Intro
As we all know, MGA lusted after his triple niece (muhammadi begum) before and after she was married with children. It should also be noted that in 1892-93, MGA was claiming that this prophecy was for Muslims, as the Lekh Ram prophecy was for Hindus and the Abdullah Athim for Christians. MGA was asserting that this was how they would all convert to Ahmadiyya. However, all 3 of these prophecies failed and the masses never accepted Ahmadiyya, in fact, in 2021, in India, barely 0.00001% of the country is Qadiani-Ahmadi. Continue reading “The Muhammadi Begum prophecy was supposed to be a sign for all Muslims about MGA’s truth”
Intro
We have found the letter that MGA wrote to his cousin, Ahmad Baig. This was in terms of the Muhammadi Begum saga and is from 1890 or so. This letter is not available in any of Qadiani books but it is available in “kalima-fazol rehmani”, which was published in 1897 (See also Nadwi, page 105). MGA admitted to writing this letter in 1901, via the al-Hakam (See in the below). Continue reading “Mirza Ghulam Ahmad’s letter to Ahmad Baig wherein he called him a good Muslim”
Intro
Listen to Bro Imtiaz talk about Jafar Zatalli herein (1:22:58).
In 1897, MGA was caught at a house of a famous prostitute in Lahore, “Lucky Tawaif”.
In 1898, in MGA’s english and Urdu book, Kashif ul Ghita (In english as, “The Truth Unveiled”(1898), he mentioned how a person named Mullah Muhammad Baksh of Lahore had written foul and indecent language about MGA’s wife in a magazine called Jafar Zatalli, MGA also mentioned this newspaper in “A Hidden Truth” (Raz-e-Haqiqat)(1898). Syed Muhammad Hussain Batalvi was also involved heavily in this as was a certain Abul Hassan Tibiti (as-in from Tibet)(see Mujadid e Azim, online english abridged version). Per Ahmadiyya sources, these ishtahar’s vs. MGA were published from June–1897 to Aug–1898. MGA eventually published a prediction which claimed that some divine punishment would befall Syed Muhammad Hussain Batalvi, since he was helping the opponents of MGA.
In 1902, MGA mentioned him in E’jaz-i-Ahmadi (I‘jāz-e-Ahmadi) 3 times.
In 1900-1902, via Tohfah Golarhviyyah, RK-17, page 199, MGA wanted his opponents to show respect to his wife (MGA’s wife, Nusrat Jehan) just like Muslims do for the wives of Muhammad (saw). MGA mentions Jaffar Zattali and that incident.
Continue reading “Jafar Zatalli, Mirza Ghulam Ahmad and Muhammadi Begum”
Intro
Per Ahmadiyya sources she was a triple-niece of MGA. MGA was her uncle in 3 ways and maybe more, MGA’s sister (Murad Bibi) was married to her (Muhammadi Begum‘s) paternal big uncles. Per Ahmadiyya sources, she was born in 1874/75 (see Dard, page 330). She was thus 13-14 when MGA was asking to marry her per Ahmadiyya sources, however, she was most likely 9-10. MGA had most likely seen her as an infant, since he was her uncle in 3-4 ways, thus, he had seen her a lot. She seems to have been from Aima, this is also wherein MGA’s mother (Charagh Bibi) was from.
From 1840-1855, MGA went to Aima many times in his youth. Her father was Mirza Ahmad Baig Hoshiarpur and her mother was Umar un-Nisa (the sister of Imam ud Din). MGA and Mirza Ahmad Baig seem to have been friendly to each other even after MGA had his war with his cousins over land.
Nevertheless, in 1888, Mirza Ahmad Baig met with MGA and asked MGA to sign over “lucrative” property rights which belonged to MGA’s cousin, Mirza Ghulam Hussain, who’s son, Mirza Ghulam Haider had went missing around 1865, and was co-incidentally married to Mirza Ahmad Baig’s sister. MGA responded by asking to marry Mirza Ahmad Baig’s 13-14-year old daughter, Mirza Ahmad Baig immediately refused. This kicked off a public war wherein the entire Mirza family was opposed to MGA. In fact, it is not too far-fetched to say that the life and career of MGA was shaped by his love of Muhammadi Begum. Birth of sons, death threats against others, Batalvi feud, Christian feud (Christian paper published letters to Muhammadi Begum family) which led to the Atham saga, which then led to the maseel maseeh and maseeh mauood stuff. MGA kept upping the ante. The whole ‘promised son’ seems like a ruse to get Muhammadi Begum’s dad interested in him, implying that if Muhammadi Begum marries MGA, the son would be the inheritor to all of his spiritual and worldly legacy (See Dard, page 172)(See Nur Afshan of 10 May 1888 and pages 2 and 3, via “Ainah Kamalate Islam, online English edition, page 319).
In 1888 to 1892, the Mirza family feud was in the Nur Afshan.
