Intro
After the British Government allowed the Ahmadiyya Movement to operate in Mauritius (1915), the Ahmadi’s immediately began to stir trouble. A court case was started by the Muslims of the Rose-Hill Sunnee Musjid (Mauritius) since they were forcibly evicted by Ahmadi’s and the British Government in 1916. The court seems to have summoned the Pesh Imam of the grand Masjid of Port Louis (aka The Jummah Mosque (Arabic: مسجد جمعة) formerly “Mosque of the Arabs”, is a mosque in Port Louis, Mauritius dating from the 1850s). He testified in court in terms of how Ahmadi’s are not Muslims at all. In a rude way, Ahmadi’s described him as the Lord Bishop of the Mauritius non-Ahmadi Hanefites.
Intro
In 1914, the Anjuman Taraqi-e-Islam came into existence, one of its objectives was “Reclamation of Criminal Tribes” (See ROR of Feb-1916, page 76). “Reclamation of Criminal Tribes” meant that Ahmadi’s wanted to help the British in turning criminal Punjabi people into loyal citizens of the British Empire. This was how the Ahmadiyya Movement was brown-nosing the British government. 150,000 Punjabis were notified under the Criminal Tribes Act as belonging to tribes and castes whose hereditary occupation was deemed to be crime. More than any other class these criminal tribes felt the harsh impact of the colonial state, which sought to control, punish and reform them. This paper traces the evolution of a Punjab criminal tribes policy and argues that the British—assisted by the indigenous elite—achieved only partial success in assimilating these people into the wider community by 1947.
Intro
In a recent converts Mulaqat in Canada he admitted to the Khalifa that he only converted to Ahmadiyya since he had his university in Canada and didn’t want to return to Pakistan, and since being an Ahmadi is an easy way to get refugee status, he converted. Murrabi Afzal Mirza was saying the same 4-5 years ago, we have archived additional instances of this herein:
https://www.tiktok.com/t/ZTRMskrom/?k=1
https://www.tiktok.com/t/ZTRMshpRr/?k=1
https://www.tiktok.com/t/ZTRMshToc/?k=1
https://www.tiktok.com/t/ZTRMGTkkB/?k=1
In fact, even official Ahmadi sources confirmed that no one is converting to Ahmadiyya.
Intro
As soon as Maulvi Hafiz Ghulam Muhammad, B.A. (the first Ahmadi missionary to Mauritius) arrived in Mauritius, he began praying separately and with his own congregation at the Rose-Hill Sunnee Musjid (Mauritius), this led to a huge disturbance and which led to a court case. Ahmadi’s had illegally occupied the Rose-Hill Sunnee Musjid (Mauritius) for 3 years (1916-1919), wherein the Muslims had to use a different location. The British government forcibly deported 2 Muslim imams who were objecting to the occupation of the Rose-Hill Sunnee Musjid (Mauritius) and were thus threatening all Muslims of Mauritius. In June 1916 the split occurred between Ahmadis and non-Ahmadis: some of whom from the first appear to have had misgivivings as to the wisdom of allowing the Maulvi Hafiz Ghulam Muhammad, B.A. gradually to take an ascendency in the Mosque and in June 1916, non-Ahmadis remonstrated with and tried to obtain redress from the President of the Mosque, Hajee Ibrahim Sulliman Atchia and his
son Ahmode Ibrahim Atchia (known under the name of “Major”) both of whom had become or were on their way to become Ahmadis; another son of the Hajee Atchia (known under the name of Mota) remaining a staunch non-Ahmadi. The non-Ahmadi Mahomedans having been warned by the Police Authorities against creating any disturbance during war time, reluctantly left the Rose Hill Mosque and used a building on the property of one Mowlah Baccus as Mosque, pending further developments; permission having been applied for from the Government under letter to the Colonial Secretary, dated 10th August 1916. The Muslims decided to leave the Rose Hill masajid in late 1916 and moved voluntarily to a place of worship at 34 Hugnin road, Stanley, in the western outskirt of RoseHill.
