Ali Rizvi mentions the lies of Qasim Rashid in his book, in terms of Takfir from Ahmadis to Muslims

Intro
The lies of Ahmadi people continue day by day. Ahmadi’s dont care, they are loyal to the Mirza family and gladly lie on their behalf. I recently came across an ex-Ahmadi’s video on the subject of Takfir and Ahmadiyya and felt moved to post it. In this video, the famous ex-Muslim, Ali Rizvi’s book “The Atheist Muslim”, is discussed, in his book Ali Rizvi mentioned his exchange with Qasim Rashid, and in terms of a specific quotation from MGA, wherein MGA clearly called all Muslims that reject him as non-Muslim. Continue reading “Ali Rizvi mentions the lies of Qasim Rashid in his book, in terms of Takfir from Ahmadis to Muslims” →

December 18, 2017 38

Nooruddin treated Mirza Ghulam Ahmad for impotency and many others, with opium!!!!

Intro
My team and I have collected info and have written about this before. In those days, opium was a drug used by the rich for many reasons, however, mostly recreational. In this specific case, we have found data that suggests that Noorudin was fond of selling his medicine, “Zadham-e-Ishq“, which he also gave to MGA. However, if any Muslim takes this medicine or chews paan, their salaat is void, since the Quran strictly tells Muslims not to approach prayers while intoxicated. You will see in the below, MGA was impotent when he got married in 1884 and remained impotent until January of 1887, since he wrote a letter to Noorudin indicating that he was fully cured.

In 2025, via a TikTok Stream (1:07:26 time stamp), Bro Imtiaz played an audio from a recent livestream a Muslim had came to the TikTok stream of Saleem Mir and asked about MGA being impotent at the time of second marriage (1884). In response to this question, Saleem Mir alleged that every human being as man and woman inside of them. Saleem Mir further alleged that there is a hadith wherein Muhammad (Saw) said that inside of him there was a lack of manliness (inferring impotency)(naozobillah)(this is via Tabaqat Volume 8, Page 200, this is not an authentic source of information)(see the clip on twitter and TikTok). The Muslim caller asked for the hadith. Bro Imtiaz was also there, Saleem Mir left and eventually returned, however, he didn’t present any hadith. An Ahmadi called in at 1:17:47 and argued that the hadith does exist, however, he has never seen it. In the same stream, Saleem Mir (Saleem Meer) is disrespecting Hazrat Ali and his Hassan and Hussain (See on TikTok and Twitter). Continue reading “Nooruddin treated Mirza Ghulam Ahmad for impotency and many others, with opium!!!!” →

December 17, 2017 49

A Primer on Leaving Ahmadiyya

A Primer on Leaving the Ahmadiyya

Posted on November 30, 2009 by AkberC

Quite a few emails have made it to our in-box that are basically asking ‘how do I quit the Ahmadiyya’. Shahid Kamal has put together an excellent FAQ that he will update and post soon. In the meantime, allow me to approach it from a different angle:

1. Are you ready for the independence? Control of your own destiny, control of your alms and charity, and control of your own beliefs. It sounds easy, but it can be quite confusing: there will be no one to interpret history and current events for you through a deceptive prism; though there will be many who will offer their beliefs and ideas, very few will tell you that theirs is the only path to truth and salvation. You will have to read, and think, and manage your own beliefs, and chart out your own course in life.

2. You do not need to be perfect. We are all human and follow religion to various degrees. The Ahmadiyya have a certain hypocrisy about them: a quest for perfection, while not delivering on even a fraction. This dichotomy is just an Ahmadiyya ploy to keep you continually ashamed, and thus, chained. Your good deeds and your sins will be yours only, and you will learn to live like a normal human – neither an angel, nor Satan.

3. Muslims are great people! Tolerant, helping and accommodating. I’ve observed that people begging for a dollar or a pound at a bus stop will usually approach a Muslim-looking person: less chance of refusal. There are opportunists in all groups and all areas, and you will have to guard against them with your own social skills, but the vast majority are just great people. In the Ahmadiyya, things go wrong more often than not when people make business deals or arrange marriages with just a reference from the local president of the other party. Among Muslims, you can approach the mosque that the person goes to.

4. Sects in Islam: My personal belief is that there are no sects in Islam. The minor differences that exist can be called persuasions. Orthodox Christians and Catholics have a different Christmas, different beliefs, and different prayers. On the other hand, Shia and Sunni Muslims have same kalima, 5 prayers, one month of fasting, similar rates of alms, and one hajj where they pray side by side. The differences are mostly historical and tribal. You will feel lost not having a particular ‘sect’ to belong to. You may follow a certain group, or a certain imam, or absorb the good out of many – it is up to you.

