ahmadiyyafactcheckblog

Intro
Mirza Mansoor Ahmad was born on March 13, 1911 at Qadian to Mirza Sharif Ahmad and His wife Bu Zainab bibi. They announced the nikah in 1906, however, the girl didn’t enter the house of Mirza Bashir Ahmad until 1909, the same time his sister, Mubarika Begum left Qadian for Malerkotla. Mirza Sharif Ahmad was barely 16 years old when he got married, his wife’s age is unknown.

Not much is known about Mirza Mansoor Ahmad’s early life. He got married in 1934 to Nasira Begum (born in 1911 and died in August of 2011), who was the eldest daughter of Mirza Basheer ud Din Mahmud Ahmad, she was also born in 1911.

From at least 1981 to 1997, he seemed to be in-charge (The Amir of the Jamaat-i-Ahmadiya, in Urdu as Nazir-e-Ala, a position which he held for a long time), of the entire country of Pakistan. In 1996, he led the funeral prayers of Dr. Abdus Salam. He seems to have died in 1997 at age 86, his son Mirza Masroor Ahmad is made as the new Nazir-e-Ala, a position he would hold until he became Khalifa in 2003.

Continue reading “Who is Mirza Mansoor Ahmad?” →

Intro
Recently, a super Ahmadi troll, Razi Noman aka Razi Qudrat aka Ahmadi Answers posted a dubious reference from a book by Mujadid of the 12th century, he was a Hanafi, just like almost every Muslims in the Mughal Empire and a Sufi-type, which was allowed. We have already written one essay which proves that Shah Wali Ullah believed in the finality of prophethood and the physical return of Esa (as). After reviewing the data that was posted by Ahmadianswers, we decided to double check Razi. Razi quoted “Al-Khayr al-Kathir”, however, he doesn’t give the edition, nor does he give the name of the translator (see in the below).  In 1974, “Al-Khayr al-Kathir” (The Abundant Good), was transated into english by  G. Jalbani, Lahore: Ashraf. This work is divided into ten chapters, each called a khizana (treasure). The first four chapters deal with the reality of wujud (being), knowledge of God, the relationship between God and the universe, and human knowledge. From the discussion of human knowledge, Shah Wali Allah turns to the discussion of the reality of prophecy and the prophethood of Muhammad. In the seventh khizana, he deals with the rules and principles of sainthood and mysticism. The eighth and ninth chapters contain details about practical aspects of Islam, the shari’a, as well as the eschatological view of Islam. In the tenth khizana, Shah Wali Allah explains his theological view which, according to him, is in full accord with Ash’arite theology. The translator is PROF. G N JALBANI has specialized himself in the teachings and Philosophy of Shah Waliyullah of Delhi and made in this connection two Researches such as: 1. The Teaching of Shah Waliyullah. 2. The Life of Shah Waliyullah. He has translated some of his works into English, and also translated a good number of Arabic and Persian books into Sindhi language and further more, prepared Arabic-Sindhi and Sindhi-Arabic dictionaries as well. He seems to have translated lots of material from Shah Wali Ullah into english.

In the below, we have found quotes which prove that Shah Wali Ullah believed that Esa (as) was physically lifted from Earth to heaven (RAFFA), he also believed in the substitution theory wherein Esa (as) was never even on the cross and one of his disciples.

We have also found a reference in Shah Wali ullah’s famous, “Al-Fauz Al-Kabir Ft Usui Al-Tafsir”, in this, he writes that Esa (as) was physically lifted (RAFFA) by Allah into Jannah (heaven). Even Abdul Majid Dariyabadi confirmed that Shah Wali Ullah believed that Eisa (as) was never on the cross.
Continue reading “Shah Wali ullah supported “the substitution theory” and the physical acsension (raffa) of Esa (as) to Jannah (heaven)” →

Intro
We estimate less than 50 Ahmadi’s in the entire country, there is only 1 Qadiani temple and 1 Qadiani murrabi (See in the below). The Lahori-Ahmadi’s seem to have gotten access to South Africa before their counterparts the Qadiani-Ahmadi’s. Ahmadi sources tell us that Khwaja Kamaluddin visited South Africa in 1926. By 1979, the Ahmadiyya Movement was claiming to have only 2 mission houses in the country.

By 1982, there was a court case against the Lahori-Ahmadi’s vs. Indian Muslims who were working in South Africa for the British government. This controversy prompted the Al-Azhar University to issue a Fatwa of Kufr vs. all groups of Ahmadi’s, Qadiani or otherwise. It should be noted that by 1982, the Qadiani-Ahmadi’s hadn’t penetrated South Africa, most likely because she wasn’t a British possession. Nevertheless, South Africa was a racist state wherein the 20% minority europeans wouldn’t allow native black people to own land. The Lahori-Ahmadi’s seem to have won the case in 1985 wherein they were declared as Muslim. The Muslims in that case didn’t even show up to court and called the entire proceedings as a farce.

In the 1990’s, it seems that the case was re-opened on appeal and Qadiani’s might have been declared as Non-Muslim (Abdul Rahman Bawa sahib was involved too). A series of articles is presented here relating to the outcome, in September 1995, of the appeal in the South Africa court case Sheikh Jassiem vs. Sheikh Nazim Mohamed and Muslim Judicial Council. This has been necessitated by the widespread propaganda and misrepresentation by various anti-Ahmadiyya organisations to the effect that this court judgment has recognised the authority of the so-called ulama to decide who is, and who is not, a Muslim, and that their declarations of Ahmadis as being non-Muslim have been accepted as legitimate by a secular court of law. It has even been claimed in press statements that “Ahmadis have been declared non-Muslim under South African law” (In this connection, to see the article go here).

