Intro
Maulvi Farzand Ali was a Qadiani-missionary, Ahmadiyya sources alleged that he lived to be 119 years old (1876-1995). One of his son’s is the famous Dr. Mehdi Ali Qamar who was murdered by his wife and her friends. You can read his obituary herein. His other son (with a different wife) is the current Principal at Jamia-Canada, his name is Maulvi Hadi Ali Chaudhary.
He who worked in London, UK as the missionary-in-Charge of the Qadiani’s from 1928 to 1934.
We have posted a photo from the January 1929 edition of the ROR.
_____________________________________________________________________________________________Missionaries In Charge UK
1—Chaudhri Fateh Muhammad Sial Founder of UK Ahmadiyya Muslim Association – 1913 to 1916
2—Qazi Muhammad Abdullah – 1915 to 1919
3. Mufti Muhammad Sadiq—1918–1919
4—Chaudhri Fateh Muhammad Sial – 1919 to 1921
4.a.–Shaikh Ahmad Ullah is mentioned as arrived in the UK to work in April-1921
5—Maulvi Mubarak Ali – 1921 to 1923
6—Maulvi Abdur Rahim Nayyar – 1923 to 1924
7—Maulana Abdur Rahim Dard (Imam) – 1924 to 1928
8—Khan sahib Maulvi Farzand Ali (Imam) – 1928 to 1934
9—Maulvi Muhammad Yar Arif (assistant imam) – 1931 to 1935
10—Maulana Abdur Rahim Dard (Imam) – 1934 to 1938
11—Maulana Jalal-ud-Din Shams (Imam)-1936 to 1946
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His wives
Ak Shaikh reports that he had at least 2 wives, one is the mother of Hadi Ali Chaudhary and the other was the mother of Mehdi Ali Qamar.
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His children
Son—Mehdi Ali Qamar
Son–Maulvi Hadi Ali Chaudhary
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1876
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Taken from Farzand Ahmadiyyat, Author Abdul bari Qayyum Shahid Sahib
On October 20, 1876, Farzand Ali Khan was born in Jalandhar’s Sirih district. He worked in the Inspector General of Ordnance’s headquarters after passing through the entrance.
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1902
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Farzand Ali Khan Sahib’s maternal uncle, Khan Sahib Munshi Barkat Ali Khan Shamlavi pledged allegiance in 1902. Similarly, Farzand Sahib’s mother and his nan also pledged allegiance in the same year.
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1907
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Taken from Farzand Ahmadiyyat, Author Abdul bari Qayyum Shahid Sahib
In February 1907, he was appointed chief clerk. During his employment, he was stationed in Calcutta, Shimla, Ferozepur, and Rawalpindi. He was actively working to secure the legitimate employment rights of Muslims worldwide and was successful in doing so. The Muslims were now being hired as a result of their abilities and diligence. As a result, the individual who secured employment once would do so permanently. Biased non-Muslims began complaining about him, claiming that you are unfairly favouring Muslims, but research proved that these claims are unfounded and based on bias.
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1908
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Farzand Ali Khan Sahib visited Qadian for the first time during the annual meeting in December 1908.
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1909
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Ahmadiyya sources claim that he converted to Ahmadiyya at the hand of the 1st Khalifa.
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1914
He was at the 1914 Jalsa at Qadian and even gave a speech.
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1919
https://www.reviewofreligions.org/21670/review-of-religions-january-february-1920-edition/
The ROR of Jan-Feb-1920 reports that he is present and even presided over a session.
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1920
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Tareekh-e-Ahmadiyyat, Vol 20, Page 447-449
In 1920, he had a debate with Mir Mudassar Shah at Ferozpur.
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1922
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Tareekh-e-Ahmadiyyat, Vol 20, Page 447-449
His second debate was held with the famous Ahl-e-Hadith scholar Maulvi Sanaullah of Amritsari in Ferozepur on June 3, 1922.
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1925
He was the at 1925 Jalsa at Qadian and even gave the introductory speech.
______________________________________________________________________________________________1928–1932
Tareekh-e-Ahmadiyyat, Vol 20, page 449
Maulvi Farzand Ali worked in London from 1928 to 1932. We have posted a photo from the January 1929 edition of the ROR.
After leaving the administration in 1928, Farzand Sahib devoted the remainder of his life to the Ahmadiyya movement. For approximately 27 years, he held significant positions in Sadr Anjuman Ahmadiyya. Farzand Sahib was chosen by Musleh Maood to serve as the imam of London’s Masjid Fazal Mosque. Between 1928 and 1933 in England, he was zealously promoting the truth. Farzand Sahib carried out his responsibilities at Nazer-e-Amoor-e-Ama from May 1st to October 1936. The tasks given during this time were extremely challenging, intricate, and delicate due to the Ahrar agitation. He was given the opportunity to meet with senior personnel and effectively represent the community as per Hadhrat Musleh Maud wishes. He then assumed the role of Nazir Baitul Maal and put all of his skills into stabilizing the Jamaat’s financial situation.
