Watch my video explanation on this herein. Per Ahmadiyya sources, Ahmadiyya movement reached in Bangladesh (then Bengal province) in 1905 when a man named Ahmad Kabir Noor Muhammad from Chittagong took initiation on the hand of Mirza Ghulam Ahmad. The second man to join the community from Bengal was Rais Uddin Khan, of Kishorganj. His wife Syeda Azizatunnisa also took initiation and she was the first Ahmadi woman from Bengal. In 1909 a student named Mubarak Ali from Bogra went to Qadian and also became a member of the community. The Ahmadiyya movement gained speed in 1912 when a well known sage from Brahmanbaria, Moulana Syed Muhammad Abdul Wahed, became Ahmadi. The Ahmadiyya Muslim Community became officially established in Bengal in 1913 with the name of “Anjuman e Ahmadiyya”. Its unclear how it was managed from Qadian from 1913 to 1947. However, after 1947, it was controlled from Rabwah. In 1971, Bangladesh finally got independence. A sitting Khalifa has never visited. We estimate less than 10,000 Ahmadi’s in the whole country by 2021.
The partition of Bengal was announced on 19 July 1905 by Lord Curzon, the then Viceroy of India, and implemented on 16 October 1905. In a classic way, MGA and his team of writers claim to have prophecied about the partition of Bengal in 1906, a few months after the partition happened (See ROR-Feb-1906). This is another after-the-fact prophecy by MGA and his team. We have covered the full history of Ahmadiyya in Bangladesh herein.
In this famous revelation, MGA was claiming that Bengalis would be conciliated. Meaning that the Bengali people would be given concession, given compensation. MGA mentions this exact revelation in 1907 via Haqiqatul Wahy, he again writes the same. However, by 1911, the Bengal was re-united by the British. Ahmadiyya editors at Qadian began to assert that this was the true purport of MGA’s revelation, which was a lie. In 1947, the Bengal was split up again, the majority of it 85% of land mass went to Pakistan, and 15% was given to India. Furthermore, by 1971, Bangladesh was invented. Thus, MGA’s fake revelation was totally disproven.
How many Ahmadi’s are in there in Bangladesh?
We estimate no more than 10,000 Ahmadi’s in all of Bangladesh. Ahmadiyya sources claim 100,000, based on a news report from 2004. However, that news report doesn’t give a source, thus, the claim is dubious.
10 Ahmadiyya places of worship? And many mission houses which are peoples home
- Maharajpur Mosque in the Natore District
- Ahmadiyya Muslim Mosque in Khulna
- Galim Gazi Mosque in Betal, Kishoregonj
- Madaratek Mosque in Dhaka
- Masjid Baitul Baset, in Chittagong.
- Noor Mosque – Fatullah, Narayanganj Bangladesh
- Darul Tabligh Mosque – Bakhshi Bazar, Dhaka,
- Masjid Afiyat – Rangpur Bangladesh
- Masjid e Mahmood – Codda Brahmanbaria Bangladesh
Missionary In-charge by 2021?
It seems to be Maulana Abdul Awwal Khan Chaudhry sahib. He has been the missionary-in-charge since 1988. He participates in Shotter Shondhane, a bi-monthly live phone-in program on Muslim Television Ahmadiyya (MTA) International. A vocal activist against religious fanaticism, he has represented the Ahmadiyya community in numerous international conferences and has visited the United States under the International Visitors Leadership Program. During the anti-Ahmadiyya uprising in Bangladesh, he spoke out boldly and persuasively against radicalism using love, logic, and prayer. Choudhury received a Shahid degree in 1988 from Jamia Ahmadiyya International University of Theology and Modern Languages in Rabwah, Pakistan. He has also served as head of local missionary training courses and as the chief editor and producer of MTA. Along with numerous translations, he has authored two books aimed at countering radicalism in Bangladeshi society: Under the Garb of Religious Edicts and Challenging the Utter Lies of Mufti Noorani.
Humanity First operations in Bangladesh
A man named Ahmad Kabir Noor Muhammad from Chittagong village and took initiation on the hand of Mirza Ghulam Ahmad.
He was the only Ahmadi in the whole of Eastern Bengal at that time. He conducted lots of meetings and spread the news of the advent of MGA. Immediately mukhalifat (opposition) cropped up. Mullahs started agitating against him and tried to stop him in many ways. But he continued to do tabligh resolutely and had a lot of munazaras (debates) with the ulamas. His letters and reports describing the mukhalifat were published in the “Badr” newspaper in Qadian in 1907.
