ahmadiyyafactcheckblog

Intro
WHEN JAMAAT AHMADIYYA CONCEDED THEIR DEFEAT AT THE HAND OF MOLANA LAL HUSSAIN AKHTAR. He even debated Dr. Abdullah Khan Akhtar.

He became a Muslim in 1932, in March of 1933, Zafrullah Khan defended Qadiani-Ahmadi’s vs. Muslims in Lahore, in the court of Thakur Kher Singh. The Ahmadi’s were: Syed Dilawar Ali Shah, Hakim Abdul Aziz, Malik Abdur Rahman, Hakim Sirj-ud-Din and M. Zahural Hassan. The Muslims were M. Zafar Ali Khan (of the Daily Zamindar), Abdul Hannan, Maulvi Ahmad Ali, Malik Ahmad Yar Khan, Babu Habib Ullah, Muhammad Baksh Muslim and Lal Hussein Akhtar. M. Zafar Ali Khan refused to pay sureties and was sent to jail.
Continue reading “Dreams of ExAhmadi-Lahori Muballigh Maulana Lal Hussain Akhter – By Shaykh Abdur Raheem” →

Intro
MGA was above the law in British-India, he was thus able to attack Christianity openly.  His team of Mullahs and ghost writers, Maulvi Abdul Karim, Maulvi Mufti Muhammad Sadiq, Maulvi Sher Ali, Hakim Fazl Din of Bhera, Noorudin and many others attacked Christianity relentlessly, he even insulted the mother of Jesus. Some other people who came independently, yet still joined MGA’s team was Maulvi Muhammad Ahsan Amrohi, who was also a member of the Ahl-e-Hadith sect, in fact, uptil his job with MGA, he worked for the founder of the Ahl-e-Hadith sect, Syed Nazeer Husain from Delhi and Siddiq Hasan Khan of Bhopal. Maulvi Muhammad Ali was another, however, he came via Khwaja Kamaluddin and the prominent Ahmadi’s of Lahore.
Continue reading “Mirza Ghulam Ahmad loved to eat pigeons, since they represent Christianity, to him at least” →

Intro
Al-Hakam was the first newspaper in Ahmadiyya. It was the official voice of Ahmadiyya. It was started in 1897, Mirza Ghulam Ahmad appointed Shaikh Yacoob Ali Irfani as the editor (see Dard, pages 563-564).

Dard writes:

“””The first issue was published on October 8th, 1897, having been printed at the Riyad-e-Hind Press, Amritsar. The first number of the second volume is dated February 20th, 1898, it was published from Qadian and printed at the Anwar Ahmadiyya Press, Qadian. The Al-Hakam
enjoys therefore the unique honour of being the first paper of the Community.”””

However, in 1898, the Al-Hakam wrote some rather insulting words towards MGA’s old friend and recent critic, the Batalvi. Instead of owning up to it, MGA simply denied all connections with his own newspaper. This strategy of denying all connections with Ahmadi-authors would become common-place in all Ahmadiyya literature. For example, Mahmud Ahmad started a newspaper in 1906, entitled, the Tashishazul-Adhan, this newspaper openly lied about Mahmud Ahmad being the author of various essays (see truth about the split). Further, Ahmadi-mullahs will always say that even if MGA seems to have made a mistake, we will blame the scribes, never MGA.
Continue reading “Mirza Ghulam Ahmad lied about his relationship with his newspaper, Al-Hakam” →

Intro
A man named Tahir Rafiq wrote “Rabwah Ka Rasputin”. Brother Zia with Aaqa Ka Ghulam relates a story from it herein. This is the book wherein the raping of Mirza mahmood’s daughter (Amtul Rasheed) is given. Also check out The “City of Sodomy” (Shahr-e-Sodom) by Shafiq Mirza, an Ex-Ahmadi and “Fitna Inkar Khatam e Nubawat” by Mirza Muhammad Hussain.
Continue reading ““Rabwah Ka Rasputin” by Tahir Rafiq” →

Intro
MGA came from a family of Sunni’s, however, they were non-practicing Muslims, in fact, MGA’s father, Mirza Ghulam Murtaza never read prayers in his life, nor was there a mosque in Qadian until 1876. However, none of them were religious at all, in-fact, MGA and his cousin went on to start new religions in British-India (see the sweeper community at Qadian). They were both above the law and hence ran free in British-India. Some additional proof can be found in the story of MGA’s wedding, Dard tells us that MGA’s wedding was very simple and not like his brothers wedding. MGA was barely 12-13 years old when he got married in roughly 1853. This was the classic child marriage. When MGA’s elder brother got marred in Qadian in roughly 1848, the Mirza family imported 22 dancing girls (See ROR of June-1939). Ironically, in 2010, Masroor Ahmad kicked out 20+ Ahmadis for dancing at a wedding in Virginia.
Continue reading “22 dancing girls were brought to Qadian by the Mirza family (1848-ish)” →