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1932
He is mentioned in the ROR of March-1932 as the Imam of the London Mosque. His assistant, Maulvi Muhammad Yar Arif is also mentioned.
His work as a missionary is mentioned in the ROR of Sep-1932, he gave a speech at a Rotary Club.
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1933-1934
He left London on March 12th, 1933 for Qadian, he turned over the mission to A.R. Dard (See ROR of May-1933). He arrived back in Qadian on April 11th, 1933.
He gave a speech at the 1933 Jalsa at Qadian (See the ROR of Jan-Feb-1934).
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1945
Who is Maulvi Sa’adullah or Saadullah or Sa’dullah of Ludhiana (died Jan-1907)?? – ahmadiyyafactcheckblog
He has an essay in the ROR of Oct-1945, this essay was about Maulvi Sa’adullah or Saadullah or Sa’dullah of Ludhiana.
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1946
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
He is working as “Nazir Umoor Amma” (Secretary Central Association” at Qadian and writes a letter to the “Secretary of State for India” (see page 131/356).
Farzand Khan experienced a stroke on 13th May 1946. He made a leave request. One month of leave was all that Auditor Sadr Anjamn Ahmadiyya approved. After the second Khalifa received the letters, Huzoor said “There is no discussion about taking time off. He was at work when the attack happened.” He will therefore be paid in full till he has healed completely.
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1949
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
In December 1949, on the advice of Holy Prophet, he came to Rabwah independently and in the condition of illness, he again took charge of the supervision of Baitul-Mal and continued to perform this responsibility with great diligence and sincerity for nearly four years.
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1956
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Meanwhile, on November 26, 1956, he experienced another stroke that left him unable to walk. But there was no decrease in the zeal and passion of religious service.
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1982
His son, Maulvi Hadi Ali Chaudhary is hired by the new Qadiani-Ahmadi Khalifa Mirza Tahir Ahmad as his ghost writer and assistant.
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1995
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
He died on 9th June 1995.
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2014
His son is the famous Dr. Mehdi Ali Qamar who was murdered by his wife and her friends. You can read his obituary herein.
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Maulana Farzand Ali Khan Sahib – History Of Ahmadiyya UK
Year: April 1928 – April 1934
Maulana Farzand Ali Khan sahib was born on October 20, 1876, in the Sirih district of Jalandhar. Following his successful completion of the entrance examination, he commenced his career at the headquarters of the Inspector General of Ordnance. In February 1907, he assumed the role of chief clerk. Throughout his tenure, he was stationed in various locations including Calcutta, Shimla, Ferozepur, and Rawalpindi. An ardent advocate for the equitable employment rights of Muslims globally, he actively pursued this cause and achieved significant success. Consequently, Muslims began to be employed based on their abilities and dedication, and once hired, their positions were secure. However, prejudiced non-Muslim individuals raised complaints against him, asserting that he displayed favoritism towards Muslims. Nevertheless, subsequent investigation has proven these allegations to be groundless.
(Taken from Farzand Ahmadiyyat, Author Abdul bari Qayyum Shahid Sahib)
In December 1908, Farzand Ali Khan Sahib made his inaugural visit to Qadian during the annual meeting. The compelling speech delivered by Khalifahtul Masih Al-Awwal, Maulana Nooruddinra, left a profound impression on him. Subsequently, when Farzand Sahib arrived in Firozpur and commenced his endeavors for the collective welfare of Muslims, he actively gathered donations from affluent Muslims to procure books for underprivileged and deserving Muslim students. Furthermore, he distributed the proceeds among them, a commendable initiative that garnered significant popularity. Consequently, he was appointed as the secretary of this noble cause, leading to the commencement of a systematic accumulation of funds specifically designated for impoverished Muslim students. In 1913, he was blessed with the opportunity to perform Hajj in the company of his esteemed father, Maulvi Omaruddin Sahib. In 1920, Farzand Sahib engaged in a debate with Mir Mudassar Shah in Ferozpur, emerging victorious from this intellectual discourse. Subsequently, on June 3, 1922, he participated in his second debate, this time with the renowned Ahl-e-Hadith scholar Maulvi Sanaullah Sahib of Amritsari, once again securing triumph in the debate.
