ahmadiyyafactcheckblog

Intro
The Ahmadiyya Muslim Jamaat International (AMJI) was created by Mirza Masroor Ahmad on March 30th, 2004, about a year after he became Khalifa. His name is not legally connected to any charitable organization in the world, he doesn’t have any type of significant control (see Akber Chaudhary and Ak Shaikh’s video explanation).

The Ahmadiyya Muslim Jamaat International (AMJI) is the umbrella organization of the Ahmadiyya movement on a global level. They issue grants which are awarded by the trustees to other charities with similar objectives and the Ahmadiyya Muslim Communities both in the UK and overseas, where they are most needed, having first been assessed by the trustees on a case-by-case basis. As a result, grants are made to institutions and individuals to ensure that work is done on all our objectives throughout the period. RSM UK AUDIT LLP is their auditor. Continue reading “AHMADIYYA MUSLIM JAMAAT INTERNATIONAL is an umbrella organization for the Ahmadiyya Movement” →

Intro
Per the UK charities commission’s mandatory report from the Ahmadiyya Muslim Association United Kingdom (AMAUK) collected 22 million pounds for the financial year ending 30 June 2019, see the charities commission website. We have written analysis of some of the other Ahmadiyya charities in the UK, see here. It should be noted that the AMAUK is separate and behaves separately from the Ahmadiyya Muslim Jamaat International (AMJI). Continue reading “The Ahmadiyya community in the UK–full financial report analysis for 2019” →

Intro
In 1895, Mirza Ghulam Ahmad wrote that Nikah-Muta was only allowed for 3 days and then stopped altogether by Muhammad (saw)(See Arya Dharam). MGA also asserted that Nikah-Muta isn’t in the quran or hadith, MGA also wished that Nikah Muta was still available (see the scan in the below). However, this is a bold face lie, 4:24 of the Quran covers the topic of Nikah-Muta as well as many Sahih-hadith from Bukhari.

In 1899, via Nurul-Qur’an (Number II)(See RK-9, page-451, Urdu)(See pages 154-156 of the online English edition), MGA discussed the topic of Nikah Muta in this book and how it should have been used in the case of Eisa (As). MGA and his team also discussed the Cantonment Act of 1889 (which authorized prostitutes for British soldiers).

By 1988, and via Malik Ghulam Farid’s famous 5-volume english commentary of the Quran, Ahmadi’s denied Nikah Muta altogether, and thus, contradicted MGA. It is unclear what the 2nd Khalifa wrote in Tafsir i Kabir and Tafsir i Saghir. Continue reading “Mirza Ghulam Ahmad’s position on Nikah mut’ah?” →

Intro
The Akhbar-e-‘Am newspaper of Lahore was started in 1870 by a Kashmiri pundit, Mukand Lal. (See “Lineages of the Present: Ideology and Politics in Contemporary South Asia” By Aijaz Ahmad, page 124).

In 1895, MGA quoted (and agreed with this quote) the Akhbar-e-‘Aam in Arya Dharam.

In 1907, via Haqiqatul Wahi, he quoted the Akhbar-e-‘Am of Lahore for an earthquake report in Srinagar, Kashmir (see page 610)(dated 6 March 1907, the Akhbar-e-‘Am of Lahore), rain (Akhbar-e-‘Am of 21 February 1907, page 2)(page 587) and the freezing cold in Lahore, (Akhbar-e-’Am on page 6 of its issue dated 26 February 1907)(page 589).

In 1908, while in Lahore, and only a few days before his death, MGA and his team of writers responded to an article in the Akhbar-e-‘Am, dated, May-23-1908 (See 2018 edition of Tadhkirah, page 444) which alleged that MGA had recently denied his claim of prophethood. In this letter, MGA and his team of writers denied prophethood and accepted it in a weird way.

In 1947, Dard tells us (page 59, ‘”Life of Ahmad”) that MGA read Akhbar-e-‘Am in the latter stage of his life. However, MGA sent letters to the Akhbar-e-‘Am as early as 1885. It should be noted that it is also written as Akhbar-e-‘Aam (See Tadhkirah).

