Intro
We have found Ahmadiyya leadership editing out a certain reference in terms of Takfir in the 2009 online english edition of Tadhkirah. In, fact there were many changes, however, no reasoning is ever given. Ahmadiyya leadership just edits things out as they deem fit. They don’t tell us as to who ordered the removal or why. This is the level of deceit that Ahmadi’s have operated with over the past 100+ years.
You can also listen to Zia Rasul from the Aaqa Ka Ghulam youtube channel explaining this issue in Urdu herein, at the 21:04 mark).
_____________________________________________________________________________________________ In the old version of Tadhkirah (2004 edition) there was an ilham on page 346:
“””God almighty has conveyed it to me that every person to whom my call is conveyed and who does not accept me is not a Muslim and is accountable to God for his defult (Letter addressed to Dr. Abdul Hakeem)(April 1906).”””
_______________________________________________________________________________________________In 2006, the Ahmadiyya movement made a PDF version of Tadhkirah, dated as 2006
This is important to note. Just 2 years after mass publishing this new english translation of Tadhkirah, they edited out MGA’s comments of Takfir and wherein MGA calls his cousins widow as a prostitute.
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Download the Full 2004 english edition of Tadhkirah here:
Tadhkirah 20046 PDF version
_____________________________________________________________________________________________ In the new version of the Tadhkirah (2009)
This revelation does not exist!!! It seems that Mirza Masroor Ahmad ordered that some controversial revelations be totally deleted.
_____________________________________________________________________________________________Who collected Tadhkirah??
“”””The first edition (of Tadhkirah) was compiled by a committee, headed by Mirza Bashir Ahmad, appointed by Khalifatul Masih II and was published in 1935 (see the preface of the current edition).””””
_______________________________________________________________________________________________Conclusions
The Ahmadiyya editing team is notorious in their attempts to clean out the controversial writings of MGA. This is how Ahmadis begin to delete data. However, this data is still available on the Ahmadi website under “Essense of Islam” Vol. 4 (see page 87). And it is mentioned in the writings of Mahmud Ahmad. Interestingly enough, this quote was also quoted in 1935, in the Al-Fazl. Thus, this quote was approved by the sons of MGA for over 70 years.
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The timeline on Takfir
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1884
MGA is called a Kafir by many Muslims of India as he claims to receive divine revelations (Kalim) and as he denies the miracles of Esa (as).
______________________________________________________________________________________________The end of 1890
MGA is openly called a Kafir by the majority of Ulema in India. This is based on MGA claiming to be the Messiah.
_____________________________________________________________________________________________1891
MGA declares any Muslim a Kafir who believes in the continuation of prophethood or abrogation.
_____________________________________________________________________________________________1899-1902
MGA claims that a Muslim only become a Kafir by rejecting law-bearing prophets, not non-law bearing prophets (see the famous Tiryaq ul Qulub quote).
_____________________________________________________________________________________________1902
[RK, v. 17, p. 64; marginal note; Appendix of Tohfa-e-Goldrawiyah](via Nuzhat Haneef).
“””Those who do takfeer [deny Mirza Ghulam Ahmad or call/consider him a kaafir] and those who adopt the path of takzeeb [calling/considering Mirza Ghulam Ahmad a liar] are a perished nation; therefore, they are not worthy [of the status] that any person from my Jama`at perform namaaz behind them [i.e., with one of them leading the namaaz]. Can a living [person] perform namaaz behind a dead [person]? Hence do remember that, as God has informed me, it is forbidden to you and entirely forbidden, that you perform namaaz behind any ‘mukaffar’ [one who calls/considers Mirza Ghulam Ahmad a kaafir] and ‘mukazzab’ [one who calls/considers Mirza Ghulam Ahmad a liar] or ‘mutaraddad’ [one who is hesitant/wavering in accepting Mirza Ghulam Ahmad].”””
_____________________________________________________________________________________________1906
MGA writes in a letter to Dr. Khan how any Muslim who rejects him is a Kafir. MGA is also covering a verse of the Quran which states that belief in all prophets isn’t quite necessary for salvation, i.e., Christians/Jews and others can still go to heaven if they do good works.
