Intro
Dear readers, after MGA died, there were 3 books that were published posthumously, “Jesus in India”, “Braheen-e-Ahmadiyya Vol. 5” and “Nuzul ul Masih”.  These books were cover-up jobs, the BA5 addressed the failure of MGA’s “age-prophecy”, which promised that MGA would live until age 80, which would be 1920, however, MGA died early of cholera.  In this book, MGA claims that his father died in 1875, and he also wrote that his brother died in 1881.  Why did do this?  His editors did this to discredit MGA himself and assert that MGA was just guessing, they were thus able to adjust his year of birth back 4-5 years to 1835.  Ahmadi sources claim that MGA began writing this book in 1902.  This book in english is “The descent of the Messiah”, however, Ahmadi sources call it “The Second Coming of the Messiah”.  This book was published on the 25th of August 1909.  See here also: http://wiki.qern.org/mirza-ghulam-ahmad/publications/roohani-khazain/nuzool-ul-masih

Seeratul Mahdi and Nuzul ul Masih, clashing of dates and etc
This narration 769 spreads over 5 pages and deals with various discrepencies in the dates.

Ref. seera tul Mahdi 3
Page 207 of 316
Narration no. 769

” Dr Ismail wrote to me and said that in narration 467 of seerat ul mahdi, he differs with me on some of the dates which are given below:

1- (A) HAZRAT MASIH MOUOOD WROTE 20 AUGUST 1875 AS THE DATE OF DEATH OF HIS FATHER LATE MIRZA GHULAM MURTAZA (look Nazool al Masih page 207) but in seerat ul mahdi 1876 is written. Then in an other place, HAZRAT SAHEB (mgaq) WROTE JUNE 1874 AS HIS FATHERS’S DATE OF DEATH (nazool ul masih page 116)

The humble one states that ” contradiction ” in his (mgaq) own statement shows that he wrote those estimated dates out of memory. But the dates that i wrote was taken from government records therefore I consider 1876 is the right date and in HAZRAT SAHIB (MGAQ)’s book KASHFAL ATA HAS THAT REFERNCE”

(B) I am skipping this part, this again shows contradictions that mgaq had with regards to some incidents.

2- HAZRAT SAHEB (mgaq) WROTE HIS BROTHER MIRZA GHULAM QADIR DIED IN 1881 (nazoole masih) and you wrote 1883 in seera tul mehdi. Similarly in an other place HAZRAT SAHEB (mgaq) WROTE 1887 AS DATE OF DEATH (nazool Masih 213) ”
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Some quotes
1—-“””He who accepts me accepts afresh all the prophets and their miracles, and he who does not accept me will lose his previous faith also, for he has only tales to fall back on and his own observation. I am the mirror of God Almighty. He who comes to me and accepts me will see afresh the God concerning Whom other people have only old tales to tell. I believe in the God Whom those who deny me do not recognize. I state truly that what they believe in are the idols of their imagination and not God. That is why those idols cannot help them, cannot give them
strength, cannot bring about a holy change in them, and cannot show them any signs (Nuzul ul Masih, pp. 84-85, Ruhani Khaza’in, vol .18, pp. 462-463)(See Hidden Treasures).”””
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2—“”The name of the Revenue Officer who was trying the suit was Hafiz Hidayat ‘Ali. He dismissed the suit on the statement of the defendant that according to a decision of the Commissioner he was entitled to cut down the tree in dispute. When he announced the dismissal of the suit the defendant and his witnesses went out of the court room. They returned to the village and announced that the suit has been dismissed. Thereafter, the Reader of the Court, who left the court room for a little while, returned and pointed out to the Revenue Officer that the order of the Commissioner which the defendant had relied upon had been set aside by the Financial Commissioner. The Reader put up the file to the Revenue Officer. Thereupon, Hidayat ‘Ali made a complete turnabout, tore up his first order, and decreed the suit. [Nuzulul-Masih, pp. 143–144, Ruhani Khaza’in, vol. 18, pp. 521–522](See Tadhkirah, 2009 edition).””
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“”””Once I saw in a dream that my brother Ghulam Qadir was seriously ill. This dream was communicated to several people. Accordingly, my brother became seriously ill
thereafter.

Thereupon, I began to pray for him. I saw another dream that he was being called by an elder deceased member of the family. The usual interpretation of such a dream is death. His illness became more serious and he was reduced to a skeleton. This caused me great anxiety and I turned to Allah the Almighty, praying for his recovery…. I started praying and a few days later I saw in my dream that my brother was walking about in the house in full health without any support. He was accordingly restored to health by Allah the Almighty and lived for fifteen years thereafter.
[Nuzulul-Masih, p. 217, Ruhani Khaza’in, vol. 18, p. 595](see also the 2009 online english edition of Tadhkirah, page 11).
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“”””The declaration by Bava Nanak in my dream that he was a Muslim meant that sometime his being a Muslim will become public. It is for this purpose that I wrote my book ‘Satt Bachan’. My saying to the Hindu: ‘The water of this fountain is not clear, drink from our fountain’; meant that a time will come when the truth of Islam will become manifest to the Hindus and the Sikhs and the fountain of Bava, which the Sikhs have foolishly rendered muddy, will be cleared up through me.
[Nuzulul-Masih, pp. 205, Ruhani Khaza’in, vol. 18, p. 583](see also the 2009 online english edition of Tadhkirah).
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“””””(A) On one occasion I saw Bava Nanak in a dream in which he declared himself a Muslim. I also saw a Hindu drinking from his fountain and I said to the Hindu: The water of this fountain is not clear, drink from our fountain. This was thirty years ago and I related my dream to several Hindus and I was certain that confirmation of this would become available in due course. Accordingly, after some years, this dream was fulfilled very clearly. Three hundred years after the death of Bava Nanak, we found access to his robe which proves clearly that he was a Muslim. This robe, which is a kind of outer covering, is preserved with great reverence as a relic at Dera Baba Nanak [District Gurdaspur] in the custody of his descendants.
[Nuzulul-Masih, pp. 203–204, Ruhani Khaza’in, vol. 18, pp. 581–582](see also the 2009 online english edition of Tadhkirah).
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“”””About twenty-five years before the case brought against me by Martyn Clark I had seen in a dream that I was present in a court before a magistrate and the time of the prayers had approached. I requested permission from the magistrate to go and join the prayers and he cheerfully gave me permission.

Accordingly, in the middle of the hearing of that case, when I requested Captain Douglas to permit me to join the prayers, he gladly gave me permission.
[Nuzulul-Masih, p. 210, Ruhani Khaza’in, vol. 18, p. 588](see also the 2009 online english edition of Tadhkirah).
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“””””In a dream I saw an angel seated on an elevated platform in the guise of a boy. In his hand he was holding a pure loaf of bread, which was very bright.  He gave it to me and said:

[Urdu] This is for you and for the dervishes who are with you.

