ahmadiyyafactcheckblog

Intro
Todd Lawson recently released a thoroughly researched book entitled “Christ and the Crucifixion”. In this research book, Lawson analyzed Surah al-Nisa’, Verse 157 (4:158 in the ahmadi Quran) and the historicity therein. Lawson takes us on a journey through the thought process of over twenty-five mufassireen (interpreters of the Qu’ran). Lawson gives the reader an opportunity to view what Muslim scholars had to say on the subject.  This is a very troubling development for Ahmadiyyat. This research project shows that, historically for generations, 99.9% of Muslims believed in four things:

a—That ‘Esa bin Maryam عليه اسلام was never on a cross
b—Another person was put on the cross
c—-Jesus physically ascended to heaven
d—-Jesus will physically descend

There was even an account of Al-Zamakhshari (d. 538/1144). Zamakhshari was of Mu’tazalite persuasion and was known to hold “rationalistic” and non-traditional tendencies (Lawson, 100). The author comments on Zamakhshari , writing:

“Al-Zamakhsari relates the famous story of how Jesus asked his disciples for a volunteer to be killed in his stead. God cast the likeness of Jesus upon a disciple who was subsequently crucified and killed. The exegete mentions that some believe this to have been Judas, who was substituted for Jesus and crucified as punishment for his betrayal. That this account is unsatisfactory of Al-Zamakhsari is evident when he details the confusion of the witness of these events: ‘some said that Jesus was killed and crucified, and some said, “If that is Jesus, where is our companion, or if that is our companion, where is Jesus?” Some said he was raised to heaven and some said that the face, is the face of Jesus, but the body, is the body of our companion” (pg. 101, Lawson).

Amazingly enough, when defining Aal Imran, verse 54 Zamakhasari wrote that mutawafikka meant death. Lawson writes the impression of Zamakhasari: “The Jews then agreed to kill Jesus, and God informed Jesus that he would raise him to heaven and purify him of association with the offenders”.
Continue reading ““Christ and the Crucifixtion” by Todd Lawson” →

Intro
In this video, at 15:40, Warith Deen Muhammad, who was the son of Elijah Muhammad, tells the truth about his fathers library. He explains how Ahmadiyya books were the majority of the library. In this video Dr. Fanusie explains how Ahmadiyya created the Nation of Islam. At 2:40 seconds, she says that Master Fard Muhammad was sent to America on a secret underground Lahori-Ahmadi assignment in 1930. In another video she talks about the same thing, that Lahori-Ahmadis created Elijah Muhammad, at the 4:41 mark. Check out Yasir Qadhi explaining how Ahmadiyya infiltrated the USA in the 1930’s herein (17:35 timestamp). Check out my essay on Malcolm X and the Ahmadiyya Movement herein. Check out my tiktok with combined clips herein.

In 2008, the American Muslim community wept as Wallace Deen Muhammad returned to Allah. I’ve met many famous people in my life, but amongst the most memorable was meeting W. Deen Muhammad. It was Fall 2003, and I was a beardless 19 year old sophomore in college. I took a trip to North Carolina with some older African-American Muslim gentlemen to meet and schedule him to deliver a talk for our Muslim Students Association (MSA). He had striking blue eyes and a glow of wisdom that only comes with experience written on his face. He was glad to meet a member of the MSA, even a skinny 19 year old, happy we were continuing the tradition, and briefly mentioned how they helped him when his community had expelled him.

…But who was W. Deen Muhammad and why am I writing this on a blog about Ahmadiyya?

To understand who he was, you have to understand the history of the African-American community. By the early 1900s, in the throes of racial injustice and paradoxical increased freedom, the African-American community was searching for its identity. Knowing one’s lineage and ancestral customs is important to a person’s identity but the sharp lash of racial slavery eliminated all but a few remnants. To fill the void, many subcultures, movements and religions arose. Examples include the Moorish Science Temple and the Black Panthers. But the largest and one with the most profound impact on American culture was the Nation of Islam.

