 88).

Continue reading “Who is Munir Ahmad, a pioneer Ahmadi in St. Louis?” →

Intro
Sekou Omar Dibba (allegedly a lecturer at the University of the Gambia). Sekou Omar Dibba converted to Qadianism in 1966 (per his own admission he was barely 14 years old). He claims to be from Salikene, the Gambia. He remembers walking with and talking to Maulvi Daud Ahmad Hanif in the Gambia. Sekou Omar Dibba alleges that his father was a Sunni-Muslim. His son works for the Mirza family in America (Maulvi Abdullah Dibba). His daughter is also working for the Ahmadiyya in a way, she is Halimatou Dibba, she works as the Commissioner of the National Human Rights Commission (NHRC) by The National Assembly of the Gambia.

Continue reading “Sekou Omar Dibba is a Qadiani-Ahmadi living in the Gambia” →

Intro
Percy Smith (aka Saeed Ahmad) was a childhood friend of Rashid Ahmad. They both graduated from Lincoln High School in East St. Louis, in the class of ’42. After Rashid Ahmad had got his job with the Ahmadiyya Movement and he returned to America, he seems to have told his friend how easy his life was now that he was an employee of the Mirza family and thus, Percy Smith (aka Saeed Ahmad) converted to Qadianism and seems to have remained in the St. Louis jamaat for many years as an active member (1955–1995).

He died in 2013 (See Perseverance by Rashid Ahmad).

Saeed Ahmad, seen in the above photo, accepted Ahmadiyyat in 1951-52 while he was in his early 20s. He was thus there and working in the St. Louis jamaat in the early 1950‘s. Abdul Aziz can be seen too, he is the father of Habibullah Aziz, current President of the St. Louis Jamaat. Zainab Usman is there too, Abdullah Ali is there too and Ibn Yamin.

Continue reading “Who is Saeed Ahmad aka Percy Smith in the history of Ahmadiyya in St. Louis” →

Intro
Abdullah Dibba is an employee of the USA Jamaat. He is originally from The Gambia, West Africa. His father is Sekou Omar Dibba (allegedly a lecturer at the University of the Gambia). Sekou Omar Dibba converted to Qadianism in 1966 (per his own admission he was barely 14 years old). He claims to be from Salikene, the Gambia. He remembers walking with and talking to Maulvi Daud Ahmad Hanif in the Gambia. Sekou Omar Dibba alleges that his father was a Sunni-Muslim.

In 2008, he went to the UK to enroll in Jamia Ahmadiyya in 2008 after completing his high school and one semester at the University of The Gambia. He basically failed at college, is lying about graduating and this is the situation. After he failed, he got a job with the Ahmadiyya Movement and is has been in the USA since 2017.

In 2015, he graduated from Jamia UK

In 2017. he was stationed in the USA as a Murrabi.

in 2015 and has been in the US since 2017, currently serving three Pennsylvania Jamaat, based in Philadelphia. In 2023, he was made the Sadr of MKA-USA, read about the history of Ahmadiyya in the Gambia herein. His sister (Halimatou Dibba) is also semi-famous in the Gambia, in 2022, was appointed as a Commissioner of the National Human Rights Commission (NHRC) by The National Assembly of the Gambia, this is part of the Ahmadiyya plan to get more asylum visa’s to the West.

Also in 2023, he told many lies as he made a documentary on Qadianism in St. Louis. Read about the real history of #Qadianism in St. Louis herein.

