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ahmadiyyafactcheckblog

Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Month

October 2021

Who is Lal Khan Malik? The President of the Ahmadiyya Community in Canada

Intro
Lal Khan Malik (@lalkhanmalik) is a major player in the business of #Ahmadiyya. He is 1 of 9 trustees who manage the daily operations of the Ahmadiyya Muslim Jamaat International (AMJI)(since 2013). He has also been the President (Amir) of the entire Ahmadiyya Movement operation in Canada and a director with Ahmadiyya Muslim Jama’at Canada Inc.. He is also a director with Humanity First Canada.

He recently wrote letters vs. Affaf Azhar, as he publicly attacked her.

The 20th Anniversary Dinner for Humanity First-Canada was held in 2024, see herein. In 2024, Humanity First’s #1 priority is their Refugee Resettlement Program, which is run by Ahmadi only workers. In fact, no other Humanity First in the world has this feature. In this program, they raise money to get Ahmadi’s who are stuck in refugee camps, out of those scenarios. Or they allege to do so. We haven’t seen any balance sheets. Nevertheless, this is how the Ahmadiyya Movement gets Ahmadi’s to the west via asylum. They didn’t give specific countries. Humanity First then gets an allocation from the Canadian government of visas, at which point they decide how to distribute them. Aslam Daud was there, Lal Khan Malik was there, Hadi Ali Chaudhary and Maulvi Daud Ahmad Hanif.

Donation via huge checks were displayed and photo’s taken. They raised 375k+ in total. The Mian family donated 250k to Humanity First Canada. MKA-Canada donated 100k to Humanity First Canada. The Nasir Mahmood/PLC Group donated 25k to Humanity First Canada. Pestend Inc. also donated, the amount is unknown.

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Ghalib Kamal explains how the Ahmadiyya Movement is bullying Affaf Azhar

Intro
In this video, Ghalib Kamal explains how the Ahmadiyya Movement is bullying Affaf Azhar, since she exposed their actions in Malaysia. This is nothing new, the Ahmadiyya Movement is always kicking people out, the Ahmadiyya Jamaat of the USA kicked out an entire family of Ahmadi’s, since their children married Muslims (2021). We have also talked about mass expulsions from 2010. One thing to note is Jama’at doesn’t usually shame and expel members for consuming alcohol, having extramarital affairs, financial frauds done by office bearers etc. The majority of shaming & expelling is done for marrying outside the community.

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Siratul-Abdal (1903), book review

Intro
The Ahmadiyya Movement has recently published an english translation of MGA and his team of writers famous Arabic book, “Sirat Abdal” (Hallmarks of the Saints)(1903). Per Ahmadiyya sources, Siratul-Abdal is a continuation of the third Arabic pamphlet—‘Alamatul-Muqarrabin (The Signs of those Granted Nearness to God)—included in Tadhkiratush Shahadatain (The Two Martyrs) in which MGA discusses the traits of people who have attained nearness of Allah. The book is barely 20 pages of content.

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Who is Abdullah Wagishauser? #Germany #Ahmadiyya

Intro
In Germany, the token white guy is Abdullah Wagishauser, who was a hippy, converted to ahmadiyya and got a job and a brown girl (in the late 1970’s). Sharif Odeh tells the world that he was a member (21:05 minute mark) of the Khilafat Committee and participated in the election of the 5th Khalifa in 2003.

Abdullah Wagishauser is 1 of 9 trustees who manage the daily operations of the Ahmadiyya Muslim Jamaat International (AMJI). He has also been the President (Amir) of the entire Ahmadiyya Movement operation in Germany since 1984 (that’s 37 years, appointed by Mirza Tahir Ahmad). He also manages some other european countries as part of his job description, like Albania.

He was involved in the case wherein an Ahmadi girl fell in love with a Muslim boy and her Ahmadi parents killed her.

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Who is James Sinclair? @pray_to_one

Intro
A major strategy of the Ahmadiyya Movement is to market their white converts. James Sinclair is wrapped up in a similar situation. Since he was white, he was given special treatment by the Ahmadiyya elite in Canada. James Sinclair (on twitter as @pray_to_one) is native Canadian who converted to Ahmadiyya, via a love affair with an Ahmadi girl about 10 years ago (listen to an ahmadi imam, Afzal Mirza discussing the issue of fake convert marriages in Canada). He was immediately pushed by Ahmadi leaders to begin working as a spokesman or marketing manager of sorts for the Ahmadiyya Movement in Canada, this is most likely through the Waqf-e-Ardhi program. It is rumored that they paid his rent and gave him lots of perks. This isn’t a new process. In 2025, it was leaked how James Sinclair scammed the Ahmadiyya Movement for thousands from AMJ-Canada Inc via unpaid loans. He is thus no longer an employee, he has been divorced by his Ahmadi wife for violence and has moved on.

In Ireland, Ibrahim Noonan (@ImamNoonan) is the token-white-convert who was made an imam without even going to Jamia. He also converted to Ahmadiyya while in love with an Ahmadi girl. He was able to avoid child support payments for 10+ years. Bashir Ahmad Orchard was the token white guy before Noonan. Noonan worked at a bar for many years and had a fetish for brown girls. In Germany, there is another token white guy, Abdullah Wagishauser who was a hippy, he converted to ahmadiyya and got a job. Abdullah Wagishauser is 1 of 9 trustees who manage the daily operations of the Ahmadiyya Muslim Jamaat International (AMJI). Damon Stengel is another.

He has also been working in Belize on behalf of the Ahmadiyya Movement. He also seems to own a cell phone repair shop and was in Belize teaching course on cell phone repair a few years ago.

