ahmadiyyafactcheckblog

Intro
In 1911 (Apr-16), the Royal Musicians gave a presentation at San Francisco’s Vedanta Society temple (See Bowen) and in attendance was the person who would become Inayat Khan’s first and most important American disciple: Ada Martin. Born Ada Ginsberg in San Francisco in 1871 (See Bowen) Ada’s parents—both of whom were Russian Jewish immigrants—were of the intellectual type; her father was an artist and her mother, who came from a family of rabbis and Jewish mystics, a scholar. Ada herself, by her late teens, had begun studying religion, philosophy, and mysticism, and after marrying and bearing a daughter, the young mother also dedicated much of her free time to philanthropic activities. In the early 1900s, Ada’s interest in religion and mysticism intensified; she read more, sought out spiritual teachers, and, according to Samuel Lewis, her most well known follower, even joined Edouard Blitz’s Martinist Order, presumably by way of the Groupe Indépendent d’Etudes Esotériques (g.i.e.e.). She later changed her name to Rabia Martin.

In 1912 (Jul-12), the Sufic Order of America (School of Philosophy and Spiritual Culture) launched at 1504 O’Farrell st. SF. Public lectures will at 8PM. The first public lecture will be on “The Sufic Message” on Wednesday and then on Friday afternoon at 3PM on the topic of “Spirit and Matter”, this lecture will be by Mrs. R. Ada Martin (See also The San Francisco Examiner of
Sun, Jul 28, 1912 ·Page 75). These announcements continued until The San Francisco of Examiner Sun, Nov 10, 1912 ·Page 85.

In 1916 (Jun-19), his son Vilayat Inayat Khan was born.

In 1926, the San Francisco Bulletin of Sat, Feb 20, 1926 ·Page 9 reports that at the Sufic Temple at 1373 Post St, SF, near Gough, an address will be given by Inayat Kahn at 8PM (should be Inayat Khan). Inayat Kahn is listed as a world famous Author, Mystic and Seer.

In 1971, his grandson, Zia Inayat Khan was born and is also a Sufi. 

Continue reading “Who is Hazrat Inayat Khan and his ‘Sufic Order in America’” →

Intro
Samuel L. Lewis seems to be a fake Sufi Muslim. Not only was he a Murshid, but he also was ordained as Zen Buddhist master. He was born in roughly 1896. His father was Jacob Lewis (an executive in the Levi Strauss Company and his mother was Harriet Rothschild (of the famous international banking family)(See the Daily Independent Journal of Tue, Jan 19, 1971 ·Page 4).
Samuel L. Lewis was also known as Sufi Sam or Murshid Sam.

In 1910, Zia Inayat Khan was born in western India in 1882 to a family of mystically inclined
professional musicians travelled to San Francisco (see “A Hybrid Sufi Order at the Crossroads of Modernity” [PhD diss., Duke University, 2006], 226. and Bowen, “A History of Conversion to Islam in the United States, Volume 1, White American Muslims before 1975”, page 215).

In 1911 (Apr-16), the Royal Musicians gave a presentation at San Francisco’s Vedanta Society temple (See Bowen) and in attendance was the person who would become Khan’s first and most important American disciple: Ada Martin. Born Ada Ginsberg in San Francisco in 1871 (See Bowen) Ada’s parents—both of whom were Russian Jewish immigrants—were of the intellectual type; her father was an artist and her mother, who came from a family of rabbis and Jewish mystics, a scholar. Ada herself, by her late teens, had begun studying religion, philosophy, and mysticism, and after marrying and bearing a daughter, the young mother also dedicated much of her free time to philanthropic activities. In the early 1900s, Ada’s interest in religion and mysticism intensified; she read more, sought out spiritual teachers, and, according to Samuel Lewis, her most well known follower, even joined Edouard Blitz’s Martinist Order, presumably by way of the Groupe Indépendent d’Etudes Esotériques (g.i.e.e.).

In 1912 (Jan), Rabia attempted to fulfill her duty of spreading the Sufism she had been taught by Khan. Before she had even left San Francisco for New York in January 1912, Rabia was already connecting with Theosophists, lecturing at a local lodge in December 1911 (See Bowen). The following summer, after Khan had left for London, Rabia formally established the Sufic Order at 1504 O’Farrell Street in San Francisco, complete with a ‘School of Philosophy’ that held lectures every Wednesday and Friday (See Bowen). According to Samuel Lewis, Rabia was, at the time, teaching her students an understanding of Sufism that integrated knowledge gained from her study of comparative religions and Martinism (See Bowen). By December, she was calling the group’s meeting place a ‘Sufic Temple’ (later, ‘Sufi Temple’), promoting it as a “school of religious philosophy, mental and moral culture, [and] elementary and advanced instruction in metaphysics,” and offering, in addition to the weekly lecture, a “devotional service” (See Bowen). Although it is not quite clear what took place at the devotional service, and it may very well have been a time for practicing dhikr prayers, the name suggests that it may have been a more church-like activity, similar to what would take place in Khan’s Church of All. By 1915, however, ‘devotional service’ no longer appeared in advertisements for the Sufi Temple, although the temple itself was to stay active for several more years (See Bowen). Rabia remained active as well, struggling to build and maintain a stable Sufi community and occasionally making appearances at interfaith events, such as at the Congress of Religious
Philosophies, an auxiliary to the 1915 World’s Fair that was being held in San Francisco (See Bowen). In 1918, she expanded the American activities of the movement by establishing in the town of Fairfax, California a communal home known as Kaaba Allah (See Bowen). and in the following year, she gained what was to be her most loyal follower for the next two decades, Samuel Lewis (later known as Sufi Sam or Murshid Sam)(See Bowen). Ella May Garber was around too.

