Intro
During WW-2, on December 28, 1942, during the 1942 Qadian Jalsa, the Khalifa gave a speech named “Nizam-e-Nau”, which translates into english as “The New System”. A verbatim Urdu report of the original was issued in December, 1943, and again in April, 1944, and in March, 1945. The speech answers the question, ‘How does Ahmadiyyat, the True Islam, propose to deal with the grave problem of socio-economic inequality in the world?’ The first English edition was published in 1946, it was translated by Muhammad Zafrullah Khan, however, his translation of the title is obviously incorrect, he translated it as “The New World Order of Islam”, which is blatantly wrong. He goes on to leave out many of the embarrassing language that the Khalifa uttered, even Nicholas Evans, author of “Far from the Caliph’s Gaze: Being Ahmadi Muslim in the Holy City of Qadian”, says that it was purposely mis-translated. Its Turkish translation was first printed in 1959. It was revised and reprinted in 1968. This was presented at the 1942 Jalsa at Qadian. A verbatim Urdu report of the original was issued in December, 1943, and again in April, 1944, and in March, 1945. In 1944, the Khalifa claimed to be the Musleh Maud. “Nizam-e-Nau”, which translates into english as “The New System” was published in the ROR of Sep-Nov-1944 and published on Nov-10-1944. In this book, the 2nd Qadiani Khalifa claimed that (via the book, “New World Order” (see page 133), under divine revelations, that within a half or one century, Ahmadiyya would be dominant.
The ROR of Feb-1945 reports on the activities of the Qadiani-Ahmadi’s in Calcutta. Qadiani’s were at the Gita Jayanti Conference, Mr. D.A.K. Khadim (on Nov 26, 1944) and Mr. Abdus Samad Khan Chowdhaury. Mr. D.A.K. Khadim highlighted the Ahmadi belief in Krishna, Rama, Buddha, Zoroaster and Confucius. In the middle of Dec-1944, D.A.K. Khadim attended an informal meeting (of the Indian Cultural Association), then, on Dec-25 another meeting was held (Fellowship of Faiths), D.A.K. Khadim gave additional speeches, D.A.K. Khadim and his colleagues also attended the Radical Democrats Conference. The 2nd Khalifa’s “New World Order” was distributed. D.A.K. Khadim then went to “Satsanga Asrama in the District of Pabna” and attended another conference in Jan of 1945. The 2nd Khalifa’s “New World Order” was distributed again. Majlis Khuddam Ul Ahmadiyya bought 150 copies of “New World Order” and were selling it. The ROR of June-1946 reports that the “New World Order” was published by Tahrik-i-Jadid, the price is 1 rupee and it was translated into english by Muhammad Zafrullah Khan and Professor Qazi Muhammad Aslam, they also point out that there was another english translation of this book published in the ROR of Nov-1944. It was quoted in the Moslem Sunrise of First Quarter-1945, 2nd Quarter-1945, Moslem Sunrise of 2nd Quarter-1948 and the Moslem Sunrise of 3rd Quarter-1948. The Ahmadiyya Gazette (June-1950) promoted Ahmadiyya books for sale too, the famous English commentary of the Quran (partial) is marketed. New World Order by the 2nd Qadiani-Ahmadi Khalifa is also for sale and “The Economic Structure of Islamic Society”. “Where Did Jesus Die” by Jalal ud Din Shams is also for sale. A book entitled, “The Ahmadiyya Movement in Islam” (written by the 2nd Qadiani-Ahmadi Khalifa) was endorsed at the 2nd Annual Qadiani-Ahmadi USA Jalsa (in 1949 in Dayton) and revised by Zafrullah Khan and then published. The London mission of Ahmadi’s published “Introduction to the Study of the Holy Quran”.
1942
During WW-2, after Despite claiming to be non-political, the Qadiani Mirza’s outlined a New World Order in his book “Nizam-e-Nau” during World War 2. In it the Mirza wanted to replace Capitalism and Communism with Wasiyyat. According to his plans, he wanted the whole world to be subscribed to Wasiyyat, and he be the benefeciarry.
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Mahmood Ahmad envisioned that if everybody were to give one-third of their assets in this way, in a few generations, most property would have accumulated in the hands of the Jama‘at for the benefit of all humanity.
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“Wasiyyat is going to replace capitalism.”
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In 1943 Zafrullah Khan, made a English translation of this Ahmadiyya “New World Order”—a mere year after the original Urdu lecture—and yet it contained substantial differences, the most obvious of which was its distinctive new subtitle, New World Order of Islam. It was translated by Muhammad Zafrullah Khan, the highest-profile Ahmadi of his day, who after partition became the first foreign minister of Pakistan.
