ahmadiyyafactcheckblog

Intro
Zahida Nisar is another ex-ahmadi. Check out her youtube channel herein
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Links and Related Essay’s

https://youtu.be/H6JZQrRmaGA

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Tags

#ahmadiyya #ahmadiyyafactcheckblog #messiahhascome #ahmadiyyat #trueislam #ahmadianswers #ahmadiyyamuslimcommunity #ahmadiyya_creatives #ahmadiyyatthetrueislam #ahmadiyyatzindabad #ahmadiyyatrueislam #ahmadiyyamuslim  #mirzaghulamahmad #qadiani #qadianism

Intro
Recently, @browniesaadi did a tiktok wherein he explained how the Hanbali and Shafi madhab always told Muslims that not marrying your cousin was a good thing. In fact, the approval for cousin marriage came down during war, and thus represents an extreme situation (see 4:23 of the Quran). In fact, Muhammad (saw) and Zainab didn’t have any children. This marriage was obviously a marriage of necessity (See 33:37 of the Quran). Furthermore, there are weak narrations wherein Muhammad (saw) had said that children become weak when cousin marriage is the norm and it should be avoided. These narrations seem to be from Umar, however, they weren’t a Fatwa (order).

Continue reading “Cousin-marriage is not mandatory in Islam, see browniesaadi on tiktok” →

Intro
Akber Chaudhary is a pioneer for the #exahmadimovement. We love him dearly. Recently, on the Tariq Chohan youtube channel, Akber Chaudhary has given his life story. His father was a professor at the T.I. College at Rabwah. In 1965, his father refused to take the bait of Mirza Nasir Ahmad, since her worked for him at the T.I. College and new he was corrupt. He eventually signed the bait in a few weeks. However, he seems to have quit teaching for the jamaat and taught at the government schools. His father was disillusioned with Ahmadiyya for 3 years. However, in the late 1960’s, he returned to the Jamaat at Rabwah, and even built a house in Rabwah. He signed up for Waqf-e-Zindagi, and went to Sierra Leone to teach. Upon returning from Sierra Leone, he again quit from the T.I. College and began teaching for the government. Again, he went to Sierra Leone and this time he took his kids. This was Freetown, Sierra Leone. Naseem Saifi (he was Akber’s mother’s cousin) was the missionary in-charge there. From there, they moved to Nigeria and worked for the government and were involved in the Ahmadiyya jamaat.

Akber was born in Rabwah, he was Wadf’d to the jamaat. He lived in West Africa and Rabwah. When Akber passed high school, his Waqf was suspended, since his father was so defiant to the jamaat. In his late teenage years, he became a Hafiz.

In the early 1980’s, he knew alot about Mirza Nasir Ahmad and his 2nd wife and all of those issues. He was present in Rabwah during the election of Mirza Tahir Ahmad and related the famous Mirza Rafi Ahmad story wherein he was forcibly restrained during this election and ultimately put on house arrest (1:46  to 3:45) by his brothers.

Continue reading “Akber Chaudhary has given his life story” →

Intro
All over the world, #Ahmadis refuse to discuss Mirza Ghulam Ahmad and his claims. They are looking for Muslims who are ignorant of the details in terms of the case of Eisa (as) and Islam. Just recently, Shams ud Din cornered his cousin and other silly Ahmadi’s on MGA and how he lied about Eisa (As) dying in Kashmir, as well as Eisa (As)= Yuz Asaf. Shams ud Din’s cousin totally avoided the Shams ud Din Challenge and instead made personal attacks and wasted time. Well, this is being done in a strategical manner. The Ahmadiyya Movement works behind the scenes and advises Ahmadi’s to never discuss MGA, his claims and especially Eisa (As) dying in Kashmir, as well as Eisa (As)= Yuz Asaf. Just a few days ago, in an attempt to remind Ahmadi’s to disengage with Muslims, Razi aka Ahmadianswers, posted a quote from the 2nd Khalifa wherein he strictly advised Ahmadi’s to only talk about the alleged death of Eisa (As)(the quote is in the below).

Continue reading “#Ahmadiyya Khalifa #2 told #Ahmadis to discuss the alleged death of Eisa (As) with Muslims, nothing else” →

Intro
Haqiqatul Wahy is a combination of 4-5 books mashed together, which is very typical of Mirza Ghulam Ahmad and his team of writers. The first ever English translation by the Jamaat was published in 2018. We found many false translations, read them here (or see in the below). This is the book wherein MGA famously admits to having rectal bleeding issues back in the late 1870’s after his dad died.

The first book inside of “Haqiqatul Wahy” is a 3-page short introduction wherein MGA’s ghost writers tell the reason why this book was created, its entitled, “What is the Effect of this Book”. It is followed by 5 pages of nonsense wherein Dowie is mentioned, this part was written before Dowie’s death and thus in 1906 (however the date of this is in question, it could have been after Dowie died). The book finally starts after roughly 10 pages, MGA has 4 chapters wherein he answers questions about “Haqiqatul Wahy”. MGA explains the 3 categories of people who experience true dreams and revelations, with the 3rd being the highest category. In Chapter-4, MGA places himself in the 3rd category.