In 1890-1891, MGA and his team of writers alleged that ultimately the elder daughter of Mirza Ahmad Beg, son of Mirza Ghulam Beg of Hoshiarpur would be married to me. These people would resort to great hostility and would place obstacles in the way, but in the end, it would surely take place. The Exalted God would, by all possible means, bring her to me, whether as a virgin or a widow, and would remove all impediments, and would, of necessity, fulfil this task, and none would be able to prevent it (See Izala Auham, roughly 1890, RK-3, page 198)(Izalah Auham, p.296, older edition, via B.A. Rafiq, “Truth About Ahmadiyya, online version, https://www.alislam.org/book/truth-about-ahmadiyyat/prophecy-relating-muhammadi-begum/, Prophecy relating to Muhammadi Begum, Retrieved on 6-7-19)(Newest edition, RK V-3, page 305-306, Izala Auham page 398).
In 1892, Muhammadi Begum was married Sultan Muhammad on April 7th, 1892 (see Dard, page 334). Ahmad Baig died on 9-30-1892.
In 1893, after Ahmad Baig died, MGA mentioned him 20+ times in “Ainah Kamalate Islam” (See online English edition). MGA incorrectly wrote that Ahmad Baig died on 9-31-1892 (this date doesn’t exist). MGA also wrote that this happened within 4 months, per the original prophecy, however, it wasn’t within 4 months. It was within 6 months, thus, in the second edition of “Ainah Kamalate Islam”, 4 months was changed to 6 months (See the scans in the below).
In 1897, MGA mentioned the Ahmad Baig prophecy is also mentioned (see pages 62 and 124, Siraj-e-Munir, online English edition). Also in 1897, in Anjam-e-Athim, MGA mentions his prophecy vs. his cousins and other close relations (See Zamima Anjam e Atham, RK v. 12, p.337).
In 1899, MGA gets a revelation, “A virgin and a widow”, MGA alleges that this Muhammadi Begum’s husband dying and becoming a widow and MGA marrying her [See Tiryaqul-Qulub, p. 34, Ruhani Khaza’in, vol. 15, p. 201](See Also, the 2009 online edition of Tadhkirah, pages 50-51).
In 1901, MGA spoke about Muhammadi Begum and alleged that She will inevitably come to my wedlock (See Al-Hakam, Aug-10-1901).
In 1902, MGA alleged that part of the prophecy vs. Muhammadi Begum was fulfilled via the death of Ahmad Baig (her father) and MGA was waiting for the second part to be completed (See “Ijazi i Ahmadi” or “The Miracle of Ahmad”, the 2019 online english edition, page 16).
In 1902, Imam Bibi dies, she owned portions of the land that belonged to MGA’s family and started all of this trouble with Muhammadi Begum. MGA discusses this story in Nuzul ul Masih (1909). Thus, the land of Mirza Ghulam Haidar reverted back to his cousins. MGA then bought out his other cousins and got all of the land and buildings, which seem to be right next door to MGA’s mansion (See Nuzulul-Masih, pp. 213–214, Ruhani Khaza’in, vol. 18, pp. 591–592(via the 2009 online english edition of Tadhkirah).
In 1905, MGA was claiming that Muhammadi Begum would still eventually come into his Nikkah, see the video by Amir Haq herein, at the 16:56 mark. MGA was asked why Muhammadi got married to the other guy, and mga says that the revelation doesn’t say that she won’t marry (See June 3rd, 1905–Al-Hakam, page-2).
In 1906-1907, via “Haqiqatul Wahi”, MGA mentions Mirza Ahmad Baig on pages, 219-220, 231, 233, 237, 238, 280, 492, 493, 576, 577, 696, 697, 710, 714, 715. MGA basically says that even though Muhammadi Begum was still alive and married with children, the prophecy was conditional and thus fulfilled.
In 1908, MGA alleged that one part of the prophecy was nullified (Badr, 23 April 1908, p.4).
In 1908 (Oct), via Braheen-e-Ahmadiyya Vol. 5 is published. MGA mentions Ahmad Baig on pages, 254, 255, 494, 495.
In 1909, via “Nuzul ul Maseeh” (See pages 247-248), the Ahmad Baig prophecy is mentioned.
In 1947, Muhammadi Begum, her husband, family and extended family move to Lahore by force via partition.
In 1966, Muhammadi Begum died on 19 November, at Lahore, her funeral prayer was led by Molana Shahabuddin of Chowburji who was a disciple of Shaikhul Hind Molana Mahmoodul Hasan. She was buried in Qabrustan Miyani Sahib Lahore.
In 2022, her grave was found by Khalid Mateen and his team of workers with KTV.
Intro
Mirza Ahmad Baig (also spelled Beg) from Hoshiarpur was the father of the famous Muhammadi Begum, she was his eldest daughter(see Dard pages 175-176), he died on 9-30-1892, however, MGA and his team of writers made a silly mistake in “Ainah Kamalat e Islam”, they wrote that Ahmad Baig died on 9-31-1892, the same blunder was also in Maktubat, it was changed in later editions of “Ainah Kamalat e Islam”. It is also written that the prophecy states that Ahmad Baig would die in 4 months, however, from April-7-1892 to Sep-21-1892 is roughly 6 months. This was edited in later editions.