In 2025, there are only 5,596 total Ahmadi men and boys under 40 in the USA. This is a sign of death. And 1 million in MKA-chanda collected, that’s $178 per person. This was announced at the Opening Session of the 56th National Ijtema of Majlis Khuddamul Ahmadiyya USA and Majlis Atfalul Ahmadiyya USA, held at Baagh-e-Ahmad, New Jersey, on October 9, 2026 by Maulvi Abdullah Dibba. Interestingly, Maulvi Abdullah Dibba (who is also working as Sadr Majlis Khuddamul Ahmadiyya USA) says that young Ahmadi men are in crisis and keep marrying outside of Ahmadiyya.–At 42:17, Dibba says that you won’t find young Ahmadi’s in Ahmadiyya temples in the USA, they are empty! Only old Ahmadi’s from the older generation! See the clip on TikTok and Twitter.–At 44:37, Dibba is disappointed at Ahmadi’s in the USA (this is if Dibba would have written an imaginary letter to MGA, 34:49 time stamp). Dear MGA, if you were to ask us today what we have done with your legacy, with regret, all we can say is that we pray we have more to report next time. Attendance is like 200 thus far in the photo’s.–74 new applications for Wasiyyat (paying 10% instead of 6.25%). 146 new moosian?–432 Google certifications.–MKA store made 27k.–400 new immigrants were contacted.–53 new maubeen reached? New converts?–1,957 attended the MKA-National Ijtema, this is 25% of the total Khuddam.–6k Khuddam and Atfal in the USA.–At 39:44 time stamp, Wasiyyat still isn’t at 50%.–At 40:40, young Ahmadi men are in crisis and keep marrying outside of Ahmadiyya.–At 42:17, Dibba says that you won’t find young Ahmadi’s in Ahmadiyya temples in the USA, they are empty! Only old Ahmadi’s from the older generation!–At 44:37, Dibba is disappointed at Ahmadi’s in the USA (this is if Dibba would have written an imaginary letter to MGA, 34:49 time stamp). Dear MGA, if you were to ask us today what we have done with your legacy, with regret, all we can say is that we pray we have more to report next time.

Continue reading “Maulvi Abdullah Dibba EXPOSED!!!” →

Intro
Ahmadiyya arrived in St. Louis in 1922 (see the full history of Ahmadiyya in the USA herein) via Mufti Muhammad Sadiq. Mufti Muhammad Sadiq converted Paul Nathaniel Johnson aka Sheikh Ahmad Din (aka Fahamme Rasool) and he began working in the St. Louis area selling Ahmadiyya beliefs with a fake accent. He remained as the face of pseudo-Ahmadiyya beliefs in St. Louis until 1927.

When Sufi Muti-ur-Rahman Bengali arrived in 1928 in Chicago, he tried to revive the St. Louis mission but failed, in 1930, he mentioned that there was a mission, and again in 1932, however, from 1932 to 1948, Ahmadiyya literature was totally silent on Ahmadiyya missions in St. Louis.

In 1949, one year after Sufi Muti-ur-Rahman Bengali had left, and one year since Khalil Ahmad Nasir took charge, Ahmadiyya sources (See the Muslim Sunrise of 1976, convention edition, page 15) alleged that on Jan-7-1949, the Muslim League of Islamic Brotherhood (of St. Louis) changed its ownership to the Ahmadiyya Movement. This seems to be ownership of their mission house and flock of followers. It’s unclear, it is also unclear as to who the Muslim League of Islamic Brotherhood was. Dannin mentioned the Muslim League of Islamic Brotherhood in St. Louis and how they were working with African-American women and empowering them into leadership positions (See Dannin, page 52). Maulvi Shukar ilahi also arrived in 1949 and began working as the head Ahmadiyya missionary in St. Louis at 613 Locust Street.

From roughly 1949 to 1953, Maulvi Shukar ilahi specifically worked in the St. Louis circle of Ahmadiyya business. Rashid Ahmad recalls (in 1950) how the 2nd Khalifa wanted Maulvi Shukar ilahi to work amongst the white people of St. Louis and Rashid Ahmad said it wouldn’t work (conversations in Rabwah). He worked out of at 613 Locust Street.

Usman Khalid and Amina Khalid are also some pioneers of the Ahmadiyya Jamaat in St. Louis, in 1962, they married their daughter off to Rashid Ahmad.

Munir Ahmad became President of the St. Louis Jamaat in the 1970’s and remained for over 30 years.

After many failed mission houses, in 1992, the Ahmadiyya Movement bought a property in St. Louis (Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514). By 2008, this is still under construction, it seems to have been fully built by 2012-2018.

In Dec-2025, at the #WCJS25 #WCJS2025 #WestCoastJalsa, Dr. Bilal Rana alleged the St. Louis Jamaat sent money to Qadian for the dervishes in 1947-1948.

Continue reading “The history of #Ahmadiyya in St. Louis” →

Intro
In the early 1940’s, when Elijah Poole was arrested for draft dodging, he seems to have told the FBI that he was anti-war and against fighting for America (see Morrow, page 52). Morrow alleges that Fard taught non-violence and non-interference in political affairs (no refs were given). Technically, Elijah Poole taught his followers not to carry any weapons, not even so much as a pen knife. He said carrying a weapon means belief that the weapon has more power to protect than does almighty God.

