Intro
Maulvi Farzand Ali was a Qadiani-missionary, he died in 1995, his son is the famous Dr. Mehdi Ali Qamar who was murdered by his wife and her friends. You can read his obituary herein.
He who worked in London from 1928 to 1934. We have posted a photo from the January 1929 edition of the ROR.
_____________________________________________________________________________________________Missionaries In Charge UK
1—Chaudhri Fateh Muhammad Sial Founder of UK Ahmadiyya Muslim Association – 1913 to 1916
2—Qazi Muhammad Abdullah – 1915 to 1919
3. Mufti Muhammad Sadiq—1918–1919
4—Chaudhri Fateh Muhammad Sial – 1919 to 1921
4.a.–Shaikh Ahmad Ullah is mentioned as arrived in the UK to work in April-1921
5—Maulvi Mubarak Ali – 1921 to 1923
6—Maulvi Abdur Rahim Nayyar – 1923 to 1924
7—Maulana Abdur Rahim Dard (Imam) – 1924 to 1928
8—Khan sahib Maulvi Farzand Ali (Imam) – 1928 to 1934
9—Maulvi Muhammad Yar Arif (assistant imam) – 1931 to 1935
10—Maulana Abdur Rahim Dard (Imam) – 1934 to 1938
11—Maulana Jalal-ud-Din Shams (Imam)-1936 to 1946
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1876
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Taken from Farzand Ahmadiyyat, Author Abdul bari Qayyum Shahid Sahib
On October 20, 1876, Farzand Ali Khan was born in Jalandhar’s Sirih district. He worked in the Inspector General of Ordnance’s headquarters after passing through the entrance.
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1902
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Farzand Ali Khan Sahib’s maternal uncle, Khan Sahib Munshi Barkat Ali Khan Shamlavi pledged allegiance in 1902. Similarly, Farzand Sahib’s mother and his nan also pledged allegiance in the same year.
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1907
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Taken from Farzand Ahmadiyyat, Author Abdul bari Qayyum Shahid Sahib
In February 1907, he was appointed chief clerk. During his employment, he was stationed in Calcutta, Shimla, Ferozepur, and Rawalpindi. He was actively working to secure the legitimate employment rights of Muslims worldwide and was successful in doing so. The Muslims were now being hired as a result of their abilities and diligence. As a result, the individual who secured employment once would do so permanently. Biased non-Muslims began complaining about him, claiming that you are unfairly favouring Muslims, but research proved that these claims are unfounded and based on bias.
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1908
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Farzand Ali Khan Sahib visited Qadian for the first time during the annual meeting in December 1908.
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1909
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Ahmadiyya sources claim that he converted to Ahmadiyya at the hand of the 1st Khalifa.
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1914
He was at the 1914 Jalsa at Qadian and even gave a speech.
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1919
https://www.reviewofreligions.org/21670/review-of-religions-january-february-1920-edition/
The ROR of Jan-Feb-1920 reports that he is present and even presided over a session.
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1920
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Tareekh-e-Ahmadiyyat, Vol 20, Page 447-449
In 1920, he had a debate with Mir Mudassar Shah at Ferozpur.
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1922
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Tareekh-e-Ahmadiyyat, Vol 20, Page 447-449
His second debate was held with the famous Ahl-e-Hadith scholar Maulvi Sanaullah of Amritsari in Ferozepur on June 3, 1922.
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1925
He was the at 1925 Jalsa at Qadian and even gave the introductory speech.
______________________________________________________________________________________________1928–1932
Tareekh-e-Ahmadiyyat, Vol 20, page 449
Maulvi Farzand Ali worked in London from 1928 to 1932. We have posted a photo from the January 1929 edition of the ROR.
After leaving the administration in 1928, Farzand Sahib devoted the remainder of his life to the Ahmadiyya movement. For approximately 27 years, he held significant positions in Sadr Anjuman Ahmadiyya. Farzand Sahib was chosen by Hadhrat Musleh Maoodra to serve as the imam of London’s Masjid Fazal Mosque. Between 1928 and 1933 in England, he was zealously promoting the truth. Farzand Sahib carried out his responsibilities at Nazer-e-Amoor-e-Ama from May 1st to October 1936. The tasks given during this time were extremely challenging, intricate, and delicate due to the Ahrar agitation. He was given the opportunity to meet with senior personnel and effectively represent the community as per Hadhrat Musleh Maudra’s wishes. He then assumed the role of Nazir Baitul Maal and put all of his skills into stabilizing the Jamaat’s financial situation.
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1932
He is mentioned in the ROR of March-1932 as the Imam of the London Mosque. His assistant, Maulvi Muhammad Yar Arif is also mentioned.
His work as a missionary is mentioned in the ROR of Sep-1932, he gave a speech at a Rotary Club.
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1933-1934
He left London on March 12th, 1933 for Qadian, he turned over the mission to A.R. Dard (See ROR of May-1933). He arrived back in Qadian on April 11th, 1933.
He gave a speech at the 1933 Jalsa at Qadian (See the ROR of Jan-Feb-1934).
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1946
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
He is working as “Nazir Umoor Amma” (Secretary Central Association” at Qadian and writes a letter to the “Secretary of State for India” (see page 131/356).
Farzand Khan experienced a stroke on 13th May 1946. He made a leave request. One month of leave was all that Auditor Sadr Anjamn Ahmadiyya approved. After the second Khalifa received the letters, Huzoor said “There is no discussion about taking time off. He was at work when the attack happened.” He will therefore be paid in full till he has healed completely.
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1949
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
In December 1949, on the advice of Holy Prophet, he came to Rabwah independently and in the condition of illness, he again took charge of the supervision of Baitul-Mal and continued to perform this responsibility with great diligence and sincerity for nearly four years.
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1956
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Meanwhile, on November 26, 1956, he experienced another stroke that left him unable to walk. But there was no decrease in the zeal and passion of religious service.
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1995
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
He died on 9th June 1995.
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2014
His son is the famous Dr. Mehdi Ali Qamar who was murdered by his wife and her friends. You can read his obituary herein.
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Links and Related Essay’s
http://www.bashirrafiq.com/page7/page9/index.html
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Click to access ahrar-ahmadiyya-despute-at-qadian.pdf
The murder of Dr. Mehdi Ali Qamar and cover-up proves that Ahmadiyya persecution is faked for asylum
https://amjfuneralservices.ca/tribute/details/8/Mehdi-Qamar/obituary.html
https://www.reviewofreligions.org/21670/review-of-religions-january-february-1920-edition/
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