In Chapter-1, the first category, MGA gives a description of the people who experience some true dreams or some true revelations, but they have no relationship with Allah the Almighty, nor do they receive the slightest share of the light that is bestowed upon His chosen servants, and their carnal self is far removed from any relationship with the divine light. Chapter-1 is 7 pages.

In Chapter-2, the second category, MGA gives a description of those people who occasionally see true dreams or experience true revelations, and who do enjoy some relationship with God Almighty, but the relationship is not of a high degree, and their carnal self is not consumed and obliterated by the flame of divine light, though it comes somewhat closer to it. This is barely 4 pages.

In Chapter-3, the 3rd and highest category, MGA gives a description of those people who receive revelation from God in the perfect and clearest manner, and enjoy the honour of converse and discourse in a perfect manner, and the dreams that they see are also true like the breaking of the dawn, and who have the most perfect and complete relationship of love with God; they enter the fire of divine love and their carnal self is totally consumed by the flame of light.

In Chapter-4, MGA places himself the 3rd and highest category. On page 78, MGA alleges that he has reached this rank without doing anything. However, a few lines later he says that he reached this status after following Muhammad (Saw)(naozobillah), which is a contradiction. On page 79, MGA says that everything he has ever achieved is through following Muhammad (Saw)(naozobillah). On page 82, MGA says that there are some individuals where effort, application, and hard work has nothing to do with their spiritual ranks. Even in the womb of their mothers, they have such a constitution that, without any effort or striving or hard work. On page 84, MGA alleges that he was chosen to be blessed with divine revelations and discourse since he was in his mother’s stomach (womb).

Continue reading “Haqiqatul Wahy, book review by #Ahmadiyyafactcheckblog” →

Intro
The Ahmadiyya Movement is worse than the taliban. Pardah or covering up is strictly enforced. In Rabwah, you will never see a woman/girl walking around without full covering up, and if a girl/woman tries it, they will find her and punish her accordingly, the embarrassment comes right after. Historically, Mirza Ghulam Ahmad’s wife doesn’t seem to have practiced pardah, and was allowed by MGA to frolic around at a train station for all to see. Mirza Tahir Ahmad and Mirza Masroor Ahmad told Ahmadis that it’s OK to beat their wives and to force Hijaab. In the USA, in 2019, the Khalifa’s elder brother, Mirza Maghfoor Ahmad told the world that Ahmadi women are rebelling to the jamaat’s pardah.

Nevertheless, in the below, we have archived a recent pardah form wherein the Ahmadiyya Movement forces girls/women to sign it, then, when there is a violation, they use this form against people.

Continue reading “The #Ahmadiyya pardah form is unconstitutional” →

Intro
The majority of the data herein was taken from Nuzhat Haneef’s famous work on ahmadiyya wherein the she covered the topic of Meer Abbas better than anyone.

In 1883, in a letter to Mir Abbas, MGA began confessing to getting 3:55 (3:56 in the Kadiani Koran) as a revelation repeated so many times that Allah alone knows the count. Sometimes MGA received it continuously from mid-night till the Fajr time (must be over 50 times). This story also appeared in Hayat-e-Ahmad (1915) volume 2, number 2, page 72 (by Sheikh Ya‘qub ‘Ali ‘Irfani). It seems that MGA was slowly introducing this belief and hinting towards a change.

Mir ‘Abbas ‘Ali was a close companion of MGA from 1880 to 1891. He seems to have left Ahmadiyya 6-9 months after MGA made his claim of being the Messiah. MGA had even said that he received a verse from sura Ibrahim (14:25, see Tafsir Ibn Kathir)) about which speaks about paradise and connected it with Mir Abbas, also spelled Meer Abbas (see Izala Auham).

In Izala Auham, MGA received a revelation about Mir Abbas too, “””asluhaa thaabitunwwa far`uhaa fissamaa-e’ [her root is firm and her branches are in heaven]””. This was in fact a verse of the 14:25. Having made the shift in words in his Urdu translation, Mirza Ghulam Ahmad makes his first maneuver to obfuscate the meaning of the words of his reported revelation. He says about his revelation that it “does not have a clarification as to what thing he [Meer `Abbaas] is firm on, according to his real nature” [RK, v. 4, p. 343; 6th line from the top; page number is in bottom margin] (most of this is a direct quote from Nuzhat Haneef). So, according to Mirza Ghulam Ahmad, the words of his reported revelation tell us that Meer `Abbaas was firm but it does not tell us what he was firm on. Actually, however, the words do have a clear indication of what sort of thing the subject of the statement (Meer `Abbaas) is firm on. The indication is based on the part of the statement that tells us that his branches are in heaven. If the statement is expected to make sense then its two parts, the part about the roots and the part about the branches, must be related. In any case, the analogy relates them: the branches of a tree depend on its roots. Whatever is happening to the branches must have some relation to the roots.