Moulana Ahmad Kabir Noor Mohammad used to explain the death of Hadhrat Isa (as)
elaborately. He wrote a book named, “Wafaate Masih Maroof or Zulfikar e Ali”. After its
publication he became famous in the locality as “Isa mara Moulvi” [meaning “the moulvi who
killed Isa(Jesus)]. Moulana Ahmad Kabir Noor Mohammad (ra) tirelessly and relentlessly continued to spread the word of Ahmadiyyat. However, it is not known whether anyone was blessed with the opportunity to convert to Ahmadiyyat through him.
He hears about Maulawi Sayyed Muhammad ‘Abdul Wahid, and begins writing letters and communicating with him.
Rais uddin Khan is the second sahaba of Bengal. He was from village Nagergao of
Kishoreganj district and police station – Kotiyadi. He was blessed with the opportunity to visit
Qadian in 1906 and take bai’at at the hands of MGA and thus become a sahaba. He passed away at 12:30 midnight in September 1921, at the age of 56 or 58.
In Barahin-i-Ahmadiyya Vol. 5, MGA mentions Maulawi Sayyed Muhammad ‘Abdul Wahid, who seems to be a Maulvi in Bengal, who converted to Ahmadiyya. He was a ‘pir’ from modern day Brahmanbaria, Bangladesh.
Moulana Ahmad Kabir Noor is dead. He leaves behind many small children, he is in his 40’s. From 25th November 1912, Moulana Syed Abdul Wahed started taking Bai’ats in Brahmanbaria. Maulvi Noorudin had approved him to take bait’s (See ROR of May-1936 also).
June 1915, Review of Religions
In an article written by Abul Hasham Khan Chaudhry from Barisal, Bengal, it is stated that MGA was born in 1839, the Ahmadiyya community seems to have copied and pasted his article, however, they added a note that MGA’s year of birth was earlier than 1839.
1915 June ROR
The ROR of Sep-1915 has an essay by a man named Hosam-ud-Din Haider from Madaripur (modern day Bangladesh).
The ROR of June-1916 alleges that three Qadiani-Ahmadi missionaries were sent to Chittagong, Bengal, British-India (modern day Chattogram, Bangladesh). It was Fateh Muhammad Sayyal, Moulvi Sayed Sarwaar Shah and Maulvie Sheikh Abdur Rahman (graduate of Al-Azhar, and a Maulvie Fazil). The ROR alleges that their place of residence was set on fire and these murrabi’s barely escaped. At the exact same time, 2 Bengali-Ahmadi’s visited Qadian, Moulawi Ghulam Akbar Khan, Vakil, High Court, Hyderabad Deccan and Professor Ata-ur Rahman (M.A.), Professor, Rajshahi College and Maulvi Mubarak Ali.
The ROR of July-1916 reports the conversion of Moulvie Abdul Jabbar of Gaffargaon Dist. Mymen Singh, Bengal. They claim that he is a famous Bengali writer.
Professor Abdul Latif (1880–1931) begins working as the Chief Secretary to the Bengal Provincial Ahmadiyya Association.
The ROR of June-1917 reports that there are now 1000 Ahmadi’s in the city of Brahmanbaria (modern day Bangladesh), Bengal. Ahmadi’s are also working in Malabar and thinking about Sindh.
The ROR of Aug-1917 has an essay by A.H. Khan Choudhry (M.A.). The essay is entitled, “Ye Rising Generation of Bengal”. In it, he argues that MGA is the latest prophet, he then quoted 4:69 and 24:55 and argues that more prophets can come. It also tells us how Ahmadi’s in Bengal are planning a conference.
The ROR of Sep-1917 contains an essay wherein it is argued that MGA predicted the partition of the Bengal.
The ROR of Oct-Nov-1917 contains a report by Maulvi Abul Hasham Khan (M.A.) in terms of an Ahmadiyya conference that was recently held in Bengal, which is modern day Bangladesh. The conference started on Oct 10th, 1917. The ROR claims that 300 people attended, of which 20% were non-Ahmadi. Maulvi Mubarak Ali (B.A. and a B.T) was also there and gave speeches. An Ahmadiyya Anjuman was also created, consisting of 5 men. Maulawi Sayyed Muhammad Abdul Wahed is made the President of this Anjuman.
They also created an advisory committee, of which Maulvi Abul Hasham Khan (M.A.) and Maulvi Mubarak Ali (B.A. and a B.T) were members.
