ahmadiyyafactcheckblog

Intro
This book was published in late 1905 (see the original 1905 Urdu edition). It seems to have remained as unimportant, most Lahori-Ahmadi’s didn’t ascribe to it. Nevertheless, in this book, MGA claims that he saw a vision which conveyed to him that the righteous people buried in this heavenly graveyard are destined to go to heaven (see page 22). In fact, MGA said that he saw this in a vision. He also writes, “every kind of blessing has been sent down upon this graveyard and there is no blessing which is not shared by those who are buried in this graveyard” (See page 25). However, MGA (and his team) specifically wrote that by paying 30% of assets after death still doesn’t guarantee paradise for any Ahmadi (see page 30, online english edition).

In 1906, “The Will” appeared in the Jan-1906 edition of the English Review of Religions (see pages 24-37). MGA signed off on the bottom, 20 Dec 1905.

In 1906 (Jan-31), MGA and his team of writers mention the importance of the Wasiyyat scam (See Malfuzat-8, online English edition, pages 239-244, via Al-Hakam, vol. 10, no. 4, p. 2, 3, dated 31 January 1906).

There was also a 1909 edition of Wasiyyat.

At the 1925 Jalsa at Qadian, the 2nd Qadiani Khalifa gave a speech which was turned into the book, “Minhaj ul Talibeen” (Way of the Seekers), in this book, he commented on those people who might do Wasiyyat and what their behaviors should be like.

In 1942, during WW-2, after  Despite claiming to be non-political, the Qadiani Mirza’s outlined a New World Order in his book “Nizam-e-Nau” during World War 2. In it the Mirza wanted to replace Capitalism and Communism with Wasiyyat. According to his plans, he wanted the whole world to be subscribed to Wasiyyat, and he be the beneficiary.

In Sep-2025 (starts at 7:57), during an edition of “This week with hujoor”, a poor Ahmadi cried to Mirza Masroor Ahmad about his mother’s wasiyyat application getting denied simply because she has NO income, NO property and is very old (see the clip on TikTok and Twitter). The Ahmadi was almost crying and also reminded Mirza Masroor Ahmad that he requested 100% of Ahmadi’s to join Wasiyyat. However, in a sarcastic way, Mirza Masroor Ahmad says that he never asked 100% of Ahmadi’s to join Wasiyyat. Mirza Masroor Ahmad says that he simply said that Ahmadi’s who are making really good amounts of money and have less liabilities should be paying 50% of their income. Mirza Masroor Ahmad also said that he has asked office holders in local, regional and national situations to pay Wasiyyat. Mirza Masroor Ahmad said that Ahmadi’s are judged based on how much money they give. Mirza Masroor Ahmad said that heaven is not guaranteed to those who pay Wasiyyat. Mirza Masroor Ahmad says that young people should do Wasiyyat.

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Paying 30% of wealth doesn’t guarantee heaven

In “The Will” (see page 30, online english edition), MGA specifically wrote that by paying at least 30% of assets after death still doesn’t guarantee paradise for any Ahmadi.

“””Let no ignorant person think that this graveyard and the arrangements for it fall into the category of Bid‘at [an unwarranted religious innovation]. For this arrangement is in accordance with Divine revelation and there is no element of human involvement in it. And let no one wonder how, by just being buried in this graveyard, one can enter Paradise. The idea behind it all is not that this piece of land will make anyone worthy of Heaven; rather the Word of God means that only those will be buried here who are worthy of Heaven. [Author]”””
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1884
Barahin-i-Ahmadiyya Vol. 3, Page 1, online english edition

“””What a pity that our opponents, whose corrupt beliefs are demonstrably false, are busy in propagating their own religion day and night, so much so that in Europe and America even widows make contributions to the cause of Christianity. Further, many people at the time of
their death, bequeath a specific portion of their inheritance for the sole purpose of spreading the message of Christianity, whereas the condition of the Muslims is regrettable beyond words. Their negligence has reached such an extent that not only do they themselves have no….”
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1905
https://ahmadiyyafactcheckblog.com/wp-content/uploads/2020/10/Al-Wasiyyat-Dec-1905.pdf

This book was published in late 1905 (see the original 1905 Urdu edition).
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1906

The Will of the Promised Messiah(as) | The Review of Religions

“The Will” appeared in English in the Jan-1906 edition of the English Review of Religions. MGA signed off on the bottom, 20 Dec 1905.

