Intro
MGA and his team of writers were always perplexed about a hadith report from Sahih-Muslim and an identical report from Ibn Majah. In both of these hadith, it was told by Muhammad (saw) that when Esa (as) would physically descend from heaven, he would physically have 2 angels on his side. In 1914, Kwaja Kamaluddin tells us (See The Causes of Internal Dissensions in the Ahmadiyya Movement, By Khwaja Kamaluddin, 1914) that these 2 angels were Noorudin and Syed Muhammad Ahsan Amrohi. In Khwaja’s book, he didn’t talk about the hadith specifically, however, we know that this is the famous hadith from Muslim and Ibn Majah (when they refer to the 2 angels).

MGA claimed to be surrounded by angels all the time, he even called himself as as having Ruhul-Qudus (1891), in fact, his famous Khutbah ilhamiya was a situation wherein MGA claimed that his tongue was taken over by Gabriel. MGA had some weird angels who would visit him, sometimes, they would dance, sometimes they would bring money and call themselves Tichi Tichi. In 1905, MGA had a revelation of his published in his newspaper the Al-Badr wherein he described meeting an angel named Tichi Tichi. By 1907, MGA gave an explanation of this incident via Haqiqatul Wahy. However, this issue still haunts Ahmadi’s to this day. This is an embarrassing event in the history of Ahmadiyya. There were other strange angels who interacted with MGA, like Mithal Lal, Darshani, Khairati, Ayal or Ail, Sher Ali, and Hafeez. MGA had some weird angels who would visit him, sometimes, they would sing and dance. #Ahmadi sources claim that angels taught Mirza Basheer ud Din Mahmud Ahmad the Fatiha, and no one knew it before him. 

_____________________________________________________________________________________________The Quote
“Causes of Internal dissensions in Ahmadiyya” (1914) by Khwaja Kamaluddin

“””No one can deny that Sayyid Muhammad Ahsan is one of the two scholarly men whom the Promised Messiah appointed to the Sadr Anjuman Ahmadiyya as one of the two men of learning [as required by its rules]. He called him as one of his angels. He is indeed an ahl adh-dhikr (having authoritative knowledge). However, when two such men of authoritative knowledge differ, who is right? Was not Hazrat Maulana Nur-ud-Din also a man of authoritative knowledge? Was he not also the first angel of the Promised Messiah? His merit and worthiness was borne witness to by Divine revelation [of the Promised Messiah about him]. Of these two leading figures, whose opinion should we accept?””
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Links and Related Essay’s

Mirza Ghulam Ahmad claimed that Noorudin and Muhammad Ahsan Amrohi were the 2 angels that he descended with

 

The famous hadith from Sahih Muslim wherein Esa (as) is called Nabi-Ullah–evaluated

Maulvi Muhammad Ahsan Amrohi lived exclusively in MGA’s house

https://www.muslim.org/noclaim/hadith.htm

https://sunnah.com/urn/270150

Nooruddin urged Mirza Ghulam Ahmad to make the claim of being “like the messiah” (1882-1884 era)

Life sketch of Maulvi Syed Muhammad Ahsan Amrohi

The Causes of Internal Dissensions in the Ahmadiyya Movement, By Khwaja Kamaluddin, 1914

Click to access hope200712_lifesketchsyedmuhammadahsanamrohi.pdf

Maulvi Sher Ali told the world that Mirza Ghulam Ahmad would send his Arabic writings to Noorudin and Ahsan Amrohi for editing

Maulvi Abdul Karim claims Prophethood per MGA, Maulvi Amrohi disagrees

“”Prophethood among the Followers of Muhammad”” by Maulana Sayyid Muhammad Ahsan of Amroha, Oct-1913, in Tashhizul Azhan

Ahmadiyya leadership published books by Maulana Sayyid Muhammad Ahsan of Amroha on 30th May 1907–See Al-Badr

Ahmadiyya leadership admitted (in the 1930’s) that MGA used lots of editors and ghost writers

Maulvi Abdul Karim lived exclusively with MGA on the 3rd floor of MGA’s house

Muhammad Ali lived exclusively within Mirza Ghulam Ahmad’s house for almost 10 years, 1899–1909

Dr. Mir Muhammad Ismail (MGA’s brother-in-law) was fooled about MGA leading Tarawee or Tahujjad

An Ahmadi claimed prophethood in late-1901 or early 1902, and was boycotted by Ahmadis–Chiragh Din of Jammu (Jamooni)

Khwaja Kamal-Ud-Din Prevents MGA From Being Jailed (1904)

“Al-Muslih al-Mau‘ud” by Muhammad Ali (the Lahori-Ahmadi)

“A Present To Kings” By Mirza Mahmud Ahmad (1914) aka Tuhfat-ul-Muluk

When Khwaja Kamaluddin arrived in England (1912)

“Haqiqat Un Nubuwwat” (1915) by Mirza Basheer-uddin Mahmud Ahmad, some quotes and data

Mirza Ghulam Ahmad lost his court case vs. Karam din 1904, but won on appeal

Mirza Ghulam Ahmad vs. Maulvi Karam Din–Court Case 1903–1905, references from the 2009 edition of Tadhkirah and some other sources

“My beliefs about non-Ahmadi Muslims”, dated 18 August 1911 by Khwaja Kamal-uddin

Tashhiz al-Azhan was a Magazine founded by Mahmud Ahmad in 1906, quotes and background info

“A Muslim is only he who accepts all those appointed by God” by Mirza Bashir-uddin Mahmud Ahmad, April 1911

The Causes of Internal Dissensions in the Ahmadiyya Movement, By Khwaja Kamaluddin, 1914

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