Therefore, if Meer `Abbaas is reaching up to lofty heights then the thing on which he is firm, and where his roots are, could not just be some mundane quality; it must be that he is firm on something that is conducive to loftiness; it must be that he is rooted in goodness. Notwithstanding all this, Mirza Ghulam Ahmad claims that the revelation statement does not inform us as to what thing Meer `Abbaas is firm on, according to his real nature. Mirza
Ghulam Ahmad implies that from the revelation statement we cannot infer that Meer `Abbaas was firm on any lofty qualities; all we know is that he is firm on some quality. Although he does use the term ‘khoobee’, meaning “good quality” or “virtue”, saying that each person has some virtue or another, he cleverly implies that these qualities are not necessarily of high merit: “Some [person is] a gold mine. … Some [person is] a brass/bronze mine” [RK, v. 4, p. 343; 11th line from top; page number is in bottom margin]. So, Meer `Abbaas was not necessarily gold; he might have been brass. Furthermore, according to Mirza Ghulam Ahmad’s explanation, any person who might have one of these virtues (that Meer `Abbaas might have been firm on) could easily move back and forth between Islaam and disbelief, so that these virtues, according to Mirza Ghulam Ahmad’s implication, are not particularly conducive to Islaamic faith. The only thing we know is that whatever virtue he had, he was firm on it, and it was unchanging.

The Ahmadiyya Urdu translation of the Quraanic verse uses the term ‘aasmaan kee bulandee’, that is, “the loftiness of the sky”, to convey the sense of loftiness and of heaven; the Ahmadiyya English translation of the Quranic verse uses the term “heaven”. Although heaven and sky have similar meanings, “heaven” has a connotation of spiritual elevation and loftiness. But Mirza Ghulam Ahmad has pretty much done away with this connotation in his Urdu translation.

Continue reading “Mir ‘Abbas ‘Ali Sahib of Ludhiana was the first ever #exahmadi” →

Intro
We have found the first ever edition of Haqiqatul Wahi. Is it different from the 2nd edition? We have posted what seems to be the second edition also (published in the 1950’s from Rabwah). The 3rd edition seems to have came in 1984 via the invention of Ruhani Khuzain. We have posted some scans in the below, one of the scans is in terms of 23:50 and how MGA and his team of writers claimed that they proved that Eisa (As) is buried in Srinagar.

The first page tells us that first edition was published in 1907 – library received stamp is of 1908 – on the front page of book publish date is 15 May 190 – cannot read what is after 190 ..-

The 2nd edition was published in 1923, the 3rd edition was published in 1934, the 4th edition was published from Pakistan in 1950, the 5th edition was published by the 3rd Khalifa (Mirza Nasir Ahmad) in 1968.

Continue reading ““Haqiqatul Wahi”, 1st edition (1907)” →

Intro
Per the Hill times (2004), Judy Sgro openly admitted to taking $5000 in donations from the Ahmadiyya Movement and thus handed out ministerial permits and 8 travel permits to members of the Ahmadiyya Movement (Naseem Mahdi). Judy Sgro is a canadian politician that was greased by the Ahmadiyya Movement in their attempt to gain government support for their asylum business. Even in 2016, she was still showing favoritism towards the Ahmadiyya Movement. Back in 2005, the Ahmadiyya Movement donated heavily towards her campaigns. Mr. Naseer Sadiq donated $5000 Canadian dollars to her, and got lots of perks. She might have even attended the 2004 Ahmadiyya Jalsa in Canada. She did attend the 2014 at the UK Jalsa. We have posted data on the 2004-5 scandal, Akber Chaudhary and Mushtaq Malik have comments there too. See in the below. It seems that while at the 2004 Ahmadiyya Jalsa in Canada, Just Sgro claimed that there were 500,000 Ahmadi’s at the Jalsa, which was a lie that was told to her. Naseem Mahdi was heavily involved with this whole situation. John Ibbitson of globe and mail also wrote about Ahmadiyya jamaat’s involvement in Politics, which is illegal …..as a religious charity is not allowed to take part in politics , ……and it is illegal to spend religious donations on dirty politics, (jibbitson@globeandmail.ca). The Liberals did damage control by taking the insignificant case of Brampton pizza-store owner (proven liar and opportunist and since deported) as the last straw – but that was not the case: it was two National Post reporters in Ottawa hot on the case of the Ahmadiyya-Sadiq-permits angle that prompted the immigration minister to resign. Sgro’s chief of staff has taken the blame but that is just to fool the gullible — the signature was that of the honourable Minister and chief-of-staff is another name for private secretary — and such people are hired for loyalty. The Ahmadiyya Movement was breaking the law by funnelling money to London through the Earth station in US and through other personal channels. Canadian law requires charities that spend money outside Canada to have personnel stationed there. (like work in Africa) Jama’at took care of that loophole by reserving a spot for the satellite earth station on American territory in Canada’s name – and appointing a Canadian – Maulana Munir Ahmad – to be the full-time employee there. There are TWO sets of budget – one official and one under the table with “hissa markaz” (Centre’s share) on one but not the other. The only way to reconcile the two is through money laundering.

Continue reading “Judy Sgro, immigration fraud and the Ahmadiyya Movement and Naseem Mahdi” →