Continue reading “W.D. Muhammad on Ahmadiyya” →

Intro
Ahmadis are getting robbed blind and don’t even care. I am posting a very informative video in the below which describes the economic/accounting procedures of the Ahmadiyya jamaat. I was a Khadim in MKA for 20 years, I participated in many Local Ijtemas, Regional Ijtemas and National Ijtemas. Ahmadiyya leadership was always stingy when it came to spending money on its own members, I observed this many times over, however, for new converts or any kind of press, they are always willing to spend big bucks. Just recently, the MKA-President was ordered to scold young american Ahmadi’s and force them to pay chanda. At the 2019-USA-Jalsa, Mirza Maghfoor Ahmad rudely commented that Ahmadi’s in America are not sacrificing at all. At the 2019, West Coast Jalsa, Mirza Maghfoor claimed that young american born Ahmadi’s were leaving Ahmadiyya and not paying any chanda. Another interesting fact, MGA never gave any money to any islamic organization in his entire life, he never paid Zakat either, nor did any of his family members. MGA even refused to tell Ahmadi’s where he was spending the money. The British government stepped in and helped Ahmadiyya immensely, they built the biggest building in Qadian per 1910, the Talim ul Islam College buildings.

In the video posted, which is an official MKA video, it is stated (by the son of a millionaire) that only 22% of MKA funds stay with any local jamaat, however, what it doesn’t mention is that if a local jamaat doesn’t spend its allotment,  or doesn’t request money, then, in that case, the money is returned to the National Headquarters.  Let me explain that again, 100% of all the money collected by any Ahmadiyya jamaat is sent to a national bank account, then, a local Qaid (MKA leader) has to officially request funding for any MKA event.  However, it is at the discretion of the National MKA committee, or a panel of Ahmadi-mullahs who decide.  If they decide to fund a local ijtema, then an amount is sent to a local bank account for use.  The Ahmadi Mullahs are really the employees of Ahmadiyya and they are running the the jamaat in any country and sometimes, they give powers away, nonetheless, every event happens at the discretion of an Ahmadi-Mullah.

Further, this video goes on to state that 30% of the money is sent to London, where it can be sent anywhere in the world at the discretion of the Khalifa, as we all know, he decided to store lots of money in Panama for many many years, and he only pulled out recently once the famous panama leaks were made public.

Continue reading “Only 22% of MKA chanda stays local, 48% goes to the National headquarters and 30% goes to London” →

Intro
I am reading the autobiography of Rashid Ahmad (the first african-american-ahmadi missionary) and I am learning lots of insider details in terms of Rabwah in the early 1950’s.  I came across an interesting narration, it is a statement by Mirza Mahmud Ahmad (The Qadiani-branch-Khalifa), and it is to the effect that the Indian people of the Punjab, are normally lazy people (see page 98,99)(Perseverance).  Rashid Ahmad was asking Mirza Mahmud Ahmad as to why was it that the Ahmadis of Rabwah were fond of breaking their promises.  Rashid Ahmad even highlighted the use of the word, “Insha-Allah” and how Ahmadis purposely misused this word.  Mirza Mahmud Ahmad responded that in America, people are chasing after worldly desires and thus work hard to achieve these worldly things.  Mirza Mahmud Ahmad responds that these are lazy people and they would rather sit idle.

Oh The Irony
Its funny that Mirza Mahmud Ahmad spoke ill of lazy people.  Since he never worked a day of manual labor in his entire life, in fact, his father had never done so either, nor has any of Mirza Mahmud Ahmad’s siblings.

My recollections of “rabwah-Ahmadis”
Rashid Ahmad never lived in any other area of Pakistan, or he never lived amongst Sunnis or Shias in pakistan.  He mostly lived in Rabwah, and thus formulated his version of Islam from Rabwah.  He observed dishonesty among Ahmadis in Rabwah.

I visited Rabwah in 2003 and 2004.  For 2 months each, and I walked down every street, and rode a bike to each end of town, I even went to Chiniot and Sarghoda many times.  Rabwah is the richest town in the entire area.  Probably a 60-mile radius.  Most Ahmadis from Rabwah have relatives in the West, and those relatives are sending home lots of money.  This perpetuates their lazy lifestyle.  Moreover, I knew many Ahmadis from Rabwah, I can tell you, the average Ahmadi from Rabwah is a bum, a lazy-good-for nothing. Some of them do excel, however, academics is not hard, all you need is a little bit of god gifted talent, and the proper funds+environment+opportunity and anyone can learn.