In 1971 (Jan-19), on Jan-15-1971, Samuel L. Lewis died at a San Francisco hospital after falling down the stairs. Samuel L. Lewis also had a home in Novato (See the Daily Independent Journal of Tue, Jan 19, 1971 ·Page 4). Samuel L. Lewis is listed as a Sufi pioneer in the USA. 

Continue reading “Was Samuel L. Lewis a Muslim (1896-1971)? Or a fake Sufi type Hindu?” →

Intro
Awais Buttar, on TikTok as @ariz4811. His father is Mohamad Akram Buttar(see his photo in the below). Awair Buttar is from a prominent Qadiani-Ahmadi family in Germany. 

In 2017, his niece was killed by her own parents in Germany. Asadullah Khan, 52, and his wife Shazia, 41, both Ahmadi’s originally from Pakistan, are accused of murdering their daughter Lareeb for bringing so-called “dishonor” on the family, reports German paper Bild.This is the famous case of Lareeb, feel free to read about this at the islam/ahmadiyya reddit forum. Check out this video herein.

In 2024, Awais Buttar went viral on TikTok after he sang Big Boy about Mirza Masroor Ahmad. The IG of this guy can be found herein.

In 2025 (Sep-3), Awais Buttar was running for mayor in the Eppelheim mayoral election campaign and threatened his competitors with violence and was subsequently arrested and fined. He ended up losing his landscaping company.

In 2026 (Mar-18), Awais Buttar announced his run for mayoral election in Weinheim. First Eppelheim, then Nußloch, Altlußheim and finally Bammental: The permanent candidate from Schriesheim has no chance. Why he still wants to run in Weinheim.

Continue reading “Who is Awais Buttar? @ariz4811 on TikTok” →

Intro
In 2019 (Sep-19), a Pakistani uncle named Mr. Waseem Ahmad Zafar is working as the Amir of the National Jamaat Ahmadiyya in Sweden.

In 2026 (Jun-14), Mr. Waseem Ahmad Zafar gave a speech at Jalsa Salana Sweden 2026.

In 2026, I saw his name on Safia’s legal paperwork vs. Ahmadiyya in Sweden.

In this photo, Mr. Waseem Ahmad Zafar introduced Mirza Masroor Ahmad and his efforts for peace worldwide to Bjørn Tegner Bay Chief of Police Greenland Police. Mr. Waseem Ahmad Zafar also presented Bjørn Tegner with a book “World crisis & Pathways to Peace”.

Continue reading “Who is Mr. Waseem Ahmad Zafar?” →

Intro
Rev. Munshi Hassan Ali Safir was originally a Muslim from the Alwar State in the Rajputana area of British India. He was well-versed in various languages, such as Urdu, Arabic, Persian and English. He later converted to Christianity and actively preached the Christian faith in the Rajputana areas alongside Rev Dr Colin S Valentine (See Nur-i-Afshan, 20 March 1896, p. 6).

In the 1860’s, mentioning the missionary activities in the Rajputana areas, John Robson DD has written about the conversion of Hassan Ali Safir in the 1860s. He wrote that the first convert at the Nasirabad Mission, named Lachman, was “not a man of brilliant parts”, however, “the next convert was quite a contrast. His name was Hassain [sic.] Ali; he was a Mohammedan, of considerable genius and force of character. His conversion and baptism produced a great sensation in the native community” (See Missions of the United Presbyterian Church, Edinburgh, 1896, Offices of United Presbyterian Church, p. 86).

In 1889 (Aug-22), Rev Hassan Ali Safir had been stationed at the Ajmer Mission House Nur-i-Afshan, 22 August 1889 (See the Nur-i-Afshan, 22 August 1889).

In 1889 (Oct), Rev Hassan Ali Safir took charge as the Assistant Editor of Nur-i-Afshan in and the question was published on 26 December 1889, so the meeting might have taken place between early October and 25 December 1889.

In 1889 (Dec-26), “Question: “Will those who believe in Tawhid [Oneness of God] attain salvation or not? If the answer is ‘yes’, there is no need to believe in the Trinity; if the answer is ‘no’, then what will be the status of the previous Prophets prior to Masih [Jesus (as)] and their salvation? “Author, an inquirer.” We can make an estimate of the time frame as to when that encounter between the young Yaqub Ali and Rev Hassan Ali Safir may have taken place.