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This shows that Zafrullah Khan was never fit to be a high ranking politician in the first place and was working with his leader the Mirza to advance a Qadiani agenda. The appointment of Zafrulla as Pakistans foreign mister was done under English pressure.
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In Nizam-e- Nau the Ahmadiyya caliphate is not presented as a direct successor to worldly political systems: rather, the caliphate is seen to give rise to a private relationship of devotion that has the power to render secular politics defunct.
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In other Words, the Qadiani Leaders do not bother with the secular political system, because they want to control people the way they control their own followers through an unconditional oath in which their followers swear to be obedient until death and give property, offspring and life to the command of the Ahmadiyya Caliph.
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For many Ahmadis, the fact that the role of Caliph has remained within a single family is felt to be evidence of the efficacy and incorruptibility of their electoral process: it is evidence of the fact that God is indeed responsible for the election of the caliph.
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For Qadianis in Qadian, the political problems of the world were overwhelmingly understood to have arisen due to governments and people ignoring the message of the caliphate.
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In Qadian, the future of the world and the dawning of a new global order are said to rest on the willingness of individuals and nations to embrace the caliph as their one true global leader.
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Yet in spite of the extensive nature of the Jama‘at system in Qadian, the history of the town since 1947 has left it in a uniquely isolated position from the global caliphate. The Point: The Ahmadiyya sect envisions a New World Order for the whole world, but their Main centers Qadian and Rabwah, where they have established their rules are cesspools of rape and sodomy.
_____________________________________________________________________________________________All the different editions
First published in Urdu 1943
Reprinted in 1944, 1945
Several Editions published since
First English edition published in 1946
Reprinted in 1961, 1969
First published in England, 2005
Reprinted in England, 2015
Reprinted in India, 2017
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1975
The Muslim Sunrise from Dec-1975 was edited/published by Mian Muhammad Ibrahim (a Qadiani-Ahmadi Maulvi) and from Dayton, Ohio. Khalil Ahmad Nasir has an essay wherein he discusses the “Fifth Spiritual Summit in NY in 1975″ and how Zafrullah Khan was invited to speak. An essay by Zafrullah Khan is also given. A speech by Bashir Ahmad Rafiq (head Maulvi on the Qadiani London temple, the Fazl mosque) is given which he gave in Copenhagen, Denmark (at the Ahmadiyya temple therein via an annual Ijtema). In this speech, he alleges that the first 3 Qadiani-Ahmadi Khalifa’s were predicted/prophesied, he quotes the famous speech at the 1956 Jalsa at Rabwah (Khilafat-i-Haqqa). The travels of Mirza Nasir Ahmad are presented, they also discuss the Nusrat Jehan Scheme Fraud. It is alleged that Mirza Nasir Ahmad laid the foundation stone of an Ahmadiyya temple mosque in Gottenburg, Sweden as part of the “Centenary Fund” on 9-27-1975. This “Centenary Fund” was launched at the 1973 Jalsa Salana at Rabwah. This was the first Ahmadiyya temple-mosque built (started) under the “Centenary Fund”. The history of Ahmadiyya in the USA is then given by various authors, Rashid Ahmad, Sheikh Nazeer Elahi, the wife of Sufi Muti-ur-Rahman Bengali, Dr. M. Yusuf Khan and Zakria Virk (his son is the famous Adnan Virk of ESPN)(in Canada). The history of Ahmadiyya in Canada is also given. It is mentioned how Mirza Mubarak Ahmad came to Canada on tour in July-1975, Maulvi Mian Muhammad Ibrahim and Imam M.S. Shahid (Missionary-in-Charge, USA also accompanied him. The 1975 USA-Jalsa is also mentioned, which was held at the Dayton Mosque-temple, a speech by Yahya Sharif Abdullah wherein he mentions the famous book by the 2nd Qadiani Khalifa, “New World Order”.
_____________________________________________________________________________________________Links and Related Essay’s
What is Tahrik-e-Jadid? – ahmadiyyafactcheckblog
Who is Zafrullah Khan? – ahmadiyyafactcheckblog
_____________________________________________________________________________________________Tags
#ahmadiyya #ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #ahmadiyyamuslimcommunity #ahmadiyya_creatives #ahmadiyyatthetrueislam #ahmadiyyatzindabad #ahmadiyyatrueislam #ahmadiyyamuslim #mirzaghulamahmad #qadiani #qadianism
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