In Nov-2025, at 13:38, Hadi Ali Chaudhary starts barking, he presents MGA’s argument on May-23-1908, this was about MGA’s prophethood. See Maktubat V-5, pages 542-544. Hadi Ali Chaudhary quoted MGA wherein MGA complained about getting accused of claiming some type of law bearing prophethood. MGA claims to have been given ilm ul ghaib (knowledge of the unseen) more than anyone else (See 72:26).

Continue reading “The Akhbar-e-‘Am of Lahore and its support of Mirza Ghulam Ahmad” →

Intro
Some Ahmadi’s have been using 2:28 (2:29 in the Qadiani Quran) to argue that Esa (As) can’t be alive/sleeping in the Samaa Wattay since this verse gives a general rule that all humans were given life, will die and then will be given life again. However, Ahmadi’s forget that for Esa (As) there are special rules, in fact, his birth was miraculous, satan didn’t touch him either as a baby. Esa (as) was allowed by Allah to raise the dead. In fact, Muhammad (saw) was the exception to the rule of 4 marriages, thus, this verse doesn’t apply to Esa (as), nor does it apply to Idris (as), since Idris was Raffa to allah before he died. Continue reading “Why do some Ahmadi’s use 2:28 to argue that Esa (as) hasn’t physically ascended to heaven” →

Intro
Qadiani-Ahmadi’s sometimes quote 5:14 (5:15 in the Qadiani-Ahmadi Quran) as they argue against 4:159 and the fact that it clearly says that ALL Christians and Jews will convert to Islam when Esa (as) physically returns. However, 5:14 of the Quran only states how Christians and Jews will be arguing with each other until the Day of Judgement (see Suyuti). Further, Ahmadi’s also present 22:55 (22:56) of the Quran as evidence that not all Christians and Jews will convert, however, this verse is talking about disbelievers, not Ahl-e-Kitab.

In 1906-1907, MGA presented 5:64 (5:65 in the Ahmadi’s Quran’s) in Haqiqatul Wahy as evidence that Jews and Christians will not ALL be converted to Islam before the death of Esa (as)(see page 45 and page 855).

In 1908 (Oct), MGA and his team of writers quoted 5:14 of the Quran (5:15 in the Kadiani Koran) and 5:64 of the Quran (5:65 in the Kadiani Koran) and alleged that inferring from 4:159 of the Quran (4:160 in the Kadiani Koran) that ALL Christians and Jews will accept Eisa (as) is thus a contradiction (See “Barahin-i-Ahmadiyya”, V-5, page 539).

In 1988, in the official 5-volume commentary of the Quran by Ahmadiyya scholars doesn’t mention how 5:64 (5:65 in the Ahmadiyya Quran’s) means that the Messiah won’t convert all Christians and Jews to Islam before his own death.
Continue reading “Why do Ahmadi’s argue that per 5:14, all Jews and Christians won’t convert to Islam when Esa (as) returns?” →

Intro
Watch my quick video introduction on this topic herein. Another way that the Ahmadiyya jamaat operates is via AL-SHIRKATUL ISLAMIYYAH. This is a another charity that is operated by the Ahmadiyya jamaat via proxies. The main man is Abdul Baqi Arshad, who is a director of MTA, he also has stake in many other related companies. Mirza Masroor Ahmad doesn’t legally control anyone or anything. In reality however, Mirza Masroor Ahmad controls every single part of the Ahmadiyya Jamaat, however, its not legal control, its manipulation and bullying that he uses against his own Mullahs, aka employees as he gets them to keep working to market the Ahmadiyya movement and thus gain converts. Abdul Baqi Arshad owned important companies that were storing money in Panama for the Ahmadiyya Movement, they are TJ Holdings and Bilal Investments Inc.

Also, why does the Mirza Sharif Ahmad Foundation hold the Ahmadiyya headquarters as an asset?