Ahmadis always came off as dishonest people to me.  Ever since my youth.  However, now it all makes sense.  This is deep-rooted behavior, stretching back to the 1889.  MGA was a lazy-man, 50% of his fathers estate, fell right into his lap in 1883, as his brother died, MGA immediately got married and started taking opium-laced viagra-type drugs.  His eldest son, Sultan Ahmad, he received the other 50% of the estate, since it seemed to be a legal decision in MGA’s eldest brothers will.

Intro
Maulana Zafar Ali Khan (1873– 27 November 1956) was born into a Punjabi Janjua family in Sialkot, British India. He received his early education at Mission High School, Wazirabad, Gujranwala District., matriculated (10th grade) from Patiala, and passed his intermediate (12th grade) from the Aligarh College. Next, he worked in the postal department of the state of Jammu and Kashmir, the same place where his father worked, but resigned over a row with his seniors. He rejoined Aligarh College and gained his BA degree from there. After graduation, Khan was appointed secretary to a Muslim political leader Mohsin-ul-Mulk, then in Bombay. Then he worked for some time as a translator in Hyderabad, Deccan, rising to the post of Secretary, Home Department. He returned from Hyderabad and launched his daily Zamindar newspaper from Lahore which was founded by his father Maulvi Sirajuddin Ahmad, a close associate of Sir Syed Ahmed Khan – was a man of considerable ability and talent.

Interestingly enough, when MGA had died in May of 1908, Maulana Zafar Ali Khan wrote a poem about MGA’s death (see in the below).

A man named Maulvi Sirajuddin Ahmad wrote a small obituary write-up on MGA on June 8th, 1908 wherein he called MGA a “perfect” Muslim (see Zahid Aziz, “The Ahmadiyya Case”). Maulvi Sirajuddin Ahmad also confesses to have visited Qadian in 1877, he pointed out MGA barely spoke. He also indirectly mentioned how MGA was born in late 1830’s at the latest, not 1835.

In 1913 (Nov-17), The Guardian of the greater London area of Mon, Nov 17, 1913 ·Page 8 reports on a meeting of Moslems at Frascati’s restaurant wherein 200-300 Moslems (mostly Indian’s) were told to refrain from drinking wine. The conversion to Lahori-Ahmadiyya of Lord Headley is also mentioned. It is alleged that Khwaja Kamaluddin gave a lucrative legal business in Lahore and has moved to the UK as a missionary of Islam. Khalid Sheldrake was there too. Mr. Zafar Ali Khan out sick.

In 1913 (Nov-29), The Guardian of Sat, Nov 29, 1913 ·Page 9 reported that on Nov-28-1913, at Caxton Hall, Westminster, about 40 Moslems met for Friday prayers, which were led by Khwaja Kamaluddin. It is alleged that Khwaja Kamaluddin left his lucrative Law practice in Lahore, British India to be a missionary for Islam in the UK, specifically at the Woking Mosque. Some wore the ref Fez, Lord Headley is also there as well as Maulvi Zafar Ali Khan, who told the crowd to hold their applause. Khwaja Kamaluddin announced 3 new conversions to pseudo-Islam, Viscount De Pudre, a Belgium nobleman living in Antwerp, Captain Stanley Marquis, an English gentleman and Miss Lilly Ransom, an English lady. Lord Headley gave confusing comments about Protestantism vs. Catholicism.

In 1913 (Dec-6), the Daily Mirror of Sat, Dec 06, 1913 ·Page 5 gave photo’s of Lord Headley, Mr. Fisher and Khwaja Kamaluddin and alleged that Lord Headley read a “Dua” at a recent Friday prayer. The newspaper also reports that there were 30 Moslems in attendance in a room at Lindsey Hall, Notting Hill Gate, in the UK. Mr. Fisher wore the Fez in the photo. Maulvi Zafar Ali Khan was there too. Lord Headley didn’t take off his boots for any part of the prayer or ceremony.