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1906
Malfuzat-8, online English edition, pages 239-244
Al-Hakam, vol. 10, no. 4, p. 2, 3, dated 31 January 1906

In 1906 (Jan-31), MGA and his team of writers mention the importance of the Wasiyyat scam (See Malfuzat-8, online English edition, pages 239-244, via Al-Hakam, vol. 10, no. 4, p. 2, 3, dated 31 January 1906).
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1909 edition of Al-Wasiyat

1909_Al Wasiyat
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1925

At the 1925 Jalsa at Qadian, the 2nd Qadiani Khalifa gave a speech which was turned into the book, “Minhaj ul Talibeen” (Way of the Seekers), in this book, he commented on those people who might do Wasiyyat and what their behaviors should be like.
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1933

The ROR of June-1933 tells the world that Ahmadi’s pay 1/16th of their pay to the Ahmadiyya Movement. It also mentions how some Ahmadi’s pay 1/10 and even 1/3 of their income.
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1935
March edition of the Moslem Sunrise
https://muslimsunrise.com/wp-content/uploads/2019/07/1935_iss_1.pdf

There is an essay on Wasiyyat.
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1942

During WW-2, on December 28, 1942, during the 1942 Qadian Jalsa, the Khalifa gave a speech named “Nizam-e-Nau”, which translates into english as “The New System”. A verbatim Urdu report of the original was issued in December, 1943, and again in April, 1944, and in March, 1945. In 1944, the Khalifa claimed to be the Musleh Maud.

The speech answers the question, ‘How does Ahmadiyyat, the True Islam, propose to deal with the grave problem of socio-economic inequality in the world?’ The first English edition was published in 1946, it was translated by Muhammad Zafrullah Khan, however, his translation of the title is obviously incorrect, he translated it as “The New World Order of Islam”, which is blatantly wrong. He goes on to leave out many of the embarrassing language that the Khalifa uttered, even Nicholas Evans, author of “Far from the Caliph’s Gaze: Being Ahmadi Muslim in the Holy City of Qadian”, says that it was purposely mis-translated. Its Turkish translation was first printed in 1959. It was revised and reprinted in 1968.
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1926-1927

Scans

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Controversial comments by MGA in Wasiyyat

1. MGA wrote that his wife and children would be exempt from Wasiyyat and will still be buried in this graveyard (Bahishti Maqbara)(See page 40, online english edition). And anyone who questions this arrangment is a hypocrite (muafiq).

2. MGA said that any Ahmadi who doesn’t enter Wasiyyat is a hypocrite (munafiq)(See page 41, online english edition).
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1942

During WW-2, after  Despite claiming to be non-political, the Qadiani Mirza’s outlined a New World Order in his book “Nizam-e-Nau” during World War 2. In it the Mirza wanted to replace Capitalism and Communism with Wasiyyat. According to his plans, he wanted the whole world to be subscribed to Wasiyyat, and he be the benefeciarry.

1. Mahmood Ahmad envisioned that if everybody were to give one-third of their assets in this way, in a few generations, most property would have accumulated in the hands of the Jama‘at for the benefit of all humanity.

2. “Wasiyyat is going to replace capitalism.”

3. In 1943 Zafrullah Khan, made a English translation of this Ahmadiyya “New World Order”—a mere year after the original Urdu lecture—and yet it contained substantial differences, the most obvious of which was its distinctive new subtitle, New World Order of Islam. It was translated by Muhammad Zafrullah Khan, the highest-profile Ahmadi of his day, who after partition became the first foreign minister of Pakistan.

4. This shows that Zafrullah Khan was never fit to be a high ranking politician in the first place and was working with his leader the Mirza to advance a Qadiani agenda. The appointment of Zafrulla as Pakistans foreign mister was done under English pressure.

5. In Nizam-e- Nau the Ahmadiyya caliphate is not presented as a direct successor to worldly political systems: rather, the caliphate is seen to give rise to a private relationship of devotion that has the power to render secular politics defunct.