Mirza Ahmad Baig was married to the elder sister of Mirza Imam ud Din, Mirza Nizam ud Din and Mirza Kamal ud Din, her name was Umar un Nissa (possibly in 1874). Their father was Mirza Ghulam Muhi-ud-Din, this was Mirza Ahmad Baig’s father-in-law. Umar-un-Nissa and Ahmad Baig had 4 children, 2 daughters, Inayat Begum and Mahmooda Begum and 2 sons, Mirza Mahmud Baig (See Haqiqatul Wahy, online english edition, page 697) and Muhammad Baig.
Ahmadiyya sources claim that they all eventually converted to Ahmadiyya (see Dard page 336 and See Haqiqatul Wahy, online english edition, page 697). The Mirza family at Qadian and the Baig family at Hoshiarpur knew each other very well, in fact, MGA’s sister (Murad Bibi) was married to Mirza Ahmad Baig’s elder brother, Mirza Muhammad Baig in roughly the 1840’s, she died and had no children. Mirza Ahmad Baig’s sister was also married to another cousin of MGA, Mirza Ghulam Hussain, the son of Mirza Ghulam Haidar, who was the brother of Mirza Ghulam Murtaza and Mirza Ghulam Muhi ud Din. In the below, we will give a chronological explanation of MGA’s interactions with Mirza Ahmad Baig, his brother-in-law. Finally, it is rumored that Mirza Ahmad Baig was a follower of Nawab ud din Ramdasi, as was Mirza Sultan Muhammad and Muhammadi Begum.
In 1893, after Ahmad Baig died, MGA mentioned him 20+ times in “Ainah Kamalate Islam” (See online English edition).
In 1897, MGA mentioned the Ahmad Baig prophecy is also mentioned (see pages 62 and 124, Siraj-e-Munir, online English edition). Also in 1897, in Anjam-e-Athim, MGA mentions his prophecy vs. his cousins and other close relations.
In 1899, MGA gets a revelation, “A virgin and a widow”, MGA alleges that this Muhammadi Begum’s husband dying and becoming a widow and MGA marrying her [See Tiryaqul-Qulub, p. 34, Ruhani Khaza’in, vol. 15, p. 201](See Also, the 2009 online edition of Tadhkirah, pages 50-51).
In 1902, MGA alleged that part of the prophecy vs. Muhammadi Begum was fulfilled via the death of Ahmad Baig (her father) and MGA was waiting for the second part to be completed (See “Ijazi i Ahmadi” or “The Miracle of Ahmad”, the 2019 online english edition, page 16).
In 1906-1907, via “Haqiqatul Wahi”, MGA mentions Mirza Ahmad Baig on pages, 219-220, 231, 233, 237, 238, 280, 492, 493, 576, 577, 696, 697, 710, 714, 715. MGA basically says that even though Muhammadi Begum was still alive and married with children, the prophecy was conditional and thus fulfilled. MGA was lusting after her
In 1908 (Oct), via Braheen-e-Ahmadiyya Vol. 5 is published. MGA mentions Ahmad Baig on pages, 254, 255, 494, 495.
In 1909, via “Nuzul ul Maseeh” (See pages 247-248), the Ahmad Baig prophecy is mentioned.
Intro
Mirza Sultan Muhammad from Patti was the famous husband of Muhammadi Begum. Mirza Sultan Muhammad married MGA’s daughter/niece and MGA also predicted his death within a few years, which never happened. Ahmadi mullahs went to the extreme of making up fake stories that Mirza Sultan Muhammad repented or apologized, or in some way was neutral in this whole matter. However, that is a total lie. Firstly, Mirza Sultan Muhammad served in the British military and even fought during WW-1 (1914–1918). He was shot and survived and became a hero of sorts.
In 1892, he married Muhammadi Begum.
In 1913, when Sultan Muhammad was serving in the British-Indian Army, the Ahmadiyya Movement faked and fabricated a letter by him which was published in the Tashizul Adhan of May-1913.
1914–1918, he served in the British Military during WW-1.
In 1921, the Qadiani-Ahmadi again posted fake information about a report from Sultan Muhammad wherein he allegedly supported Qadianism (see the full quote in the below)(See Al-Fazl of June 9th, 1921).
In 1924, the Weekly Ahl-e-Hadis newspaper of Amritsar in its publication of 24th March, 1924 (this newspaper was edited by Maulvi Sanuallah) posted information which proved that Sultan Muhammad was against the Qadiani’s.
In 1947, he moved to Pakistan during partition.
In 1966, his wife, Muhammadi Begum died. Muhammadi Begum died on 19 November, at Lahore, her funeral prayer was led by Molana Shahabuddin of Chowburji who was a disciple of Shaikhul Hind Molana Mahmoodul Hasan. She was buried in Qabrustan Miyani Sahib Lahore.
