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Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

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March 2020

Mirza Ghulam Ahmad learned Islam from Shia imam’s who were like opium addicts and filthy people

Intro
Bro Imtiaz and Adnan covered this on this stream (see 1:13:00 time stamp). It seems that MGA accused Eisa (As) of learning the Torah from Jewish priests in various sittings (see Anjam-E-Athim, page 290, 1897-1898). This is against the hadith reports in Islam which categorically state that prophets never have any human teachers, Allah teaches them via angels. MGA goes on to discredit his own Shia teachers and compared them to opium addicts (the Urdu/Persian word is “Posti”)(See Urdu Malfuzat, V-5, page 164, Al-Hakam, number 25, dated 31 July 1901, pages 1-3 and via Malfuzat-1, online english edition, pages 182-184). However, in the english they translated “Posti” as “Foolish”, which is a total lie. MGA relates how he was taught Arabic in a dirty mosque, wherein animals would use the bathroom in the open and then not properly clean themselves. MGA says, ” I used to have a Shia teacher, and dogs would come and urinate and defecate in the mosque. I do not remember anyone ever praying in that mosque”.

In 1929, the 2nd Khalifa told the world that MGA was taught the basics of Islam from Shia imam’s (see Dard, page 36, his name was Gul Ali Shah) who were opium addicts and also smoked Huqqa. 6 years before that, Seeratul Mahdi (1923) was published and thus the sons of MGA admitted that their father did use opium. MGA was an opium addict and by 1924, the Ahmadiyya movement began editing his eyeballs, since they were so embarrassing. See also the ROR of Sep-1943, MGA alleges that one of his teachers was Shia and would abuse Abdul Qadir Geelanee (Jilani).
Continue reading “Mirza Ghulam Ahmad learned Islam from Shia imam’s who were like opium addicts and filthy people” →

Faiz Ahmad Faiz was an Ahmadi

Intro
Per our research, it seems that Faiz Ahmad Faiz was an Ahmadi. More to come soon.

Links and Related Essay’s
https://en.wikipedia.org/wiki/Faiz_Ahmad_Faiz

https://www.dailyo.in/politics/faiz-ahmed-faiz-pakistan-general-elections-liberal-pakistanis-pashtun-tahaffuz-movement-ahmadiyya-blasphemy-laws-imran-khan/story/1/25658.html

https://www.rediff.com/news/interview/if-he-moved-to-india-he-could-never-return-to-pakistan/20160628.htm

Before he claimed prophethood, Mirza Ghulam Ahmad claimed a hadith said that even women and children will get prophethood

Intro
MGA quietly claimed prophetood in November of 1901. He published the famous announcement called “Eik Ghalti Ka Izala”, which eventually turned into a small booklet. However, in September of 1898, a newly converted Ahmadi came to MGA and shared how he was also getting true dreams and revelations. This prompted MGA to write that over 1 million Muslims had also received true dreams and revelations like MGA. MGA then lied about a hadith, he claimed that there was a hadith and books of earlier prophets (the Bible, Torah and Talmud?) which stated to the effect that during the time of the Messiah, even women and children will be given prophethood. In this book, MGA goes on to further write that the Imam of the age will get a higher level of prophethood than the common folk, then, he asserts that he is that IMAM. A few months later, in 1899, MGA was further diluting the office of prophethood as he claimed that he even thieves, liars, drunkards and fraud’s could attain prophethood.

The english translation of “The Need for the Imam” (2007) vs. the original urdu wording
As usual, the Qadiani-Ahmadi jamaat has played with the translation of many key words as they translated this book into english for the first time in 2006-2007. In Urdu, it is written that “minor children will receive Nubuwwat, however, in the official english translation, they wrote “””minors will make prophecies”””, this is a purposeful mis-translation, they have done this in the past many times, in fact, just recently, in Haqiqatul Wahy, they purposely mis-translated the arabic word “Majaz”.

The official english translation
“””The age of the Promised Messiahas, however, has even greater distinction in that it is recorded in the books of earlier Prophets and Hadith of the Holy Prophetsa that, at the time of his advent, this radiation of spirituality will become so universal that women too will begin to
receive revelations, minors will make prophecies, and ordinary people will be inspired by the Holy Spirit. All this will be a reflection of the spirituality of the Promised Messiahas. This is just like the light of the sun which falls upon a wall and illuminates it, and if the wall is white-washed with lime, it becomes all the more radiant.”””

The urdu scan of that page

Muhammad Ali didn’t mention this quote in 1915
In 1915, Muhammad Ali wrote his famous book, “Prophethood in Islam”, in this book, he neglected to show this quote, and most likely purposely.

The Lahori-Ahmadi translation, published in 2000, omits the word prophethood also
The Lahori-Ahmadi’s translated this book into english 7 years before the Qadiani’s, they also purposely mis-translated the word “Nubuwwat” into prophecy. The famous Zahid Aziz did the translation.