In 1890 (Jan-9), Rev Hassan Ali Safir is hired to work at the Nur-i-Afshan newspaper as the Assistant Editor (See Nur-i-Afshan, 9 January 1890, p. 3).

in 1890 (Jan-9), “In the previous year’s 26 December issue of Nur-i-Afshan, an inquirer asked whether or not the believers of Tawhid will attain salvation? The inquirer is kindly requested to elaborate as to what he means by believing in Tawhid? In your view, what is meant by believing in Tawhid? […] As long as these points are not explained in detail, this question would be deemed inappropriate. If you explain it, I will be ready to answer” (Nur-i-Afshan, 9 January 1890, p. 12).

In 1890 (Jan-23), Boota Singh Peter from RP Mission Roorkee, who mentioned the question by the young Yaqub Ali and while answering it, he asserted that “in my view, anyone who believes in Tawhid and rejects Trinity has not truly recognised God.” He concluded by saying that since the beginning of this world, “all those who have attained salvation were believers of the Trinity” (See Nur-i-Afshan, 23 January 1890, pp. 5-6).

In 1890 (Oct-9), Munshi Hassan Ali Safir was well-versed in poetry, as evident from various issues of Nur-i-Afshan. A compilation of his ghazals was published entitled Guldasta-e-Safir (See Nur-i-Afshan of 9 October 1890, p. 3).

In 1893, Rev. Imad-ud-Din Lahiz, in the appendix of his paper for the 1893 Parliament of the World’s Religions, has included Safir’s name among the prominent clergy in Punjab Missions as follows: “Sayad Hassan Ali, Safir. Baptized, American Presbyterian Mission, Lahore. A Christian poet, a descendant of Mohammed, Editor of The Nur Afshan; American Presbyterian Mission, Ludhiana” (The Church Mission Intelligencer, Vol. XLIV, London, 1893, p. 585).

In 1895 (Aug-12), Rev Hassan Ali Safir passed away on 12 August 1895 (See Nur-i-Afshan, 23 August 1895, p. 11).

In 1895 (Sep-13), after Rev Hassan Ali Safir died, it was expressed by a Christian writer that “it seems difficult for the newspaper to retain its status after Hazrat Safir” (See Nur-i-Afshan, 13 September 1895, p. 5).

In 1896 (Mar-20), his life story was given in the Nur-i-Afshan, 20 March 1896, p. 6. Hassan Ali Safir was originally a Muslim from the Alwar State in the Rajputana area of British India. He was well-versed in various languages, such as Urdu, Arabic, Persian and English. He later converted to Christianity and actively preached the Christian faith in the Rajputana areas alongside Rev Dr Colin S Valentine. John Robson DD further mentioned that in Jaipur, Rev Dr Colin S Valentine was joined by Hassan Ali Safir and thereafter, in Alwar State, Rev Henry D St Dalmas “gathered a few native converts, and organised school and other missionary work” where “his chief coadjutor” was Hassan Ali Safir (See Missions of the United Presbyterian Church, Edinburgh, 1896, Offices of United Presbyterian Church, p. 100 and 113-114).

In 1915, Sheikh Yaqub Ali Irfani mentions Hassan Ali Safir and how he met him many years ago (See Hayat-e-Ahmad, Vol. 3, pp. 213-214, footnote via Ahmadiyya sources).

In 1958, narrating about how he developed an interest in reading the newspapers and writing articles, Sheikh Yaqub Ali Irfani  states in his account – recorded in Tarikh-e Ahmadiyyat – as follows: “It was due to the editor of Nur-i-Afshan, Mr. Hassan Ali Safir, that I grasped a great opportunity to read newspapers” (See Al Fazl, 6 May 1958, p. 4).

Continue reading “Who is Rev Munshi Hassan Ali Safir?” →

Intro
Per the official Ahmadiyya UK Charity tracker system, I counted 77 Ahmadi moorabi’s (see page 5), total employee cost is 4 million (See page 38), thus, the average Ahmadi Moorabi gets roughly 52k pounds annually and has all of their bills paid. Thus, my estimation is that a Qadiani Moorrabi is making roughly 100k pounds per year.

Continue reading “How many Moorabi’s in the UK and how much do they get paid (2024 report) 52k?” →

Intro
In 2025, in the USA, the Lahori-Ahmadi’s collected $549,276, however, there expenses were $540,896. Thus, they have 8k+ in reserves, the Lahori-Ahmadi’s are registered as a 501 (c) 3 in Dublin, Ohio and since 1980. They are not dead in America. They also hold 3.7 million in assets in the USA in 2025. 

Personnel at Ahmadiyya Anjuman Ishaat Islam Lahore

Continue reading “In 2025, in the USA, the Lahori-Ahmadi’s are still collecting 500k+” →

Intro
In 2026, Iftekhar Khan alleges to be a Senior Director of Operations at Apple in the Silicon Valley and President of the Ahmadiyya Community (Silicon Valley).

Continue reading “Who is the President of the Silicon Valley Jamaat in 2026? Iftekhar Khan?” →

Intro
Khalid Shah was mentioned extensively in the Nida scandal. We have heard that he is in Germany for the 2026 Jalsa. Rumors are swirling that he is in line to become the 6th Khalifa of the Qadiani-Ahmadi’s.

Continue reading “Is Khalid Shah the next Qadiani-Ahmadi Khalifa ?” →