_____________________________________________________________________________________________1906-1907
MGA and his team wrote Haqiqatul Wahy, they wrote some contradicting and confusing things on Takfir.
_____________________________________________________________________________________________1911
Mirza Basheer-uddin Mahmud Ahmad (MGA’s son) writes a controversial article that the Khalifa holds on to and edits, wherein it is stated that all Muslims who reject MGA are Kafirs. Khwaja Kamaluddin immediately issues a response and claims that the son of MGA is mistaken. Mirza Basheer-uddin Mahmud Ahmad quoted MGA’s famous letter of 1906 to Dr. Khan.
_____________________________________________________________________________________________1912-1913
The topic of the status of Muslims who deny MGA is suppressed. Noorudin even says that the son of MGA hasn’t understood the topic properly.
_____________________________________________________________________________________________1914
The Lahori-Ahmadi refuse to call Muslims as Kafirs, however, the Qadiani-Ahmadi are eager to do so.
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1916
The Khalifa’s brother, Mirza Bashir Ahmad does open Takfir on Lahori-Ahmadi’s and all other Muslims.
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1917
The Ahmadiyya Khalifa does open Takfir.
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1923
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1935
MGA’s famous letter to Dr. Khan wherein MGA does open Takfir is quoted in Al-Fazl, see Essence of Islam.
_____________________________________________________________________________________________1954
In court, the Ahmadiyya Khalifa, Mirza Basheer-uddin Mahmud Ahmad claims that when he did Takfir against Lahori-Ahmadi’s and Muslims, he didn’t really mean it.
_____________________________________________________________________________________________1974
Mirza Nasir Ahmad claims that when his grandfather and father used the word Kafir for Muslims they didn’t mean outside of Islam. This was at the 1974 NA, Mirza Nasir Ahmad was cornered, and lied about his father and grandfathers words.
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2006
The PDF version of the english tadhkirah is edited to remove the revelation of MGA in terms of Takfir.
_____________________________________________________________________________________________2009
The 2009 english version of Tadhkirah is published with massive edits. The revelation of Takfir is edited out.
_____________________________________________________________________________________________2013
The arabic only version of Tadhkirah is published. The sentence of Takfir is purposely mis-translated per the order of Mirza Masroor Ahmad.
_____________________________________________________________________________________________Links and Related Essays
Al-Fazl, September 1917, proves Ahmadiyya Takfir towards all Sunni’s/Shia’s
Al-Fazl, September 1917, proves Ahmadiyya Takfir towards all Sunni’s/Shia’s
Mirza Ghulam Ahmad says that any Muslim who believes in abrogation, is a Kafir
A fake Ahmadiyya response to our essays which expose Ahmadiyya Takfir from Ahmadi.answers.com
Ali Rizvi mentions the lies of Qasim Rashid in his book, in terms of Takfir from Ahmadis to Muslims
“Haqiqat Un Nubuwwat” (1915) by Mirza Basheer-uddin Mahmud Ahmad, some quotes and data
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November 17, 2016 at 2:59 am
You mentioned:
“However, this data is still available on the Ahmadi website under “Essense [sic] of Islam” Vol. 4. And it is mentioned in the writings of Mahmud Ahmad.”
I would take a screen shot and also post the URL and physical page number here, for people to evaluate.
November 17, 2016 at 3:31 am
@ ReasonofFaith..
Yep…thanks for the suggestion buddy. I have additional cases of editing coming up.
November 17, 2016 at 7:52 pm
Why do not you present their editing in Seeratul Mahdi’s narration about reading Mirza Ghullam Ahmed’s books thrice? Moreover you can present another book namely “Uslay-a-Musaffa”(عسل مصفی) also where they have edited birth date of Mirza Ghullam Ahmed just to fulfil Mirza’s prophecy. In addition, this book was published in life of Mirza Ghullam Ahmed and writer of book used to read this book for Mirza Ghullam Ahmed.
November 17, 2016 at 10:41 pm
show me my bro…I would love to see..