I saw this dream at a time when I was not at all known nor had I put forth any claim nor was there any group of dervishes with me. But now I have a large Jama‘at of people who have voluntarily chosen to put their faith above the world and have thus reduced themselves to the position of dervishes. Having migrated from their homes and having separated themselves from their relatives and friends, they have taken up permanent abode near me.

I had interpreted the loaf of bread as meaning that God Himself will provide for me and for my followers and that we will not be rendered anxious on account of lack of provision.

This has been the case over a long number of years.
[Nuzulul-Masih, pp. 206–207, Ruhani Khaza’in, vol. 8, pp. 584–585](see also the 2009 online english edition of Tadhkirah).
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“””””Mirza A‘zam Beig, who was a retired Extra Assistant Commissioner, instituted a suit against us to recover the share from our property of some of our absentee co-sharers.  My brother Mirza Ghulam Qadir, believing firmly in the strength of our case, entered upon its defence. When I
supplicated with reference to this matter, I was vouchsafed the revelation:

[Arabic] I shall accept all your supplications except in the matter of your collaterals.

Thereupon, I collected all our relatives and told them very clearly that they would not succeed in that suit and should not proceed with its defence; but, relying upon the apparent strength of their case, they paid no heed to my warning and continued the defence. In the court of first instance, the decision went in favour of my brother. But how could the matter be concluded contrary to the revelation from Allah the All-Knowing! Finally, in the Chief Court, my brother lost the case. In this way the truth of the revelation became manifest for everyone.
[Nuzulul-Masih, pp. 212–213, Ruhani Khaza’in, vol. 18, p. 590–591](see also the 2009 online english edition of Tadhkirah).
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“”””About twenty-five years ago, I saw a dream in Gurdaspur that I was sitting on a char-pa’i [cot] and that Maulavi ‘Abdullah Ghaznavi (deceased) was sitting on my left on the same cot.  Meanwhile, it passed through my mind that I should push Maulavi [‘Abdullah Ghaznavi] off the charpa’i.  I began to move slowly towards him until he got off the cot and sat down on the ground. Thereupon, three angels appeared from heaven, one of whom bore the name: Khaira’iti. They also sat down on the ground as Maulavi ‘Abdullah was sitting and I remained seated on the charpa’i.
Then I said to all of them: ‘I will now pray and you say Amin.’ Thereafter, I supplicated:

[Arabic] Lord, remove all uncleanliness from me and purify me completely

On this, the three angels and Maulavi ‘Abdullah all said: ‘Amin’. Thereafter, the three angels and Maulavi ‘Abdullah flew up to the sky and I woke up.

As soon as I woke up I felt sure that Maulavi ‘Abdullah would soon die and that a special grace had been decreed for me in the heavens. Thereafter, I felt all the time that a heavenly power was working inside me until I began to receive revelation in continuous succession. In that one
night, Allah the Almighty perfected in me a change of the kind which cannot be brought about by the hand of man or by man’s volition.

It seems to me that Maulavi ‘Abdullah Ghaznavi had been drawn to the Punjab to bear witness to the light which was to be vouchsafed to me and he bore such witness. His testimony was affirmed by Hafiz Muhammad Yusuf and his brother Muhammad Ya‘qub but later they were
overcome by the love of the world.

I declare on oath in the name of God—whose false oath is the act of curse—that Maulavi ‘Abdullah made an affirmation of my claim in my dream. I pray that if this statement of mine, which I have made on oath, is false, then Allah the Almighty might be pleased to bring about my
death in great torment within the lifetime of the progeny of Maulavi ‘Abdullah and his followers and disciples; and if I have told the truth, then God might be pleased to make me prevail and to confound them, or to guide them aright. Maulavi ‘Abdullah’s own words were: ‘You have been
given the sword of heavenly Signs and other reasoning.  When I was in the world I was hoping that God would raise such a person in the world.’ This is the dream that I saw. [Do You O Lord curse him who lies and do You succour him who tells the truth.]””” [Nuzulul-Masih, pp. 236–238, Ruhani Khaza’in, vol. 18, pp. 614–616](see also the 2009 online english edition of Tadhkirah).
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“””That is [Arabic] I shall humiliate him who designs to humiliate you.

This is a grand revelation and prophecy which has been fulfilled in various ways and in respect of diverse nations.  Whoever attempted to bring my Movement into contempt
was himself humiliated and frustrated.””” [Nuzulul-Masih, p. 189, Ruhani Khaza’in, vol. 18, p. 567](see also the 2009 online english edition of Tadhkirah).
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“””I saw that I was standing in the street of a large town and with me was Maulavi ‘Abdullah Ghaznavi and both of us entered a mosque where he had his companions in large numbers and who were strong men, all armed and wearing military uniforms. Maulavi ‘Abdullah also appeared as a young man, very strong, in military uniform, and armed with his sword hanging by his side. I felt that all these people were awaiting some grand command and all of them, except Maulavi ‘Abdullah, were angels equipped and ready for some desperate venture.””””
[Nuzulul-Masih p. 238, Ruhani Khaza’in, vol. 18, pp. 616–617](see also the 2009 online english edition of Tadhkirah).
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“”””That sword sent forth shining rays like the rays of the sun. I wielded it to the right and to the left, each time killing thousands of people. On account of its extraordinary length it reached the ends of the earth and worked like lightning traversing thousands of miles in a second. I perceived that the hand that wielded it was mine but the power came from 
heaven. Each time I wielded it to the right or the left large numbers of people were cut and fell down.””” [Nuzulul-Masih, pp. 238–239, Ruhani Khaza’in, vol. 18, pp. 616–617](see also the 2009 online english edition of Tadhkirah).
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“””[Arabic] Be grateful to Me that you have found My Khadijah.

This was the good news, several years in advance, of my marriage into a noble family of Sayyeds of Delhi.… [In the revelation] my wife was named Khadijah as she is the mother to a blessed progeny, and a blessed progeny has also been promised to me. It was also an indication that she would be of a Sayyed family.””” [Nuzulul-Masih, pp. 146–147, Ruhani Khaza’in, vol. 18, pp. 524–525](see also the 2009 online english edition of Tadhkirah).
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“””It was the same promise which was set out in surah al- Tahrim [last verse of Chapter 66 of the Holy Qur’an]. In accordance with this promise, it was incumbent that someone from among the
Muslims should be named Mary and through the spiritual process ‘Isa [Jesus] should be born and should be called Son of Mary. I am that person. Mary was commanded: and so was I, the only difference being that Mary was then suffering from physical exhaustion and I was suffering from lack of financial means. [Nuzulul-Masih, p. 163, Ruhani Khaza’in, vol. 18, p. 541](see also the 2009 online english edition of Tadhkirah).
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“””[Arabic] Allah will clear him of that which they alleged because he has a high standing with Allah.