By 2020, the Qadiani-Ahmadi’s did get access to South Africa and seem to own one temple in Cape Town and another.
Continue reading “The history of Ahmadiyya in South Africa” →

Intro
In 1984, the famous Al-Azhar University issued a Fatwa of Kufr against the Qadiani-Ahmadi’s and the Lahori-Ahmadi’s, this was signed by the Grand Imam, Gad al-Haq Ali Gad al-Haq. They declared the Qadiani-Ahmadi’s as Kafir because of their belief in the continuation of prophethood. In terms of the Lahori-Ahmadi’s, they were also declared Kafir, however, this was based on their denial of the miraculous birth of Esa (as). This was published in the Muslim Digest of Oct/Nov/Dec of 1984. This seems to be a newspaper in South Africa. We are unsure how many Ahmadi’s were in South Africa in 1984. There was a huge case in terms of the Lahori-Ahmadi’s in this era, it seems like this is in relation to that incident. Again, we are unclear how and when any form of Ahmadiyya made it to South Africa. Check out our brother @browniesaadi on tik tok explaining the same herein. In 2005, an Ahmadi delegation went to Al-Azhar university to do tabligh and get funds for a mosque
Continue reading “In 1984, the famous Al-Azhar university issued a Fatwa of Kufr for all groups of Ahmadi’s” →

Intro
We have new information that proves that uptil the age of 53-58, Mirza Ghulam Ahmad was not proficient in the Arabic language, remember, MGA claimed to be the Messiah and Mahdi by 1893. The quote comes from Seeratul Mahdi, which was published in late 1923. In this quote, Ghulam Nabi Seth relates a story to Mirza Bashir Ahmad whish was archived in Seeratul Mahdi and proves that MGA was never proficient in Arabic before his first arabic booklet (At-Tabligh) in 1893, which was Part-2 of “A’ina-e-Kamalat-e-Islam”, (The Mirror of the Excellences of Islam). Also written as Mian Ghulam Nabi Sahib Sethi, in 1898, he told his disciple Seth Ghulam Nabi that it is OK to use money received from interest towards religion. In this quote, MGA was supposed to write his essay in Urdu and Noorudin and Maulvi Abdul Karim were supposed to translate it into Arabic. It should be noted that Noorudin had just moved to Qadian and was living in MGA’s house. However, Mian Ghulam Nabi Sahib Sethi claims that MGA came out with the Arabic paper and Noorudin and Abdul Karim didn’t need to translate it. However, this is a farce, this event happened in 1893, Ghulam Nabi Seth was relating it 30 years later in 1923 and seems to have purposely lied. Further, the second Khalifa wrote in 1921 that MGA learned 40,000 roots in minute.
Continue reading “In 1893, Mirza Ghulam Ahmad admitted to not being proficient in Arabic” →

Intro
This jalsa was mentioned in the March-April-May-1922 edition of the ROR. The Ahmadiyya Movement claims that 7000 people attended, which is a lie. This Jalsa was reported in the Moslem Sunrise of April-1922 (See page 88), 8000 people allegedly attended.

A speech of the Khalifa is published in the June-1927 edition of ROR, the speech seems to be on evolution. The Khalifa disagrees that humans came from monkeys, however, he does say that humans were different forms before we reached perfection (which is Kufr), later on (1947), the Khalifa would say that humans were jinn until we turned into humans. He said the same about Iblis aka Shaytaan. See also the ROR of Oct-1924.

As we all know, MGA didn’t know Arabic properly enough to write academically in Arabic, nor could MGA pronounce easy Arabic letters like Duad, Ain, Ghain and Qaaf, just to name a few.  After 1897, MGA began to claim that he learned 40,000 roots of Arabic in one night. At the Jalsa of 1921, the Khalifa seems to have claimed that MGA did in fact learn arabic in one minute, which is ridiculous.
Continue reading “Jalsa Salana of 1921 and did Mirza Ghulam Ahmad know Arabic?” →

74. Keekee says he doesnt care where the Ahmadiyya INC uses his money.

75. MGA refused to show accounts.

76. He says that Zia and Bhutto tried to figure out where Ahmadiyya chanda was coming from or something like that. Thats a lie.

77.  Ahmadi’s only clean streets to get governmental favor. Not from the bottom of their hearts, like the Catholic Church too.

78. Jamaat Ahmadiyya doesnt audit the money after it leaves the UK and goes to 3rd world countries. Show us.

79. But my uncle owned a liqour store…many Ahmadi’s did. MGA even accepted money prostitiuyes. And Khurram pays lots of interest in america…not just a few things, he lives on a credit card.

80. Shafiq was a bartender in SF. He never went to Juma. Most Ahmadi’s dont go to Juma.

Intro
Keekee is running wild. Here are some questions.
Continue reading “Questions for Ak Shaikh, via Keekee” →

Intro
In 1982, a few months after Mirza Tahir Ahmad became Khalifa, he begged Ahmadi’s to pay Chanda under the names of their deceased family members (see Introduction to Financial Sacrifice”, pages 112-113).

Continue reading “The Mirza family wanted Chanda even for dead people!!!” →