The Ahmadi’s of Mauritius lost the court case, however, they seem to have been compensated with a piece of land and free construction, thus, in 1923, the famous Ahmadiyya temple Dar-us-Salam – Rosehill Mauritius (See Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
Interestingly, the courts of British-Mauritius referred to a judgement in Patna, India (1916) wherein Ahmadi’s were praying separately. court decision_mauritius 1920.
Intro
Maulvi Hafiz Ghulam Muhammad, B.A. was a long time pupil of Maulvi Noorudin (See the ROR of Feb-1915). Ahmadiyya sources allege that he is Hafiz of the Quran and a scholar of Arabic and Hebrew (just like Mufti Muhammad Sadiq). He doesn’t seem to exist anywhere in Ahmadiyya literature until the ROR mentioned his departure towards Mauritius and via Ceylon in the ROR of Feb-1915. He was the pioneer Ahmadiyya missionary to Mauritius.
As soon as he arrived, he began stirring controversy, he began praying in the Soonee Mosque (Masjid Rose Hill) separately and thus caused a huge disturbance. He did this per the order of the 2nd Khalifa, who told Ahmadi’s to never pray behind Muslim imams. By 1921, there was a court case and it was decided against the Ahmadi’s of Mauritius. 99% of Muslims in Mauritius were from India and Hanafi-type of Muslims and were shocked by all of this.
However, the Ahmadiyya Movement seems to have been compensated with land and free construction, thus, the famous Ahmadiyya temple, Dar-us-Salam Mosque, which would serve as the missionary quarters and headquarters of the Qadiani-Ahmadi’s in Rose Hill, Mauritius. After 1926, Maulvi Hafiz Ghulam Muhammad, B.A. totally disappeared from the history of Ahmadiyya, his children are unknown also.
Continue reading “Who is Maulvi Hafiz Ghulam Muhammad, B.A.?”
Intro
Via the ROR of June-1915, we have a poem by an unknown person named Matthew Arnold, followed by an article by Abul Hasham Khan Chaudhry from Barisal, Bengal entitled, “Qadian and the Ahmadi’s”. He writes that MGA was born in 1839 (however, Qadiani’s made a note that it was unknown when MGA was born). He claims that MGA had 400,000 Ahmadi’s in his fold at the time of his death (which he have proven is a lie). He alleged that MGA’s beliefs were accepted in Afghanistan, which is a lie. He also mentioned how MGA’s doctrines have been accepted in Malaysia and Saudi Arabia (2 additional lies).
The Talim ul Islam High School, Ahmadiyya Madrassa, hostel and other buildings were built only with the financial support of the British Governement, the ROR of June-1915 alleges that the buildings and site costed 75,000, oh which Ahmadi’s have given 40,000 rupees and the British Government the remaining 35,000. It reports that there are 400 students of which half are living in the attached hostel. Ahmadiyya sources claim that this school is an english school and attached to the accreditation of the Punjab University. The British Government is paying 400 rupees per month for the maintenance of these facilities. In fact, the attached hostel costed an additional 60,000 rupees, of which the British Government paid half, it is alleged that the Ahmadiyya Movement paid the other 30,000 rupees (which is a lie, the British most likely paid for everything). Carpentry and tailoring is also taught at this school.
Abul Hasham Khan Chaudhry then explains how he went to the Masjid Aqsa to listen to the 2nd Khalifa’s class on the Quran and it was poorly attended. He then talks about the prophethood of MGA.
His grandson became super rich, Amjad Khan Chowdhury (10 November 1939 – 8 July 2015) owned PRAN-RFL Group in Bangladesh. His father was an inspector general of police and a former general secretary of Ahmadiyya Jamaat Bengal. His grandfather, Khan Bahadur Abul Hashim Khan Chowdhery, was a former Amir of Ahmadiyya Jamaat Bengal who translated several Ahmadiyya texts into the English language and was buried at the Bahishti Maqbara in Qadian.