This is a tremendous Sign that despite the fact that all these people—Maulavi Muhammad Husain on behalf of the Muslims, Lalah Ram Bhaj Dutt on behalf of the Hindus and Dr. Henry Martyn Clark on behalf of the Christians—had combined against me to humiliate me and, together with their supporters, mounted an assault against me, as it happened at the time of Jang-e-Ahzab [the Battle of the Moat], Allah humiliated all of them and established my
innocence. …so that the revelation might be fulfilled:

[Arabic] [Allah cleared him of that which they alleged.]”””

[Nuzulul-Masih, pp. 200–201, Ruhani Khaza’in, vol. 18, pp. 578–579](see also the 2009 online english edition of Tadhkirah).
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“””It was about 1884 that God vouchsafed to me the revelation:

[Arabic] [I have lived a whole lifetime among you before this, then do you not understand?]

This was an indication on behalf of God the All-Knowing, that no opponent of mine would be able to point to any default in my life.  Accordingly, up till now, when I am about sixty-five years of age, no one, whether living close to me or far from me, can point to any stain in my past life. Indeed God Himself has made my opponents bear witness to the purity of my past life. For instance, Maulavi Muhammad Husain has, on many occasions, praised me and the members of my family in his journal Isha’atus-Sunnah and has claimed that no one is better acquainted with me and my family than him. Then, to the extent that he understood, he praised me. In this way an opponent, who became the originator of my condemnation as a non-believer, has confirmed the truth of this prophecy [I have lived among you…]. [Nuzulul-Masih, p. 212, Ruhani Khaza’in, vol. 18, p. 590](see also the 2009 online english edition of Tadhkirah).
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“””This prophecy was fulfilled as following: At the time of Captain Douglas, I was charged with murder; Allah cleared me of that charge. Then I was charged at the time of Deputy Commissioner Douie, and Allah cleared me of that charge. I was also charged with being ignorant and the opposing maulavis were themselves proven to be ignorant.  Then Mehr ‘Ali charged me with being a plagiarist and he was proven to be so himself.””” [Nuzulul-Masih, p. 131, Ruhani Khaza’in, vol. 18, p. 509](see also the 2009 online english edition of Tadhkirah).
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“””We shall bestow upon you many well wishers and a large Jama‘at will be granted to you.””
[Nuzulul-Masih, p. 131, Ruhani Khaza’in, vol. 18, p. 509](see also the 2009 online english edition of Tadhkirah).
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“”””Epidemics will spread among the people and simultaneously God’s blessings will be promulgated. That will be so because He will safeguard some from this calamity as a Sign
and secondly, these ailments will become a source of spiritual blessings and there would be many who will partake of spiritual blessings in these awe-striking days and will join the truthful movement. That is what actually happened; and many who were bigoted against the
Movement joined it by witnessing the awe-striking event of the plague.”””
[Nuzulul-Masih, p. 20, Ruhani Khaza’in, vol. 18, p. 398](see also the 2009 online english edition of Tadhkirah).
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“””””(C) There are three types of Signs in this revelation. (1) First that this revelation comprises the date of the consecration of this mosque. (2) Second that in it is a prophecy stating that the affairs of a great Community will be settled in this mosque. Accordingly, thousands of people have made their covenant of repentance in this mosque. Hundreds of points relating to the mysteries of the faith are expounded in this mosque. Designs for new publications are settled in this mosque and a large number of Muslims offer the five daily prayers in this mosque and hear sermons and make their sincere heartfelt supplications.  No sign of any of these things existed at the time of its consecration. (3) Third, this revelation indicates that there will be some calamity in future. Whoever will enter this mosque with complete sincerity will be secure against that calamity. Other references in the Barahin-e-Ahmadiyyah prove conclusively that plague is that calamity. Thus, this is a prophecy that whoever enters this mosque with complete devotion
and sincerity, such as is acceptable to God, will be secure against the plague, that is, against death by plague. [Nuzulul-Masih, pp. 147–148, Ruhani Khaza’in, vol. 18, pp. 525–526](see also the 2009 online english edition of Tadhkirah).
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“”””One day before the death of my brother Mirza Ghulam Qadir, I received the revelation:

[Urdu] Funeral.

I informed several people of this revelation. Next day my brother died.””” [Nuzulul-Masih, p. 225, Ruhani Khaza’in, vol. 18, p. 603](see also the 2009 online english edition of Tadhkirah).
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(B) Once I was in great need of fifty rupees and, as sometimes happens in the case of people who voluntarily adopt poverty and put their trust in God, I had nothing with me at the time. When I went out for a walk in the morning, the thought of the need prompted me to make a supplication in the jungle. I withdrew to an isolated place on the bank of the canal at a distance of three miles from Qadian towards Batala and made my supplication there. As soon as I had finished I received a revelation the rendering of which [in Urdu] is:

[Urdu] Observe how soon I accept your supplications.

I returned joyfully to Qadian and went to the post office to find out whether any money had arrived. I received a letter in which it was stated that a person from Ludhiana had dispatched fifty rupees and the amount reached me probably that day or the following day.
[Nuzulul-Masih, p. 234, Ruhani Khaza’in, vol. 18, p. 612](see also the 2009 online english edition of Tadhkirah).
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“””Ali Muhammad Khan, Navvab of Jhajjar, had started a grain market in Ludhiana. Through the mischief of someone, this market was deserted and he began to incur great loss. Then he turned to me with a request for prayers. But before I received any letter from Navvab [‘Ali Muhammad Khan] for prayer specifically in this matter, I was informed by Allah the Almighty that a letter on the subject would be received by me.””””[Nuzulul-Masih, p. 218, Ruhani Khaza’in, vol. 18, p. 596](see also the 2009 online english edition of Tadhkirah).
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“””In my vision I received his [Navvab ‘Ali Muhammad Khan of Jhajjar’s] second letter in which he had described his great anxiety, thereupon I …prayed for him and I received the revelation:

[Urdu] This obstruction will be removed for a time and he will be relieved of this distress.