In 1913 (Dec-23), The Gazette of Tue, Dec 23, 1913 ·Page 14 (of Montreal, Canada) reported that an Irish Peer had converted to Islam, his name is Lord Headley. On Dec-6-1913, the Friday prayer was held at the Caxton Hall in London. Khwaja Kamaluddin also alleged that Viscount de Pudre of Antwerp, Captain Stanley Marquis and Miss Lilley had converted to Ranson had converted to pseudo-Islam and alleged that there were 2 women who didn’t want their names announced. One of these women is from the middle class and the other is from the “upper-10”. On Dec-22-1913, the newspaper alleges that Lord Headley and about 30 Moslems met at Lindsay Hall (Notting Hill gate). Khwaja Kamaluddin seems to have led the service. It is alleged that a young Englishman by the name of Mr. Fisher also participated in the service. Some people wore the Fez, some simply put a handkerchief over their head. Maulvi Zafar Ali Khan was also there and spoke publicly. Lord Headley seems to have read out a prayer in English too.

In 1914 (Jan-22), The South Bend Tribune of Thu, Jan 22, 1914 ·Page 12 of Indian reports on the conversion of Lord Headley to Lahori-Ahmadism (aka Islam). The meeting at Caxton Hall from Dec-1913 is mentioned. Khwaja Kamaluddin also alleged that Viscount de Pudre of Antwerp, Captain Stanley Marquis and Miss Lilley Ranson had converted to pseudo-Islam and alleged that there were 2 women who didn’t want their names announced. One of these women is from the middle class and the other is from the “upper-10”. On Dec-22-1913, the newspaper alleges that Lord Headley and about 30 Moslems met at Lindsay Hall (Notting Hill gate). Khwaja Kamaluddin seems to have led the service. It is alleged that a young Englishman by the name of Mr. Fisher also participated in the service. Some people wore the Fez, some simply put a handkerchief over their head. Maulvi Zafar Ali Khan was also there and spoke publicly. Lord Headley seems to have read out a prayer in English too.

In the 1930’s, Maulana Zafar Ali Khan wrote an essay entitled, “An open letter to the King of England” in which he stated that MGA accused Mary of adultery and called Christ a bastard.

Continue reading “Maulana Zafar Ali Khan and his interactions with Ahmadi’s 1908-1940” →

Intro
In a series of articles published in Nigeria during 1974, Dr. Ismail A. B. Balogun, a high level Ahmadi leader, refuted the tenets of Ahmadiyyah and publicly denounced the Movement he had been born and raised in. A Professor of Islamic and Arabic Studies at the University of Ibadan, Algeria, Dr. Balogun had dedicated his life to the cause of Ahmadiyyah and had raised through the ranks to become a top spokesman and ambassador for the Movement. Throughout the years, his well articulate and emotional speeches had motivated many young Ahmadis. Similarly, his public departure and the commotion and debates that pursued caused many educated individuals to realize the truth and abandon Ahmadiyyah. Read the full story in the below (See also the ROR of Dec-1989).

In this, he talks about Ahmadi’s getting banned from Hajj by King Faisal and the World Muslim Conference, which was held in Mecca in April of 1974.
Continue reading “Dr. Balogan, the famous African-Ahmadi who left Ahmadiyya in 1974” →

Intro
In Jan-Feb 1934 people witnessed and the word spread that Mirza Basheer-ud-Din Mahmood Ahmad had brought a well known Italian Prostitute known as Miss Rufo from a well known Brothel and Whore House in Lahore (the Cecil Hotel) to his house in Qadian. Word spread and Mirza Basheer-ud-Din Mahmood Ahmad was forced to addressed this issue in one of his Friday sermons. The image below is from the Official Newspaper Al Fazl dated 18 March 1934. Rather than denying that the prostitute was in his house, he constructs an elaborate explanation for the Presence of the Italian prostitute in his house in Qadian. In that speech highlighted in Red the Mirza admits that he had brought that prostitute to Qadian. It seems that he took Miss Rufo down to the river Beas with all the women-folk of his household, which includes all of his daughter’s, Amtul Rasheed was also there. We are also sure that the mother of the current Khalifa (Nasira Begum) was also there.  We also think the second wife of Mufti Muhammad Sadiq was also there, her name was Miss Budd. Thereafter, Miss Rufo hired a lawyer and claimed that she was raped by the Khalifa and etc. Her solicitor was the famous Mr. Muhammad Munir, later Justice Munir (ref under construction). There is an interesting Urdu poem about K2’s liaison with Miss Rufo by Maulana Zafar Ali Khan, the famous journalist and editor of the daily “Zamindar”, it is posted in the below.