Do not fall into the trap of ‘they are all the same’. Yes, many religions and groups (sects) have strange practices, and some are even superstitious; but whenever I compare them to what the Ahmadiyya *really* were, and not what they claimed to be, even the most superstitious Muslims are way more rational than your average Ahmadi who has never read the books of MGA, follows any Mirza family member like a servant, and fight over the leftovers from the khalifa’s plate as ‘tabarruk’. So, be broad-minded and rational: not narrow and critical like the Ahmadiyya, and you will find happiness and acceptance.

5. More opportunities: Yes, being a Muslim gives you a broader view of the world, and you can be a sociologist, economist, newspaper columnist, newscaster. Your world-view does not need to be filtered through the economic lens of the Mirza Family, so a whole lot of knowledge and opportunities may open up for you.

6. Get involved, and be part of something: You will definitely miss the social gatherings of the Ahmadiyya, and it is best to be involved in something good, preferably being a volunteer with some social or religious group. You will find that you will learn new social skills that you could not have learnt while in the Ahmadiyya.

7. Your family: this is the toughest part. Remember that your success in life, and your comfort with your decision to leave the Ahmadiyya, will not be apparent for some years to come. So, it is vital that a portion of your family, especially your spouse and children, follow you out. If that is not possible, and your spouse divorces you as happens often in cults, it may be for the better, as it will give you opportunities for success. Regardless of scenario, there will be social problems, and yes you will think twice. But again, if you are the person who can chalk out his/her own destiny, and be a leader and not a follower, then you will relegate everything else than your rationality to a second tier. At the top tier are you, and your rationality and your obligations to God and the life he gave you. If you are successful in being who you are, you will be a good husband, father, son, etc. And believe me, spouses like a strong-willed confident husband or wife, and children look up to their parents and follow their values and their clarity of mind. From my experience, friends are harder to keep than family, so make as many new friends as possible – Muslims, Christians, Jews and Hindus. Did I miss atheists? Them too!

See here: http://thecult.info/blog/author/ahmed/

December 12, 2017 0

The Ahmadiyya strategy in America, Canada, Germany and the UK

Intro
Ahmadis are not to be trusted. They are living their lives for the success of the Mirza family aka Khilafat. Over the past 130 years, Ahmadis have been known to be working secretly behind the scenes to further the advancement of their non-profit corporation.
Continue reading “The Ahmadiyya strategy in America, Canada, Germany and the UK” →

December 11, 2017 21

Interview Of Late Abdul Manan Omar Sahib By Rashid Jahangiri

Intro
I am simply posting the data from the Lahori blog here in the below: http://ahmadiyya.org/WordPress/interview-of-late-abdul-manan-omar-sahib-by-rashid-jahangiri/

Also see these essays: https://ahmadiyyafactcheckblog.com/?s=Abdul+Mannan

The data

Interview of late Abdul Manan Omar sahib

Article by Rashid Jahangiri

Background information:

Marhoom Abdul Manan Omar sahib son of Maulana Noor ud Din sahib, has been part of Lahore Ahmadiyya Movement (LAM) and before that he was in Qadian and later in Rabwah. In time of Qadiani Khalifa 2 Mirza Mahmud Ahmad, he held important positions in Qadian and Rabwah such as in charge Jalsa-Salana (annual gathering), in charge of Holy Quran publication in English and other European languages. He was son in-law of Maulvi Sher Ali sahib. Sher Ali sahib was translator (Mutarajam) and commentator (Mufassar) of 5 volume Holy Quran translation and commentary (published 50 years after his death by Qadiani Jamaat under the name of Qadiani Khalifa 2 Mirza Mahmud Ahmad). Abdul Manan Omar sahib was LAM representative to 1974 Pakistan National Assembly proceedings in which Ahmadis (both LAM and Qadianis) were declared non-Muslim. Abdul Manan Omar sahib testified on behalf of LAM in those proceedings. Along with his wife Mrs Amtul Rehman Omar, Abdul Manan Omar sahib rendered into English Holy Quran translation of his late father. He also authored and published dictionary of Holy Quran in English. He codified, subject wise arrangement (Tabweeb) Hadith book ‘Musnad Ahmad Bin Hambal’ in 11 volumes. It is also published. A commentary of Holy Quran in Urdu, and English is currently being type set. He authored about another 80 books that will be published as Noor Foundation (run by his sons) find time and finances. These include Holy Quran Commentary in Arabic. Life History of Holy Prophet Muhammad. Manual of Hadith (collection of Hadith on subjects such as Morality and Ethics etc). Biography of his father Maulana Noor Ud Din. And many more books.