I had mentioned this revelation in the letter that I wrote to him which made him wonder still more. This revelation was fulfilled very speedily and within a few days his market flourished in a very good way and the obstruction was removed.”””[Nuzulul-Masih, p. 219, Ruhani Khaza’in, vol. 18, p. 597](see also the 2009 online english edition of Tadhkirah).
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Miyan ‘Abdullah of Sannour, who is a patwari [A village registrar of land] in Patiala State, was pursuing a matter very diligently and had hope of achieving it. He requested me to supplicate for him in that behalf. When I prayed, I instantly received the revelation:

[Persian] How many a desire terminates in dust.

I told him that the object he was pursuing would never be achieved and informed him of the words of the revelation.  It so happened that certain difficulties arose and the object, though within reach, could not be achieved.””””[Nuzulul-Masih, p. 234, Ruhani Khaza’in, vol. 18, p. 612] (see also the 2009 online english edition of Tadhkirah).
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“””(A) In an announcement of March 12, 1897, addressing Sir Sayyed Ahmad Khan the Promised Messiahas said:

That prophecy of mine was also fulfilled in an awe-striking way. On one occasion he suddenly lost one hundred and fifty thousand rupees through the dishonesty of a mischievous person, and was so affected… that for three days he did not eat anything… Once, he even became unconscious.

(B) ‘Towards the end of his life, Sir Sayyed had to bear the heavy bereavement of the death of a grown up son.”””” [Nuzulul-Masih, p. 191, Ruhani Khaza’in, vol. 18, p. 569](see also the 2009 online english edition of Tadhkirah).
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“””(B) Dalip Singh was sent back from Aden and his honour and comfort were put in jeopardy as I had foretold to a large number of people.””””[Nuzulul-Masih, p. 226, Ruhani Khaza’in, vol. 18, p. 604](see also the 2009 online english edition of Tadhkirah).
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“”””Once an English speaking friend of Maulavi Muhammad Husain named Najaf ‘Ali (who went to Kabul and probably is still there) came to see me. With him was my friend Mirza Khuda Bakhsh.  When we—the three of us—went out for a walk, I saw in a vision that Najaf ‘Ali has made some statements indicating some feelings of opposition and hypocrisy towards me. When I told him about the vision, he admitted that it was so.””” [Nuzulul-Masih, p. 206, Ruhani Khaza’in, vol. 18, p. 584](see also the 2009 online english edition of Tadhkirah).
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“””On one occasion I was travelling by train in the direction of Ludhiana when I received the revelation:

[Persian] Half to you and half to your collaterals.

I was given to understand that Imam Bibi—who was the widow of one of our collaterals—would die and half her land would revert to us and the remaining half would revert to our collaterals.
I communicated this revelation to those of my friends who were with me at that time. And so it happened that the woman died and her land was divided half and half between our collaterals and us.”””[Nuzulul-Masih, pp. 213–214, Ruhani Khaza’in, vol. 18, pp. 591–592](see also the 2009 online english edition of Tadhkirah).
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“”””On one occasion I travelled from Ludhiana to Patiala. Before I set out I received the revelation:

[Urdu] Some loss will be incurred in the course of this journey and some worry and suffering
will be encountered.

I informed my companions of this. Before we set out from Patiala for the return journey, it was time for ‘Asr Prayer and in order to make my ablutions I took off my cloak and handed it to a servant of Sayyed Muhammad Hasan Khan, a minister of the State of Patiala. Thereafter, when the time came to purchase our tickets, I put my hand in my pocket and discovered that the handkerchief in which the money had been folded had fallen out of my pocket. Then I
remembered the revelation that this loss had to be suffered.  After we boarded the train and arrived at the [railway] station of Doraha, a European traveller deliberately misinformed one of my companions that the train had arrived at Ludhiana and we all got out of the train. After
the train left we discovered that it was a different station.  Having detrained at a deserted place we were all put to much trouble. In this way the second part of the revelation was also fulfilled.”””
[Nuzulul-Masih, pp. 231–232, Ruhani Khaza’in, vol. 18, pp. 609–610](see also the 2009 online english edition of Tadhkirah).
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“”””I had a daughter named ‘Ismat Bibi. Concerning her I received a revelation:

[Arabic] A vine of paradise, a large tree of paradise

from which I understood that she would not live and so it happened.””” [Nuzulul-Masih, p. 215, Ruhani Khaza’in, vol. 18, p. 593](see also the 2009 online english edition of Tadhkirah).
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“””Khalifah Sayyed Muhammad Hasan, Chief Minister of Patiala State, was facing some trouble, anxiety and sadness. I received several requests from him for prayers. It so happened that in one of those days I received the revelation:

[Urdu] The breeze of mercy is blowing.

All your supplications will be accepted today.

On this, I recalled his request and supplicated for him and informed him of this by a letter. Within a short time he was relieved of his trouble and informed me accordingly by a letter.”””
[Nuzulul-Masih, p. 225, Ruhani Khaza’in, vol. 18, p. 603](see also the 2009 online english edition of Tadhkirah).
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“”””On one occasion I received a letter from Sayyed Muhammad Isma‘il, the brother of my wife (who was at that time ten years old), who wrote from Patiala to the effect that his mother had died and there was no one to look after his younger brother Ishaq. At the end of the letter there was a note that Ishaq had also died and that we should come [to Patiala] immediately. This letter caused me great anxiety, more particularly as my wife had high fever at the time. In this state of anxiety I was overcome by a light slumber and the revelation came:

That is [Arabic] O women! Great are your stratagems.

…From this I understood immediately that this was merely a ruse. Then…I sent my servant Sheikh Hamid ‘Ali to Patiala and on his return he told us that both Ishaq and his mother were alive and safe.””””  [Nuzulul-Masih, pp. 232–233, Ruhani Khaza’in, vol. 18, pp. 610–611](see also the 2009 online english edition of Tadhkirah).
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“”””[Arabic] You will recognise the day of Joy which will beclosest to the day of the ‘Id [Festival].

The Promised Messiahas writes about this verse:

The day and the date of the assassination of Pundit Lekhram were disclosed to me in an Arabic couplet set out in Karamat-us-Sadiqin published widely four years before the event. When Lekhram was assassinated Hindu newspapers raised a great cry with reference to this couplet which was: Wa Bashsharani Rabbi…This great prophecy after being published so widely was fulfilled on March 6, 1897. One unknown person cut open Lekhram’s belly, with a very sharp knife on a Saturday afternoon which was the day next after the day of ‘Id [Festival], in the city of Lahore and disappeared so completely that he has not been traced so far, though he had been staying with Lekhram for quite some time.””””  [Nuzulul-Masih, pp. 182–183, Ruhani Khaza’in, vol. 18, p. 560](see also the 2009 online english edition of Tadhkirah).
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“”””Being a diabetic, I was apprehensive about my eyesight for one of the consequences of diabetes is that eyesight can be affected and cataract can set in. On this account, I supplicated and received the revelation:

That is [Arabic] Mercy will descend upon three, the eye, and two others.