6. In other Words, the Qadiani Leaders do not bother with the secular political system, because they want to control people the way they control their own followers through an unconditional oath in which their followers swear to be obedient until death and give property, offspring and life to the command of the Ahmadiyya Caliph.

7. For many Ahmadis, the fact that the role of Caliph has remained within a single family is felt to be evidence of the efficacy and incorruptibility of their electoral process: it is evidence of the fact that God is indeed responsible for the election of the caliph.

8. For Qadianis in Qadian, the political problems of the world were overwhelmingly understood to have arisen due to governments and people ignoring the message of the caliphate.

9. In Qadian, the future of the world and the dawning of a new global order are said to rest on the willingness of individuals and nations to embrace the caliph as their one true global leader.

10. Yet in spite of the extensive nature of the Jama‘at system in Qadian, the history of the town since 1947 has left it in a uniquely isolated position from the global caliphate. The Point: The Ahmadiyya sect envisions a New World Order for the whole world, but their Main centers Qadian and Rabwah, where they have established their rules are cesspools of rape and sodomy.

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The scan work from Nicholas Evans

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1945

The ROR of Nov-1945 talks about the Wasiyyat scam. 
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1950

Sep-8th-1950 in Karachi
https://www.alislam.org/library/articles/Caliphate-in-Ahmadiyya.pdf
Al-Fazal, Sep-22-1950, pages 6-7

“””””According to the will of God, I shall die on the day when I shall have accomplished my mission successfully. Those who are scared of my death are showing great ignorance. The Promised Messiah had said that though he shall be leaving the community but God shall send the ‘Second Manifestation’. But our God has, in his store, not only the ‘Second Manifestation’, but has also the ‘Third Manifestation’ and the ‘Fourth Manifestation’. The ‘Second Manifestation’ appeared after the ‘First Manifestation’ and so long as God does not make this movement triumph over the whole world ‘Manifestations’ shall continue to appear one after the other. The ‘Second Manifestation’ shall be followed by the ‘Third Manifestation’ after which shall come the ‘Fourth Manifestation’ which in its turn shall be followed by the ‘Fifth Manifestation’ and the ‘Sixth Manifestation’ and the hand of God shall continue to show signs after signs”.
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1952
https://ahmadiyyafactcheckblog.com/2022/10/11/in-1950-mirza-basheer-ud-din-mahmud-ahmad-told-ahmadis-about-a-3rd-manifestation-4th-5th-and-6th-manifestation/
https://www.alislam.org/library/articles/Caliphate-in-Ahmadiyya.pdf
Muslim Herald
Al-Fazl, of April-3rd-1952, page 3

“””Caliphate after Moses was shortlived but the Caliphate after Jesus is some shape or form has persisted for two thousand years. Similarly the Caliphate after the Holy Prophet was not a permanent affair, though the Caliphate of the Promised Messiah, like the Caliphate of the Messiah of Moses, shall continue to persist for an unlimited period”.
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1956
The Ahmadiyya Gazette of the First Quarter-1956

The 2nd Qadiani-Ahmadi Khalifa begs for Ahmadi’s in the USA to sign up for Wasiyyat. The 2nd Qadiani-Ahmadi Khalifa explains how there is a graveyard in Qadian, India and Rabwah, Pakistan and maybe a 3rd in the USA if enough Ahmadi’s sign up. The 2nd Qadiani-Ahmadi Khalifa urges the missionary in-charge in the USA (Khalil Ahmad Nasir) should thoroughly explain Wasiyyat and then buy a property accordingly.

The 2nd Qadiani-Ahmadi Khalifa explains how Wasiyyat money will be split up from America. 50% of the money collected will go to “The Central Ahmadiyya Anjuman” (in Rabwah) and “Tahrik-e-Jadid”. Of the remaining 50%, 37.5% would be spent in the USA on propagation (aka pay for the Maulvi’s), and the remaining 12.5% would be spent among the poor Ahmadi’s.
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1977