Intro
By 2020, we have figured out exactly how MGA and his team of writers/reciters fabricated this entire story. As we all know, MGA and his team of writers/editors lied about almost everything they did. We have fodn a huge case of academic dishonesty in terms of MGA’s quotations to a persian book, “Ayn-ul-Hayat”. MGA and his team first quoted this book in 1898, in a book called ‘Raz-e-Haqiqat”, which was translated and published into english in 2016, see page 24. However, they were academically dishonest, they purposely didn’t mention that Yuz Asaf had a father and many other things, an Ex-Ahmadi, Shams ud Din, recently got a hold of Ayn ul Hayat and posted his results in a video, make sure you watch Part-2 also, these are in Urdu and watch part 3. We have also found “Ayn ul Hayat” and have posted the PDF’s in the below. This book proves that MGA totally lied. Shams ud Din found the book “Rahul ul Hayat” by Allama Muhammad Bakir, there is an urdu translation called, “Ainul Hayat”. On page 361, it is written that Yuz Asaf had a father in Kashmir. This immediately cancelled Yuz Asaf becoming Esa (As), since Esa (as) historically never had a father. Yuz Asaf was the son of a King and was able to live a life of excess. MGA never mentioned any of this. Yuz Asaf’s dad was a drunkard, and even prayed to idols. It is also important to read about Maulvi Shaikh Abdullah Wakeel’s story about Yuz Asaf. Here is a video from 1997. Ahmadis don’t seem to have any inclination to visit the tomb and make videos. Not even the Kashmiri-Ahmadis who live close by. Nonetheless, the video is posted.
Continue reading “Yuz Asaf is not Esa (as)” →

Intro
We have archived an essay written by Akber Chaudhary many years ago in the below.
Continue reading “Ahmadiyya and the Panama Papers” →

Intro
Ahmadiyya leadership kicked out many Ahmadis back in 2010 simply for attending a wedding wherein there was dancing. This is how the Khalifas of Ahmadiyya have controlled the lives of their robots, aka Ahmadis…

Copy and paste from here:  http://thecult.info/blog/2010/12/31/ahmadiyya-wedding-nazis-mass-public-expulsions/

This is quite a remarkable letter revealing a huge list of expulsions and boycotts in America. This is quite disturbing and shows the cult-like mentality of the Qadiani Ahmadiyya.

One has to ask, in mixed gatherings, why is Mirza Masroor so frequently on the ladies side? One has to ask, until we at this site pointed it out, why was Mirza Masroor so fond of eyeing up girls, looking at them straight in the eyes and making them uncomfortable? We’re not talking about just little girls, we’re talking teenagers.

The Qadiani Ahmadiyya has expelled people for mixed gathering weddings for decades of course, but it’s about time their friends in the media were made aware of this less savoury side of their “Love for All, Hatred for None” cuddly character. Although we’re in no position to Islamically condone mixed gathering marriages, a public humiliation of a bunch of families is a particularly cruel way of dealing with the issue. Shame, shame, shame on the Ahmadiyya leadership.

Ahmadis, this is yet another reason for you to leave the cult that does this to keep you afraid and enslaved and for you to join us in Islam.

In 2021, the mass expulsions continued, as Ahmadi’s in Seattle were kicked out as well as Ahmadi’s in Charlotte.
Continue reading “Mass Expulsions in Ahmadiyya from 2010” →

Intro
Mirza Ghulam Ahmad ran free in British-India, he was untouchable. All of the judges in the Punjab knew Mirza Ghulam Ahmad personally and knew his entire family. Mirza Ghulam Ahmad’s father (Mirza Ghulam Murtaza)(see the Punjab Chiefs, 1865 edition) was extremely favored by the British Government since he helped them in the 1857 struggle for freedom.
Mirza Ghulam Ahmad knew this and he kept pushing the limits of human decency since he knew that the British courts would never find him guilty of anything. Thus, MGA only lost one court case (see the case of Karam Din from 1903-1905), and won on appeal.

Continue reading “The Mirza family was above the law in British-India” →