In this revelation, the eye is expressly mentioned and the other two limbs are not specified. It is commonly said that the proper functioning of life requires that the eye, the ear and intelligence should be preserved. The fulfilment of this revelation can be judged from the fact that I have been suffering from diabetes for eighteen years and doctors and physicians know what a threat this disease constitutes for eyesight. Then what is the power which informed me in advance that I would be exempted from the operation of this rule and then proved it accordingly?”””
[Nuzulul-Masih, p. 214, Ruhani Khaza’in, vol. 18, pp. 592–593](see also the 2009 online english edition of Tadhkirah).
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“”””This revelation was widely published in an announcement of December 21 and within a couple of days all and sundry had been informed that my paper will be acclaimed above all others, and so it happened. In the Conference itself, representatives of other faiths came to the platform and testified to that effect. The Civil and Military Gazette the Punjab Observer January 2–9, 1897. (See Tarikh-e- Ahmadiyyat, volume 2, page 403). Several other papers wrote
emphatically that my paper was the best of all.”””””  [Nuzulul-Masih, p. 195, Ruhani Khaza’in, vol. 18, p. 573](see also the 2009 online english edition of Tadhkirah).
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“”””During the pre-natal stage of my daughter, Mubarakah, there was some concern because of miscalculation [of the expected delivery date]. The anxiety mounted and there was concern that there might be an undiagnosed health problem. I prayed in the court of Allah the Almighty and
was granted the revelation:

[Persian] [The day of deliverance is coming soon.]

It was conveyed to me that a daughter would be born.  Accordingly, a daughter was born on Ramadan 27, 1314 AH and was named Mubarakah.”””  [Nuzulul-Masih, p. 202, Ruhani Khaza’in, vol. 18, p. 580](see also the 2009 online english edition of Tadhkirah).
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“”””One Shia gentleman who called himself by the title of Sheikh Najafi arrived some time ago in Lahore and raised a storm of opposition and demanded a Sign from me. I promised him in my announcement of February 1, 1897, that within forty days God Almighty would show him some Sign. It is a bounty of God that before the expiry of forty days the Sign of the death of Lekhram Peshawari was fulfilled. Thereupon, Sheikh Najafi made haste to disappear from Lahore.””” [Nuzulul-Masih, p. 209, Ruhani Khaza’in, vol. 18, p. 587](see also the 2009 online english edition of Tadhkirah).
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“””Having been informed by God, the All-Knowing and All- Aware, I had disclosed in my announcement of March 12, 1897 that the death of Sir Sayyed Ahmad Khan K.C.S.I. was approaching. I had expressed my regret that I had not had the opportunity of meeting him even once and had invited his attention to the announcement saying that this was the substitute for a meeting. One year after the announcement Sayyed [Ahmad Khan] died.”””  [Nuzulul-Masih, pp. 191–192, Ruhani Khaza’in, vol. 18, pp. 569–570](see also the 2009 online english edition of Tadhkirah).
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“”””In that [which I told the vice-consul] there were two prophesies; (1) Your conduct, as a nation, is not good and you lack the noble attributes of honesty and integrity; and (2) If you do not reform personally you will fare ill and will come to a bad end. I had added in my announcement (by way of a prophecy about the vice-counsel): It would have been better if he had not visited me. It was most unfortunate for him that he spoke ill of me after he had left me. That is why he resented my admonition and reviled me.””””  [Nuzulul-Masih, p. 187, Ruhani Khaza’in, vol. 18, pp. 565–566
See also Tiryaqul-Qulub, p. 118, Ruhani Khaza’in, vol. 15, p. 409](see also the 2009 online english edition of Tadhkirah).
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“”””In July 1897 when my friend Mirza Ya‘qub Baig appeared in the final examination for surgery and I supplicated on his behalf, I received the revelation:

[Urdu] You have passed.

This meant that he had passed, for in the case of sincere friends who are so close as to reach the point of unification such phrases are sometimes employed…. Eventually he passed his examination very well.”””  [Nuzulul-Masih, p. 223, Ruhani Khaza’in, vol. 18, p. 601](see also the 2009 online english edition of Tadhkirah).
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“”””This case started in this manner. A man of the name of ‘Abdul-Hamid was incited by the Christians to make a statement before the District Magistrate of Amritsar that he had been sent by me to murder Dr. Henry Martyn Clark a Christian missionary. Thereupon the District Magistrate Amritsar issued a warrant for my arrest. On August 1, hearing this, my opponents gathered at the Batala and Amritsar station platforms and on the roads leading thereto, to witness my disgrace. But by Allah’s grace it so happened that somehow that warrant miscarried and in the meantime the District Magistrate of Amritsar realised his lack of jurisdiction in the case and sent a telegram, on August 6, to the District Magistrate of Gurdaspur that the execution of the warrant should be stopped. This telegram surprised everyone at Gurdsapur as they had received no intimation of any warrant. When the record was received by the District
Magistrate of Gurdaspur he summoned me to his court and treated me with great courtesy, providing me with a chair close to him. The name of this District Magistrate was Captain M. W. Douglas. He was a wise, intelligent and just man and realised immediately that the whole case was false and without foundation, and that is why I have compared him to Pilate at another place, but in his courage and justice he was much better than Pilate. By the further grace of Allah it so happened that ‘Abdul-Hamid himself confessed that he had been put up by the Christians to make his original statement which was entirely false. The District Magistrate,
being convinced of the truth of this, wrote a strong order discharging me and congratulated me with a smile. [Allah be praised for all this.]”””” [Nuzulul-Masih, pp. 198–199, Ruhani Khaza’in, vol. 18, pp. 576–577](see also the 2009 online english edition of Tadhkirah).
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“””(C) One part of this revelation was fulfilled when disagreement arose between our opponents, that is to say, between ‘Abdul-Hamid and those who had put him up, when ‘Abdul-Hamid confessed that he had been tutored by them and had made an utterly false statement. … Another part of the revelation was fulfilled in this manner: Maulavi Muhammad Husain appeared as a witness on behalf of the Christians against me. He was surprised to see that contrary to his expectations I had been granted great honour. Seeing me so honoured he immediately asked for a chair himself but the District Magistrate rebuked him and told him that
he could not be provided a chair. Therefore, it was a divine Sign that what he wished to do to me [humiliation] was inflicted upon himself.””” [Nuzulul-Masih, pp. 199–200, Ruhani Khaza’in, vol. 18, pp. 577–578](see also the 2009 online english edition of Tadhkirah).
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“”””In the beginning of October 1897, I was shown that I had appeared as a witness before an English Judge who asked me the name of my father but did not administer an oath to me, as is customary.”””  [Nuzulul-Masih, p. 221, Ruhani Khaza’in, vol. 18, pp. 599](see also the 2009 online english edition of Tadhkirah).
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“”””Then on October 8, 1897, I saw in a dream that a constable had brought summons for my appearance in Court. I related this dream to the people in the mosque and it happened accordingly. A constable brought summons which showed that the editor of Nazimul-Hind, Lahore, had cited me as a witness in his case…. Accordingly, I went to Multan to make my statement and it so happened that the presiding officer forgot to put me on oath and started
recording my statement.””””  [Nuzulul-Masih, p. 221, Ruhani Khaza’in, vol. 18, p. 599](see also the 2009 online english edition of Tadhkirah).
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“””(B) When this prophecy was published on February 6, 1898, only two districts in the Punjab were affected by the plague. But thereafter twenty-three districts were affected by it. In less than ten months, there were 316,000 cases and 218,799 persons died according to figures published by the Government.”””  [Nuzulul-Masih, pp. 153–154, Ruhani Khaza’in, vol. 18, pp. 531–532 footnote](see also the 2009 online english edition of Tadhkirah).
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“””When the book Ummahatul-Mo’minin was published by the Christians, Anjuman-e-Himayat-e-Islam Lahore, presented a memorial to the Government that the publication of the book should be banned and its author should be prosecuted. I was much opposed to this memorial and had published clearly in my writing that this was not a good way to proceed. But they did not accept my advice; indeed, I was reviled for it. At that time I received a revelation:

[Arabic] You will soon recall my admonition; I commit my cause to Allah.

That is, ‘You will soon recall my words…’ This was an indication that the memorial would fail of its purpose and that I commit to God the way that I had adopted, which was to refute the charges of our opponents and to deal with them. This revelation was communicated to a large number of people and it happened accordingly—that is to say, the request made by the Anjuman was turned down.””””  [Nuzulul-Masih, pp. 225–226, Ruhani Khaza’in, vol. 18, pp. 603–604](see also the 2009 online english edition of Tadhkirah).
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“”””When, based on a motion initiated by my opponents, the government moved to have me assessed to income tax and I filed an objection, I was overcome with a state of vision, while I was sitting in the small mosque with some friends and we were busy compiling a statement of income and expenditure. I was shown that the Hindu Tahsildar of Batala, before whom the matter was pending, had been transferred and his place was taken by a Muslim. Along with this vision there were some indications that presaged my victory. I related this vision immediately to those present—one of whom was Khwajah Jamal-ud-Din,Inspector of Schools, Jammu and Kashmir, and there were many others. Thereafter the Hindu Tahsildar was suddenly transferred and his place was taken by Miyan Taj-ud-Din as Tahsildar of Batala. He made an honest inquiry and sent his report to Mr. Dixon, Deputy Commissioner Gurdaspur. By a happy co-incidence, he too was an intelligent and just official. He recorded an order to the effect that: Mirza Ghulam Ahmad is the head of a well-known sect and I do not have any doubt about his integrity… He accepted my objection and exempted me from any tax and closed the file of the case.”””” [Nuzulul-Masih, pp. 228–229, Ruhani Khaza’in, vol. 18, pp. 606, 607](see also the 2009 online english edition of Tadhkirah).
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“”””When Khwajah Jamal-ud-Din, B. A., who is a member of my Jama‘at, failed in the examination for a judicial appointment, and became a prey to disappointment,
despair, and pain, I received a revelation concerning him:

That is [Arabic] God will remove his grief.

Soon thereafter he was appointed in the State of Jammu and Kashmir to a post which he found better than the judicial post. That is, he was promoted as the Inspector of Schools for the entire State of Jammu and Kashmir.”””  [Nuzulul-Masih, p. 213, Ruhani Khaza’in, vol. 18, p. 591](see also the 2009 online english edition of Tadhkirah).
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“””At one time, the eyes of my son, Bashir Ahmad, gave him great trouble. His eyelashes fell off and water ran constantly from his eyes. Finally, I supplicated on his behalf and received the revelation:

Meaning [Arabic] My boy Bashir’s eyes have recovered.

Within a week God Almighty bestowed healing upon him and his eyes were restored to perfect health. Before that we had tried both the Allopathic and Ayurvedic medicine for several years but none of them did any good and the condition of his eyes had gone on deteriorating.”””
[Nuzulul-Masih, p. 230, Ruhani Khaza’in, vol. 18, p. 608](see also the 2009 online english edition of Tadhkirah).
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(A) On one occasion, I was in great trouble on account of diabetes. Sometimes I passed water a hundred times in a day. Signs appeared between my shoulder blades which indicated the appearance of a carbuncle. Then, I was occupied in supplication and received the revelation:

Meaning that [Arabic] We call to witness death when it is removed.

This revelation has also been so fulfilled that every second of my life since has been a Sign.”””
[Nuzulul-Masih, p. 235, Ruhani Khaza’in, vol. 18, p. 613](see also the 2009 online english edition of Tadhkirah).
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“””On one occasion the son of Doctor Nur Muhammad, owner of the medicine factory, Hamdam-e-Sihat, fell seriously ill. The boy’s mother was very restless with anxiety. I took pity on her and supplicated for the boy’s recovery, whereupon I received the revelation:

[Urdu] Will recover

I communicated this revelation to those who were then close to me. It happened accordingly that by Allah’s grace, the boy recovered completely.”””  [Nuzulul-Masih, p. 230, Ruhani Khaza’in, vol. 18, p. 608](see also the 2009 online english edition of Tadhkirah).
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“”””(C) When the maulavis were unable to come forward to compete in writing a commentary and Mehr ‘Ali Shah of Golarha had recourse to all kinds of reprehensible devices, God Almighty bestowed upon me the miracle of writing a commentary on my own. I prepared the booklet I‘jazul- Masih in seventy days, though there were several interruptions and, for a good part of the time, I was ill…. During those days, I was vouchsafed a revelation about this book:

Meaning that [Arabic] He has been forbidden by the Forbidder from heaven.