Continue reading “AL-SHIRKATUL ISLAMIYYAH is an Ahmadiyya non-profit company that owns MTA and spends 6 million a year on fundraising” →

Intro
Watch my video on this herein. The Mirza Sharif Ahmad Foundation (MSAF) owns the international headquarters of the Ahmadiyya Jamaat where the Khalifa lives. It holds it as an asset. If the Ahmadiyya jamaat ever gets shut down, this asset remains in control of the trustees, and all 5 are Ahmadi’s and loyal to Mirza Masroor Ahmad. The MSAF has barely any income and seems to be a dummy organization created to launder assets of the Mirza family. They have 2 outstanding loans, one from (AMJ International) and the other from Lajna Imaillah (See page 22 of the report). The loan from Lajna isn’t due until 2023, however, the loan from AMJI is due in September of 2020.

The Mirza Sharif Ahmad foundation (MSAF) seems to be a registered charity in the UK. The Khalifa, Mirza Masroor Ahmad uses it to funnel money around. In fact, the accountant is shared between it and the parent international organization (AMJ International), and so are some of the directors and the goals are almost the same. In its last statement (2018), MSAF and AMJI both says that there are no shared directors and they both claim that Mirza Masroor Ahmad is the spiritual and official head of the organizations and yet they do not declare him as a PSC (person with significant control). AMJI gives millions to MSAF to buy and maintain property in the UK and elsewhere. Why can’t AMJI or AMJ UK do the same work when the people who are ostensibly housed in these properties are AMJ UK employees or designated missionaries?

Nevertheless, in 2019, it reported income at 1.3 million. This entire charity has only 4 employees and 5 Trustees. No employees have total benefits over £60k each for this charity. No trustees receive any remuneration, payments or benefits from the charity. This charity does not raise funds from the public. It supposedly helps people only in England And Wales. It was registered in 2006.

Per the financial report, it currently owns 39.6 million in own use assets (its unclear what that means). It could be land. It also has 32 million in liabilities, which are payments that need to go out.

Continue reading “Why does the Mirza Sharif Ahmad Foundation hold the Ahmadiyya headquarters as an asset?” →

Intro
In 2025, the most prominent Qadiani-Ahmadi is Maulana Abdul Awwal Khan Chaudhry (missionary-in-charge since 1988). He seems to be related to Amjad Khan Chowdhury (10 November 1939 – 8 July 2015) and is the great grandson of Abul Hashim Khan Chowdhery, was a former Amir of Ahmadiyya Jamaat Bengal who translated several Ahmadiyya texts into the English language and was buried at the Bahishti Maqbara in Qadian.

Watch my video explanation on this herein. Per Ahmadiyya sources, Ahmadiyya movement reached in Bangladesh (then Bengal province) in 1905 when a man named Ahmad Kabir Noor Muhammad from Chittagong took initiation on the hand of Mirza Ghulam Ahmad. The second man to join the community from Bengal was Rais Uddin Khan, of Kishorganj. His wife Syeda Azizatunnisa also took initiation and she was the first Ahmadi woman from Bengal. In 1909 a student named Mubarak Ali from Bogra went to Qadian and also became a member of the community.

The Ahmadiyya movement gained speed in 1912 when a well known sage from Brahmanbaria, Moulana Syed Muhammad Abdul Wahed, became Ahmadi (See Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514). The Ahmadiyya Muslim Community became officially established in Bengal in 1913 with the name of “Anjuman e Ahmadiyya”. Its unclear how it was managed from Qadian from 1913 to 1947. However, after 1947, it was controlled from Rabwah. In 1971, Bangladesh finally got independence. A sitting Khalifa has never visited. We estimate less than 5,000 Ahmadi’s in the whole country by 2021.

The partition of Bengal was announced on 19 July 1905 by Lord Curzon, the then Viceroy of India, and implemented on 16 October 1905. In a classic way, MGA and his team of writers claim to have prophecied about the partition of Bengal in 1906, a few months after the partition happened (See ROR-Feb-1906). This is another after-the-fact prophecy by MGA and his team. We have covered the full history of Ahmadiyya in Bangladesh herein.