Predecessor to current anti-HMGA website ahmedi.org was nakedahmedi.com. In year 2001, I became friend with owner of nakedahmedi website Ahmad Karim Shaikh of Mississauga, Canada. We decided to arrange an interview of Abdul Manan Omar sahib. I was instrumental in connecting Ahmad Karim Shaikh to Abdul Manan Omar sahib. Before interviewing Abdul Manan Omar sahib, on his wish, which I conveyed to Ahmad Karim Shaikh, had removed image of spider web image superimposed on photo of HMGA. Ahmad Karim Shaikh on his own volition posted the same image on photo of Qadiani Khalifa 2 Mirza Mahmud Ahmad.

Abdul Manan Omar sahib gave interview to Ahmad Karim Shaikh. Later he gave a follow-up interview in written form. Both these interviews were published on nakedahmadi. They were given and published before Ahmad Karim Shaikh for what ever reasons got cozy with Khatim-e-Nabuwat and other Mullah (mostly from Pakistan) in Canada and digressed from website real focus (that we chose after I became friend with him) from exposing wrongs in Qadiani Jamaat and providing forum for Qadianis to gather at a place where efforts could be made to correct wrong administrate policies prevailing in Qadiani Jamaat and enforced by Qadiani Khalifa 4 Mirza Tahir Ahmad, to becoming anti-HMGA website. After Ahmad Karim Shaikh changed focus of his website, my friendship with him was over in spring of 2004.

Abdul Manan Omar sahib had regrets for giving interview to a person and website who showed his true color after interviewing him. He had regrets that his interview was published on a website that publishes material against HMGA. In July 2006 I was in Delaware, where Abdul Manan Omar sahib passed away. I got message of Ahmad Karim Shaikh through Mushtaq Malik sahib of Austin, Texas that Ahmad Karim Shaikh wants to come to Janaza (funeral prayer) of Abdul Manan Omar sahib. I replied no body could stop Ahmad Karim Shaikh from offering Janaza, but just let him know that Abdul Manan Omar sahib had deep regrets for what Ahmad Karim Shaikh did on his website after publishing his (Abdul Manan Omar sahib) interviews. Anyways, Ahmad Karim Shaikh did not come for the Janaza.

SECOND INTERVIEW (Part 1):
Page 1:
http://files.qarchives.com/ahmediorg/interview/InterviewMianManan_2_P1.gif
Page 2:
http://files.qarchives.com/ahmediorg/interview/InterviewMianManan_2_P2.gif
Page 3:
http://files.qarchives.com/ahmediorg/interview/InterviewMianManan_2_P3.gif
Page 4:
http://files.qarchives.com/ahmediorg/interview/InterviewMianManan_2_P4.gif
Page 5:
http://files.qarchives.com/ahmediorg/interview/InterviewMianManan_2_P5.gif

December 10, 2017 2

Ahmadiyya politicians are not loyal to any country, instead they are loyal to the Mirza Family

Intro
An Ahmadi can never be trusted in politics. Ahmadis are always looking out for the best interest of Ahmadis, not Pakistani’s, not Indians, not Americans, Canadians, Britishers, Germans and etc etc etc. When Zafrullah Khan was foreign minister of Pakistan, he would always tell his Khalifa the business of Pakistan and let the Khalifa make the decisions. This is how the Ahmadiyya Khalifa’s have operated over the years, they act as an invisible arm that controls all Ahmadis, especially Ahmadis with political power. Even today, Ahmadiyya INC is not owned and operated by the Mirza family, instead they have set up a global non-profit corporation with Ahmadis in legal control, not the Mirza family. However, as we all know, the Mirza family makes all pertinent decisions in the corporation, but it has other Ahmadis carry out those orders legally.
Continue reading “Ahmadiyya politicians are not loyal to any country, instead they are loyal to the Mirza Family” →

December 10, 2017 31

The Fatwa-e-Kufr vs. Mirza Ghulam Ahmad—-1891

Intro
Even though MGA had been called a Kafir in 1884, since he was claiming to have fulfilled all the requirements of Eisa (as), Syed Muhammad Hussain Batalvi assured the world that MGA hadn’t taken it there via his exhaustive review. Thus, MGA was given the benefit of the doubt. MGA went silent on his prophethood and Messiah claims for 6-7 years.

Finally, in January of 1891, MGA made the claim of being the Messiah. Syed Muhammad Hussain Batalvi then immediately drafted a letter of mass Takfir and sent it to Syed Nazeer Hussain of Delhi so that he could be the first to sign it. This was also published in Batalvi’s magazine, “Ishaat us Sunnah” (see the full reference in the below).