The March-April-1977 issue of the Muslim Sunrise was edited/published by Mian Muhammad Ibrahim (a Qadiani-Ahmadi Maulvi) and from Dayton, Ohio. Imam M.S. Shahid (Missionary-in-Charge, USA) is the consulting editor and Dr. Khalil Ahmad Nasir is the contributing editor. Mirza Nasir Ahmad’s Friday sermon of 7-30-1976 is reproduced, this was uttered at the American Fazl Mosque in Washington D.C. and very short. Mirza Nasir Ahmad’s speech on 8-6-1976) the USA Jalsa of 1976 is also reproduced. Mirza Nasir Ahmad was mad at the arrangements. Mirza Nasir Ahmad’s his Friday sermon on the same day is also given. His Saturday speech of 8-7-1976 at the USA Jalsa is also given. Mirza Nasir Ahmad’s speech in Canada on 8-9-1976 (at the Hotel Inn at the Park in Toronto) is reproduced (translated by Zakaria Virk). Mirza Nasir Ahmad’s final Friday sermon on 8-13-1976 at the American Fazl Mosque in Washington D.C. is also reproduced wherein he mentions Wasiyyat.

The Nov-1977 issue of the Muslim Sunrise was edited/published by Mian Muhammad Ibrahim (a Qadiani-Ahmadi Maulvi) and from Dayton, Ohio. Maulana Ata-Ullah Kaleem is the new Missionary-in-Charge, USA and is the new consulting editor and Dr. Khalil Ahmad Nasir is the contributing editor. Mirza Mubarak Ahmad was in the USA and was given a reception by Ahmadi’s in Dayton on Nov-9-1977. Mirza Mubarak Ahmad speech is reproduced, he mentions the Ahmadiyya scam of Wasiyyat. Dr. Khalil Ahmad Nasir also has an essay. An essay by Bashir Ahmad Rafiq is also given, “Deliverance from the Cross”, which was turned into a book, it is also announced that in June 2–4, the Ahmadiyya Community in the UK would be holding a conference entitled “Deliverance from the Cross”. All of this has to do with the Shroud of Turin (which was proven to be a fake many years later). It is alleged that Zafrullah Khan also wrote on the topic.

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1982
July 23rd

Mirza Tahir Ahmad discusses Wasiyyat soon after becoming Khalifa.
Khuddam Chanda_Understanding the purpose and our obligation
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2010

This ones a great reminder how Raf Hayat & Jamaat was at one point working hard to make a Moosi out of everyone, not a Moosi then no Jamaat position for you #Ahmadiyya they had to back off as realised they would be short of man power then. Wasiyya for them is ur property only.

Scan

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https://ahmadiyyafactcheckblog.com/2025/09/29/in-2025-and-per-mirza-masroor-ahmad-poor-ahmadis-arent-allowed-to-do-wasiyyat/

In Sep-2025 (starts at 7:57), during an edition of “This week with hujoor”, a poor Ahmadi cried to Mirza Masroor Ahmad about his mother’s wasiyyat application getting denied simply because she has NO income, NO property and is very old (see the clip on TikTok and Twitter). The Ahmadi was almost crying and also reminded Mirza Masroor Ahmad that he requested 100% of Ahmadi’s to join Wasiyyat.

However, in a sarcastic way, Mirza Masroor Ahmad says that he never asked 100% of Ahmadi’s to join Wasiyyat. Mirza Masroor Ahmad says that he simply said that Ahmadi’s who are making really good amounts of money and have less liabilities should be paying 50% of their income. Mirza Masroor Ahmad also said that he has asked office holders in local, regional and national situations to pay Wasiyyat. Mirza Masroor Ahmad said that Ahmadi’s are judged based on how much money they give. Mirza Masroor Ahmad said that heaven is not guaranteed to those who pay Wasiyyat. Mirza Masroor Ahmad says that young people should do Wasiyyat.

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Links and Related Essay’s

http://cas.loyno.edu/achievements/dr-adil-h-khan-speaks-bbc-about-religious-persecution-and-his-new-book-sufism-ahmadiyya

In 1950, Mirza Basheer ud Din Mahmud Ahmad told #Ahmadis about a 3rd manifestation, 4th, 5th and 6th manifestation

The 1942 Jalsa at Qadian

The #muslehmaud prophecy is a total fraud

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#ahmadiyya #ahmadiyyafactcheckblog #ahmadi #messiahhascome