The ROR of Nov-Dec-1918 reports that Ahmadi’s in Bengal are trying to convert Muslims to Qadianism, A Maulvi Zillur Rahman is also mentioned as touring Bengal.
In the Oct-Nov-1919 edition, Abul Hashem Khan Choudri is listed as an Assistant Inspector of Schools in Dacca Division, Bengal. They claim that he is working on a refutation of Muhammad Ali’s famous book of 1918, “The Split“. However, this refutation was never published or ever heard of again. In Dec-1919, he wrote a book review on H.A. Walter’s famous book on Ahmadiyya.
Professor Abdul Latif (1880–1931) became the Chief Secretary to the Bengal Provincial Ahmadiyya Association.
The ROR of July-1920 reports that Mr. Mubarak Ali, B.A., B.T., Headmaster, Chittagong Madrassa, British-India (modern day Bangladesh). It is proposed that Mr. Mubarak Ali be sent to West Africa.
Rais uddin Khan passed away at 12:30 midnight in September 1921, at the age of 56 or 58.
The ROR of Dec-1921 argues that MGA predicted the partition of the Bengal.
Ahmadiyya sources claim that the first ever Jalsa-Salana was held in Bangladesh, at the time it would have been British-India (Bengal).
Maulvi Mubarak Ali, returns from Europe and fails to start a Qadiani-Ahmadi mission in Germany. He stops working as an ahmadi mullah and become the President of the Bengal region of Qadiani-Ahmadi’s.
Professor Abdul Latif (1880–1931) is chosen by the 2nd Khalifa to be the Ameer of the Bengal Provincial Ahmadiyya Association, he served until his death in 1931.
Mujeeb ur Rahman, the famous Ahmadi lawyer in Pakistan is of Bengali descent and moves to Qadian in this era.
Professor Abdul Latif (1880–1931) dies, he was the Ameer of the Bengal Provincial Ahmadiyya Association from 1926-1931.
The ROR of May-1936 has an essay by Maulvi Mubarak Ali, entitled, “The Ahmadiyya Movement in Bengal”.
The ROR of Jan-1939 reports that an ahmadi named Mr. Muzzaffaruddin Chowdhury (general secretary of the Bengal Provincial Ahmadiyya Association) gave speech on Dec. 11th, 1938 at the Jaggannath College Hall, Dacca. This was the “Prophet Day” celebration.
The ROR of Feb-1940 mentions MGA’s revelations about Bengal. It also mentions the Ahmadiyya Community at Bengal led by Mr. Muzzaffaruddin Chowdhury (general secretary of the Bengal Provincial Ahmadiyya Association), held an inter-communal Amity Conference.
The ROR of Dec-1940 claims that a Qadiani-Ahmadi named Muhammad Hanif Qamr (an honorary missionary of the Ahmadiyya Movement), he been doing lots of tabligh on his bike. This was happening in West Bengal, which eventually was given to India, not Bangladesh. Nevertheless, the city is also called Burdwan or Bardhaman.
The area of Bengal-British-India elects to join Pakistan, as East Pakistan.
Mirza Tahir Ahmad claims to have visited East Pakistan aka Bangladesh.
Bangladesh becomes a new country, separate from Pakistan. The first ever MKA-Ijtema is held. There seem to be less than 1000 Ahmadi’s in the entire country by 1971.
Ahmadiyya literature is banned in Bangladesh.
The 47th national Ijtema of Majlis Khuddam-ul-Ahmadiyya Bangladesh was held on 19, 20 and 21 October 2018.
The significance of this Ijtema was that for the first time ever, the MKA Bangladesh national Ijtema was held 450 kilometres away from Dhaka city in Ahmadnagar on the Jamaat’s own land. Ahmadnagar is in the extreme northern part of Bangladesh.
A total of 1,517 Khuddam and Atfal from 78 Majalis participated in this Ijtema. Among them, 1,057 were Khuddam and 460 were Atfal. This is the highest ever attendance in our National Ijtema, Alhamdolillah.
@SilentPrecant posted this on twitter.
The Qadiani nayeb National Amir Sahib has been arrested, since he is the CEO of Sajeeb Group.
At least 52 workers died & 50 others were injured after a #fire broke out in Shezan Juice Factory in Narayanganj outside #Bangladesh’s capital on Thursday afternoon.
Many workers jumped off the building to escape the devastating fire. It is so heartbreaking to watch. May #Allah recover the injured people. Ameen. The Government ordered an investigation into the cause of the fire.
Links and Related Essay’s
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