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The Ahmadiyya Jalsa of 1952

Intro
In 1952, the Ahmadiyya Jalsa was held at Rabwah. See the quotes in the below. The Khalifa talks about money, money and money.

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The Global Ahmadiyya Rishtanata App

Intro
Maria Ahmad has posted this letter on her facebook page. It seems that the Ahmadiyya Movement in Canada has warned Ahmadi’s to stop downloading and joining a new app called, Global Ahmadiyya Rishtanata. It seems that an Ahmadi made this app and spread it without the Jamaat’s approval, which is very odd.

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The Arabic books of Mirza Ghulam Ahmad

Intro
In 1923, Ahmadi’s told Mirza Bashir Ahmad that MGA had always claimed that his Arabic books were like revelation from Allah. MGA also said that his God never allows him to error, even for s millisecond. MGA even said all of his books were from Allah, thru the power of Allah and etc.

Maulvi Noorudin moved in at Qadian in 1893, and thus there were 5-6 consecutive arabic books that were published and ascribed to MGA. It started with it was “A’ina-e-Kamalat-e-Islam” (1893). Before 1893, there were a few pages in BA-1 that were in arabic, however, for the most part, it was well known that MGA didn’t know enough arabic to write books and etc. 5 months after “A’ina-e-Kamalat-e-Islam” (At-Tabligh) was published, we have see Tuhfa-e-Baghdad as the start of 5 consecutive Arabic books, these were all published after Noorudin moved to Qadian and began living with MGA. These were all published in 1893-1894, back-to-back. “Tuhfa-e-Baghdad” (1893) and was followed by “Karamatus-Sadiqun”, “Hamamatul Bushra”, “Nur ul Haq Part-1 & Part-2″, “Itmamul Hujjah” and “Sirrul-Khilafah” (1894). The next phase of books which had Arabic are Anjam-e-Athim (1897) and Hujjattullah (1897). Najm ul Huda in 1898 (partially in Arabic). In 1899, Haqiqatul Mahdi had small portions of Arabic. Ijazul Masih was published in 1901. Khutbah ilhamiya was published in 1902 along with Al Huda, Ijaz-e-Ahmadi was also published in 1902 and had portions of Arabic. Siratul-Abdal and Mawahibur-Rahman were published in 1903 as well as Tadhkiratu-Shahadatain which had small portions of Arabic. The next book with Arabic in it was 4 years later, via the Arabic supplement of Haqiqatul Wahy. After MGA died, Lujjat un Noor was published in 1910. Al-Balagh Ya Faryad-e-Dard was published in 1922 and Part-2 had arabic in it. Minan ur Rahman was also published in 1922. Thus, MGA had 16 full books in arabic (40 pages or more) and 7 partial or really small books in Arabic, that’s 23 total. The BA-1+2 did have a small arabic script in it, however, it was probably written by a scribe of MGA, he had many, MGA most likely dictated in punjabi and his scribe translated it into arabic.

It should be noted that most of MGA’s cussing and bad words appear in his arabic books.

In 1923, via Seeratul Mahdi, the Mirza family admitted that Maulvi Syed Muhammad Ahsan Amrohi would make corrections to the arabic books of MGA. MGA never taught his children arabic either, Noorudin was the main arabic teacher at Qadian.

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“Sirrul-Khilafah” (1894), quotes and background info

Intro
“The Reality of Khilafat” is the english translation of the title of this book. It was named “Sirrul Khilafa” by MGA and his team of writers. This is from the era when Noorudin had moved in at Qadian, and thus there were 5-6 consecutive arabic books ascribed to MGA. Nevertheless, this book has Urdu as well as Arabic and was published from Qadian via the Riaz-e-Hind press, its about 194 pages. Sirrul Khalifa is mentioned in the ROR of May-1947.

This book discusses Sunni-Shia politics. It was translated into english by the Lahori-Ahmadi’s in 1971 and published from the famous place wherein MGA died, on Brandereth Road, Ahmadiyya buildings, Lahore, Pakistan. It was translated by Mirza Muhammad Hussain, who was the editor of the Light Magazine during the 1960’s and 70’s. The book was first translated into Urdu, then rendered into english as we find it today.

This book was published shortly after Maulvi Noorudin had moved in at Qadian. In fact, “Tuhfa-e-Baghdad” (1893) and was followed by “Karamatus-Sadiqun”, “Hamamatul Bushra”, “Nur ul Haq Part-1 & Part-2″, “Itmamul Hujjah” and “Sirrul-Khilafah” (1894). The next phase of books which had Arabic are Anjam-e-Athim (1897) and Hujjattullah (1897). Najm ul Huda in 1898 (partially in Arabic). In 1899, Haqiqatul Mahdi had small portions of Arabic. Ijazul Masih was published in 1901. Khutbah ilhamiya was published in 1902 along with Al Huda, Ijaz-e-Ahmadi was also published in 1902 and had portions of Arabic. Siratul-Abdal and Mawahibur-Rahman were published in 1903 as well as Tadhkiratu-Shahadatain which had small portions of Arabic. The next book with Arabic in it was 4 years later, via the Arabic supplement of Haqiqatul Wahy. After MGA died, Lujjat un Noor was published in 1910. Al-Balagh Ya Faryad-e-Dard was published in 1922 and Part-2 had arabic in it. Minan ur Rahman was also published in 1922. Thus, MGA had 11 full books in arabic (40 pages or more) and 7 partial or really small books in Arabic, that’s 18 total.

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