The translation from Zahid Aziz
“””And it is a general law and the way of Allah which is made known to us through the guidance of the Holy Quran and the authentic Hadith, and personal experience has also testified to this
effect. However, in the time of the Promised Messiah, there is, over and above this, a similar quality which is recorded in the Books of the former Prophets and their reports, and that is
that when the Promised Messiah appears, this spiritual diffusion will be so widespread that even women will receive revelation and minors will prophecy and ordinary people will speak under the influence of the Holy Spirit. And all that will be a result of the Imam’s spiritual reflection.”””” (see page 4).

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______________________________________________________________________________________________Acts 2:16-18New King James Version (NKJV)

16 But this is what was spoken by the prophet Joel:

17 ‘And it shall come to pass in the last days, says God,
That I will pour out of My Spirit on all flesh;
Your sons and your daughters shall prophesy,
Your young men shall see visions,
Your old men shall dream dreams.

18 And on My menservants and on My maidservants
I will pour out My Spirit in those days;
And they shall prophesy.

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_____________________________________________________________________________________________Links and Related Essay’s

What is “Tiryaq ul Qulub” by Mirza Ghulam Ahmad (1899-1902)?

A Misconception Removed

Before he claimed prophethood, Mirza Ghulam Ahmad said that ANYONE from a good family can become a Prophet/Rasul (1899)

“Haqiqatul-Wahi” (1907) in english as “The Philosophy of Divine Revelation” is in english for the first time ever

Click to access Haqiqatul-Wahi.pdf

https://ahmadiyyafactcheckblog.com/2017/11/12/the-first-edition-of-haqiqitul-wahy-1907-had-mgas-picture-drawn-on-it/

MGA explains how he misunderstood his prophethood in 1880 and was confused for 20+ years

Ahmadiyya leadership began twisting the Quranic verse in 2:4 in 1915

“Al-Qaul-ul-Fasl” by the Khalifa, Mirza Basheer-uddin Mahmud Ahmad–early-1915

https://ahmadiyyafactcheckblog.com/2016/11/14/mga-confuses-all-of-his-readers-in-1891-as-he-claimed-to-be-the-promised-messiah/

http://www.aaiil.org/text/books/mali/prophethoodislam/prophethoodislam.shtml

http://www.aaiil.org/text/acus/mga/261ref.shtml

http://www.aaiil.org/text/books/mali/lastprophetmuhammad/thelastprophetakhirinabi.shtml

https://ahmadiyyafactcheckblog.com/?s=editors

The Causes of Internal Dissensions in the Ahmadiyya Movement, By Khwaja Kamaluddin, 1914

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The Shahnawaz group, Shezan and other Ahmadi companies in Pakistan

Intro
In 1943, the late Mr. Shah Nawaz (died in 1990) founded Shahnawaz Ltd. (PSX: SHEZ) in Agra and Delhi (British-India) under the Trade Marks Act of 1940. He is also called Chaudhry Shahnawaz (see by Mirza Masroor Ahmad in 2013)(he was mentioned in a Friday sermon by Mirza Tahir Ahmad in Oct-3-1997, Mirza Tahir Ahmad praised Shah Nawaz and gave him his story as an example of someone who showered the Khalifa with kickbacks).

In 1948, Zafrullah Khan was married to Badar Begum, however, after partition, Badar Begum seems to have filed for divorce and then married the famous Shahnawaz (see also “Zafar Ullah Khan Qadyani” by Muhammad Tahir Abdul Razzaq). Dr. Syed Holy Spirit claims that the grandson of Zafrullah Khan was famously married to the daughter of Mirza Tahir Ahmad which ended in a quick divorce.

In 1948, after partition, the Shahnawaz Ltd registered Head Office is located in the port city of Karachi, Pakistan.

In the late 1950‘s, Shezan was very much a family affair, owned by the family only, they also owned 2 restaurants, “Shezan Continental” and “Shezan Clay Oven”, both on the lower mall in Lahore. This was a time when there weren’t many dining options available to a rising upper middle-class. The lower mall was a swanky area surrounded by both government and private offices, which made restaurants that provided good, familiar food in a place with a fashionable ambiance a thriving business. When the Ahmadiyya family that owned Shezan decided to sell, Chaudhry Meher-ud-Din decided to buy both restaurants from them also. Chaudhry Meher-ud-Din was a shrewd businessman who owned automobile showrooms in Lahore, Meher-ud-Din recognised the potential of Shezan. It was a recognisable brand name, had a legacy, and had been built over the years over solid business fundamentals and catered to a specific need. He also knew that inside the restaurant was a bakery as well, which he could separate and expand the business. Meher-ud-Din’s ambitions extended beyond this. He also wanted to acquire a third asset that Shahnawaz Ltd had — the Shezan International factory which produced and packaged products like the iconic Shezan Mango juice, squashes, pickles, jams, marmalades, ketchup etc. This is where things get a little complicated. While the two restaurants were sold to the Chaudhry family, Shahnawaz Ltd decided to keep Shezan International Factory. The family had put in a lot of work to build up the business and while the threat to their lives and property was very real, they got many reassurances from the government of Pakistan and decided to keep this side of their business. This resulted in a situation where there were two different entities operating under the Shezan name. There were the restaurants and bakery owned by Chaudhry Meher-ud-Din and the factory owned by Shahnawaz Ltd. The restaurants were in the fine dining and bakeries business, and the factory produced and packaged the iconic Shezan Mango juice, squashes, pickles, jams, marmalades, ketchup and other such products.