This revelation has been fulfilled so clearly that neither Miyan Mehr ‘Ali nor any of his supporters have been able to write a reply so far.””” [Nuzulul-Masih, p. 224, Ruhani Khaza’in, vol. 18, p. 602](see also the 2009 online english edition of Tadhkirah).
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“”””I had received a revelation relating to my book I‘jazul- Masih:

Meaning that [Arabic] He who, being incensed, sets out to write a reply, will soon find that he is filled with remorse and has come to a sorry end. “”””

[Nuzulul-Masih, pp. 193–194, Ruhani Khaza’in, vol. 18, pp. 571–572](see also the 2009 online english edition of Tadhkirah).
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“””(A) One Muhammad Hasan Faizi of village Bheen, Tahsil Chakwal, District Jhelum, a teacher in the Madrassah Nu‘maniah in the Shahi [Royal] Mosque Lahore, made a public announcement that he would write a reply to my book. After making such a tall claim, when he started compiling his notes and with reference to some of the verities that I had set out in my book he called down the curse of Allah upon liars, he perished soon thereafter. Observe how, having called down a curse upon me, he died an accursed death within a week.”””  [Nuzulul-Masih, p. 194, Ruhani Khaza’in, vol. 18, p. 572](see also the 2009 online english edition of Tadhkirah).
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“””(B) Pir Mehr ‘Ali Shah of Golarha wrote a reply to this book I‘jazul- Masih after a long time in Urdu, but it was proved that even the Urdu text was a verbatim copy of the book of Muhammad Hasan Bheni, and this brought great humiliation upon Mehr ‘Ali Shah. Thus, the revelation was fulfilled in his case also.”””    [Nuzulul-Masih, p. 194, Ruhani Khaza’in, vol. 18, p. 572](see also the 2009 online english edition of Tadhkirah).
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“”””I saw in a vision once that my fourth son Mubarak Ahmad had fallen down near the matting and was seriously hurt.  His shirt was all stained with blood. As Allah’s will would have it, within less than about three minutes I came out of the veranda and saw Mubarak Ahmad, who was just over two years old, standing near the matting. He made a sudden child-like movement and his foot slipped and he fell down and his clothes became bloodstained. This happened exactly as I had seen in my vision.”””  [Nuzulul-Masih, pp. 219–220, Ruhani Khaza’in, vol. 18, pp. 597–598](see also the 2009 online english edition of Tadhkirah).
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“””Once I saw in a dream that my fourth son Mubarak Ahmad had died. Within a few days, he had high fever and lost consciousness eight times. The last time it appeared as if his life had come to an end. I began my supplication on his behalf and while I was so occupied I heard everyone say: ‘Mubarak Ahmad has died’. I placed my hand on him and there was no pulse or breathing and his eyes seemed petrified like those of a corpse. But my supplication brought an extraordinary change and by my putting my hand on him he began to revive and the signs of life
returned. Then I announced in a loud voice to those present: If Jesus son of Mary brought any dead person back to life, it would have been nothing more than this. That is, he would have revived someone near to death like this and not one whose soul might have reached the heavens and conveyed by the Angel of Death to its last resting place.”””  [Nuzulul-Masih, p. 220, Ruhani Khaza’in, vol. 18, p. 598](see also the 2009 online english edition of Tadhkirah).
_____________________________________________________________________________________________
“””On one occasion I received the revelation:

[Arabic] Lord show me how do You bring the dead back to life. Lord, forgive and have mercy
from heaven.

This was an intimation that I would have to supplicate in this manner and my supplication would be heard. Thus, my son Mubarak Ahmad became so seriously ill that everybody said he had died. I started my supplication and put my hand on him and he began to breathe again. This revelation has also been fulfilled in this wise that through me, God Almighty has bestowed spiritual life on thousands who were spiritually dead, and continues to do so.”””  [Nuzulul-Masih, pp. 235–236, Ruhani Khaza’in, vol. 18, pp. 613–614](see also the 2009 online english edition of Tadhkirah).
_____________________________________________________________________________________________
“””One night I received a revelation as if a third person was addressing me in the following words:

[Arabic] I am running to you with the members of my family.

This revelation was announced to all friends. Accordingly, I received a letter the same day from Khalifah Nur-ud-Din from Jammu that plague had broken out in that city and he wanted permission that he should move to Qadian with all his family members.”””” [Nuzulul-Masih, p. 211, Ruhani Khaza’in, vol. 18, p. 589](see also the 2009 online english edition of Tadhkirah).
_____________________________________________________________________________________________
“”””I was once seriously ill and recovery appeared improbable.  In this condition, I received the revelation:

[Arabic] No one can die without Allah’s command and that which benefits people endures in the earth.

Accordingly, God Almighty, of His grace and benevolence, restored me to health when recovery had seemed problematic. It is true that thousands of people recover from serious and even dangerous illnesses, but it is not within the power of man to announce in such a condition
that recovery is certain.””””  [Nuzulul-Masih, p. 221, Ruhani Khaza’in, vol. 18, p. 599](see also the 2009 online english edition of Tadhkirah).
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“””On one occasion his son Mirza Ibrahim Baig, fell ill and he wrote to me requesting me to pray for his son’s recovery. I supplicated for him and saw in a vision that Ibrahim was sitting close to me and said to me: ‘Convey to me greetings from Paradise;’ from which I understood that
his life was about to come to an end. I was reluctant to let his father know, but after much thought I informed Mirza Muhammad Yusuf Baig about this [impending] event and a few days later his grown up, gentle-minded, and obedient son passed away from this world before his eyes.””””  [Nuzulul-Masih, p. 223, Ruhani Khaza’in, vol. 18, p. 601](see also the 2009 online english edition of Tadhkirah).
_____________________________________________________________________________________________
“””(A) In those days God Almighty addressed me and said:

Meaning that [Arabic] I shall safeguard all those who dwell in your house from dying of
plague except those who think highly of themselves out of arrogance; and I shall safeguard you particularly. Peace be on you from the Merciful Lord.””””

[Nuzulul-Masih, p. 23, Ruhani Khaza’in, vol. 18, p. 401](see also the 2009 online english edition of Tadhkirah).
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“”””I write another dream, which I saw about the plague, which was as follows: I saw an animal of the height of an elephant, but whose mouth resembled a human mouth and some of whose limbs resembled the limbs of other animals. I saw that it came into existence suddenly through [Allah’s] decree. I was sitting at a place that was surrounded on all sides by a forest in which cattle, donkeys, horses, dogs, swine, wolves, camels etc. abounded. It was conveyed to
me that all these were human beings who had taken on the form of animals on account of their misconduct.

Then I saw that the animal of the size of an elephant, which was a compound of various forms and had emerged solely with Divine decree from the earth, came and sat down near me, facing the north. It had a modest appearance and very shy looks. Every few minutes it would run into
one of the surrounding forests where its entry caused great confusion and terror and it started killing and eating the animals in the forest. I could hear the noise of its crunching the bones. After every raid into the forest it returned to me and sat down close to me, staying for about ten minutes.  Then it raided another forest where its action was repeated and, at the end of it, returned to me. Its eyes were very large and I studied it carefully each time it came back to me. It conveyed to me, by the expression of its face, that it was helpless in the matter and that it was only carrying out a task that had been assigned to it. It appeared to me to be a gentle and pious creature who did nothing on its own account, but only that which it was commanded to do.