In this famous revelation, MGA was claiming that Bengalis would be conciliated. Meaning that the Bengali people would be given concession, given compensation. MGA mentions this exact revelation in 1907 via Haqiqatul Wahy, he again writes the same. However, by 1911, the Bengal was re-united by the British. Ahmadiyya editors at Qadian began to assert that this was the true purport of MGA’s revelation, which was a lie. In 1947, the Bengal was split up again, the majority of it 85% of land mass went to Pakistan, and 15% was given to India. Furthermore, by 1971, Bangladesh was invented. Thus, MGA’s fake revelation was totally disproven.

In 2024, Maulvi Feroz Alam, is working as the “In-charge Central Bangla Desk” of the Ahmadiyya Jamaat (location is unknown. In 2017, Dr Abdullah Zakaria was working as the “In-Charge Bangla Department UK”, Mawlana Mubarez Ahmad Sunny was working the Central Bangla Desk and Mawlana Feroz Alam was working as the “In-Charge – Central Bangla Desk”. Muhtrum Mubasher-Ur-Rahman was working as the National Amir, Ahmadiyya Jama’at Bangladesh.

In 2025, KTV is reporting that there is a huge push to declare Qadiani-Ahmadi’s as Non-Muslim in Bangladesh (See the clip on Twitter and TikTok). However, this seems to be the Qadiani’s looking for asylum from Bangladesh and furthering their business of human trafficking. Maulvi Razi has mentioned this too. Also in 2025, the owner of PRAN-RFL Group in Bangladesh was found out to be a Qadiani-Ahmadi. Also in 2025, a Qadiani-Ahmadi Maulvi named Abdul Hafeez has left #Qadianism in Bangladesh (see video herein)(See on twitter and TikTok). In addition to this, 185 Muslims from 56 families who had recently converted to Qadianism have reverted to Islam, this happened in the Rupsa Area of Khulna, Bangladesh. Ahmadiyya sources have confessed to this (see full essay in the below)(An official Ahmadiyya twitter account mentioned it too). However, they are claiming that Ahmadis were forced to quit Ahmadiyya (a total lie). All of this happened with the efforts of Khatme Nabuwwat organization called Khatme Nabuwat Markaz Bangladesh. Founder Director Mufti Shuaib Ibrahim Hafi. He is also Amir of International Khatme Nabuwat Movement Bangladesh. It is led by eminent scholar Mufti Shuaib Ibrahim. More peoples have shown their intent to quit the Jamaat, whose detail would be shared later. Also in 2025, the AMJI (aka Mirza family) knows that the Ahmadiyya chanda is running out. Thus, they are begging for asylum from Bangladesh. They can be seen begging Mr. Jamie Staley, Foreign Aff. Officer, Intern’l Religious Freedom, U.S State Dept., Mr. Metthew Beh, Dty. Political/Economic Counselor and Mr. Hermanoschy Bernard, Human Rights Officer, US Embassy, Dhaka at the Ahmadiyya Nat’l HQ. On the Qadiani-Ahmadi side, Ahmad Tabshir Choudhury (Director External & Public Affairs, Ahmadiyya Muslim Jama’at, Bangladesh) and Maulana Abdul Awwal Khan Chaudhry (wokring as missionary-in-charge since 1988) can be noticed (not sure of the other two). Also in 2025, the city of Sathkira, Bangladesh has more Ahmadi’s than Muslims. In fact, there are 6 Ahmadiyya temples, which is more than the local Muslims. The Ahmadiyya Movement strategically organizes medical camps to lure in Muslims and get converts. Local Muslims were interviewed and appreciated the help of the Ahmadiyya Movement, however, once these local Muslims found out that they believe in a new prophet, they left association with Ahmadiyya. The Ahmadiyya Movement has also tried to take over additional local Muslim Mosques. Roughly 1000 Muslims have returned to Islam after accidentally converting to Qadianism.

Continue reading “The history of Ahmadiyya in Bangladesh” →