PRAN-RFL Group (Bengali: প্রাণ-আরএফএল গ্রুপ) is a Bangladeshi conglomerate, founded in 1981 by Amjad Khan Chowdhury. It is one of the largest conglomerates in Bangladesh Pran-RFL Group is headquartered in Dhaka, Bangladesh, and employs over 1,00,000 people worldwide making it the largest employer brand in the country. The group operates under several subsidiaries, including Pran Foods, RFL Plastics, Pran-RFL Healthcare, and many others.
Intro
MGA psychotically stalked his triple-niece (Muhammadi Begum) after her family rejected his marriage proposal in the late 1880’s. MGA even said that the Muhammadi Begum prophecy was supposed to be a sign for all Muslims about MGA’s truth. As we all know, MGA died in 1908 and never re-married. However, in the first few edition’s of urdu Tadhkirah, a new reference was presented by the Mirza which came from the unknown Register of Miscellaneous Memoranda. It should be noted that in urdu, MGA was saying “Ya Allah ajaaaaaaa veeeee”, in english this doesn’t translate properly, since their is a huge sense of urgency.
Nevertheless, you will see a ref in the below wherein MGA is alleged to have seen Muhammadi Begum as naked, was this a wet dream? MGA had admitted to having many wet dreams and thus, this seems to have been an extension of those desires. We have also added another reference wherein MGA seems to see Muhammadi Begum and embraced her.
A few weeks ago, Knox Thames, Amjad Khan, Harris Ahmad and Nadine Maenza. The Ahmadiyya Movement has been lying about their persecution and calling Muslims as terrorists for over 100 years and thus getting special treatment from the British Government via perks and etc. We have covered these issues over and over. Nevertheless, the Ahmadiyya Movement keeps on brown-nosing, when will the British Government turn on them?
Continue reading “The Ahmadiyya Community is manipulating Knox Thames”
Intro
The Government of Belgium was never friendly with the Ahmadiyya Movement like the British. In fact, they didn’t let the Ahmadiyya Movement into their country until 1982, via a Murrabi, Saleh Muhammad Khan (Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514). Ahmadiyya sources allege in that in 1956, a family named Van Den Broek embraced Ahmadiyya, however, this seems to be a lie.
In 1989, Maulvi Abdul Ghany Jahangir Khan was appointed as missionary-in-charge of Belgium in January and remained there in this capacity until February 1990. During this time, the dairy factory adjacent to the mission house (that was part of the building when purchased) was renovated and formally converted into a mosque. Abdul Ghany Jahangir Khan was replaced by Hafiz Ehsan Secunder as a missionary to Belgium. In this era, he wrote letters vs. Ex-Qadiani, Hassan Odeh.
In November 1990, Mirza Tahir Ahmad, Khalifatul Masih IV, appointed Captain Shamim Khalid to take charge of the mission in Belgium. Under the guidance of Huzoor, he energised the tabligh activities of the Jamaat, and many individuals accepted Ahmadiyyat.
On 15 November 1992, the first ever Jalsa Salana of Jamaat-e-Ahmadiyya Belgium was held at the Baitus Salam mission house in Dilbeek.
In 2008, there were barely 3 Qadiani-Ahmadi mission houses, 2 of which are posted in the below, and on a Qadiani-Ahmadi website, the 3rd is Darul Tabligh Aziz Mission house, located in Antwerp (See Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
In 2011 the far right party Vlaams Belang organized a demonstration against the projected building of an Ahmadi mosque in the Brussels municipality of Uccle, allegedly out of fear for a “war of religions” between radical Sunnis and Ahmadis in the streets of the municipality.[137]
In 2024, the Ahmadiyya Jamaat posted many references of Ahmadiyya appearing in press reports.
In 2025, a man from Belgium arrived in the UK on an all expenses paid trip to the UK for the 2025 UK Jalsa and even met with the Khalifa.
Continue reading “The history of the Ahmadiyya Movement in #Belgium”