In 1964, Shezan International was incorporated on May 13; conceived as a joint venture by the Shahnawaz Group, Pakistan and Alliance Industrial Development Corporation, United States in 1964. Via Tahrik e Jadeed, there were some other Ahmadi companies, see here. It seems that the Ahmadiyya movement might have funded Shezan from its inception and a layman Qadiani was given charge. The United States Agency for International Development (USAID) provided a loan of 2.5 million US dollars to support the purchase of necessary equipment (See “Corporate finance in Pakistan: Case studies from an emerging market”. [Karachi]: Oxford University Press: Lahore University of Management Sciences. 13 May 1999 – via Internet Archive).

In 1984, Mr. Shah Nawaz donated heavily to the Russian mis-translation of the Quran that the Ahmadiyya group published.

In 1990, Mr. Shah Nawaz died on March 23rd, 1990 and his life was covered in the Al-Fazl. The Al-Fazl tells us that in 1984, he donated heavily to the russian translation of the Quran that the Ahmadiyya group published.

In 2012, campaigns by traditionally conservative Islamic groups found a more liberal voice, amongst these were lawyers from Lahore Bar Association.[5] Soon thereafter, The Lahore Bar Association also banned Shezan products from its premises and subordinate court complexes, threatening tough actions against anyone found buying the drink. The move came as 100 lawyers unanimously voted for the ban on Shezan drinks and products.[6]

In 2013, Mirza Masroor Ahmad mentioned Chaudhary Shah Nawaz in a Friday sermon and explained how Chaudhary Shah Nawaz helped Sheikh Rehmatullah, who recently passed away on 12 September after brief illness at the age of 94. He had accepted Ahmadiyyat in 1943 at the age of 24. He worked in Delhi and later Lahore. He then relocated to Karachi and worked with Chaudhry Shahnawaz Sahib in pharmaceutical import.

In 2015, Chaudhry Shah Nawaz of Karachi was mentioned in an official Ahmadiyya book about financial sacrificing. Chaudhry Shah Nawaz of Karachi was listed as someone who bore all the costs to get the Quran mis-translated into Russian and Japanese.

In 2022, Shezan International (Qadiani company) has won in court vs. Shezan Bakers and Confectioners (muslim company) over use of the word “Shezan”.

Even in 2024, a video was posted online of a Muslim man complaining about Shezan being served as he returned from Hajj.


Continue reading “The Shahnawaz group, Shezan and other Ahmadi companies in Pakistan” →

Before he claimed prophethood, Mirza Ghulam Ahmad said that ANYONE from a good family can become a Prophet/Rasul (1899)

Intro
MGA quietly claimed prophetood in November of 1901. He published the famous announcement called “Eik Ghalti Ka Izala”, which eventually turned into a small booklet.

About a year later, a book which was 99% written in 1899, was also published, it’s the famous publishing case of “Tiryaq ul Qulub”, this book would be discussed in the split of 1914 and subsequent polemics between the Lahori and Qadiani-Ahmadi’s. Nevertheless, in Tiryaq ul Qulub (Rk-15, Tiryaq ul Qulub, pages 279-280), MGA gives some weird story wherein he argues that ANYONE can become a Prophet (Nabi) and Messenger (Rasul), even a person with the worst morals. MGA goes on to argue that everyone has the potential to become a prophet or messenger, however, Allah has never done this, nevertheless it is possible (mumkin in urdu).

Interestingly, in September of 1898, MGA claimed that in the time of the Messiah, women will also get Ilham’s and children will even get prophethood, which was a total lie, nevertheless, MGA seems to have been laying the ground work for his eventual claim of prophethood. This is the same book wherein MGA claimed that the denier of his Messiah/Mahdi/metaphoric-prophethood was not a Kafir, Kafir’s were only those people who denied law-bearing prophets (which is a lie). Continue reading “Before he claimed prophethood, Mirza Ghulam Ahmad said that ANYONE from a good family can become a Prophet/Rasul (1899)” →

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