It seems that Elijah Poole and Fard were influenced by the Ahmadi Teachings on the end of Jihad. However, in 1947, the Qadiani-Ahmadi’s shockingly approved of offensive Jihad and upended all of MGA’s arguments (See “From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia” by Adil Hussain Khan)(See also, “Tarikh-i-Ahmadiyya”, Vol-5, page 699), which was also done in 1917 via Maulvi Muhammad Ali’s classic deviant Quranic commentary.

Thus, the Qadiani-Ahmadi’s totally differed from the NOI inasmuch as they supported colonial governments (white people from Europe, whom were also called Jinn by Ahmadi’s in this era) and even fought for them pridefully (mostly in Pakistan). Whereas the NOI members like Muhammad Ali famously refused military entry. It should be noted that even the Ahmadiyya off-shoot of Wali Akram was also against violence and wanted non-interference in political affairs.

Continue reading “Elijah Poole and his Nation of Islam were also against Jihad, just like #Ahmadis” →

Intro
Ahmadi Maulvi’s were in Germany in the early 1920’s, these were both Lahori and Qadiani-Ahmadi’s. In fact, the Lahori-Ahmadi’s had the first Ahmadiyya temple built in 1922 and it is still standing, whereas the Qadiani-Ahmadi’s were forced to flee from Germany in the same era. The Qadiani’s also showed up in 1922, they sent Maulvi Mubarak Ali, from the UK in late 1922, and lasted for about 2 years. Malik Ghulam Farid also showed up in 1923 to help and also left in 1924. By 1924, the Qadiani-Ahmadi’s had totally given up in Germany and left.

In 1922, meanwhile, the Lahori-Ahmadi’s opened their temple in 1922 and Maulvi Sadr ud Din published a German translation of the Quran later in 1939. Maulvi Sadr ud Din was also their imam in 1922, he was the pioneer and got the famous Berlin Mosque aka Wilmersdorfer Moschee built. It is situated on Brienner Straße 7-8 in Berlin-Wilmersdorf. It was designed by K. A. Hermann and was built between 1923 and 1925. Berlin Mosque, which has two 90 feet (27 m) tall minarets, was heavily damaged in World War II. The two minarets were rebuilt in 1999/2001. The foundation stone was laid on 6 August 1923 and the mosque was inaugurated officially on 26 April 1925. In 1925, Maulvi Sadr ud Din returned to Lahore, British-India.

In 1955, The Muslim Sunrise of the 3rd Quarter-1955, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 4448 S. Wabash Ave, Chicago, 2532 Center Ave, Pittsburgh, 265 W. 30th St., NY, NY and at 927 N. Fairfax Avenue, Los Angeles, Ca. This edition has 1 book by MGA: “The Teachings of Islam” aka “The Philosophy of the Teachings of Islam”. 11 books by the Qadiani 2nd Khalifa, 2 by Mirza Bashir Ahmad, 3 by Zafrullah Khan, 1 book by Sufi M.R. Bengalee, 1 book by J.D. Shams, 1 book by Shaikh Nasir Ahmad, a book by Zahoor Ahmad Bajwa (missionary-in-charge in England) and 2 books from A.R. Dard. It reports how Zafrullah Khan (Judge at the International Court of Justice, ICJ) gave 2 speeches at an Islamic Center in Washington D.C. on Nov-10-1954 and Jan-13-1955, a summary of the 2 speeches is given (Part-2). They published a correction in terms of the new German translation of the Quran, they tell the world that the Lahori-Ahmadi’s made the first ever German translation of the Quran and it was via Maulana Sadr ud Din (who was a pioneer Lahori-Ahmadi missionary in Germany and eventually became the Global President of the Lahori-Ahmadi’s).

In 1959, Dr. Muhammad Abdullah Madi’s review of the Ahmadiyya Jamaat’s first German translation of the Holy Quran was published in Majallat al-Azhar (See Muhammad Abdullah Madi, “Al-Qur’an al-Muqaddas: Der Heilige Qur-ân,” Majallat al-Azhar, Vol. 30, no. 8 (Sha‘ban 1378/February 1959), pp 653-659). In this review, he said the Qadiani translation was like “placing poison in honey” and said that “it should be confiscated.”

Continue reading “The German translation of the Quran by the Ahmadi’s” →