Dard discussed it also in 1947 in his famous autobiography. We have found a portion of this Fatwa in Jalal ud Din Sham‘s 1956 commentary of MGA’s arabic poem entitled Qasidah (1892). Continue reading “The Fatwa-e-Kufr vs. Mirza Ghulam Ahmad—-1891” →

December 10, 2017 24

Mirza Ghulam Ahmad was accused of claiming prophethood in the 1879–1884 era

Intro
Some new and interesting information has dug up in terms of MGA and his claim to prophethood. As we all know, the Qadiani branch believes that MGA was a prophet from 1879 up til his death in 1908, whereas the Lahori branch denies this prophethood altogether. Some new information, dug up by Upal (2017) proves that MGA was accused of claiming prophethood in the era of the Braheen-e-Ahmadiyya, i.e. 1879–1884, and his had to do with the divine revelations that MGA was claiming for himself.
Continue reading “Mirza Ghulam Ahmad was accused of claiming prophethood in the 1879–1884 era” →

December 9, 2017 106

Mirza Ghulam Ahmad was never a well recognized Scholar of Islam

Intro
You will see Ahmadis running around boasting that their precious MGA was some type of “well-known” islamic scholar in British-India. However, this is a lie. The evidence comes from Upal’s (2017) newest work on Ahmadiyya. Upal quotes Batalvi’s magazine of 1884, as Batalvi defended MGA to the Muslims of India. The Muslims of India were accusing MGA of claiming prophethood, denying the miracles of Esa (As) and many other things. MGA had just published Braheen-e-Ahmadiyya vol. 4 and the book was total garbage, as well as the 3 volumes that came before it. Muslims of India were sooo upset they even tore up this book and sent it back to Qadian in that condition and they demanded a refund. In the quotes below, it is proven that by 1884 MGA was terrible at Urdu, Arabic and English.

Batalvi gave us the background on MGA, per Upal’s translations and interpretations
Quotes from Upal (2017)

—-He also sees Ahmad as more rural, less educated, less sophisticated, and less successful than himself.

—He sees Ahmad as “a Punjabi who has never had the opportunity” to live in the cosmopolitan cultural centers of Hindustan

—“who hasn’t had the occasion to read Urdu literature” and therefore is not able to write
“refined Urdu vernacular” (Batalavi, 1884: 346).

—Batalavi’s perceptions of Ahmad as he sees Ahmad as someone who is so overcome with
religious fervor and zeal that “he’s unable to hold back” from including his unrelated
revelations in the Braheen (thereby lengthening it and “increasing publication
costs”),

—and someone who doesn’t understand that the “current civilization” demands
refraining from crudely attacking one’s enemies (Batalavi, 1884: 346).

—Batalavi touts his personal knowledge of Ahmad’s beliefs beyond the words
written in Braheen to defend Ahmad. Answering the accusation that some of Ahmad’s
English revelations are grammatically incorrect, Batalavi says, “When I met the
author who visited the city of Batala, where I am now, I asked him, ‘when you receive
revelations in English, are you shown English alphabets or Persian alphabets?’ He
responded that he is shown English sentences written in Farsi script. That’s when
I became sure of my suggestion that the mistake lies in the author’s perception…
and not the divine revelation” (Batalavi, 1884: 291). Ahmad’s ignorance of English
and his miracle of English revelations will attract English speaking Christians and
Hindus to Islam argues Batalavi.

—Over and over again, Batalavi insists throughout his review that Mirza Ghulam
Ahmad had not made any prophetic claims (pages 175; 191; 260; 268; 269; 273; 275;
278; 279). Muslim leaders who insist that he has, are mistaken argues Batalavi. Mirza
Ghulam Ahmad is a Muslim and not a kafir, argues Batalavi.

December 9, 2017 1

ahmadiyyafactcheckblog

Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Month

December 2017

Ali Rizvi mentions the lies of Qasim Rashid in his book, in terms of Takfir from Ahmadis to Muslims

Nooruddin treated Mirza Ghulam Ahmad for impotency and many others, with opium!!!!

A Primer on Leaving Ahmadiyya

A Primer on Leaving the Ahmadiyya

The Ahmadiyya strategy in America, Canada, Germany and the UK

Interview Of Late Abdul Manan Omar Sahib By Rashid Jahangiri

Ahmadiyya politicians are not loyal to any country, instead they are loyal to the Mirza Family

The Fatwa-e-Kufr vs. Mirza Ghulam Ahmad—-1891

Mirza Ghulam Ahmad was accused of claiming prophethood in the 1879–1884 era

Mirza Ghulam Ahmad was never a well recognized Scholar of Islam

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