(Tareekh-e-Ahmadiyyat, Vol 20, Page 447-449)
In 1902, Hazrat Farzand Ali Khan Sahib’s maternal uncle, Hazrat Khan Sahib Munshi Barkat Ali Khan Sahib Shamlavi, expressed his allegiance to the cause. Likewise, Farzand Sahib’s mother and maternal grandfather also pledged their allegiance during the same year. Following an extensive period of contemplation and research, Farzand Sahib himself pledged his allegiance to the first Khalifa in 1909. Despite being among the last individuals to undertake this commitment, he demonstrated an unwavering dedication to the service of Ahmadiyyat throughout his life, serving until his very last breath.
(Tareekh-e-Ahmadiyyat, Vol 20, Page 454)
Khan Sahib, with regard to his Bait, recounts the following: On August 1st, 1909, I openly declared my acceptance of Ahmadiyyat to the members of the community. This announcement brought great joy to the Jamaat, and the news was conveyed by Hazrat Khalifatul Masih Al-Awwal. During that period, I used to indulge in smoking shisha. However, after attending the Jalsa, some friends intended to smoke shisha. Recognizing that while the Promised Messiah (peace be upon him) did not explicitly declare shisha as forbidden (haram), he expressed his disapproval of it. Therefore, I made the decision to renounce smoking shisha.
The day following my acceptance of Ahmadiyyat, I arose for Tahajjud prayers. An inner conflict ensued between my conscience and my rational faculties. My mind asserted that, after pledging allegiance, it was imperative to perform Tahajjud prayers. However, my inner self acknowledged that although it was a praiseworthy act, it was not obligatory. Ultimately, my inner self triumphed, reminding me that Allah had awakened me on that day, indicating that I should engage in voluntary (Nafl) prayers. I shared this incident with Huzoor (may Allah be pleased with him), who graciously responded by stating, “Inshallah, you will progress spiritually.”
Following his departure from the administrative role in 1928, Farzand Sahib dedicated the remaining years of his life to the Ahmadiyya movement. For a span of approximately 27 years, he held prominent positions within the Sadr Anjuman Ahmadiyya. Hazrat Musleh Maoodra specifically appointed Farzand Sahib as the imam of Masjid Fazal Mosque in London. Between 1928 and 1933, during his time in England, he fervently propagated the truth with great enthusiasm. From May 1st to October 1936, Farzand Sahib diligently fulfilled his responsibilities at Nazer-e-Amoor-e-Ama. These tasks presented immense challenges, intricacies, and sensitivities due to the Ahrar agitation. He was granted the opportunity to engage with senior personnel and effectively represent the community in accordance with the desires of Hazrat Musleh Maudra. Subsequently, he assumed the role of Nazir Baitul Maal, utilizing all his skills to stabilize the Jamaat’s financial state.
(Tareekh-e-Ahmadiyyat, Vol 20, page 449)
Farzand Sahib made notable contributions to the design and embellishment of the Garden and the adjacent house of the London Mosque. The mosque hosted various delegations for the round table conference. Distinguished figures such as Quaid-e-Azam Muhammad Ali Jinnah, Maulana Ghulam Rasool Mehr, and Alama Iqbal frequented the mosque, continuing to honor it with their visits.
(Al-Fazl, 23rd December 2013, Page 4)
Respected Farzand Khan Sahib’s Last Moments
On May 13, 1946, Farzand Khan Sahib suffered a stroke and requested a leave of absence. The Auditor of Sadr Anjuman Ahmadiyya approved one month of leave. Upon receiving the letters, Hazrat Musleh Maudra stated that there was no need for discussions about taking time off, as Farzand Sahib was working when the stroke occurred. He would continue to receive the full allowance until his complete recovery was achieved. In December 1949, despite his illness, he independently came to Rabwah and resumed his duties overseeing Baitul-Mal. He diligently and sincerely fulfilled this responsibility for nearly four years. On November 26, 1956, he experienced another stroke that left him unable to walk, but his enthusiasm and dedication to religious service remained unaffected. Finally, on June 9, 1995, he passed away.
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Links and Related Essay’s
http://www.bashirrafiq.com/page7/page9/index.html
https://history.ahmadiyya.uk/pioneer/hadhrat-farzand-ali-khan-sahibra/
Who is Maulvi Hadi Ali Chaudhary? – ahmadiyyafactcheckblog
Click to access ahrar-ahmadiyya-despute-at-qadian.pdf
The murder of Dr. Mehdi Ali Qamar and cover-up proves that Ahmadiyya persecution is faked for asylum
https://amjfuneralservices.ca/tribute/details/8/Mehdi-Qamar/obituary.html
https://www.reviewofreligions.org/21670/review-of-religions-january-february-1920-edition/
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