In 2021, Neda Al-Nasser claims that the brother-in-law (sala) of Mirza Masroor Ahmad raped her. Check out my tik tok herein. Ever since this audio leaked, the Ahmadiyya movement removed their article on rape on their website, alislam.org, we have also created an online petition to help Nida Al-Nasser.

Al Fazl dated 18 March 1934

Continue reading “Miss Rufo and Mirza Mahmud Ahmad (1934)” →

Intro
It turns out that just before Mirza Mubarak Ahmad died (the 4th son of MGA from his second wife), MGA thought that maybe by marrying him, Allah would save his life. MGA thus married a young kid (mubarak) who was like 7-8 years old to a baby girl who was like 1-2 years old (the daughter of Sr. Abdul Sattar Shah). Mubarak still died (possibly from the plague) and this baby girl was eventually married to Mahmud Ahmad in the early 1920’s. Mirza Tahir Ahmad was born from this girl!!!  (See, pages 268-270).
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An interesting reference from Haqiqatul Wahy

“””41th sign was that , almost 20-21 years earlier I published an advertisement that God has promised to bless me with four sons who will live long. This prophecy is mentioned
in Muwahib ur Rahaman page 139.i.e All praise and glories be to Allah Who blessed me with four sons in old age and fulfilled His promise. So these are four sons Mehmood Ahmed, Bashir Ahmed, Sharif Ahmed and Mubarak Ahmed who are present and alive .””
(Haqeet ul Wahi 41 Roohani Khazain Vol.22 Page 228).
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Did Mirza Mubarak Ahmad die and was revived?

[Sign] 104. 104th Sign. Once my younger boy, Mubaarik Ahmad, fell ill. Swoon upon swoon was coming over [him] and I was engaged in supplication, near him, in the house, and several women were sitting next to him. Once a woman called out and said: Stop now because the boy has died. Then I came close to him and placed my hand on his body and focused my attention toward God Almighty [and] so after two or three minutes the boy started breathing and a pulse could be felt and the boy became alive. Then it occurred to me that the giving of life to the dead, by `Eesaa, peace on him, was of this same kind and then the ignorant embellished upon it. [RK, v. 22, p. 265; Haqeeqat-ul-Wahee].
______________________________________________________________________________________________Links and Related Essay’s

https://ahmadiyyafactcheckblog.com/2018/03/03/how-mirza-basheeruddin-mahmud-ahmad-killed-his-own-wife-amtul-hai-the-daughter-of-noorudin/

https://ahmadiyyafactcheckblog.com/2018/03/01/how-did-mirza-mahmud-ahmad-marry-noorudins-daughter-in-1914-amtul-hai/

https://ahmadiyyafactcheckblog.com/2018/02/24/amatul-hayee-or-amtul-hai-the-daughter-of-nooruddin-and-the-wife-of-the-2nd-khalifa-mirza-basheer-uddin-mahmud-ahmad-and-her-mysterious-death/

https://ahmadiyyafactcheckblog.com/2018/07/26/fauzia-faizi-confirms-that-the-mirza-family-is-full-of-incest-and-rapists/

https://ahmadiyyafactcheckblog.com/2018/03/04/mirza-basheeruddin-mahmud-ahmad-was-raping-his-own-daughter-amtul-rasheed-in-the-early-1920s/

https://www.alislam.org/friday-sermon/2011-03-11.html#summary-tab

https://ahmadiyyafactcheckblog.com/2017/02/17/was-mirza-mubarak-ahmad-the-musleh-maud/

Click to access Conditions-of-Baiat-Responsibilities-of-Ahmadi.pdf

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#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiMosqueattack #AhmadiyyaPersecution #trueislam

Intro
MGA and his team had thought about writing BA-5 in 1906-7, this quotation seems to be the final word on the book-series. Haqiqatul Wahy was written by MGA’s team in 1906 and published in 1907. By 1914, the Barahin i Ahmadiyya Vol. 5 must have sold out, either that or it needed to be edited, hence, in 1914, a second edition was published from Qadian. Further, we are sure that MGA never wrote the Barahin i Ahmadiyya vol. 5 (BA5), it was Noorudin, see here.
Continue reading “Braheen-e-Ahmadiyya vol. 5 was mentioned in 1907 in Haqiqatul Wahy” →