Then it was conveyed to me that this animal was the plague and was the [germ out of the earth], mentioned in the Holy Qur’an, which would be sent in the latter days and it would bite people because they did not believe in God’s Signs …. The germ of the earth, mentioned in these verses, was destined to appear in the time of the Promised Messiah. It was further conveyed to me that this animal combining the features of many animals, which I had seen in my dream, was the germ of the plague. God had named it [germ of the earth] as this malady originates with the germs of the earth and is propagated by them and it first affects rats and then spreads
in different ways. Just as humans are affected by it, so can all other animals. That is why in my vision I saw it in different shapes.””””” [Nuzulul-Masih, pp. 37–39, Ruhani Khaza’in, vol. 18, pp. 415–417](see also the 2009 online english edition of Tadhkirah).
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Response to the Book Saif-i-Chishtiai : pp. 53-99

http://wiki.qern.org/mirza-ghulam-ahmad/publications/roohani-khazain/nuzool-ul-masih

“”””I received this book by mail on July 1, 1902. Presumably, Peer Mehr Ali Shah has sent it with the intention to notify me that he has responded to my book Ijaz-ul-Masih, and also to Shams-i-Bazigha”””

“”””Now listen carefully to the criticism that Peer Sahib saying that the book Ijaz-ul-Masih which is a 200 page book; contains few sentences which will not be more that 4 lines if combined, some of these sentences are stolen from Maqamat al-Hareeri, some from Quran and some are stolen from other books. And some are written with some changes and some are popular Arabic phrases.

This is my theft that Peer Sahib has caught that out of 20,000 sentences 10/12 sentences; the sentences which are verse of Quran or Arabic phrase or according to him””””

“”””””from Hareeri or Hamadhani’s sentences. Sorry that he did not feel any shame raising these objections. He did not consider a bit that those little and 2/4 sentences should not be considered copying, as authors’ writings do contain such things, and these few sentences should be taken as quotes, then how can there be any objection? Hariri’s own book contains many Quranic verses as quotes. Similarly some unchanged sentences and verses (poetry) from others are found therein and some sentences from Abu Fazal Badi-uz-Zaman are found as is. So shall we form an opinion that all of Maqamat al-Hareeri is plagiarized? Some have doubted to the extent that Hareeri’s entire book was authored by someone else. And some say: once he was summoned before an Ameer/King and introduced as master of the pen. To test him, he was ordered to write something in perfect Arabic which he could not and that incident caused him a lot of embarrassment, yet he was well respected among authors and his Maqamat al-Hareeri is viewed with respect though that cannot be used in matters of faith or education because Hareeri is incapable of writing a true or real incident or hidden meaning of inspirations and prove that he can master the words to express a meaning or thought.”””””

“””””Why the one who is unable to write in response says that there are sentences in the book that are stolen (plagiarized)? If such (writing) is possible by stealing, why is he not coming to face it and why is he running around like a fox. O stupid one, first prove your Arabic skills by writing an exegesis then your criticism will be given some attention. Otherwise criticizing me and accusing me of stealing and pointing out grammatical mistakes, without proving your Arabic language skills is only like eating excrement. O ignorant, shameless, first write an exegesis of a Surah in perfect Arabic, then you will have the right to point out my mistakes or declare it stolen (plagiarized) “”””

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List of Prophecies : pp. 118-242

Here, Mirza Ghulam Ahmad presents a list of ‘prophecies’ in a tabular form, with numbering, the ‘revelation’ he received, and how it was fulfilled:

No. Revelation Fulfilment
1 1874: Around the time of the death of his father: ‘Sky and the morning star’, ‘is not Allah sufficient for his servant?’ (both Quranic expressions) After his father’s death, he received fame and more than 1,000,000 rupees sent by his followers through the post office.
2 1880-1882: Several Quranic and pseudo-Quranic phrases meaning people will come from far-off areas, and help is near. He has a lot of followers, and the road to Qadian has been broken many times due to the frequency of horse-drawn carriages travelling on it.
3 1880-1882: psuedo-Quranic: ‘don’t turn your face away from the creation of Allah, and do not get tired of people’ Many people are coming to see him.
4 1880-1882: ‘people of Suffa, who are the people of Suffa’ Many people have migrated to Qadian and guest-houses and ‘suffa’ had to be made for them.
5 1880-1882: ‘your forefathers will be cut off, and will start from you’ His fame has spread more than that of his family
6 1880-1882: ‘I desired to be succeeded, so I made Adam’ Quranic: ‘I have made in the earth a successor . . . shed blood. . . . know not.’ He was the Adam. The blood refers to the murder cases against him. Adam was twin – first male, and then female, I was born twin – first female then male – which denotes the symmetrical end of time. I am spiritually without father (teacher) or mother (family of prophets). Jesus’ similarity with Adam (Quranic) is not complete, whereas my similarity is complete.
7 ‘and when they see a sign, they walk away and say it is magic . . . . ‘ He says that since this Quranic verse is from Surah Al-Qamar and is related to the incident of the ‘splitting of the moon’, therefore it is related to the eclipses

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Page 494 scanned
nazool e masih Page 494

MGA’s editors add the word knife to the Lekh Ram prophecy
We all know that this entire book is an edit-job by Ahmadiyya mullahs. We have noticed that they claim that when MGA initially wrote the Lekh ram prophecy he wrote that Lekh Ram would die via a knife.  This is a lie, MGA never wrote any such thing.  See the scan in the below:

 

Links and Related Essays

http://wiki.qern.org/mirza-ghulam-ahmad/publications/roohani-khazain/nuzool-ul-masih



https://ahmadiyyafactcheckblog.com/2016/11/18/mga-re-used-the-lekh-ram-prophecy/

http://www.thecult.info/forum/viewtopic.php?f=14&t=13&p=47&hilit=Murtaza#p47

https://ahmadiyyafactcheckblog.com/2017/08/20/mirza-ghulam-ahmad-died-of-cholera-new-evidence-found-in-aug-2017-the-vakil-newspaper-amritsar-dated-30th-may-1908/

https://ahmadiyyafactcheckblog.com/2018/12/15/who-is-mirza-ghulam-murtaza-1791-1876/

https://ahmadiyyafactcheckblog.com/2018/12/13/who-is-mirza-ghulam-qadir-1833-1883/

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